Moral Values and Struggle in the Story of Saba Nan Aluih,  From the Region of Padang Tarok Baso, Agam

The values of struggle and moral values in literature are dependent on each other. Literature is strongly influenced by the values of struggle and moral values, so that everything contained in morals and struggles is reflected in literature. Thus, literary works can be approached using the values of struggle and moral values. The problem of this research is about the value of struggle and moral values contained in the folklore of Saba Nan Aluih. The purpose of this study is to describe the description of the values of struggle and moral values in the folklore of Saba Nan Aluih. The data of this study is a description of the values of struggle and moral values in the folklore of Saba Nan Aluih. The method used is descriptive method with qualitative analysis by describing the description of the values of struggle and moral values in the folklore of Saba Nan Aluih. This method is based on consideration of the suitability of the research form with the research objectives. The research instrument was carried out by means of a documentation study. Documentation study was conducted on the folklore of Saba Nan Aluih with an analysis approach to the value of struggle and moral values. From the results of this study, it can be found the results of research on the value of struggle in terms of, the value of self-sacrifice, the value of unity, the value of respect, the value of sabra and unyielding spirit, and the value of cooperation. Based on moral values, moral values in human relations with oneself are divided into, responsibility for education. The moral values of human relations with other humans are divided into, parental advice to children, advice between friends, parental love for children, and child affection for parents.

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KAJIAN HERMENEUTIK PADA “KUMPULAN LEGENDA DAERAH DI PROVINSI LAMPUNG” KARYA ACHMAD. D

GENTA BAHTERA: Jurnal Ilmiah Kebahasaan dan Kesastraan ◽

10.47269/gb.v5i2.88 ◽

2020 ◽

Vol 5 (2) ◽

pp. 155-164

Author(s):

Andi Widiono

Keyword(s):

Literary Work ◽

Moral Values ◽

Responsible Leadership ◽

Literary Works ◽

The Past ◽

Hermeneutic Approach ◽

Descriptive Method ◽

Hermeneutic Science ◽

Building Elements

Abstrak: Tujuan penelitian ini adalah untuk mengetahui makna yang terkandung dalam buku Kumpulan Legenda Daerah di Provinsi Lampung karya Achmad. D. Metode yang digunakan adalah metode deskriptif, yaitu legenda yang dijadikan sebagai objek penelitian dianalisis dan diinterprestasikan. Langkah awal yang penulis lakukan adalah menganalisis unsur intrinsik legenda meliputi tema, penokohan, dan latar, selanjutnya menganalisis kajian hermeneutik yang difokuskan pada pemahaman teks dan simbol. kajian hermeneutik yang dapat direlevansikan yaitu dari pemahaman teks seperti nama Lampung. Hal ini dapat mengetahui asal usul daerah Lampung dan seluk beluknya. Menurut kajian hermeneutik, yang dapat direlevansikan yaitu dari simbolnya adalah Raja. Simbol raja mempunyai makna pemimpin pada sebuah daerah pada zaman lampau yang didapat dari garis keturunan. Dalam hal ini, dapat diterapkan jiwa kepemimpinan yang baik, bijkasana, adil, pandai, dan tanggung jawab melalui simbol raja dalam legenda yang dikaji dengan ilmu hermeneutik. Kajian hermeneutik melalui karya sastra jenis legenda merupakan langkah awal untuk melakukan pendidikan tentang tata cara penganalisisan suatu karya sastra yang baik dan bermutu. Dalam hal melakukan pembelajaran sastra, dituntut untuk melakukan kegiatan-kegiatan menggali unsur-unsur pembangun karya sastra tersebut baik yang bersifat intrinsik maupun ekstrinsik. Serta dapat diarahkan cara mengkaji sebuah legenda dengan pendekatan hermeneutik melalui pemahaman teks dan simbol. Dari hasil kajian hermeneutik tersebut yang meliputi pemahaman teks dan simbol terdapat nilai-nilai moral, pandangan hidup, agama, dan kebudayaan.Kata Kunci: legenda, hermeneutik, pemahaman teks dan symbol Abstract: The purpose of this study was to determine the meaning contained in the book Collection of Local Legends in Lampung Province by Achmad. D. The method used is descriptive method, which is a legend that is used as an object of research analyzed and interpreted. The first step that the authors do is analyze the intrinsic elements of the legend including themes, characterizations, and settings, then analyze the hermeneutic study which is focused on understanding texts and symbols. hermeneutic studies that can be relevant are from understanding texts such as the name Lampung. It can find out the origin of the Lampung region and its ins and outs. According to a hermeneutic study, one that can be evaluated is that of the symbol is the King. The symbol of the king has the meaning of a leader in an area of the past that is obtained from the lineage. In this case, a good, wise, fair, clever, and responsible leadership spirit can be applied through the symbol of the king in legends which are studied with hermeneutic science. Hermeneutic study through literary works of legend is the first sitep to conduct education about the procedures for analyzing a good and quality literary work. In terms of learning literature, it is demanded to carry out activities to explore the building elements of the literary work both intrinsic and extrinsic. And can be directed how to study a legend with a hermeneutic approach through understanding texts and symbols. From the results of the hermeneutic study which includes understanding texts and symbols, there are moral values, outlook on life, religion, and culture.Keywords: legend, hermeneutics, understanding of texts and symbols

