scholarly journals Features of a Booming Reproductive Practice: The Medical Process, the Market, the Antecedents, and the Risks

2021 ◽  
pp. 17-37
Author(s):  
Daniela Bandelli
Keyword(s):  
Social Practice ◽  
Human Beings ◽  
Regulatory Frameworks ◽  
The People ◽  
Commercial Transaction ◽  
Assisted Procreation ◽  
Biomedical Technologies ◽  
History Of ◽  
The Difference ◽  
Legal Frameworks

AbstractSurrogacy is a social practice aimed at the procreation of human beings through the use of biomedical technologies. It includes the willingness of a woman to carry out a pregnancy and give birth to a child, with whom she has no genetic link, which will be immediately entrusted at birth to the people who wanted and commissioned it, known as the intended parents. A multi-million transnational market has flourished around this kind of arrangement, with the national legal frameworks being very different from each other and constantly changing. The surrogate’s revenue varies considerably from country to country, as does the price that the aspiring parents pay. This chapter aims to introduce readers to the topic by providing the main coordinates of the phenomenon: how the medical-procreative procedure takes place, what the commercial transaction consists of; the history of this market, the similarity of surrogacy with other procreative practices, and the difference with other assisted procreation practices; the variety of regulatory frameworks, the flexibility of the market according to the logic of globalization; the health risks and the inevitability for the child of the fracture with the “environment” in which he began his psychophysical development.

scholarly journals Amazonian worlds of other-than-human beings and the Apurinã through the materiality of oral stories

Multilingua ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Pirjo Kristiina Virtanen ◽  
Francisco Apurinã ◽  
Sidney Facundes
Keyword(s):  
Language Documentation ◽  
Human Beings ◽  
Linguistic Resources ◽  
Origin Stories ◽  
The People ◽  
Communicative Practice ◽  
History Of ◽  
Origin Story ◽  
Community Meeting ◽  
Southwestern Amazonia

Abstract This article looks at what origin stories teach about the world and what kind of material presence they have in Southwestern Amazonia. We examine the ways the Apurinã relate to certain nonhuman entities through their origin story, and our theoretical approach is language materiality, as we are interested in material means of mediating traditional stories. Analogous to the ways that speakers of many other languages who distinguish the entities that they talk to or about, the Apurinã make use of linguistic resources to establish the ways they interact with different entities. Besides these resources, the material means of mediating stories is a crucial tool to narrate the worlds of humans and nonhumans. Storytelling requires material mediation, and a specific context of plant substances. It also involves community meeting as a space of trust in order to become a communicative practice and effectively introduce the history of the people. Our sources are ethnography, language documentation, and autoethnography.

Education as Arikara Spiritual Renewal and Cultural Evolution

2014 ◽  
Vol 54 (3) ◽  
pp. 303-322 ◽  
Author(s):  
KuuNUx TeeRIt Kroupa
Keyword(s):  
Deep Understanding ◽  
Cultural Development ◽  
Human Beings ◽  
Old People ◽  
New Beginning ◽  
The People ◽  
History Of ◽  
The Creation ◽  
First Time ◽  
The Universe

In May 2009, the Arikara returned to the land of their ancestors along the Missouri River in South Dakota. For the first time in more than a half century, a Medicine Lodge was built for ceremony. The lodge has returned from its dormant state to regain its permanent place in Arikara culture. This event will be remembered as a significant moment in the history of the Arikara because it symbolizes a new beginning and hope for the people. Following this historic event, Arikara spiritual leader Jasper Young Bear offered to share his experience and deep insight into Arikara thought: You have to know that the universe is the Creator's dream, the Creator's mind, everything from the stars all the way to the deepest part of the ocean, to the most microscopic particle of the creation, to the creation itself, on a macro level, on a micro level. You have to understand all of those aspects to understand what the lodge represents. The lodge is a fractal, a symbolic representation of the universe itself. How do we as human beings try to make sense of that? That understanding, of how the power in the universe flows, was gifted to us through millennia of prayer and cultural development… It is important for us to internalize our stories, internalize the star knowledge, internalize those things and make that your way, make that your belief, because we're going to play it out inside the lodge. It only lives by us guys interacting with it and praying with it and bringing it to life… We're going to play out the wise sayings of the old people… So you see that it's an Arikara worldview. A learning process of how the universe functions is what you're actually experiencing [inside the Medicine Lodge]. What the old people were describing was the functioning of how we believed the universe behaves. And we had a deep, deep understanding of what that meant and how it was for us. So that's what you're actually seeing in the Medicine Lodge.

