scholarly journals Bahasa Dakwah Pemerintah Membangun Harmonisasi Kebangsaan

Author(s):  
Farhan Farhan

This paper examines the reality of Da'wa language in the interaction and communication to the head of state with the peoples. The diversity of tribes, religions, races, and groups within the archipelago needs to be handled wisely, so that the harmonization of citizens continues to be strengthened in all aspects of life. Uploading the message of the head of state on you tube social media can be the right media to parse central and regional policies. You tube social media is a trend of millennial society that is loved by all groups. Therefore, the head of state also needs to upload the existing social media. The message of the head of state needs to be known to all its people, both delivered during state speeches and in remarks on non-state activities. The President is the icon of a country, the national cultural identity of natural resources and human resources must be fully considered. It concerns state policies based on idealized ideals and constitutional grounds. All policies must be understood by the government apparatus from the central to the regions, officials to the people. However, the language of the head of state is not as easy as the educator explains it to students, the head of state needs high social sensitivity, so there is no obstacle means understanding all the messages he conveys. The head of state must provide an optimal and perfect example as a manifesto of the characteristics of Indonesian human resources as a whole. How are the messages of the head of state uploaded on social media ‘You Tube’?. The head of state must provide an optimal and perfect example as a manifesto of the characteristics of Indonesian human resources as a whole. This study is a descriptive qualitative methode, the material from the cyber media, and analysis of the speechs of Ir. Jokowidodo in YouTube media from January to December 2017. The research shows that the president's verbal and non-verbal messages reflected the balance of communication between leaders and the people interactively interactively; the meaning is humanist, religious, humorous, traditionalist, and nationalist. The analysis too shows that the head of the central government until the region must be a communicator, innovator and initiator wholeheartedly dealing with the interests of civil society in the millennial era, guarding the strengthening of national identity and religious ideology.

2019 ◽  
Vol 15 (1) ◽  
pp. 26-50
Author(s):  
Nadirsah Hawari ◽  
Rachma Octariani ◽  
Eva Rosalia ◽  
Sinta Arifka ◽  
Asep Candra

Abstract According to Islamic Shari'a, holding a public office is not a right for an individual, but an obligation for the State. Therefore, the government, both the regional head and all its officials, must select the most suitable and most suitable person for every government job. It should not be made of nepotism by looking at kinship, friendship, or faction from any relationship with the eligibility of someone to hold a position .The existing rulers should appoint officials from the best people (al-ashlah), the Prophet said which means "whoever holds a Muslim's business (meaning being a ruler) then he appoints someone to be an official even though he knows there are more people good for (benefit) of the Muslims, then really he has betrayed Allah and His Messenger "(Ibn Taimiyah). If the head of state or other officials do not find the right person for a certain position, in this situation they must choose the person who is more representative. Representative here means the person who is the most appropriate from the one for each government position. And also in this selection process, the head of state and other officials must know about the standards of eligibility al-quwwah (strength) and al-amanah (trust). Al-Quwwah is the ability and feasibility of a job assignment. Whereas trusteeship is a behavior that focuses on the management process regarding the position or function of a position that is in accordance with Islamic Shari'a with the intention of only devoting to Allah and not based on fear of humans and expecting their self-interest. nominating yourself is required to convey the vision and mission and the state program that will be implemented. In this case, the community or community is very necessary to obtain information on the candidate pairs who nominate themselves, and the campaign that can be used as a means of communicating politics and public education. The leaders, servants of the State, civil servants or the military, judges and so on, are essentially representations of the voices of the people they lead. The leaders are no more than public servants who must devote and dedicate their leadership to the benefit of the people. The leaders are only representatives of the fulfillment of the rights of the people, so that they are obliged to run the government properly.    Abstrak Menurut syariat islam, memegang suatu jabatan-jabatan umum bukanlah hak  bagi individu, melainkan kewajiban atasnya bagi Negara. Oleh sebab itu, pemerintah baik kepala daerah dan seluruh pejabatnya harus menyeleksi orang yang paling cocok dan paling layak bagi setiap pekerjaan pemerintahan.Tidak boleh beerbuat nepotisme dengan memandang kekerabatan, persahabatan, atau golongan dari manapun yang tidak ada hubunngannya dengan kelayakan seseorang untuk memegang suatu jabatan.Para penguasa yang telah ada hendaknya mengangkat para pejabat dari orang orang terbaik (al-ashlah), Nabi bersabda yang artinya“barang siapa memegang suatu urusan kaum muslimin (maksudnya menjadi penguasa) kemudian ia mengangkat seseorang menjadi pejabat padahal ia mengetahui ada orang yang lebih baik bagi (kemaslahatan) kaum muslimin, maka sungguh ia telah mengkhianati Allah dan Rasul-Nya” (Ibnu Taimiyah).Apabila kepala Negara atau para pejabat lainnya tidak menemukan orang yang tepat untuk suatu jabatan tertentu, dalam keadaan ini mereka harus memilih orang yang lebih representative. Representative disini memiliki arti yakni orang yang paling tepat dari yang ada untuk setiap jabatan pemerintahan. Dan juga dalam proses penyeleksian ini, kepala Negara dan pejabat lainnya harus mengetahui tentang standar kelayakan  al-quwwah (kekuatan) dan al-amanah (kepercayaan).Al-Quwwah ialah kemampuan dan kelayakan suatu tugas jabatan. Sedangkan amanah, merupakan perilaku yang dititik beratkan pada proses  pengelolaan perihal jabatan atau fungsi dari suatu jabatan yang sesuai dengan syariat islam dengan niat hanya bertaqwa kepada Allah dan bukan berdasar pada ketakutan kepada manusia dan mengharap pamrih dari mereka.Didalam pelaksanaan kampanye, pasangan calon kandidat yang mencalonkan diri diharuskan untuk menyampaikan visi dan misi serta program kenegaraan yang akan dijalankan. Dalam hal ini, umat atau khalayak masyarakat sangat perlu untuk memperoleh informasi atas pasangan calon kandidat yang mencalonkan diri tersebut, dan kampanyelah yang dapat dijadikan sebagai sarana berkomunikasi politik dan pendidikan masyarakat. Para pemimpin, abdi Negara, pegawai sipil atau militer, hakim dan lain sebagainya, pada hakikatnya merupakan representasi suara rakyat yang mereka pimpin. Para pemimpin tidaklah lebih dari pelayan masyarakat yang harus mengabdikan dan mendedikasikan kepemimpinannya untuk kemaslahatan rakyat. Para pemimpin hanyalah wakil akan pemenuh hak hak umat, sehingga mereka wajib menjalankan roda pemerintahan dengan baik.