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The Concept of Leadership and Constitution from The Islamic and Malay Archipelago Perspectives According to Taj Al-Salatin Manuscript

International Journal of Engineering & Technology ◽

10.14419/ijet.v7i4.9.20642 ◽

2018 ◽

Vol 7 (4.9) ◽

pp. 158

Author(s):

Khairul Azman Suhaimy ◽

Shah Rul Anuar ◽

Hussain Othman ◽

Lutfan Jaes ◽

Khairol Anuar Kamri ◽

...

Keyword(s):

Moral Values ◽

Leadership Qualities ◽

Literary Works ◽

Islamic Perspective ◽

Malay Archipelago ◽

The People ◽

Islamic Leadership ◽

Descriptive Method

The aspect of leadership has existed since the dawn of time, with scholars conducting extensive studies from various angles and views, which were then produced into literary works. In the Malay Archipelago, Taj al-Salatin manuscript (1603M) is widely known as a masterpiece which highlighted leadership qualities from the Islamic perspective. This study was conducted to identify the author’s ideas on Islamic leadership in the context of Malay Archipelago, using descriptive method by analysing the manuscript. The findings showed that leaders and leadership are considered as a mandate from Allah S.W.T. Good leaders must be qualified, with higher knowledge and morals than their subjects. Taj al-Salatin introduces the idea that leaders should practice Tasawwuf, which among its practises include constant self reminder of death, rejecting lust and desires, and prioritising remembrance to Allah. In his manuscript, Bukhari al-Jauhari presents the vision, idealism and the idea of "leaders are perfect beings", which embodies the concept of Tauhid and upholds noble character for universal humanity. A leader of a nation should always stand on the grounds of good moral values and the people are led towards creating a peaceful, prosperous and happy nation.

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BABAD PANJALU (Kajian Struktural, Semiotik, dan Etnopedagogik)

LOKABASA ◽

10.17509/jlb.v6i1.3168 ◽

2015 ◽

Vol 6 (1) ◽

Author(s):

ENTOH TOHARUDIN SATIBI

Keyword(s):