scholarly journals Reorientasi Gerakan Feminisme Islam; Sebuah Upaya Membangun Kesetaraan Perempuan

FIKROTUNA ◽  
2017 ◽  
Vol 3 (1) ◽  
Author(s):  
ABD WARITS
Keyword(s):  
Skin Color ◽  
Social Role ◽  
Human Beings ◽  
Men And Women ◽  
The World ◽  
The Status ◽  
History Of ◽  
The Difference ◽  
The Right ◽  
Arbitrary Action

In the history of women's life, the woman has never cracked from the wild cry of helplessness. Woman always become victim of men’s egoism, marginalized, hurt, unfettered, fooled and never appreciated the presence and role. This situation troubles many intellectual Muslims who have perspective that Islam teaches equality, equality for all human beings in the world. The difference in skin color, race, tribe and nation, as well as gender does not cause them to get the status of the different rights and obligations. The potential and the right to life of every human being and the obligation to serve the Lord Almighty is the same. Indeed, all human beings, as caliph in the world, have the same obligation, namely to prosperity of life in the world. No one is allowed to act arbitrarily, destroying, or hurt among others. They are required to live side by side, united, and harmonious, help each other and respect each other. However, that "demand" never becomes a reality. The differences among human identities become a barrier and the cause of divisions. For them, those who are outside environment, different identities are "others" who rightly do not need them "know". The difference of identity has become a reason to allow "hurt" each other. Several intellectual Muslims who recognize the wrong (discrimination against women), and then they attempt to formulate a movement for women's liberation. All the efforts have been done on the basis of awareness that arbitrary action by any person can never be justified. They also realize, that the backwardness of women are "stumbling block" that will lead to the resignation of a civilization. However, this struggle found a lot of challenges; including the consideration of "insubordination" to conquer the power of men, despite it had done by using many strategies. Starting from the writing of scientific book and countless fiction themed women has been published in order to give awareness of equality between men and women. This paper seeks to reexamine the process of the empowerment struggle to give a brand new concept, so that the struggle of women empowerment is not as insubordination and curiosity process in an attempt to conquer the male. Through approach of literature review and observations on the relationship between men and women, the writer finally concluded that the movement of Islamic feminism is not a movement to seize the power of men, but an attempt to liberate women from oppression so that they get the rights of their social role, giving freedom for women to pursue a career as wide as possible like a man, without forgetting a main duty as a mother: to conceive, give birth and breastfeed their children.

scholarly journals FROM PROMETHEUS TO AMRAN: ON THE CHAINED HERO IN THE OSSETIAN EPIC

Kavkaz-forum ◽  
2021 ◽  
Author(s):  
Р.Н. АБИСАЛОВА
Keyword(s):  
Greek Mythology ◽  
Ancient Greek ◽  
The Caucasus ◽  
National Myths ◽  
The People ◽  
The World ◽  
History Of ◽  
Ancient Times ◽  
The Difference

