scholarly journals The role of forest in the knowledge production of traditional medication in Tejang Village Sebesi Island, South Lampung

2021 ◽  
Vol 917 (1) ◽  
pp. 012023
Author(s):  
V B L Sihotang ◽  
P Semedi ◽  
A Triratnawati

Abstract Forest has a crucial role in elevating public welfare. It provides various products such as food, beverages, clothes, residence, musical instruments, and medicines. The medicines originated from the forest could act as the supplier for livelihood particularly for a traditional healer. The traditional healer is one of the health treatments sources for the people of Sebesi Island. For traditional healers, the forest is also beneficial in the knowledge production of traditional medication. This study purposes to examine the role of the forest in knowledge production carried out by traditional healers and identify the patterns of knowledge production. Data collection was done through interviewing, involving four traditional healers in Tejang Village, Sebesi Island, South Lampung. Another method was literature study related to the roles of forests in traditional medication and knowledge production. The knowledge production process can occur through giving agents, both human and non-human ones, namely teachers, family members, books, and dreams. The interaction between those healers with the forest also resulted in the medication knowledge. The role of the forest in the knowledge production of traditional medication is that it transforms into a place for semedi or meditation when doing ngelmu, knowledge sources about medication, and the place for the existence of medicinal plants.

2019 ◽  
Vol 11 (1) ◽  
pp. 293
Author(s):  
Mukhtaruddin Mukhtaruddin ◽  
M. Adam ◽  
Isnurhadi Isnurhadi ◽  
Luk Luk Fuadah

Good corporate governance (GCG) is a principle implemented by the company to ensure that the interests of stakeholders are not neglected. GCG consists of five main pillars which are transparency, accountability, responsiveness, independency, and fairness. In Indonesia, GCG implementation has not been effective enough as it is only necessarry for large companies and the public. The instrument used to assess GCG implementation is not appropriate either, examples of such are its portion, the existence and role of independent commissioners, portion, the existence and role of the audit committee, and ownership structure. This paper analyzes the implementation of culture found in Indonesian people living in GCG system. With the implementation of this social culture, the corporate GCG is better in its implementation because it is built on the noble values of the people. It then became the Pancasila which is the philosophy of Indonesia as such the the GCG implementation is accessed using the Pancasila Corporate Governance Index (PCGI).


MEDIAKITA ◽  
2021 ◽  
Vol 5 (2) ◽  
Author(s):  
Haerozi Haerozi

Ideas that have an impact on social change must be communicated to the community. As objects, they not only know about the changes that have occurred, but they must also support and be involved so that they become part of the changes. People have always assumed that innovation always ends with the adoption of an innovation that is conveyed to them. So according to this assumption, it is as if the diffusion of innovation only focuses on spreading innovation programs or ideas to the community and only sees innovation as new ideas, ideas, methods, or products in the perspective of development communication.This study aims to find out how the innovation and development of used goods business occurred in Pengadang Village and to find out how the role of communication in the diffusion of secondhand goods business innovation occurred in Pengadang Village. This study also seeks to find out the communication of secondhand innovation in order to develop community empowerment programs. And also its influence on the community's strategy for the development of the used goods business. This study uses a qualitative approach. Data was collected by means of observation and interview techniques, also supported by literature study. The results show that through the process of diffusion of innovation, this business has now become popular and is widely practiced by the people in Pengadang Village and with communication, the secondhand goods business in Pengadang Village is now a large growing business and is widely cultivated by the local community. The implementation of the communication strategy in the innovation of used goods processing is going well. Such as outreach activities, making pamphlets, brochures, exhibitions, and using the media to encourage the process of rapid diffusion of innovation in Pengadang Village.


2018 ◽  
Vol 7 (2) ◽  
pp. 94
Author(s):  
Budrianto Budrianto Budrianto ◽  
Wilma Sriwulan ◽  
Marta Rosa

