Nilai Sosial Budaya dalam Novel Proelium Karya Febrialdi R

2021 ◽  
Vol 16 (1) ◽  
pp. 35-49
Author(s):  
Deviyani Deviyani ◽  
Andrie Chaerul ◽  
Sutri Sutri
Keyword(s):  
Qualitative Research ◽  
Social Media ◽  
Social Interaction ◽  
Data Collection ◽  
Cultural Values ◽  
The Novel ◽  
Sociology Of Literature

This study aims to describe the socio-cultural values in the novel Proelium by Febrialdi R. The method used is qualitative research. The approach used in this research is the sociology of literature approach. data collection in this research is reading and taking notes. Then the results of this study can find the socio-cultural values contained in the novel Proelium by Febrialdi R.the socio-cultural values in question are polite, community condition, social interaction, and writing via social media. Socio-cultural values are the characters that Irham has when interacting in the community. Irham's habits in society create culture, one of which is courtesy. This research helps make readers aware that the socio-cultural values must be possessed by each individual to create positive habits of interacting in society.

Representasi Feminisme dalam Video Klip ‘Nightmare’ oleh Halsey

Koneksi ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 338
Author(s):  
Faiz Zulia Maharany ◽  
Ahmad Junaidi
Keyword(s):  
Qualitative Research ◽  
Social Media ◽  
Data Collection ◽  
Mass Communication ◽  
Video Clip ◽  
Charles Sanders Peirce ◽  
Patriarchal Culture ◽  
The Social ◽  
Social Media Platforms ◽  
Barrier Wall

'Nightmare' is the title of a video clip belonging to a singer and singer called Halsey, in which the video clip is explained about the figure of women who struggle against patriarchal culture which has been a barrier wall for women to get their rights, welfare and the equality needed they get. This research uses descriptive qualitative research methods. Data collection techniques are done through documentation, observation and study of literature. Then, analyzed using Charles Sanders Peirce's semiotics technique. The results of this study show the fact that signs, symbols or messages representing feminism in the video, 'Nightmare' clips are presented through scenes that present women's actions in opposing domination over men and sarcastic sentences contained in the lyrics of the song to discuss with patriarchy. Youtube as one of the social media platforms where the 'Nightmare' video clip is uploaded is very effective for mass communication and for conveying the message contained in the video clip to the viewing public.‘Nightmare’ adalah judul video klip milik musisi sekaligus penyanyi yang bernama Halsey, dimana pada Video klipnya tersebut menceritakan tentang figur perempuan-perempuan yang berusaha melawan budaya patriarki yang selama ini telah menjadi dinding penghalang bagi perempuan untuk mendapatkan hak-haknya, keadilan dan kesetaraan yang seharusnya mereka dapatkan. Penelitian ini menggunakan metode penelitian kualitatif deskriptif. Teknik pengumpulan data dilakukan melalui dokumentasi, observasi dan studi kepustakaan. Kemudian, dianalisis menggunakan teknik semiotika milik Charles Sanders Peirce. Hasil penelitian ini menunjukan bahwa terdapat tanda-tanda, simbol atau pesan yang merepresentasikan feminisme di dalam video klip ‘Nightmare’ yang dihadirkan melalui adegan-adegan yang menyajikan aksi perempuan dalam menolak dominasi atas laki-laki dan kalimat-kalimat sarkas yang terkandung dalam lirik lagunya untuk ditujukan kepada patriarki. Youtube sebagai salah satu platform media sosial dimana video klip ‘Nightmare’ diunggah sangat efektif untuk melakukan komunikasi massa dan untuk menyampaikan pesan yang terkandung di dalam video klip tersebut kepada masyarakat yang menonton.

scholarly journals MODEL PEMBINAAN ANAK JALANAN DI PONDOK PESANTREN SALAFIYAH SABILUL HIKMAH MALANG

2018 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Anita Dwi Agustin ◽  
Rohmad Widodo ◽  
Mohammad Syahri
Keyword(s):  
Qualitative Research ◽  
Social Interaction ◽  
Data Collection ◽  
Data Reduction ◽  
Street Children ◽  
Boarding School ◽  
Analysis Data ◽  
Social Approach ◽  
Collection Data ◽  
Mentoring Model