Data Collection ◽

Social Background ◽

Moral Values ◽

Human Being ◽

Literary Works ◽

The Social ◽

Descriptive Method

Babad Panjalu merupakan salah satu karya sastra kuno yang mengandung unsur sajarah yang ditulis oleh Prajadinata, koleksi C.M. Pleyte. Babad Panjalu menjadi sumber utama dalam penelitian. Penelitian ini menggunakan metode deskriptif yang bertujuan mendeskripsikan struktur babad, unsur semiotik, dan nilai etnopedagogik yang terkandung di dalamnya. Teknik yang digunakan untuk mengumpulkan data yaitu studi bibliografi. Selanjutnya data yang diperoleh diolah menggunakan kajian struktural, semiotik, dan etnopedagogik. Berdasarkan hasil penelitian yang dilakukan, tema sejarah merupakan tema yang terdapat dalam babad ini. Alur maju merupakan pola alur yang digunakan dalam mengembangkan cerita. Pelaku utama yang terdapat dalam cerita yaitu silsilah para bupati Panjalu. Kompleksitas kehidupan, pemikiran, dan persoalan lainnya dikemas dengan dukungan watak yang variatif yang terdapat pada diri para bupati Panjalu. Hal ini didukung oleh digunakanya latar tempat seputar keraton. Kehidupan menak paling mendominasi latar sosial dalam berbagai aspek kehidupan. Dari tiga unsur semiotik yang ditemukan, unsur indéks paling banyak digunakan dari pada unsur ikon dan simbol. Nilai etnopedagogik yang terdapat dalam penelitian ini yaitu nilai moral manusia yang mencakup: moral manusia terhadap Tuhan, moral manusia terhadap pribadi, moral manusia terhadap manusia lain, moral manusia terhadap alam, moral manusia terhadap waktu, dan moral manusia dalam mencapai tujuan hidupnya. Moral manusia terhadap pribadi merupakan nilai moral manusia yang paling banyak terdapat dalam Babad Panjalu. Babad Panjalu (lit. The Chonicle of Panjalu), which is written by Prajadinata, a collection CM Pleyte, is one of ancient literary works. It contains elements of history. It is the main source in this study. This research used descriptive method that aims to describe the structure, semiotic elements, and the ethnopedagogical values contained in Babad Panjalu. The data collection of this research employed the bibliography study. Afterward, the data was processed by using structural, semiotics, and ethnopedagogy studies. Based on the results of research conducted, the theme of history is contained in this chronicle. Forward plot is the plot pattern that is used in developing the story. The main actors in the story are the Regents of Panjalu, as well as their genealogy. The complexity of life, thoughts, and other problems are packed with the support of varied characters of the Regents of Panjalu. It is sustained by the background of the story that shows the palace and its surrounding. The aristocratic life dominates the social background in various aspects of life. Three semiotic elements were found in the study. The most widely used element is the indexes, above the icons and the symbols. Ethnopedagogical values contained in the chronicle are the human moral values. They include moral toward God, personal, other human being, nature, time, and in achieving goals. The human moral values toward personal is the mostly foind in the Babad Panjalu.

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The Analysis of Supervision Perception at the Elementary School in Aceh Besar, Indonesia

The International Journal of Social Sciences and Humanities Invention ◽

10.18535/ijsshi/v5i8.05 ◽

2018 ◽

Vol 5 (8) ◽

pp. 4937-4939

Author(s):

Cut Nurul Fahmi ◽

Eli Nurliza ◽

Murniati AR ◽

Nasir Usman

Keyword(s):

Elementary School ◽

Qualitative Analysis ◽

Analysis Approach ◽

Quality Of Education ◽

Optimal Guidance ◽

Education Authority ◽

Descriptive Method

This research aimed to examine the school supervisors, principals and teachers’ perception towards the supervision implementation conducted by the supervisors from the education authority. This study used a descriptive method using a qualitative analysis approach. The findings of this study showed that the supervisors’ perception to the supervision implementation toward the principals and teachers was in line with the supervision principles and it has contributed to the quality of education. Meanwhile, the principals and teachers’ perception to the supervision implementation conducted by the school supervisors was different. The principals and teachers’ perception showed that the school supervisors only examined for the completion of the learning administration without concerning about the optimal guidance and coaching, therefore, the contribution of school supervisors did not meet the principals and teachers’ expectations.

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PERSPEKTIF ISLAM TERHADAP NILAI MORAL DALAM CERPEN DAULAH AL-‘ASHĀFĪR KARYA TAUFĪQ AL-CHAKĪM (ANALISIS SEMIOTIKA ROLAND BARTHES)

Jurnal CMES ◽

10.20961/cmes.12.1.34873 ◽

2019 ◽

Vol 12 (1) ◽

pp. 76

Author(s):

Siti Umi Kasanah, Reza Sukma Nugraha

Keyword(s):

Short Story ◽

Secondary Data ◽

Moral Values ◽

Roland Barthes ◽

Human Relations ◽

Islamic Perspective ◽

Qualitative Descriptive ◽

Descriptive Method ◽

Semiotic Theory

This study aims to describe the Islamic perspective on moral values in the short story Daulah Al-‘Ashāfīr by Taufīq Al-Chakīm. The method used in this study is a qualitative descriptive method. The object of this research is the Daulah Al-Ashāfīr short story by Taufīq Al-Chakīm using Roland Barthes's Semiotic theory. The data used is the text in the form of quotations that show moral values in the Daulah Al-Ashāfīr. Analysis is done by reading, then recording things that show moral values in the Daulah Al-Ashāfīr. Furthermore, collecting secondary data that supports the research. Then analyze the moral values of Daulah Al-Ashāfīr by using Roland Barthes's semiotic theory and proceed with an Islamic perspective on that value. Finally, make a conclusion. The results of the study show that moral values in the short story Daulah Al-Ashāfīr by Taufīq Al-Chakīm are divided into three, namely (1) religious moral values, (2) social moral values, (3) and individual moral values. All three moral values are in accordance with Islamic teachings, there is human relations with God, human relations with others, and human relations with yourself.