AbstrakPenelitian bertujuan untuk membahas peran gitar sebagai bentuk apropriasi dalam kesenian rejung pada masyarakat suku bashemah ,sekaligus bertujuan untuk menambah wawasan,mendeskripsikan dan mencari kebenaran tentang kesenian tersebut mengapa kesenian ini memakai iringan permainan gitar konvensional barat. Rejung adalah perpaduan antara sastralisan beserta iringan musik menggunakan petikan gitar. Irama-irama rejung sangatlah beragam dan khas.Sastralisan yangterkandung dalam rejung terletak pada tembang-tembangnya, berupa pantun nasehat, pesanmoral, sindiran, kisah seseorang, sebuah ungkapan perasaan antara muda-mudi dan ucapan-ucapan yang dirasakan dalam hati seperti merintih,meratapi nasib,dan menyesali hidup dengan menggunakan bahasa daerah. Gitar dalam kesenian rejung berfungsi sebagai melodi pokok sekaligus pengatur tempo. Dalam musik konvensional gitar difungsikan sebagai iringan musik modern atau musik barat. sementara berbeda halnya dengan kesenian rejung,secara musikal gitar tunduk  sebagai alat musik tradisi di dalam kesenian rejung. Metodologi yang digunakan ialah metodologikualitatif dalam lingkup musik. Dengan adanya  penelitian ini untuk menambah nilai historis sebuah kesenian daerah itu sendiri dan berharap menjadi suatu referensi literasi pengetahuan bagimasyarakat kabupaten kaurdan masyarakat umum. Dalam karya tulis ini disimpulkan bahwa musik rejung memiliki gaya khas musik timur dengan memakai instrumen musik barat dan memiliki ciri khas musik tradisional Indonesia.           Kata Kunci : Rejung, Gitar Konvensional, Apropriasi.  AbstractThe study aims to discuss the role of the guitar as a form of appropriation in the art of rejung to bashemah tribal people, as well as aiming to broaden insight, describe and seek truth about the art, why is this art using conventional Western guitar playing. Rejung is a combination of oral literature and musical accompaniment using guitar passages. The rhythm of the rejung is very diverse and distinctive. Oral literature contained in the rejung lies in the songs, in the form of rhymes of advice, moral messages, satire, the story of a person, an expression of feelings between young people and words that are felt in the heart such as moaning, lamenting fate, and regretting life by using local language. The guitar in the rejung art serves as the main melody as well as the tempo regulator. In conventional music the guitar is functioned as an accompaniment of modern music or western music. while in contrast to the rejung art, musical guitars are subject to traditional musical instruments in the art of rejung. The methodology used is a qualitative methodology in the scope of music. With the existence of this research to add the historical value of the regional art itself and hope to become a reference of knowledge literacy for the people of the district of Kaur and the general public. In this paper it was concluded that rejung music has a distinctive style of eastern music by using western music instruments and has the characteristics of traditional Indonesia music. Keywords: Rejung, conventional guitar, appropriation. 


2020 ◽  
Vol 4 (1) ◽  
pp. 121-137
Author(s):  
Ahmad Mu’is ◽  
Binti Nur Hamidah

Wakaf secara terminologi berarti 'menahan sesuatu untuk mengambil manfaat'. Hal-hal bisa aktif seperti tanah atau pasif seperti uang sebagai wakaf tunai (waqf al nuqud). Wakaf uang masih belum tergali dan terkelola dengan maksimal, meski potensinya besar karena Indonesia mayoritas muslim. Potensi besar tantangan wakaf  juga tidak ringan. Kendala utama lebih kepada sumber daya manusia dan strategi pengelolaannya. Persoalan pengelolaan wakaf yang baik dan efisien menjadi kendalanya. Oleh karenanya semakin besar kekayaan dan keragaman wakaf yang dapat dikelola oleh nadzhir secara profesional dengan manajemen yang tepat, manfaat yang diperoleh dari pengelolaan wakaf tunai dengan good governance akan memperkuat peran wakaf dalam meningkatkan ekonomi dan kesejahteraan masyarakat. Penelitian ini menggunakan metode studi literatur dengan merujuk beberapa sumber primer dan sekunder berupa buku-buku, dan jurnal yang relevan membahas tentang permasalahan wakaf, wakaf uang, dan good governance. Hasil penelitian ini menyebutkan bahwa dalam konteks pengelolaan wakaf, Good Governance secara lebih mudah dapat diartikan sebagai pengelolaan wakaf yang amanah sehingga harta wakaf dapat dihimpun, dikelola, dan didistribusikan dengan baik untuk kemaslahatan umat. Potensi wakaf uang juga sangat menjanjikan, karena wakaf dalam bentuk ini tidak dengan kepemilikan kekayaan dalam jumlah besar. Kata kunci: Wakaf, Wakaf Uang, Good Governance  Abstract :In term of terminology, the word Waqf means 'holding back something to acquire advantage'. Certain things can be something active like land or passive like money as cash waqf (waqf al nuqud). Money as waqf is still not explored and managed to the maximum, even though its potential is massive because Indonesia is a majority Muslim country. The great potential of waqf challenges is also not easy. The main obstacle is more on human resources and their management strategies. The problem of good and efficient management of waqf is a problem. Therefore, the greater the wealth and diversity of waqf that can be managed by Nadzhir professionally with proper management, the more benefits can be derived from managing cash waqf with good governance will strengthen the role of waqf in improving the economy and welfare of the community. This research uses literature study method by referring several primary and secondary sources in the form of books, and relevant journals discussing the problems of waqf, money waqf, and good governance. The results of this study state that in the context of waqf management, Good Governance can be  more easily interpreted as trustful waqf management so that waqf property can be collected, managed and distributed properly for the benefit of the people. Potential money as cash waqf is also very promising, because waqf in this form are not with ownership of large amounts of wealth.