2020 ◽  
Vol 3 (2) ◽  
pp. 240-249 ◽  
Author(s):  
Aprista Ristyawati

The current global pandemic clearly raises public concern. Therefore, the Government must provide protection to the community in the prevention and handling of COVID-19 cases in accordance with the mandate of UUD NRI Tahun 1945. during the effective Pandemic period according to UUD NRI Tahun 1945. The method of approach used in this research is normative juridical and analytical descriptive that is describing the object that is the subject of the problem, from the depiction taken an analysis adapted to existing legal theories and putting the law as a norm building system. The results of this study indicate that if it is associated with the mandate of UUD NRI Tahun 1945, many PSBB policies are less effective because surely the community feels that they have not fully received legal protection over the existing policies made by the current government. To avoid other levels of infertility, the following efforts were made so that the PSBB policies provided during the effective pandemic period in accordance with UUD NRI Tahun 1945 include (1) the Central Government and Regional Governments ensuring the disclosure of public information in a real way to be able to know the chain of spread of the virus, (2 ) must be able to guarantee and ensure especially to the lower middle class are able to meet their needs to guarantee the right to life of their people and not diminish any dignity of the people (in accordance with the mandate of UUD NRI Tahun 1945 and the need for public roles in terms of mutual care, mutual reminding, and help each other.            Keywords:  Effectiveness, PSBB, UUD NRI Tahun 1945  Abstrak Pandemi global yang terjadi saat ini jelas menimbulkan kekhawatiran masyarakat. Oleh karena itu, Pemerintah harus memberikan perlindungan kepada masyarakat dalam pencegahan maupun penanganan kasus COVID-19 sesuai amanat Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. Penelitian ini bertujuan untuk mengetahui efektifitas kebijakan  pemerintah pada masa pandemi dan bagaimana upaya yang dilakukan agar kebijakan yang diberikan selama masa Pandemi efektif sesuai UUD NRI Tahun 1945. Metode pendekatan yang digunakan dalam penelitian ini adalah yuridis normatif dan bersifat deskriptif analitis yaitu menggambarkan objek yang menjadi pokok permasalahan, dari penggambaran tersebut diambil suatu analisa yang disesuaikan dengan teori-teori hukum yang ada dan meletakan hukum sebagai sebuah bangunan sistem norma. Hasil penelitian ini menunjukkan bahwa jika dikaitkan dengan amanat Undang-Undang Dasar Negara Republik Indonesia Tahun 1945, kebijakan PSBB banyak yang kurang efektif karena pasti masyarakat merasa bahwa belum sepenuhnya mendapatkan perlindungan hukum atas kebijakan yang ada yang dibuat oleh pemerintah saat ini. Untuk menghindari tingkat kefatalan lainnya, berikut upaya yang dilakukan agar kebijakan PSBB yang diberikan selama masa pandemi efektif sesuai UUD NRI Tahun 1945 antara lain (1) Pemerintah Pusat dan Pemerintah Daerah memastikan keterbukaan informasi publik secara nyata untuk dapat mengetahui rantai penyebaran virus tersebut, (2) harus dapat menjamin dan memastikan terutama kepada kaum menengah ke bawah mampu memenuhi kebutuhannya untuk menjamin hak atas hidup masyarakatnya dan tidak terkurangi suatu apapun harkat martabat masyarakatnya (sesuai amanat UUD NRI Tahun 1945) dan perlunya peran publik dalam hal saling menjaga, saling mengingatkan, dan saling membantu satu sama lain.            Kata Kunci : Efektifitas, PSBB, UUD NRI Tahun 1945


