Family Property among the Yoruba

1959 ◽  
Vol 3 (2) ◽  
pp. 105-115 ◽  
Author(s):  
P. C. Lloyd

“The land is family land—he may not sell it”; “the land is our family land—it does not belong to the chiefs”. How often such statements are heard in West African courts and how difficult it is to distinguish the rights claimed by the individual, the family and the community. To resolve this difficulty is the task which Dr. G. B. A. Coker has set himself in his recently published book Family Property among the Yorubas.2 In this contribution to the rapidly growing number of books on African law the author writes of a single people—the Yoruba of Western Nigeria, and of a single topic—family property; this is no light task, for the study of the concept of family property is the study of the social and political structure of the people as expressed in their land tenure.

2016 ◽  
Vol 1 (1) ◽  
Author(s):  
Mohanraj R

The experience of economic liberalisation began to be felt by every co­mmon person in India during the mid 90s.The effects, however, were not uniform. It had a number of resultant outcomes depending upon the variables in the respective situations. The effects, for example, on rural and urban lives, were different. The receiver-benefits by the 'haves' and 'have-nots' were not the same. The economic liberalisation had two broad economic contributes to the people in India: emergence of monetary economy over and above other forms of economies, and increase in the options and opportunities for livelihood. The social con­sequences of economic liberalisation could be seen in the three main constituents of the social system: the individual, the family and the community. And the consequences are not all very encouraging.The paper argues that identifying change is the first step towards managing change and acknowledging change is a precondition for effective change management. Identifying and acknowledging the social consequences of economic liberalisation is most likely to help in the continuation of interventions that are needed for the constructive strengthening of the social order of society


PEDIATRICS ◽  
1955 ◽  
Vol 15 (5) ◽  
pp. 610-619
Author(s):  
Morris Fishbein

THE POET John Donne wrote that no man is an island. Never was this more apt than when applied to the person who is suffering with a crippling disease. For him isolation is disastrous. If intelligent and left too much alone, he becomes embittered, sullen and perhaps an enemy of society. If unintelligent, he deteriorates slowly and steadily into a parasitic, vegetable-like existence, which may eventually sap the lives of all about him. The modern approach to the problem emphasizes adjustment of the handicapped person to the family, the community, and even the nation. All these forces are brought to bear from the social, economic and psychologic points of view, so that such a person is able to live an existence as nearly normal as possible. He contributes to rather than lives upon the society that encompasses him. This consideration of the social aspects of rheumatic heart disease is concerned with these problems and with the extent to which the individual, the family, the community and the nation are able to solve them. On July 29, 1789, Edward Jenner, who first introduced vaccination against smallpox, reported to the medical society in Gloucestershire, England, on "Disease of the Heart Following Acute Rheumatism." The case was illustrated by dissection. This was probably the first reference to rheumatic fever in scientific medical reports. Unfortunately neither the paper nor any record other than its title has ever been found. Perhaps the first physician who pointedly called attention to the association of acute rheumatism and heart disease was David Pitcairn, born in 1749.