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Analisis Efektivitas Distribusi Zakat Produktif Dalam Meningkatkan Kesejahteraan Mustahik (Studi Kantor Cabang Rumah Zakat Sumatera Utara)

AT-TAWASSUTH: Jurnal Ekonomi Islam ◽

10.30821/ajei.v4i1.4090 ◽

2019 ◽

Vol 4 (1) ◽

pp. 137

Author(s):

Mulkan Syah Riza

Keyword(s):

Data Analysis ◽

Data Collection ◽

Qualitative Analysis ◽

Field Research ◽

Qualitative Approach ◽

North Sumatra ◽

Descriptive Method ◽

Descriptive Qualitative

This study aims to explain how the distribution of productive zakat in the Rumah Zakat North Sumatra and how the effectiveness of productive zakat distribution in improving the welfare of mustahik in the Rumah Zakat North Sumatra. This study uses a qualitative approach with a type of descriptive method, which is a problem that guides researchers to explore and photograph situations that will be thoroughly investigated, broadly and deeply. Data collection techniques with field research, while the tools used are observation, interviews and documentation. Data analysis used is descriptive qualitative analysis. The results of this study inform that in distributing productive zakat funds, Rumah Zakat is in accordance with Law No. 23 of 2011 concerning Management of Zakat. The distribution of productive zakat carried out by the Rumah Zakat North Sumatra through the Senyum Mandiri Program to mustahik in Medan Helvetia Subdistrict has been effective, because it can improve the welfare of mustahik, this is evidenced by the income of eight of thirteen mustahik people in total, five people whose income is fixed and four out of eight people whose income has increased has reached the level of muzaki.

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SELF ASSESSMENT TO KNOW UNDERSTANDING MATHEMATIC CONCEPT

Journal of Mathematics Education ◽

10.31327/jomedu.v3i1.525 ◽

2018 ◽

Vol 3 (1) ◽

pp. 14-21

Author(s):

Deni Iriyadi

Keyword(s):

Qualitative Study ◽

Qualitative Analysis ◽

Resolution Limit ◽

Self Assessment ◽

Limit Concept ◽

Research Instrument ◽

Definition Of ◽

The Right

This research is a qualitative study aimed to determine the students' understanding of the concept of matter limit. The subjects were students of class XI IPA 1 SMA Negeri 1 Watampone. The concept includes the definition of the limit. Data obtained using a research instrument in the form of self-assessment and then proceed with the interview subjects were selected based on the results of self-assessment has been done before. Analysis using qualitative analysis of students' understanding of the concept of the limit concept. The results of this study indicate that students' understanding of concepts some of which are not / do not understand especially regarding definitions limit. In addition students are also wrong about the resolution limit. Students who understand the concept of limit dinyakatakan them restate concepts, including examples and classify the sample to non-completion of function and limit the right results.

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ANALISIS NILAI BUDAYA DALAM HIKAYAT BANTA AMAT JILID I DAN II KARYA T. A. SAKTI

Jurnal Metamorfosa ◽

10.46244/metamorfosa.v8i2.1123 ◽

2020 ◽

Vol 8 (2) ◽

pp. 231-244

Author(s):

Teuku Mahmud

Keyword(s):