ABSTRAKTujuan penelitian ini adalah untuk mengetahui dan mendeskripsikan: 1) Modelpembinaan anak jalanan di Pondok Pesantren, 2) Kendala-kendala yang terjadi dalam pembinaan anak jalanan, 3) Mengatasi kendala yang ada. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan jenis penelitian deskriptif. Teknik pengumpulan data meliputi: observasi, wawancara, dan dokumentasi. Adapun metode analisis datanya melalui: pengumpulan data, reduksi data, penyajian data, dan penarikan kesimpulan. Hasil dari penelitian menjelaskan bahwa: 1) Pembinaan yang dilakukan di Pondok Pesantren Salafiyah Sabilul Hikmah ini adalah pendekatan secara personal sosial dimana pengurus pondok pesantren harus berinteraksi sosial secara anak per anak agar tahu apa yang sebenarnya diinginkan oleh masing-masing anak serta pembinaan dengan pendekatan secara agama (religius), 2) Kendala yang paling menonjol adalah sulitnya masa peralihan anak-anak yang semula hidup bebas dijalanan dan kemudian hidup di lingkungan pondok pesantren serta kurangnya dana operasional untuk mencukupi kebutuhan sehari-hari para santri, 3) Mengatasi anak yang susah diatur adalah dengan membuat anak - anak tersebeut merasa nyaman maka itulah guna dari pembinaan melalui pendekatan personal sosial,sedangkan kendala dari keuangan adalah bagaimana pendiri Pondok Pesantren menggunakan uang pribadi dalam mencukupi kebutuhan sehari-hari para santri.Kata Kunci : Model Pembinaan, Anak Jalanan, Personal sosial dan religi.ABSTRACTThe research objective is to understand and describe: 1) The mentoring model for street children at Islamic Boarding School, 2) The problems in mentoring for street children, and 3) The solution for solving the problems. This research applied the descriptive qualitative research. The techniques for data collection were observation, interview, and documentation. The analysis data started from data collection, data reduction, result of research and conclusion. The result of this research showed that: 1) The mentoring which was done by Salafiyah Sabilul Hikmah Islamic Boarding School was a personal and social approach where Islamic boarding school staffs should make an social interaction to eachof street children so they could understand their real needs, 2) the most problem which faced by street children was the difficulties on their adaptation from the life street to Islamic boarding school which did not have a good financial to support all their daily needs, and 3) To mentor the street childern who could not be taught easily was by making them feelmore comfortable so it aligned with the goal of a personal and social approach, and to cover the lack of financial on the student’s daily needs was by using the staff’s personal money.Keywords: Mentoring Model, Street Children, Personal and social approach, and religion.

scholarly journals Commodification of Religion and Pop Culture on Social Media: Netnographic Studies

2018 ◽  
pp. 89
Author(s):  
Naili Ni'matul Illiyyun
Keyword(s):  
Qualitative Research ◽  
Social Media ◽  
Content Analysis ◽  
Data Collection ◽  
Religious Identity ◽  
Islamic Law ◽  
Pop Culture ◽  
Cultural Industries ◽  
Cultural Industry ◽  
Muslim Communities

Instagram accounts owned by cultural industry have been followed by millions of followers and are not limited to a group of people in a country because cyberspace creates unlimited communities. Cultural industries that use Instagram place halal (allowed in Islam) and syar'i (based on Islamic law) labels as important elements in promoting their commodities. The following article tries to look at the commodification of several posts on Instagram that are related to religious identity and the implications that are formed by the cultural industry in Muslim communities. The following qualitative research is analyzed by content analysis based on data collection - neographic studies - from several Instagram accounts, such as travel, fashion, and cosmetics agent acoounts which utilize Islamic attributes. The results of this study indicate that the cultural industry always introduces new trends of pop culture through Instagram by using religious attributes, such as using the terms halal, syar'i, or Muslim. Religion as an agency is widely used by the cultural industry in advertising its commodities. In addition, the agency is a tool to persuade consumers to buy commodities and at the same time it is able to identify consumers as pious and modern Muslims.

scholarly journals KAJIAN PSIKOALISIS DALAM NOVEL CINTA TAK PERNAH TEPAT WAKTU KARYA PUTHUT EA