PERSPEKTIF ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 293-300
Author(s):  
Beltahmamero Simamora ◽  
Khairunnisah Lubis ◽  
Hadiyanti Arini

The issue of the food crisis sticking out long before the Covid-19 pandemic occurred since 2008 and has become a hot topic discussed by regional and global institutions. The recommendation to maximize the private or corporate sector with the support of global scale financialization to move investment in the field of food production is one of the "goals" of the recommendation to create a large-scale food warehouse called a "food estate". This paper aims to analyze the assumptions of the Food Estate Program in Papua. Discussing the assumption that the assumptions of the offices tend to be late so that the importance level is low, there should be an effort to analyze it before there is a decision making, even if the MIFEE program from the central government. The assumption that the community feels disadvantaged by the existence of the MIFEE program, that the loss of forests due to deforestation and the loss of a foraging culture due to ethnocide has led to the disadvantaged community to give the MIFEE proposal a review. The presence of DPRD and NGOs is weak and only able to slow down the program, not until it is canceled. The government as the upper-right quadrant actor has clear strengths and important assumptions, because it is supported by economic and political plans and is oriented towards economic growth. The conclusion is that the assumption of the offices tends to be late even though the MIFEE program from the central government, the assumption of the people who feel disadvantaged by the existence of the MIFEE program, is that the presence of DPRD and NGOs is weak and it slows down the running of the program. The government as an actor in the right-hand quadrant has clear strengths and important assumptions.


2020 ◽  
Vol 8 (1) ◽  
pp. 177-182
Author(s):  
Enny Agustina

Purpose of the study: This article aimed to analyze the implementation of the regional government and administrative sanctions in Indonesian regional regulations. Methodology: The research method used is normative legal research. The data were analyzed using a qualitative descriptive technique. Main Findings: The final results showed that the type of relationship between the central and the local governments does not reduce the right of the local people to participate (freely) in the implementation of the regional government. The relationship between the central government and the regions did not diminish the rights of the people. Applications of this study: Local government sanctions and administration in Indonesian regional regulations. Novelty/Originality of this study: The task of the government is to realize the state’s objectives as formulated in the unveiling of the Constitution 1945 of the Republic of Indonesia, and this duty is a comprehensive task. This requires the regulations to direct the implementation of governance that is more in line with the expectations and needs of the community (citizen-friendly).


