Cosmopolitanism — Beyond the ‘Beautiful Idea’

2012 ◽  
Vol 20 (2) ◽  
pp. 51-67 ◽  
Author(s):  
Lydia Morris
Keyword(s):  
Social Processes ◽  
Empirical Observation ◽  
The Social ◽  
The World ◽  
Key Features

This article outlines the key features of the ‘big idea’ of cosmopolitanism (Beck 2002), which are viewed against a set of commonly recognised countervailing forces. The article then argues for both conceptual elaboration and empirical observation to be focused on the social processes which mediate between the normative ideal and concrete manifestations of cosmopolitanism. Examples are provided in relation to three issues: the allocation of rights, participation through law, and the concept of the world citizen.

scholarly journals Menelusuri Daya Tahan Wanita Islam Generasi Awal Bagi Mencapai Keunggulan Melalui Analisis Wacana Hadis Nabawi

2017 ◽  
Vol 9 (1-5) ◽  
Author(s):  
Ariza Abdullah ◽  
Mohd Azidan Abdul Jabar ◽  
Nik Farhan Mustapha ◽  
Pabiyah Toklubok@Hajimaming
Keyword(s):  
Human Capital ◽  
Discourse Analysis ◽  
Social Practice ◽  
Driving Force ◽  
Social Processes ◽  
Female Identity ◽  
The Social ◽  
The World ◽  
The Subject ◽  
History Books

Women are the main driving force of society along side men. High personality of women will  bring into the world strong generation and community in facing challenges of life. If they are weak, the community also will become strengthless. Muslims, regardless being  majorities in Moslem countries or minorities in non Moslem countries should revive excellency as early generations of Islam that bring forth advanced world civilization for several centuries. The stories of the early generations had been written by many authors such as Mohammad Rashid Rida’s writing about the wives of the Prophet, as well as contained in history books known as “sirah”, autobiographies as well as other forms of writings, translations of thousands of titles in the subject but not studied analytically. Thus analyzing the social processes that apply at that time through the content of Prophetic hadith and discourse analysis texts as proposed by social language analysts, prevail to expose the excellency and sustainability of  women implied in the events as had been narrated by themselves and others. Methodology of this study is based on analysis of the content of hadith and Fairclough (2003, 1992, 1989)’s concept of discourse analysis through the dimension of intertextuality. Several prophetic Hadith are selected, analyzed and being related to social practice to formulate the principles that should serve as a model to modern  women especially by Moslim women. This is because the development of human capital especially female identity is the backbone of the nation’s development.

scholarly journals Indigenous Cosmopolitanisms of Music in Sámi Theatre

2021 ◽  
Vol 33 ◽  
pp. 119-146
Author(s):  
Klisala Harrison
Keyword(s):  
Social Interactions ◽  
Social Processes ◽  
Set Design ◽  
Musical Experience ◽  
Sound Effects ◽  
The Social ◽  
Theatre Companies ◽  
The World ◽  
Theatrical Performances ◽  
Musical Genres

Which kinds of Sáminess are expressed and engaged with music in Sámi theatre? Through descriptions of the kinds of musical genres and sounds presented, the article argue that the music of Sámi theatre can typically be described as cosmopolitan. As the musical expressions and engagements convey what is Sáminess, they present cosmopolitan versions of Sáminess. The author interprets performance moments as presenting types of Indigenous cosmopolitanism, in other words, Indigenous cosmopolitanisms. The article approaches music as musicking, which refers to all of the social interactions that go into creating a musical experience. Because this is theatre, this includes the social processes of staging other theatre values that relate with the music during theatrical performances. Other theatre values include costumes, set design, props, lighting, sound effects beyond music and movement such as dance and blocking. Overall, the productions perform a dynamic and fluid Sáminess that incorporates sounds, sights and movements from around the world, while often being “rooted” in what it is to be Sámi today and historically. Although most productions include identifiably Sámi music genres such as joik, it is worthwhile to note that some don’t. In these productions, the author identifies specific varieties of cosmopolitanism, such as vernacular cosmopolitanism, different forms of rooted cosmopolitanism and pan-Indigenous cosmopolitanism. The article examines case studies from Sámi theatre companies in Norway, Beaivváš Sámi Našunálateáhter and Åarjelhsaemien Teatere. The cases, among other productions, are the joik operas The Frost Haired and the Dream Seer and Allaq; the dance theatre productions Eatnemen Vuelieh and Gïeje; and the stage plays Silbajárviand Almmiriika.