2019 ◽  
Vol 4 (1) ◽  
pp. 20
Author(s):  
Meli Kusmawati
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Literary Work ◽  
The Novel ◽  
Study Methods ◽  
Literary Works ◽  
The Real ◽  
Library Studies ◽  
Timely Work

Abstrak:             Penulisan ini untuk mengetahui tokoh Aku yang mengalami luka karena dikhianati dan ditinggalkan oleh kekasihnya sehingga ia mengalami konflik batin.  Pembaca diberi gambaran untuk terus berjalan meskipun deretan ironi telah banyak melukai. Novel ini memiliki aspek-aspek yang sangat menarik untuk dikaji.  Masalah yang dibahas dalam penelitian ini adalah bagaimana aspek-aspek prikoanalisi (yang nyata, yang imajiner,  dan yang simbolik)dAalam Novel Cinta Tak Pernah Tepat Waktu karya Puthut EA . Berdasarkan rumusan masalah tersebut,  penelitian ini bertujuan untuk mendeskripsikan aspek-aspek psikoanilisis yang terdapat dalam Novel Cinta Tak Pernah Tepat Waktu karya EA.  Jenis penelitian ini adalah penelitian kualitatif untuk menghasilkan data berupa berupa deskriptif.  Metode yang digunakan dalam pengumpulan data antara lain: metode dokumentasi,  metode telaah,  dan metode studi perpustakaan.  Sesuai terkumpul akan dianalisis dengan tekhnik deskriptif.  Hasil penelitian ini adalah novel Cinta Tak Pernah Tepat Waktu karya Puthut EA mengandung aspek-aspek psikoanalisi.  Aspek-aspek psikoanalisis yang terdapat dalam novel ini dibagi menjadi tiga, yaitu: yang nyata(rasa kenyamanan pada tokoh Aku) yang imajiner (rasa kehilangan pada tokoh Aku),  yang simbolik (rasa keinginan pada tokoh Aku)Setiap karya sastra pada dasarnya mengandung aspek-aspek yang dapat memberikan manfaat sebagai pedoman bagi pembacanya sehingga hendaknya karya-karya sastra dapat diapresiasikan secara maksimal. Novel ini berisi pengalaman tokoh Aku beserta hikmah yang dapat dipetik dalam kehidupan. Abstrak:             The writing was to know the figure of I who was injured by being betrayed and abandoned by his lover so that he suffered an inner conflict.  Readers are given an overview to keep going though a row of irony has hurt a lot. The Novel has very interesting aspects to be studied.  The problem discussed in this study is how the Prikoanalyisi aspects (the real, the imaginary, and the symbolic) dAalam Novel Love never punctual the work of Puthut EA. Based on the problem, this research aims to describe the aspects of psychoanilisis in the Novel Love never-timely work of EA.  This type of research is qualitative research to produce a descriptive form of data.  Methods used in data collection include: Documentation methods, study methods, and library studies methods.  The appropriate collected will be analyzed with descriptive technology.  The results of this research are novel love never timely work by Puthut EA contains psychoanalyisi aspects.  The psychoanalytical aspects contained in the novel are divided into three, namely: the real (sense of comfort on the figure of me) the imaginary (the loss of my character), the symbolic (sense of desire on the figure of me) every literary work essentially Contains aspects that can provide benefits as a guideline for its readers so that the literary works can be maximally appreciated. This Novel contains the experience of the character I and the wisdom that can be learned in life.

scholarly journals Kearifan Lingkungan Masyarakat Alor dalam Novel Swarna Alor: Impian di Langit Timur Karya Dyah Prameswarie

2021 ◽  
Vol 14 (1) ◽  
pp. 84
Author(s):  
Qhothrun Nadaul Jannah ◽  
Purwati Anggraini
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Natural Environment ◽  
The Novel ◽  
Natural Ecosystems ◽  
Descriptive Data ◽  
Reading Technique ◽  
The Relationship ◽  
Natural Life ◽  
Green World