2018 ◽  
Vol 15 (1) ◽  
pp. 18 ◽  
Author(s):  
Yuri Andrea Arango-Bernal

Objetivo: analizar los significados que construyen las madres de personas en condición de hemofilia, sobre ser portadoras de la enfermedad. Materiales y Métodos: Estudio cualitativo con enfoque del interaccionismo simbólico que, a través de una etnografía particularista y el uso de entrevistas semiestructuradas, observaciones y revisión documental, rescató el punto de vista de 17 madres pertenecientes a la Liga Antioqueña de Hemofílicos que participaron de manera voluntaria y residen en diferentes municipios del departamento de Antioquia. Resultados: Las participantes se reconocen a sí mismas como seres potenciales, es decir, no sólo como trasmisoras o cuidadoras de la enfermedad de sus hijos, sino como sujetos cognoscentes de su realidad dispuestas a reflexionar sobre sus aprendizajes e incorporarlos a favor de la relación consigo mismas y con los demás. Los significados más relevantes son: empezar a vivir con hemofilia, asumir la enfermedad, la familia, el cuidado y la crianza, la relación con los servicios de salud, caminando con algo que no se puede desprender y darse cuenta. Conclusiones: La salud colectiva es la posibilidad de tener un acercamiento más comprensivo al proceso salud – enfermedad – atención de los colectivos humanos, tomando en cuenta las condiciones económicas, sociales y culturales en las que estos se inscriben. La pregunta por los significados de estas madres develó el tejido de lo individual y lo colectivo, como un asunto que trasciende el plano biológico de la enfermedad y da cuenta de la construcción social en la que confluyen prácticas, saberes, imaginarios y sentimientos.Palabras Clave: Cuidadores, enfermedad crónica, hemofilia A, madresSignifi cance of being a hemophilia carrierAbstractObjective: Analyzing the meanings that mothers of people with hemophilia, build about being carriers of the disease. Materials and methods: Study based on the qualitative method supported by the approach of symbolic interaction, which through a particularistic ethnography, and the use of semi-structured interviews, observations and document review, rescued the point of view of 17 mothers belonging to the Liga Antioqueña de Hemofílicos. They participated voluntarily and reside in different municipalities of Antioquia. Results: The participants recognize themselves as potential beings, that is, not only as disseminators or carers of the illness of their children, but as cognocentes subject of their reality willing to reflect on their learning and incorporate them in favor of the relationship with herself and others. The most important meanings are: start living with hemophilia, assuming the disease, the family, the care and upbringing, relationships with health services, walking with something that can not be detached and realize. Conclusions: Collective health is the ability to have a more comprehensive approach to process health - disease - care of human groups, taking into account the economic, social and cultural conditions in which they are registered. The question of the meaning of these mothers, unveiled the tissue of the individual and the collective, as a matter that transcends the biological level of the disease and accounts for the social construction that blends practices, knowledge, imaginary and feelings.Key Words: Hemophilia A, chronic disease, mothers, caregivers. Significado de ser portadora de hemofiliaResumo                                   Objetivo: Analisar os significados construídos pelas mães de pessoas com hemofilia, sobre ser portadores da doença. Materiais e Métodos: Estudo qualitativo com foco no interacionismo simbólico, que, através de uma etnografia individualista e o uso de entrevistas semi-estruturadas, observações e revisão documental, resgatou o ponto de vista de 17 mães pertencentes à Liga Antioquia de Hemófilos que participaram voluntariamente e residem em diferentes municípios do departamento de Antioquia. Resultados: Os participantes se reconhecem como seres potenciais, ou seja, não apenas como transmissores ou cuidadores da doença de seus filhos, mas como sujeitos cognitivos de sua realidade que estão dispostos a refletir sobre sua aprendizagem e a incorporá-los em favor do relacionamento com eles mesmos e com os outros. Os significados mais relevantes são: começar a viver com hemofilia, assumir a doença, família, cuidados e educação, relacionar-se com os serviços de saúde, caminhar com algo que você não pode separar e perceber. Conclusões: A saúde coletiva é a possibilidade de ter uma abordagem mais abrangente para o processo saúde-doença-cuidado de grupos humanos, levando em consideração as condições econômicas, sociais e culturais nas quais estão registradas. A questão dos significados dessas mães revela o tecido do indivíduo e o coletivo como um problema que transcende o plano biológico da doença e explica a construção social em que as práticas, o conhecimento, o imaginário e os sentimentos convergem.Palavras-Chave: Cuidadores, doenças crônicas, hemofilia A, mães  