В статье рассмотрен один из мотивов осетинского Даредзановского эпоса – мотив прикованного героя, еще в древности вошедший в мифологию, фольклор, литературу многих народов и получивший название «мотив Прометея». Образ Прометея относится к «вечным образам» мировой художественной культуры. История прикования и освобождения Прометея и в древнегреческой мифологии, и в трагедии Эсхила позиционируется как топонимически привязанная к Кавказу. Именно здесь сюжет о наказанном Богом и прикованном богатыре получил распространение в национальных мифах и эпических преданиях – грузинских, осетинских, кабардинских, абхазских, вайнахских, армянских и др. Эти лаконичные предания об Амиране-Амране, по мнению Вс.Ф. Миллера, – кульминационные во всех источниках, рассказывающих об этом герое. Рассмотрены как древнегреческий Прометей, так и кавказские, в первую очередь осетинские, прикованные герои, представленные в работах Вс.Ф. Миллера, Г.Н. Потанина, Дз. Гатуева, Д.А. Калоевой, З.Г. Тменовой, Ю.А. Дзиццоты, Х.Ф. Цгоева и др. Образ Амирана сравнивается с соответствующими ему героями кавказских эпосов. При всей схожести мотивов богоборчества и наказания героя прикованием к скале или столбу нельзя не отметить отличия осетинского Амирана от остальных. В Даредзановских сказаниях он героическая личность, истинный богатырь, совершающий множество подвигов, побеждающий великанов, помогающий всем нуждающимся. Сын племянницы Бога, герой близок к народу, он побеждает врагов не только ради демонстрации силы, ловкости, хитрости, но и для спасения родных и друзей. В отличие от большинства кавказских прикованных героев, освобождение Амирана не предвещает гибель мира, напротив, осетинский Амиран, в случае освобождения, даст людям свободу и счастье. Многие мотивы в преданиях об Амране соотносятся с мотивами Нартовского эпоса. Амиран-Амран приравнивается к любимым героям осетинской Нартиады – Сослану, Батразу, Урузмагу, Шатане. В работе его образ рассмотрен для подтверждения объективной закономерности подобной репрезентации осетинского героя. The article deals with one of the motives of the Ossetian Daredzanian epic − the motive of the chained hero, which in ancient times entered the mythology, folklore, literature of many peoples and was called the "Prometheus motive". The image of Prometheus belongs to the "eternal images" of world art culture. The history of the chaining and liberation of Prometheus, both in ancient Greek mythology and in the tragedy of Aeschylus, is positioned as toponymically tied to the Caucasus. It was here that the plot about the God-punished and chained hero became widespread in national myths and epic legends − Georgian, Ossetian, Kabardian, Abkhaz, Vainakh, Armenian, etc. These laconic legends about Amiran-Amran, according to Vs.F. Miller, are culminating in all the sources telling about this hero. Both the ancient Greek Prometheus and the Caucasian, primarily Ossetian, chained heroes presented in the works of Vs.F. Miller, G.N. Potanin, Dz. Gatuev, D.A. Kaloeva, Z.G. Tmenova, Yu.A. Dzizzoity, Kh.F. Tsgoev and others. The image of Amiran is compared with the corresponding heroes of the Caucasian epics. With all the similarity of the motives of fighting against God and the punishment of the hero by being chained to a rock or a pillar, one cannot fail to note the difference between the Ossetian Amiran and the others. In Daredzan's legends, he is a heroic person, a true hero who performs many feats, conquers giants, and helps all those in need. The son of the niece of God, the hero is close to the people, he defeats enemies not only for the sake of demonstrating strength, dexterity, cunning, but also to save family and friends. Unlike most of the Caucasian chained heroes, the release of Amiran does not portend the death of the world, on the contrary, the Ossetian Amiran, if liberated, will give people freedom and happiness. Many motives in the legends about Amran correlate with the motives of the Nartov epic. Amiran-Amran is equated with the favorite heroes of the Ossetian Nartiada - Soslan, Batraz, Uruzmag, Shatana. In the work, his image is considered to confirm the objective regularity of such a representation of the Ossetian hero.

scholarly journals KEHIDUPAN SOSIAL BUDAYA MASYARAKAT ISLAM DI DESA RASABOU KECAMATAN SAPE KABUPATEN BIMA (1931-1997)

2018 ◽  
Vol 2 (1) ◽  
pp. 45
Author(s):  
Dian Marhaeni Widyastuti
Keyword(s):  
Social Life ◽  
Historical Analysis ◽  
Human Beings ◽  
Mutual Cooperation ◽  
Historical Method ◽  
Cultural Life ◽  
The Social ◽  
History Of ◽  
The Difference ◽  
Islamic Society