Alor Community Environmental Wisdom in Swarna Alor Novel: Impian di Langit Timur Written by Dyah Prameswarie ABSTRAKPenelitian ini bertujuan untuk mendeskripsikan hubungan manusia dengan alam ditinjau dari nilai-nilai kearifan lingkungan serta upaya menyeimbangkan lingkungan alam yang dilakukan tokoh dalam novel Swarna Alor: Impian di Langit Timur karya Dyah Prameswarie. Jenis penelitian ini adalah kualitatif dengan pendekatan deskriptif. Data dalam penelitian ini meliputi kutipan terkait hakekat hubungan antara manusia dengan lingkungannya yang berupa kata, frasa, klausa, dan kalimat. Sumber data dari novel Swarna Alor: Impian di Langit Timur. Teknik pengumpulan data pada penelitian ini menggunakan teknik baca dan teknik catat. Hasil penelitian menunjukkan adanya (1) sikap tanggung jawab moral terhadap alam yang dimiliki oleh masyarakat Alor yang selalu taat terhadap aturan, tradisi, dan adat dari nenek moyang terdahulu, (2) sikap solidaritas terhadap alam yang dimiliki oleh tokoh Pak Libana guna mempertahankan tradisi leluhur dan ekosistem alam, (3) kasih sayang dan kepedulian terhadap alam yang dimiliki oleh tokoh utama dengan ikut menjadi anggota Green World, dan (4) sikap tidak mengganggu kehidupan alam masyarakat Alor dan selalu taat pada aturan untuk tidak semena-mena memperlakukan alam.Kata kunci: Kearifan, Lingkungan, Alam Masyrakat AlorABSTRACTThis study aims to describe the relationship between humans and nature in terms of environmental wisdom values and efforts to balance the natural environment by characters in the novel Swarna Alor: Impian di Langit Timur written by Dyah Prameswarie. This type of research is qualitative research with a descriptive data approach. The data in this study including quotes related to the nature of relationship between humans and their relationship in the form of words, phrases, clauses, and setences. Source of the data from the novel Swarna Alor: Impian di Langit Timur. Data collection techniques in this study used the reading technique and note-taking technique. The result of study show that the (1) is the attitude of moral resposibility towards nature that is owned by the Alor people who always obey the traditional and customery rules of their previous ancestors, (2) the attitude of solidarity towards nature owned by Pak Libana figures in order to maintain ancestral traditions and natural ecosystems, (3) affection and concern for nature that are owned by the main by being a member of Green World, and  (4) the attitudes of not disturbing the natural life of Alor people and always obey the rules not to treat nature arbitrarily.Keywords: Wisdom, Environment, Nature of Alor Community

scholarly journals THE PSYCHOLOGICAL IMPACT OF ALEX STANDALL ON THE DEATH OF HANNAH BAKER ON NETFLIX'S THIRTEEN REASONS WHY (2017)

2020 ◽  
Vol 5 (2) ◽  
pp. 53-58
Author(s):  
Ayuningtyas Putri Pratiwi ◽  
Yeny Prastiwi
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Psychological Impact ◽  
The Novel ◽  
Psychological Condition ◽  
Data Source ◽  
Data Collection Technique

This study aims to determine the psychological impact experienced by Alex Standall on the death of Hannah Baker, presented in the Thirteen Reasons Why series adaptation of the novel of the same title by Jay Asher. This study is a qualitative research. The data source used is the TV-series Thirteen Reasons Why first season. The data collection technique is from analyzing the series. The theory used in this study is the psychology of literature. The results of this study are as follows: first, the initial factors that triggered Alex Standall to do bad things to Hannah Baker. Second, the psychological condition of Alex Standall after making a mistake about Hannah Baker. Third, the guilty towards Hannah Baker that caused Alex Standall finally decided to end his life.

scholarly journals Representation of Islamic Communication Ethics in Etnis Gayo Cultural Culture in Aceh Central District (Representasi Etika Komunikasi Islam dalam Budaya Tutur Etnis Gayo di Kabupaten Aceh Tengah)

2018 ◽  
Vol 3 (1) ◽  
pp. 79
Author(s):  
Nfn Marhamah
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Cultural Values ◽  
Roland Barthes ◽  
Community Leaders ◽  
Connotative Meaning ◽  
Communication Ethics ◽  
Ethnographic Approach ◽  
Kinship System ◽  
Central District