Cultural Values ◽

Qualitative Approach ◽

Cultural Value ◽

Human Relationship ◽

Human Relations ◽

Relationship With God ◽

The People ◽

Data Source ◽

Mutual Care ◽

Descriptive Method

This study aims to describe the cultural values contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. Cultural value is very important to be studied in order to preserve the cultural heritage of the people of Aceh so that it can be known by the younger generation and re-cultivated in life in the present. The formulation of the problem raised in this study is how the cultural values contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. The data source in this research is Hikayat Banta Amat Volume I and II by T. A. Sakti. The selected data is each quotation that has a relation to cultural values in the saga. The approach and method used in this research is a qualitative approach and a descriptive method by describing the facts which are then followed by analysis. The cultural values analyzed in Banta Amat sects are grouped according to five categories, namely (1) cultural values in human relations with God, (2) cultural values in human relations with nature, (3) cultural values in human relations with other humans, (4) cultural values in human relations with society, and (5) cultural values in human relations with oneself. The results showed there were 37 quotations related to cultural values that exist in the Banta Amat saga, namely: (1) Cultural values in the human relationship with God there are 6 values in 24 quotes; a) Give thanks to God 3 quotes, b) Give to Allah the Prophet 1 quote, c) Pray and ask God 9 quotes, d) surrender to God 8 quotes, e) Fear God 1 quote, and f) Obey to worship God 2 quotes, (2) Cultural values in human relations with nature are found in 2 quotations about utilizing the forest, (3) Cultural values in human relations with other humans there are 3 values in 4 quotations; a) respect for others 2 quotes, b) say greetings 1 quote, and c) answer greetings 1 quote, (4) Cultural values in human relations with the community there are 3 quotes namely about mutual care, and (5) Cultural values in relationships humans with themselves there are 3 values in 4 quotes; a) Never give up 2 quotes, b) responsibility 1 quote, and c) hard work 1 quote. Based on the results of the study it can be seen that the cultural values in the human relationship with God are more numerous than the other values. This illustrates that the people of Aceh are religious and devout people who worship God. Suggestions from researchers that the people of Aceh continue to preserve cultural values such as the Banta Amat saga in daily life. Abstrak Penelitian ini bertujuan untuk mendeskripsikan nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Nilai budaya sangat penting untuk dikaji guna melestarikan warisan budaya masyarakat Aceh agar dapat diketahui oleh generasi muda dan kembali dibudidayakan dalam kehidupan pada masa sekarang. Rumusan masalah yang diangkat dalam penelitian ini adalah bagaimana nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Sumber data dalam penelitian ini adalah Hikayat Banta Amat Jilid I dan II karya T. A. Sakti. Data yang dipilih adalah setiap kutipan yang ada kaitannya dengan nilai budaya dalam hikayat. Pendekatan dan metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dan metode deskritif dengan mendeskripsikan fakta-fakta yang kemudian disusul dengan analisis. Nilai budaya yang dianalisis dalam hikayat Banta Amat dikelompokkan berdasarkan lima kategori, yaitu (1) nilai budaya dalam hubungan manusia dengan Tuhan, (2) nilai budaya dalam hubungan manusia dengan alam, (3) nilai budaya dalam hubungan manusia dengan manusia lain, (4) nilai budaya dalam hubungan manusia dengan masyarakat, dan (5) nilai budaya dalam hubungan manusia dengan diri sendiri. Hasil penelitian menunjukkan terdapat 37 kutipan yang terkait dengan nilai budaya yang ada dalam hikayat Banta Amat, yaitu: (1) Nilai budaya dalam hubungan manusia dengan Tuhan terdapat 6 nilai pada 24 kutipan; a) Bersyukur kepada Allah 3 kutipan, b) Berselawat kepada Nabi Allah 1 kutipan, c) Berdoa dan memohon kepada Allah 9 kutipan, d) menyerahkan diri kepada Allah 8 kutipan, e) Takut kepada Allah 1 kutipan, dan f) Taat beribadah kepada Allah 2 kutipan, (2) Nilai budaya dalam hubungan manusia dengan alam terdapat pada 2 kutipan tentang memanfaatkan hutan, (3) Nilai budaya dalam hubungan manusia dengan manusia lain terdapat 3 nilai pada 4 kutipan; a) menghormati orang lain 2 kutipan, b) mengucapkan salam 1 kutipan, dan c) menjawab salam 1 kutipan, (4) Nilai budaya dalam hubungan manusia dengan masyarakat terdapat 3 kutipan yaitu tentang rasa saling peduli, dan (5) Nilai budaya dalam hubungan manusia dengan diri sendiri terdapat 3 nilai pada 4 kutipan; a) Pantang menyerah 2 kutipan, b) tanggung jawab 1 kutipan, dan c) kerja keras 1 kutipan. Berdasarkan hasil penelitian dapat dilihat bahwa nilai budaya dalam hubungan manusia dengan Tuhan lebih banyak dari nilai yang lainnya. Hal ini menggambarkan bahwa masyarakat Aceh adalah masyarakat yang religius dan taat beribadah kepada Allah. Saran dari peneliti agar masyarakat Aceh terus melestarikan nilai budaya seperti pada hikayat Banta Amat dalam kehidupan sehari-hari. Kata Kunci: Hikayat, Nilai Budaya

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SEJARAH PERKEMBANGAN DAN PERUBAHAN FUNGSI WAYANG DALAM MASYARAKAT.

