With this issue of AJISS, we bring this volume to a close. This year hasbrought many changes to AJISS, not only in the scope of Islamic issueshighlighted within the articles, but also in the range of opinions articulatedby their authors. As a fourm for intellectual debates on issues relating toIslam, MISS strives to “push the intellectual envelope” of Islamic thought.No subject matter better reflects this attempt than the issue of women,which many articles in this issue analyze.In her article “Oikos/polis Conflict: Perspectives of Gender Feministsand Islamic Revivalists,” Zeenath Kausar examines the continuing debateon women’s political participation in order to demonstrate “how genderfeminists prefer women’s political participation at the cost of deconstructinggender and family, whereas contemporary Islamic revivalists “supportand encourage women’s political participation-but not at the expense offamily and the distinct identity of women.” After a brief survey of feministphilosophy and Muslim revivalist discourse, Kausar concludes that genderfeminists create an atmosphere of conflict between men and women, whileMuslim revivalists look at men and women as copartners in constructingcivilization.In questioning exactly this notion of copartnership between men andwomen, Hibba Abugideiri undertakes, in her “Allegorical Gender: TheFigure of Eve Revisited,” a discourse analysis of classical Islamic texts inorder to uncover how gender categories were constructed by classicalexegetes. By focusing on the figure of Eve, which “has not only definedthe identity of Muslim woman: it has also set the parameters for how thatidentity has been forged,” she questions the authoritative value and relevanceof the classical view of Eve for contemporary social demands.Underlying her Qur’anic rereading of Eve’s role in the parable of creationlies the goal of forging a new methodological approach to Islamic issuesthat need to be redressed, particularly in light of the current wave ofIslamic revivalism.Finally, in her review essay “Muslim Women’s Studies: Two Contributions,”Mohja Kahf engages in a critical analysis of two gender historiesthat interface nicely with Abugideiri’s study. Here, Kahf reviews two foraysinto the field of Muslim women’s studies that uncover the place of ...