This study discusses the verbal symbols of Islamic communication ethics in Gayo ethnic speech in Central Aceh District. Speech in Gayo culture is a greeting or call between individuals, between groups or individuals with groups. In Gayo culture, it is unethical to call someone by name directly. Speech in Gayo culture is placed in the context of the kinship system and social structure. The method used in this research is qualitative research with ethnographic approach of communication. While the data collection techniques used are observation, documentation, as well as interviews with customary figures or cultural figures, community leaders or elders, and the community. Then the data were analyzed using semiotics analysis of Roland Barthes version. The results of this study indicate that the verbal symbols of Islamic communication ethics in Gayo ethnic speech in Central Aceh Regency seen in the use of speech used in everyday life is based on kinship system or kinship and position or function (said degree). The denotative meaning in this speech can be understood from the meaning described in Gayo. While the connotative meaning in this speech is understood based on Gayo cultural values. Understanding the connotative meaning of this speech become a reference in using speech in accordance with the context that gave rise to the myth in Gayo culture called kemali, jis, moth and sumang.Penelitian ini membahas mengenai simbol-simbol verbal etika komunikasi Islam dalam budaya tutur etnis Gayo di Kabupaten Aceh Tengah. Tutur dalam budaya Gayo merupakan kata sapaan atau panggilan antar individu, antar kelompok atau individu dengan kelompok. Dalam budaya Gayo, tidak etis memanggil seseorang dengan menyebut namanya langsung. Tutur dalam budaya Gayo ditempatkan pada konteks sistem kekerabatan dan struktur sosial. Metode yang digunakan dalam penelitian ini adalah peneltian kualitatif dengan pendekatan etnografi komunikasi. Sementara teknik pengumpulan data yang digunakan adalah pengamatan, dokumentasi, serta wawancara dengan tokoh adat atau tokoh budaya, tokoh masyarakat atau sesepuh , dan masyarakat. Kemudian data dianalisis dengan menggunakan analisis semiotika versi Roland Barthes. Hasil penelitian ini menunjukkan bahwa simbol-simbol verbal etika komunikasi Islam dalam budaya tutur etnis Gayo di Kabupaten Aceh Tengah terlihat pada pemakaian tutur yang digunakan dalam kehidupan sehari-hari didasarkan pada sistem kekerabatan atau kekeluargaan dan jabatan atau fungsi (tutur gelar). Makna denotatif dalam tutur ini dapat dipahami dari arti yang dijelaskan dalam bahasa Gayo. Sedangkan makna konotatif dalam tutur ini dipahami berdasarkan nilai-nilai budaya Gayo. Pemahaman makna konotatif dari tutur ini menjadi acuan dalam memakai tutur sesuai dengan konteksnya yang menunculkan mitos dalam budaya Gayo disebut dengan kemali, jis, jengat, dan sumang.

scholarly journals Fungsi Kearifan Lokal dalam Peribahasa Kulawi sebagai Penguat Karakter Etnik Kulawi:Kajian Semiotika

Multilingual ◽  
2021 ◽  
Vol 20 (2) ◽  
pp. 234-248
Author(s):  
NFN TAMRIN ◽  
NFN Yunidar ◽  
NFN Nursyamsi ◽  
Siti Fatinah
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Social Norms ◽  
Cultural Values ◽  
Research Method ◽  
Attitudes And Beliefs ◽  
Social Activities ◽  
Qualitative Research Method ◽  
Ethical Character