2017 ◽  
Vol 5 (1) ◽  
pp. 425
Author(s):  
Neşide Yıldırım

Virginia Satir (1916-1988) is one of the first experts who has worked in the field of family therapy in the United States. In 1951, she was one of the first therapists who has worked all members of the family as a whole in the same session. She has concentrated her studies on issues such as to increase individual's self-esteem and to understand and change other people's perspectives. She has tried to make problematic people compatible in the family and in the society through change. From this perspective, change and adaptation are the two important concepts of her model. This is a state of being and a way to communicate with ourselves and others. High self-confidence and harmony are the first primary indicator of being a more functional human. She starts her studies with identifying the family. She uses two ways to do this; the first one is the chronology of the family that is history of the family, the second one is the communication patterns within the family. With this, she updates the status of the family. Updating is the detection of the current situation. The detection of the situation, in other words updating, constitutes the very essence of the model that she implements. In this study, communication patterns within the family are discussed for the updating, the chronological structure has not been studied. The characteristics of family communication patterns, the model of therapy that is applied by Satir for these patterns and the method which is followed in the model are discussed. According to her detection, the people who face with problems, use one of those four patterns or a combination of them. These communication patterns are Blamer, Sedative/Accepting, distracter/irrelevant and rational. Satir expresses that these four patterns are not solid and unchanging but all of them “can be converted”. For example, if one of the family members is usually using the soothing (sedative/accepting) pattern, in this case, it means that he/she wants to give the message that he/she is not very important in the inner world of the individual itself. However, if such a communication pattern is to be used repeatedly by an individual, he/she must know how to use it. According to Satir, this consciousness may be converted to a conscious gentleness and sensitivity that is automatically followed to please everyone. This study was carried out by using the copy of Satir’s book, which was originally called “The Conjoint Family Therapy” and translated into Turkish by Selim Ali Yeniçeri as “Basic Family Therapy” and published in Istanbul by Beyaz Yayınları in 2016. It is expected that the study will provide support to the education of the students and family therapists.


2019 ◽  
Vol 1 (2) ◽  
pp. 156-168
Author(s):  
Trisna Malinda

This study exposes about society changes when the formation and development of Trans Village program from isolation to acculturation. Its purpose is to identify how the community change from isolated to acculturated and changes then forms a social identity in Trans Village. The Theory used in this field is Henri Taifel’s social identity theory that stated the individual concept forms by their experience in the group by acknowledging and applied the social values, participate, and develops their sense of care and pride of their group. This research uses descriptive qualitative research. Data collection techniques through observation, interviews, and documentation. This study also uses data analysis techniques by reducing data, displaying data and drawing conclusions. The number of informants used is 9 people filtered through purposive sampling. The results of this study indicate that the process from isolation to community acculturation occurred at the time of the formation and development of the Trans Village in Kurau Village. At first, the transmigrant communities are isolated from the local community so there are no interactions. Then by the time being, Trans Village leads to the transformation of social identity. Social identity is formed starting from the awareness, relationships, collaboration and harmonization among the people. People who were initially isolated have now become acculturated in Kampung Trans. This condition can be seen from the merging of the community, namely the local community and transmigrants in Trans Village which caused mixing between cultures so that new cultures are formed while still preserving old cultures. People live mingled by promoting the values ​​and rules that exist in Kampung Trans.


Author(s):  
Abdelmajid Nayif Alawneh

    The research aims to study the impact of unemployment on the social conditions in the Palestinian society from the point of view of the unemployed youth, especially in the current time period (2019), the researcher used the descriptive analytical method, and the research community consists of young people in the governorate of Ramallah. The researcher used the questionnaire tool, and the data were analyzed by the analysis program (SPSS). It was found that the majority of youth are unemployed, they are middle age, single and large families, urban residents, people with specialties and low income. As for the results of the research, there was an increase in the impact of the forms of unemployment on the social conditions of the individual, family and society and their outlook towards the future, came the highest degree on the social conditions of the individual (6. 90%) and then the social conditions of the family (3. 83%), Followed by the societal conditions to reach the value (78%), came the lowest values ​​for the outlook for the future, which amounted to (67%). Some of the features of the impact of unemployment, including the tension, anxiety and frustration of the young group. As for the nature of the relationship between the variables of the study, there was a statistically significant relationship between the combined unemployment and the low income, between the apparent, persuasive and compulsory unemployment, and the individual, family and societal situations and the outlook for them. At the end of the research a number of recommendations were made, most notably the need to balance the types of education and activate the social and cultural role of the family.  