2018 ◽  
Vol 13 (2) ◽  
pp. 1
Author(s):  
Uswatun Hasanah

Indonesia is a country that has quite a lot of waqf lands, amounting to 3.492.045.373m2, distributed in 420 003 locations. Unfortunately the waqf lands are not managed productively, so that they cannot be utilized to improve the public welfare. To promote and develop waqf in Indonesia, in the Law No. 41 year 2004 it is mandated to set up Indonesian Waqf Board. In 2007 President of the Republic of Indonesia, Dr. Susilo Bambang Yudhoyono signed a decree on the  formation of Indonesian Waqf Board (BWI). Now BWI has reached it seventh year of age. The question arising is, how is the role of BWI in promoting and developing waqf in Indonesia? Despite very limited funds, BWI with its six divisions has been running its programs, and even to develop waqf in Indonesia, presently BWI has already established 24 representatives, and 9 representatives are still in the process. Hopefully with representatives in every province, Indonesian waqf can evolve in a productive manner so that the results can be used to improve the welfare of the people. Keywords: waqf, productive, and wellfare.


2021 ◽  
Vol 18 (1) ◽  
pp. 19
Author(s):  
Hamdi Abdullah Hasibuan ◽  
Ernawati Simatupang

AbstractBoteng Tunggul is one of the traditions of the East Lombok community which has unique wisdom values. This tradition is always carried out at the traditional ceremonies of the East Lombok people. In the process of implementing the Boteng Tunggul tradition, it becomes a tradition that has elements that can strengthen the civic culture in it. This research will explore the role of the boteng waiting tradition in strengthening the civic culture for the people of East Lombok. This study uses a qualitative approach to literature study methods. In this research, we will use the first data source. The data collection technique is done by using literature studies. In doing data analysis technique is done by reducing data, displaying data, and drawing conclusions. The results of the study found the entanglement of the Boteng Tunggul tradition by strengthening the civic culture in the people of East Lombok. In the stump, boteng tradition becomes a culture that can sustain citizens in it as a form of realizing the identity of the indigenous people of Lombok. This tradition is always carried out by the people of East Lombok by instilling the values of togetherness, mutual cooperation, responsibility, and tolerance in it. As well as this has illustrated that the civic culture can be strengthened by preserving and advancing this tradition.---------------AbstrakBoteng Tunggul merupakan salah satu tradisi dari masyarakat Lombok timur yang memiliki nilai-nilai kearifan lokal. Tradisi ini senantiasa dilaksanakan pada upacara adat masyarakat Lombok timur. Dalam proses pelaksanaan tradisi Boteng Tunggul menjadi tradisi memiliki unsur yang dapat memperkuat civic culture didalamnya. Penelitian ini akan mengeksplorasi peran dari tradisi Boteng Tunggu untuk menguatkan civic culture bagi masyarakat Lombok Timur. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi deskriptif.  Dalam penelitian ini akan menggunakan sumber data pertama. Teknik pengumpulan data dilakukan dengan cara menggunakan studi literatur. Dalam melakukan teknik analisis data dilakukan dengan cara reduksi data, display data, verifikasi dan penarikan kesimpulan. Hasil penelitian menemukan keterkaitan tradisi Boteng Tunggul  dengan memperkuat civic culture pada masyarakat Lombok Timur. Pada tradisi Boteng Tunggul menjadi kebudayaan yang dapat menopang warga negara didalamnya sebagai bentuk untuk mewujudkan identitas masyarakat adat Lombok. Tradisi ini selalu dilaksanakan masyarakat Lombok Timur dengan menanamkan nilai kebersamaan, gotong royong, tanggung jawab serta toleransi di dalamnya. Serta hal ini telah menggambarkan bahwa budaya kewarganegaraan dapat diperkuat dengan tetap melestarikan dan memajukan tradisi ini. 


2021 ◽  
Vol 3 (4) ◽  
pp. 24-31
Author(s):  
Poongodi A

Humans carried the ideas that came to their minds to the people through the arts. Artists are those who have the power to express the arts to others through their culture. The role of such artists in the Sangam era was of great importance. Ninga had a place in the kingdom and in the battlefields. In Sangam songs, the words for the artist were Panar, Porunar, Kuiluvar, Vayiriyar, Viraliyar, Kuttar, Kannular and Patiniyar. Although all of these are generic, there is a subtle difference between the names in terms of musical instruments' playing, dancing, and singing skills. Of these, Viraliyar is a feminist and singer. Virali is a performer who leads a nomadic life. Virali, who excelled in receiving gifts, exemplified the success of kings through their arts. The literature shows that they received valuables gifts like mountain, country, gold, jewelers when they sang songs in praise of the kings. In perumpanatrupadaiviralis beauty was lauded from head to toe. The detailed description is present inkesathipatha. From these descriptions we can get to understand their significance. Such a beautiful and elegantviralis transferred intoparaththiyarover a period of time.