abstractLocal wisdom is one of the products of character strengthening development, both in the form of morals and ethics. Therefore, the meaning of local wisdom can be knitted and developed in shaping the nation's moral and ethical character. By raising the theme of the function of local wisdom in Kulawi proverbs as a reinforcement of the Kulawi ethnic character, this study aims to describe the functions and meanings contained in Kulawi proverbs that show local wisdom and cultural values. The method used in this study is a qualitative research method by describing and analyzing phenomena, events, social activities, attitudes and beliefs of individuals and groups. Furthermore, data collection through and analyzed based on Rolan Bhartes' semiotic elements. The results of the analysis show that the meaning of local wisdom contained in the Kulawi proverb is to elevate the morality of the Kulawi ethnic life and assert itself as a dignified community. The function of local wisdom in the Kulawi proverb is as a tool for controlling social norms, a means of communication and controlling society, as a means of education, and as a tool for maintaining the harmony of religious communities.Keywords: local wisdom, proverbs, ethnicity, culture  AbstrakKearifan lokal merupakan salah satu produk pengembangan penguat karakter, baik berupa moral amaupun etika. Oleh karena itu, makna kearifan local dapat dirajut dan dikembangkan dalam membetuk karakter bangsa yang bermoral dan beretika. Dengan mengangkat tema  fungsi kearifan lokal  dalam peribahasa Kulawi sebagai penguat karakter etnik Kulawi, penelitian ini bertujuan mendeskripsikan fungsi dan makna yang terkandung dalam peribahasa  bahasa Kulawi yang menunjukkan kearifan lokal dan nilai budaya. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan mendeskripsikan dan menganalisis  fenomena, peristiwa, aktivitas sosial, sikap dan kepercayaan individual dan kelompok. Selanjutnya, pengumpulan  data melalui  dan dianalisis berdasarkan elemen semiotika Rolan Bhartes. Hasil analisis menunjukkan  bahwa makna keraifan local  yang terdapat dalam peribahasa bahasa Kulawi yaitu  meninggikan moralitas kehidupan etnik Kulawi serta menegaskan diri sebagai komunitas yang bermartabat. Adapun fungsi kerifan local dalam peribahasa Kulawi yaitu  sebagai alat pengedali norma social, alat komunikasi dan pengedali masyarakat, sebagai sarana pendidikan, dan sebagai alat pemelihara ketrukunan ummat beragama. 

scholarly journals TIPE NARATOR DALAM NOVEL TELEGRAM KARYA PUTU WIJAYA: KAJIAN NARATOLOGI [Type of Narrator in Novel Telegram By Putu Wijaya: Narratology Approach]

TOTOBUANG ◽  
2019 ◽  
Vol 6 (2) ◽  
pp. 313
Author(s):  
A. Yusdianti Tenriawali
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Data Collection ◽  
Text Classification ◽  
The Novel ◽  
Note Taking ◽  
Classification Analysis ◽  
Analysis Techniques

This study discusses the type of narrator in novel Telegram by Putu Wijaya. This study aims to identify the types of narrators contained in the novel Telegram by Putu Wijaya based on Mieke Bal's narratology theory. This research is qualitative research using descriptive methods. The data in this study are texts that are considered to represent the narrator in the novel Telegram. The source of the data in this study was the novel Telegram by Putu Wijaya, which was published in 1977. The data collection techniques in this study were the reading and note-taking techniques. The data analysis techniques in this study consist of four stages; narrator identification, narrator text classification, analysis, and description of the types of narrators in each chapter. The results showed that the type of narrator in the novel Telegram by Putu Wijaya consisted of an internal narrator (CN), a figure of Aku and Rosa, and an external narrator (EN), something that was unknown. The use of an internal narrator (CN) aims to give the impression that what is told in a story is real. The use of an external narrator (EN) aims to inform the reader that the story contained in the text that is being read is a fantasy, imagination, or imaginary story contained in the story or story that is being read.Penelitian ini membahas tipe narator dalam novel Telegram karya Putu Wijaya. Penelitian ini bertujuan mengidentifikasi jenis-jenis narator yang terdapat dalam novel Telegram karya Putu Wijaya berdasarkan teori naratologi Mieke Bal. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode deskriptif. Data berupa teks yang dianggap merepresentasikan narator dalam novel Telegram. Sumber data yakni novel Telegram karya Putu Wijaya yang terbit tahun 1977. Teknik pengumpulan data yakni teknik baca dan teknik catat. Adapun teknik analisis data terdiri atas empat tahap yaitu identifikasi narator, klasifikasi teks narator, analisis, dan deskripsi jenis-jenis narator tiap bab. Hasil penelitian menunjukkan bahwa tipe narator dalam novel Telegram karya Putu Wijaya terdiri atas narator internal (CN) yaitu tokoh Aku dan Rosa, serta narator eksternal (EN) yaitu sesuatu yang tidak diketahui identitasnya. Penggunaan narator internal (CN) bertujuan untuk memberi kesan bahwa yang diceritakan dalam suatu cerita adalah nyata. Adapun penggunaan narator eksternal (EN) bertujuan menyatakan kepada pembaca bahwa cerita yang terdapat dalam teks yang sedang dibacanya adalah suatu khayalan, imajinasi, atau cerita rekaan yang terdapat dalam kisah atau cerita yang sedang dibacanya.