Kebudayaan ◽

10.24832/jk.v13i1.234 ◽

2019 ◽

Vol 13 (1) ◽

pp. 77-89

Author(s):

Fatkur Rohman Nur Awalin

Keyword(s):

Moral Values ◽

Social Conditions ◽

Indian Culture ◽

Cultural Elements ◽

Know How ◽

History Of Development ◽

History Of ◽

Art Performance ◽

Performing Art ◽

Descriptive Method

AbstractWayang art performance that develops in Java is a traditional performing art that is able to survive and adapt to all aspects of its changes. The issue of this research is to know, how does the history of development and change of wayang function in society? The development of wayang art performance is influenced by social conditions, which affect the change of function of wayang art performance. The objective of the research is to explain the history of development and change of wayang function in society.This study uses descriptive method, with the support of literature review and observation on wayang performance. The results show that the history of wayang development is conceptually a combination of several cultural elements that enter in Indonesia (Java), namely Indian culture with Hindu-Buddhism and Islam with sufism. Indicator of changes in wayang function in the community is the change of pakeliran wayang as an industry tomeet the entertainment market. Changes in ritual function can be seen from the waning of guidance or moral values in wayang, so its has only entertainment or spectacle functions and as a popular performances.AbstrakSeni pertunjukan wayang yang tumbuh dan berkembang di Jawa merupakan kesenian tradisonal yang mampu bertahan dan menyesuaikan dengan perkembangan zaman dengan segala aspek perubahan-perubahannya. Masalah dalam penelitian ini adalah mengkaji mengenai bagaimana sejarah perkembangan dan perubahan fungsi wayang dalam masyarakat? Perkembangan seni pertunjukan wayang dipengaruhi oleh kondisi sosial, yang berpengaruh terhadap perubahan fungsi seni pertunjukan wayang.Tujuannya adalah menjelaskan sejarah perkembangan dan perubahan fungsi wayang dalam masyarakat. Penelitian ini menggunakan metode deskriptif, dengan dukungan kajian pustaka dan pengamatan (observasi) terhadap pergelaran wayang. Hasil penelitian menunjukkan bahwa sejarah perkembangan wayang secara konseptual merupakan perpaduan dari beberapa unsur kebudayaan yang masuk di Indonesia (Jawa), yakni kebudayaan India dengan Agama Hindu-Buddha dan Islam dengan tasawufnya. Indikator perubahan fungsi wayang dalam masyarakat adalah perubahan pakeliran dalam wayang sebagai industri untuk memenuhi pasar hiburan. Perubahan fungsi ritual dapat dilihat dari memudarnya nilai-nilai tuntunan atau moral dalam wayang, sehingga wayang hanya mempunyai fungsi hiburan atau tontonan dan sebagai pertunjukan populer.

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PEMERIKSAAN KANDUNGAN ZAT KIMIA FORMALIN PADA IKAN ASIN YANG DIJUAL DI PASAR PARIAMAN TAHUN 2018

Jurnal Katalisator ◽

10.22216/jk.v5i1.4631 ◽

2020 ◽

Vol 5 (1) ◽

pp. 100

Author(s):

Yesi Maifita ◽

Tuti Handayani

Keyword(s):

Developing Countries ◽

Qualitative Analysis ◽

Analysis Approach ◽

Salted Fish ◽

The World ◽

Quasi Experimental

<p><em>Mortality due to cancer increase every year, the world heal organization states that by 2030 there will be 11.4 million deaths from cancer and more than half are developing countries. formaldehyde is one of the causes of cancer. there are still many reported food that contain formaldehyde, one of which is salted fish. The purpose of this study was to detect the presence of formaldehyde in salted fish sold on at the Pariaman City Market in 2018. The method used was quasi-experimental using a qualitative analysis approach. The result showed that 10 percent of samples are positively contained formaldehyde.</em></p>

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