2009 ◽  
Vol 44 (2) ◽  
pp. 29-52 ◽  
Author(s):  
Volker Stamm

This article analyses the extent to which the concepts underlying land policies in West Africa that prevail amongst the development organisations most active in this field correspond to the results of the intense debate on the same subject over the last three decades, which has involved almost all branches of the social sciences: ethnology, legal anthropology, sociology, history and rural economics. It is found that the outcomes of these academic analyses are in sharp contrast to the approaches propagated and translated into practice by development agencies, which often start from oversimplified and inadmissibly generalised assumptions, so that one must ask whether the diverging logics of these two disciplines are responsible for this marked difference.


1920 ◽  
Vol 66 (274) ◽  
pp. 300-302
Author(s):  
H. Devine

In this article of 71 pages Prof. Janet deals with the question of the influence which neuropathic subjects exert upon those with whom they are associated. Each point in this paper is emphasised by reference to actual cases, and it contains a wealth of clinical detail which cannot be included in an epitome. To understand fully the therapeutic value of isolation, and to apply it with precision, it is necessary to consider the costly effort which life in society exacts, to consider the influence of one man on another, especially in so far as one individual by his exactions may create a state of lowered psychological tension in another with whom he is associated. A study of the social conduct of a neuropath in relation to his family will indicate how and why separation from certain persons is so important in some instances. These psychasthenics exhibit social abulia, avoidance of any effort, lack of practical achievement; they can neither command nor obey, they are incapable of real affection, and though they talk much of their feelings, these result in no kind of service for others. Not only do they protect themselves from actions which they dread, but they hinder and oppose others in the family and have the whole household at their mercy. There are a number of morbid impulsions and inferior mental operations by means of which the neuropath dominates the family. Thus there is the mania for helping, in which the individual wishes to participate, and actually hinders, the activities of others, an exaggeration of that tendency of those incapable of physical exercise to watch sports or read sporting papers. A patient expresses this attitude in the phrase, “My dream is to sit with a man who works, especially a man who writes. Oh! let me watch you write for a whole evening.” This tendency may extend to an insistence on useless and futile collaborations. Then there is the mania for authority. Giving orders when it implies direction and initiative is a difficult psychic operation, but there is an elementary form of domination in which an individual formulates an action without accomplishing it himself and without any consideration as to the value, utility or interest of the act. Neuropaths find in such orders extreme satisfaction and at times people placed in positions of authority develop a mania of this kind. Neuropathic authoritatives are divided into two types, those who seek to obtain obedience by moaning entreaties, and those who attack and threaten the members of the family in order to reduce them to slavery and to prevent them from having any freedom. Such patients will obtain their desires by threatening to die if they are thwarted, or by insisting on constant sympathy, any relaxation of such an attitude provoking a scene. Obedience is also secured by the mania for love, the constant demand for every expression of affection. Prof. Janet points out that all these abulics are extremely insistent on their “rights,” whereas the man of action is not worried with his rights but devotes himself to the task in hand. Domination is sometimes secured by the mania for devotion, in which individuals are constantly rendering little services and giving useless presents to others, such generosity having always something bizarre and abnormal, designed to humiliate and exact innumerable thanks. It is only a method of acquiring recognition, protection, regard, flatteries, of playing a rôle.


Author(s):  
Olha Buturlimova

The article examines the processes of organizational development of the British Labour Party in the early XXth century, the evolution of the party structure and political programme in the twentieths of the XXth century. Special attention is paid to researching the formation of the Social Democratic Federation, Fabian Society and Independent Labour Party till the time of its joining to the Labour Representation Committee in 1900 and adopting the “Labour Party” name in 1906. The author’s aim was to comprehensively investigate the political manifests and activities of those organizations on the way of transformation from separate trade-unions and socialist groups to apparent union of labour, and then to the mass and wide represented parliamentary party. However, the variety of social base of those societies is distinguished, and difference of socialist views and tactics of achieving the final purpose are emphasized. Considerable attention is paid to the system of the individual membership and results thereof in the process of the evolution of the Labour Party’s organization. The reorganization of the Labour party in 1918, Representation of the People Act, 1918 and the crisis in the Liberal party were favourable for the further evolution of the Labour Party. It is summarized that the social base, the history of party’s birth, the conditions of formation and the party system had influenced the process of the evolution of the ideological and political concepts of Labourizm.


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