Penelitian ini bertujuan untuk mengetahui Kehidupan Sosial Budaya Masyarakat Islam, khususnya sejarah masuknya Islam, kondisi Kehidupan Sosial Budaya dan faktor-faktor penghambat dan pendukung pengembangan Islam di Sape Rasabou Kabupaten Bima. Penelitian ini mengunakan metode Historis yaitu melalui tahap Heuristik, Kritik, Interpretasi dan Histografi. Analisis data yang digunakan adalah Historis analisis, dan metode kualitatif. Hasil penelitian menunjukkan, Kondisi kehidupan Sosial Budaya Masyarakat Islam berlangsung dalam kehidupan kegotongroyongan, meskipun terdapat perbedaan status Sosial, namun mulai terjadi pergeseran semenjak masuknya ajaran Islam bahwa manusia sama derajatnya kecuali yang membedakan adalah ketakwaannya. Kehidupan Budaya Masyarakat Islam di Sape Rasabou berkembang sebagaimana perkembangan agama Islam di wilayah tersebut. Kebudayaan islam terbentuk seiring dengan berkembangnya agama Islam. This study aims to find out the Social and Cultural Life of Islamic Communities, especially the history of the entry of Islam, the condition of Social and Cultural Life and the factors inhibiting and supporting the development of Islam in Sape Rasabou Kabupaten Bima. This research uses Historical method that is through Heuristic, Criticism, Interpretation and Histography. Data analysis used is Historical analysis, and qualitative method. The result of the research shows that the condition of the social life of the Muslim society takes place in the life of mutual cooperation, although there are differences in social status, but there is a shift since the entry of Islamic teachings that human beings are equal except the difference is their piety. The Cultural Life of the Islamic Society in Sape Rasabou developed as the development of Islam in the region. Islamic culture is formed along with the development of Islam.

scholarly journals Thermal Comfort and Optimum Humidity Part 2

10.14311/306 ◽  
2002 ◽  
Vol 42 (1) ◽  
Author(s):  
M. V. Jokl
Keyword(s):  
Water Vapor ◽  
Social Acceptance ◽  
Radiant Heat ◽  
Human Organism ◽  
Human Beings ◽  
Heating And Cooling ◽  
The People ◽  
The Difference ◽  
Globe Temperature ◽  
Main Component

The hydrothermal microclimate is the main component in indoor comfort. The optimum hydrothermal level can be ensured by suitable changes in the sources of heat and water vapor within the building, changes in the environment (the interior of the building) and in the people exposed to the conditions inside the building. A change in the heat source and the source of water vapor involves improving the heat - insulating properties and the air permeability of the peripheral walls and especially of the windows. The change in the environment will bring human bodies into balance with the environment. This can be expressed in terms of an optimum or at least an acceptable globe temperature, an adequate proportion of radiant heat within the total amount of heat from the environment (defined by the difference between air and wall temperature), uniform cooling of the human body by the environment, defined a) by the acceptable temperature difference between head and ankles, b) by acceptable temperature variations during a shift (location unchanged), or during movement from one location to another without a change of clothing. Finally, a moisture balance between man and the environment is necessary (defined by acceptable relative air humidity). A change for human beings means a change of clothes which, of course, is limited by social acceptance in summer and by inconvenient heaviness in winter. The principles of optimum heating and cooling, humidification and dehumidification are presented in this paper.Hydrothermal comfort in an environment depends on heat and humidity flows (heat and water vapors), occurring in a given space in a building interior and affecting the total state of the human organism.

Greek and Latin Names in Russian Dress

1946 ◽  
Vol 66 ◽  
pp. 57-60
Author(s):  
Ellis H. Minns
Keyword(s):  
Modern Language ◽  
The People ◽  
History And Literature ◽  
History Of ◽  
The Difference

The treatment of Greek and Latin names in modern languages differs with the language; it may be worth while to seek reasons for the difference, it may bring out something of the history of classical learning in each nation.In Italian and French the names, being really part of the language, have behaved much like other words and fall like them into the two classes, those which have changed their form in the mouths of the people in obedience to unconscious phonetic processes, and those which have been given convenient shape by the conscious action of the learned. Actually the distinction coincides almost exactly with the distinction between names made familiar by their Christian associations, and names occurring in profane history and literature. The literary names merely suffer simple changes, especially of termination, to bring them into line with the modern language. The Greek names are first Latinised and then if necessary assimilated. But if a historical person anticipates the name, e.g., of a saint, he may be treated familiarly. It is rather a shock to recognise in a Denys the tyrant of Syracuse, on the analogy perhaps of the Areopagite; St. Denis the first bishop of Paris has even lost, his y, but we keep it at St. Denys near Southampton.

scholarly journals An Etiologic Assessment of ADHD and Trauma.