Performing Power in Nigeria

2021 ◽  
Author(s):  
Abimbola A. Adelakun
Keyword(s):  
Social Environment ◽  
Social Processes ◽  
The Other ◽  
Political Movements ◽  
Social Milieu ◽  
Archival Material ◽  
The People ◽  
The Social ◽  
The World ◽  
Cultural Power

For decades, Pentecostalism has been one of the most powerful socio-cultural and socio-political movements in Africa. The Pentecostal modes of constructing the world by using their performative agencies to embed their rites in social processes have imbued them with immense cultural power to contour the character of their societies. Performing Power in Nigeria explores how Nigerian Pentecostals mark their self-distinction as a people of power within a social milieu that affirmed and contested their desires for being. Their faith, and the various performances that inform it, imbue the social matrix with saliences that also facilitate their identity of power. Using extensive archival material, interviews and fieldwork, Abimbola A. Adelakun questions the histories, desires, knowledge, tools, and innate divergences of this form of identity, and its interactions with the other ideological elements that make up the society. Analysing the important developments in contemporary Nigerian Pentecostalism, she demonstrates how the social environment is being transformed by the Pentecostal performance of their identity as the people of power.

scholarly journals Pratiques Festives Des Brouteurs En Côte d'Ivoire Entre Ritualisation De La Fête Et Categorisation Sociale Du Cybercriminel

2016 ◽  
Vol 12 (17) ◽  
pp. 198 ◽  
Author(s):  
Bamba Ladji ◽  
Raymond Nébi Bazare
Keyword(s):  
Quantitative Data ◽  
Social Categorization ◽  
Social Practices ◽  
Social Processes ◽  
Qualitative And Quantitative ◽  
Ethnographic Approach ◽  
The Social ◽  
The World ◽  
One Year ◽  
The Web

This article aims to explain the social categorization mechanism that governs the world of cybercriminals. It is therefore a practical review of the "grazer" including festive practices (sex, alcohol, psychotropic, etc.) that the ethnographic approach allowed to do. The analysis of both qualitative and quantitative data, put light on the complexity of the social processes of the Ivorian typologisation cybercriminal and festive practices related thereto. Thus the daily "bulldozer" and the ritualistic nature of existing social practices were observed over one year (February 2012 - January 2013), among 250 respondents of which 100 criminals on all 10 districts of Abidjan. This allowed to go to the evidence that festive practices are the ends pursued scams grazers. They determine their belonging to a category of cybercriminals while strengthening the perpetuation of scams on the web activities.

scholarly journals A social subject’s identity in everydayness: a reflection on waldenfels’s legacy

2019 ◽  
Vol 72 ◽  
pp. 03047
Author(s):  
Tatiana Fanenshtil ◽  
Olga Ivenkova
Keyword(s):  
Material Culture ◽  
Social Background ◽  
Phenomenological Analysis ◽  
Social Processes ◽  
Modern World ◽  
Everyday Activities ◽  
The Social ◽  
The World ◽  
The Subject

Bernhard Waldenfels formulates the concept of everydayness as a “crucible of rationality”, in which everydayness is viewed as a social boundary and non-reflective social background of the subject’s interactions with the world of social reality. We explore the potential of everydayness in the detection of the identity of a social subject and rethink Waldenfels’s concept of everydayness. The research method is a phenomenological analysis. In everyday activities of the subject, structures of the humanity’s material culture are replicated and changed. The role of everydayness is growing in the modern world, along with the subjective role of a particular individual. The identification of the social subject in everydayness occurs at the level of natural and social corporeality, which is provided by the heuristics of the adaptive response to the transformation of social processes in the context of the subject’s everyday interactions. Everydayness is represented as constituent and constructive modes of the social being of the subject.