2020 ◽  
Vol 1 (1) ◽  
pp. 15-20
Author(s):  
Alif Octaviawan Yudiansyah

Community empowerment is very important for the community, especially the government itself because these activities have a positive impact on the surrounding environment. Community empowerment is also one way for people to work together to make the program that has been issued a success. This study provides an overview of the implementation of community empowerment in the ‘Jogo Tonggo’ program initiated by the Central Java Provincial Government to fight the Covid-19 pandemic and looks at the impacts and strategies of the Central Java Provincial Government in reducing the number of people exposed to Covid-19. This study used a qualitative approach with a literature study method in the form of a review of the Jogo Tonggo new normal era program based on references and data in the field. The results showed that this program was also responded positively by the people of Central Java so that even in the new normal, the government did not hesitate to implement the program to reduce the level of people exposed to Covid-19.


2020 ◽  
pp. 35-52
Author(s):  
Maris Gunawan Rukmana

The Civil Service Police Unit (Satpol PP) is an organization that has quite strategic tasks, functions and authorities in organizing the enforcement of regional regulations and decisions of the Head of the Region, Organizing public peace and order, and community protection. The city of Bandung as the capital of West Java Province which has the potential as a destination area for immigrants to meet the living needs of various areas to complain about fate. Thus, as a trade destination area, it is necessary to arrange an orderly, comfortable and peaceful situation for the people of Bandung City. Street vendors are one of the informal livelihoods that are mostly located in every corner of Bandung City. In addition to having a source of income for the area, but on the other hand is another problem for the government of Bandung City. The purpose of writing is to find out how the effectiveness of the role of the Civil Service Police Unit in Disciplining Pedestrian Traders in the City of Bandung. The method used in this writing is Descriptive Analysis by using research tools in the form of literature study on the Effectiveness and Role of Civil Servants Unit (Satpol PP).


Panggung ◽  
2016 ◽  
Vol 24 (3) ◽  
Author(s):  
Mauly Purba

ABSTRACT Up to the 1990’s the use of the gondang sabangunan, the traditional ceremonial music ensamble of the Batak Toba people,  still played an important role in the practice of their adat (customary law) ceremonies—such as wedding and funeral ceremonies. In present time, however, the so-called musik tiup, a combination of Western brass instruments and Batak Toba traditional musical instruments, tends  to take place of the role of the gondang sabangunan in the adat ceremonies; its use is in fact countinuous. This paper aims to investigate whether or not it is a kind of  social process of  forming a new musical culture identity of the Batak Toba people in Medan. Ethnomusicological and ethno- historical approaches are used in investigating this particular social phenomenon. This research uses decriptive method and the result shows that, on one hand, the people intend to look after their ances- tors’ traditions through the practice of adat ceremonies where they use musik tiup, yet at the same time, they not only perform traditional gondang repertoires (gondang compositions) but also employ certain instruments of the gondang sabangunan ensamble. On the other hand, through the use of musik tiup the people mean to construct and  enrich their musical culture identity. Keywords: Batak Toba, musik tiup, Gondang Sabangunan, identity, adat    ABSTRAK Hingga  dekade  1990an  penggunaan  gondang  sabangunan,  ensambel  musik  seremo- nial masyarakat Batak Toba Toba di kota Medan, masih memainkan peran yang penting di dalam upacara-upacara adat, antara lain upacara perkawinan dan kematian. Namun, dewasa ini ensambel yang dikenal sebagai musik tiup, yang merupakan kombinasi alat musik tiup logam (dari kebudayaan Barat) dengan alat musik dari kebudayaan Batak Toba, kelihatannya menggantikan posisi ensambel gondang sabangunan di dalam upacara-upa- cara adat; kondisi ini berkesinambungan. Apakah ini suatu dinamika proses sosial dalam rangka pembentukan identitas kebudayaan musikal yang baru bagi masyarakat Batak Toba di kota Medan? Pendekatan etnomusikologi dan etnohistori diaplikasikan dalam hal me- mahami dan menganalisa masalah ini. Penelitian ini menggunakan metode deskriptif dan hasilnya menunjukkan bahwa di satu sisi, masyarakat berusaha menjaga kesinambungan tradisi musik leluhur mereka melalui pelaksanaan upacara adat walaupun dengan format ensambel yang berbeda (musik tiup), tetapi tetap memberi ruang kepada elemen musik dan ekstra musikal tradisi gondang Batak Toba, khususnya instrumen dan melodi gondang. Di sisi yang lain, melalui musik tiup masyarakat memberikan kontribusi pada pengayaan identitas kebudayaan musikalnya. Kata kunci: Batak Toba, musik tiup, Gondang Sabangunan, identitas, adat


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