2020 ◽  
pp. 1-16
Keyword(s):  
San Francisco ◽  
School Environment ◽  
Urban School ◽  
Exploratory Research ◽  
Human Beings ◽  
Trauma Symptoms ◽  
Post Traumatic Stress ◽  
History Of ◽  
The Difference ◽  
Secondary Information

Abstract This research focused on recognition the difference between trauma and attention-deficit/hyperactivity disorder (ADHD) among children and youth in an urban school environment. The objective of this exploratory research was to gain a deeper understanding of the current challenges and barriers relating to assessments and treatments of children with a history of trauma and a putative diagnosis of ADHD. This research study reviewed a representative sample of qualitative observations made by clinicians who worked with children in urban school districts in the San Francisco Bay Area in northern California. In addition, we assessed secondary information of hand-written notes from past clinicians who previously worked in these same schools. We utilized reflexivity (researcher’s views/experiences) methods and framed within an evolutionary perspective, specifically the concept of the flight-freeze response to violence; this perspective offers us insight into how we as human beings react and respond to threats and violence in our lives. We concluded that among our sample, a significant portion of those diagnosed with ADHD had past trauma and trauma symptoms, and that there was noticeable overlap of symptoms that could be attributed to either ADHD or post-traumatic stress disorder (PTSD). This screening for trauma is critical for matters relating to the development of effective and appropriate interventions. We believe that conducting past family histories, and specifically conducting assessments of any history of past trauma, may help reduce the likelihood of misdiagnosing and may assist in being able to administer more effective treatments.

scholarly journals Partition of Bengal: a Posthumanist Study of Select Literary Works

2020 ◽  
Vol 12 (5) ◽  
Author(s):  
Indra Sankar Ghatak ◽  
Keyword(s):  
Short Stories ◽  
Cultural Geography ◽  
Border Crossing ◽  
Human Beings ◽  
Human History ◽  
Literary Works ◽  
Nation States ◽  
The People ◽  
National Human ◽  
History Of

The Indian Partition ushered in one of the most historical migrations in human history where millions had to change their native affiliations. This event led to the formation of two nation-states (India and East Pakistan) out of a single cultural geography and the drawing of boundaries (Radcliffe line) disrupted the emotional, cultural and spatial link of the people with the native countries. Selected short stories from Bashabi Fraser’s Bengal Partition Stories and the memoirs in Adhir Biswas’ Border: Bangla Bhager Dewal encapsulate the variegated experiences of the dislocated during 1946-1955, who were sabotaged by fellow Bengalis in the name of gender, community (bangal-ghoti), and religion. This paper looks at select samples from the collections mentioned above and correlates them with the history of the period. It raises the question “of which ‘human’ is the posthuman a ‘post’?” (Ferrando, 2019, p. 9) The narratives from the Bengal partition capture the phenomenon of border crossing which had led to fluid identities (refugees/migrants/infiltrators) as individuals had been deterritorialized and reterritorialized. The migrant bodies symbolize an anthropogeographic entity that had been exploited severely, and the refugees present themselves as the cultural metaphor in order to capture the traumatized and ambivalent condition of post-national human beings.

scholarly journals A Critique of Freud’s Theory Regarding Man’s Personality Structure from the Quran Perspective

2021 ◽  
Vol 8 (7) ◽  
pp. 173
Author(s):  
Rasoul Muhammad-Jafari ◽  
Mohsen Azimi ◽  
Sadegh Zamani
Keyword(s):  
Two Dimensions ◽  
Personality Structure ◽  
Human Beings ◽  
Human Personality ◽  
The People ◽  
History Of ◽  
Body And Soul

Throughout the history of man, the Almighty assigned prophets to lead human beings. Along the same lines, the Almighty assigned the last prophet and provided him with the last divine book to offer to the people and lead them through the most complete religion. Hence this religion and its book would be a criterion for evaluating man’s thoughts. Freud was among one of the theoreticians who had an influential effect in human societies. He had a numerous theories regarding man, one of which was the description of human personality with the three concepts of id, ego, and super-ego. which opposes and is in contradiction with the teachings of the Quran. Hence, this study is after critically analyzing the structure of man’s personality from the Quran perspective. The findings of the study showed: (1) Freud seems to exclusively believe in one sole physical dimension for a man and no other dimensions while based on the Quran perspective and teachings, man is composed of the two dimensions of body and soul; (2) based on the Quran perspective, man is continually under the exposure of the two pulling and pushing forces of Havaye Nafs [Fads or wishes] and wisdom; (3) from the Quran standpoint, the personality of an individual is composed of three levels or layers: Nafs Ammarah; Nafs Lavvamah; and Nafs Motmaennah; and (4) there is reference to and confirmation of the hidden angles of human psych or mind in the holy Koran; yet, there is no reference to any hidden file for the repressed wishes.

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