scholarly journals Undivided object: language, ethnography and sources

2011 ◽  
Vol 8 (1) ◽  
pp. 510-535
Author(s):  
Heloisa Pontes
Keyword(s):  
Social History ◽  
Cultural Production ◽  
Social Processes ◽  
Intellectual Life ◽  
Object Language ◽  
The Social ◽  
The World ◽  
History Of ◽  
Basic Argument ◽  
The Relationship

This article argues that anthropology should not avoid studying the world of art and the specialized fields of cultural production. To do this it is necessary to examine the relationship between ethnography, language and social processes, as well as the way in which we make use o four sources (written, oral and visual) in our research. While this is the basic argument of the text, it also moves into a discussion of the sources that are available for the social history of the theater and Brazilian intellectual life from 1940 to 1960: photographs, interviews, reminiscences, biographies, autobiographies as well as books and theater repertories.

How Heresy Makes Orthodoxy

2016 ◽  
Vol 4 (4) ◽  
pp. 345-367 ◽  
Author(s):  
Ali Qadir
Keyword(s):  
South Africa ◽  
Qualitative Analysis ◽  
Supreme Court ◽  
Moral Authority ◽  
Social Processes ◽  
Court Cases ◽  
Muslim Community ◽  
The Social ◽  
The World

This article explores the on-going construction, or “sedimentation,” of Sunni orthodoxy by paying attention to the boundary role of “insider-Others.” To highlight how boundary positions of heretical communities shape the category of orthodox Islam, this paper focuses on the social processes excluding the “heretical” Ahmadiyya Muslim Community in South Africa. The paper undertakes a qualitative analysis of two Supreme Court cases involving Ahmadis and the Muslim Judicial Council of South Africa, local representatives of orthodox Sunnism. These two cases stand out in a contentious history that has led to extreme ostracism of Ahmadis by Sunni Muslims in the country. The analysis identifies three features of Sunni orthodoxy that crystallized in the process of conflict with the Ahmadiyya: alienation, transnationalism, and Archimedean moral authority. These features help make sense of social processes marginalizing Ahmadis around the world, and offer new insights into construction of global Sunni orthodoxy.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

Social Design for Services Framework

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Melanie SARANTOU ◽  
Satu MIETTINEN
Keyword(s):  
South Africa ◽  
Sustainable Development ◽  
Research Group ◽  
Design Research ◽  
Service Design ◽  
Social Design ◽  
Practical Action ◽  
The Social ◽  
The World

This paper addresses the fields of social and service design in development contexts, practice-based and constructive design research. A framework for social design for services will be explored through the survey of existing literature, specifically by drawing on eight doctoral theses that were produced by the World Design research group. The work of World Design researcher-designers was guided by a strong ethos of social and service design for development in marginalised communities. The paper also draws on a case study in Namibia and South Africa titled ‘My Dream World’. This case study presents a good example of how the social design for services framework functions in practice during experimentation and research in the field. The social design for services framework transfers the World Design group’s research results into practical action, providing a tool for the facilitation of design and research processes for sustainable development in marginal contexts.

Sustainable Illegality: Gagauz Women in Istanbul

2014 ◽  
Vol 8 (1) ◽  
pp. 17-25 ◽  
Author(s):  
Bayram Unal
Keyword(s):  
Police Officers ◽  
Ethnic Origin ◽  
Social Processes ◽  
Survival Strategies ◽  
Preferential Treatment ◽  
National Group ◽  
Turkish Migrants ◽  
Illegal Migrants ◽  
Sociological Inquiry ◽  
The Social

This study deals with survival strategies of illegal migrants in Turkey. It aims to provide an explanation for the efforts to keep illegality sustainable for one specific ethnic/national group—that is, the Gagauz of Moldova, who are of Turkish ethnic origin. In order to explicate the advantages of Turkish ethnic origin, I will focus on their preferential treatment at state-law level and in terms of the implementation of the law by police officers. In a remarkable way, the juridical framework has introduced legal ways of dealing with the illegality of ethnically Turkish migrants. From the viewpoint of migration, the presence of strategic tools of illegality forces us to ask not so much law-related questions, but to turn to a sociological inquiry of how and why they overstay their visas. Therefore, this study concludes that it is the social processes behind their illegality, rather than its form, that is more important for our understanding of the migrants’ survival strategies in destination countries.

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