scholarly journals Eksistensi komunitas hijrah dan dakwah masa kini: Studi komunitas jaga sesama Solo

2020 ◽  
Vol 40 (2) ◽  
pp. 168
Author(s):  
Abraham Zakky Zulhazmi ◽  
Erma Priyanti
Keyword(s):  
Qualitative Research ◽  
Social Media ◽  
Data Collection ◽  
Public Relations ◽  
Primary Data ◽  
Young Generation ◽  
Muslim Community ◽  
Collection Method ◽  
Media Control ◽  
Religious Background

<p>Tulisan ini menunjukkan perkembangan dakwah kontemporer di Indonesia ditandai dengan fenomena maraknya komunitas hijrah diberbagai Kota. Bahkan, hijrah sudah menjadi sebuah fenomena yang tak asing dan bahkan familiar di kalangan masyarakat Islam. Bagi pemeluk agama Islam, hijrah sudah menjadi fenomena yang ramai dilakukan. Dalam hal ini dijelaskan bahwa hijrah sebagai jalan untuk mengubah seorang individu atau bertaubat. Baik yang dilakukan oleh setiap individu ataupun dalam sebuah komunitas. Salah satunya di Kota Solo yang memiliki latar keberagamaan dan keberagaman yang dinamis. Tujuan penelitian ini untuk menguraikan secara detail tentang pengelolaan dakwah dalam komunitas Jaga Sesama Solo. Penelitian ini merupakan jenis penelitian kualitatif yang menjelaskan mengenai manajemen dakwah di Komunitas Jaga Sesama Solo. Metode pengumpulan data yang digunakan yaitu wawancara, observasi dan dokumentasi. Adapun wawancara mendalam (<em>indept interview</em>) dengan pengelola komunitas Jaga Sesama (ketua, bagian humas dan anggota). Hasil penelitian ini adalah Komunitas Jaga Sesama menjalankan dalam menajemen dakwah untuk mewadahi generasi muda Solo belajar dasar Islam. Perencanaan dakwah (<em>takhthith</em>) ditempuh melalui menentukan sasaran dakwah, menyusun visi misi komunitas, memilih ustaz. Pengorganisasian dakwah (<em>tanzhim</em>) dengan pembagian tugas kepada pengurus komunitas. Penggerakan dakwah (<em>tawjih</em>) dengan menghadirkan kegiatan yang relevan dengan generasi muda dan optimalisasi media sosial. Pengendalian dan evaluasi dakwah (<em>riqabah</em>) melalui evaluasi bulanan.<em></em></p><p> </p><p><em>In t</em><em>his paper t</em><em>he development of da’wa in contemporary Indonesia is marked by the phenomenon of the spread of hijrah communities in various cities. </em><em>Hijrah has become a familiar phenomenon among the Muslim community. For Muslims, hijrah has become a predictable phenomenon. In this case, it is explained that hijrah is a way to change an individual or repent. </em><em>Whether</em><em> done by each individual or community. </em><em>One of them is Solo, which has a dynamic diversity and religious background. This research is qualitative research that describes the da’wa management in Komunitas Jaga Sesama Solo. Interviews with Komunitas Jaga Sesama Solo managers </em><em>(head of public relations and members) </em><em>were used as the primary data collection method. This </em><em>study </em><em>conclued</em><em>es</em><em> that the Komunitas Jaga Sesama Solo carries out da’wa management to accommodate the young generation of Solo to learn the basics of Islam. Da'wa planning (takhthith) is pursued through determining the target of the da'wa, compiling the vision and mission of the community, choosing the ustaz. Organizing da'wa (tanzhim) by distributing tasks to community administrators. The movement of da'wa (tawjih) by presenting activities that are relevant to the younger generation and optimization of social media. Control and evaluation of da’wa (riqabah) by monthly evaluation. </em></p>

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