2016 ◽  
Vol 22 (1) ◽  
pp. 145-167
Author(s):  
Apipudin Apipudin

AbstractThis paper seeks to explore the Darul Islam rebellion in Aceh under the leadership of Daud Beureu’eh, particularly the main factors which instigated the rebellion, the dynamics which took place during the rebellion, and the end of the rebellion. The Darul Islam rebellion in Aceh occurred because of several factors. Firstly, the people of Aceh were disappointed with the central government of Indonesia which failed to fulfill its promise to grant Aceh special autonomy. Secondly, there was a clash between the ulemas (Moslem clerics) faction who supported the autonomy and the uléëbalangs (customary leaders) who opposed the autonomy because they did not want the ulemas to assume dominance in the government of Aceh. Third, the Indonesian central government at that time was adopting a parliamentary system which was highly unstable and inconsistent in its perspective on and treatment of Aceh. The Darul Islam rebellion in Aceh is considered unique in that it did not claim as many lives as other Darul Islam rebellions in various regions throughout Indonesia. This rebellion effectively ended on May 8, 1962. In order to bring this conflict to a speedy end, the central government gave up military operations and sought for political settlement andamicable dialogues with DI/TII to reach a consensus concerning the Aceh problem. Peace in Aceh was secured after the central government decided to grant Aceh the status of Daerah Istimewa (Special Region), which meant that Aceh was given the right to exercise a special autonomy in the areas of religion, education, and tradition.---Abstrak Tulisan berusaha menjelaskan tentang pemberontakan Darul Islam pimpinan Daud Beureu’eh di Aceh, terutama terkait dengan faktor utama pemicu terjadinya pemberontakan, dinamika, dan akhir dari pemberontakan tersebut. Pemberontakan Darul Islam di Aceh terjadi karena beberapa faktor. Pertama, rakyat Aceh merasa bahwa pemerintah pusat Indonesia tidak menepati janjinya untuk memberikan otonomi khusus buat Aceh. Kedua, adanya pertentangan antara ulama yang mendukung status otonomi dan ulibalang yang menentang otonomi karena mereka tidak menginginkan ulama menjadi dominan dalam pemerintahan Aceh. Ketiga, pemerintah pusat Indonesia saat itu menerapkan sistem pemerintahan parlementer yang ternyata menciptakan ketidakstabilan dan inkonsistensi dalam memperlakukan Aceh. Pemberontakan Darul Islam di Aceh dianggap unik dibandingkan dengan pemberontakan Darul Islam di daerah yang lain di Indonesia. Pemberontakan ini berakhir pada tanggal 8 Mei 1962. Agar konflik ini segera berakhir, pemerintah pusat menghentikan operasi militer dan memandang bahwa pendekatan politik bisa dilakukan melalui dialog dengan gerakan DI/TII untuk menemukan konsensus dalam menyelesaikan masalah Aceh. Perdamaian di Aceh baru dapat dicapai setelah pemerintah pusat memutuskan untuk memberikan status Daerah Istimewa, yakni Aceh diberi hak khusus untuk mengatur masalah keagamaan, pendidikan, dan budaya


2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.


2017 ◽  
Vol 1 (1) ◽  
pp. 1-5
Author(s):  
Nuah Perdamenta Tarigan ◽  
Christian Siregar ◽  
Simon Mangatur Tampubolon

Justice that has not existed and is apparent among the disabilities in Indonesia is very large and spread in the archipelago is very large, making the issue of equality is a very important thing especially with the publication of the Disability Act No. 8 of 2016 at the beginning of that year. Only a few provinces that understand properly and well on open and potential issues and issues will affect other areas including the increasingly growing number of elderly people in Indonesia due to the increasing welfare of the people. The government of DKI Jakarta, including the most concerned with disability, from the beginning has set a bold step to defend things related to disability, including local governments in Solo, Bali, Makassar and several other areas. Leprosy belonging to the disability community has a very tough marginalization, the disability that arises from leprosy quite a lot, reaches ten percent more and covers the poor areas of Indonesia, such as Nusa Tenggara Timur, Papua, South Sulawesi Provinces and even East Java and West Java and Central Java Provinces. If we compare again with the ASEAN countries we also do not miss the moment in ratifying the CRPD (Convention of Rights for People with Disability) into the Law of Disability No. 8 of 2016 which, although already published but still get rejections in some sections because do not provide proper empowerment and rights equality. The struggle is long and must be continued to build equal rights in all areas, not only health and welfare but also in the right of the right to receive continuous inclusive education.


Author(s):  
_______ Naveen ◽  
_____ Priti

The Right to Information Act 2005 was passed by the UPA (United Progressive Alliance) Government with a sense of pride. It flaunted the Act as a milestone in India’s democratic journey. It is five years since the RTI was passed; the performance on the implementation frontis far from perfect. Consequently, the impact on the attitude, mindset and behaviour patterns of the public authorities and the people is not as it was expected to be. Most of the people are still not aware of their newly acquired power. Among those who are aware, a major chunk either does not know how to wield it or lacks the guts and gumption to invoke the RTI. A little more stimulation by the Government, NGOs and other enlightened and empowered citizens can augment the benefits of this Act manifold. RTI will help not only in mitigating corruption in public life but also in alleviating poverty- the two monstrous maladies of India.


Significance The new rules follow a stand-off between Twitter and the central government last month over some posts and accounts. The government has used this stand-off as an opportunity not only to tighten rules governing social media, including Twitter, WhatsApp, Facebook and LinkedIn, but also those for other digital service providers including news publishers and entertainment streaming companies. Impacts Government moves against dominant social media platforms will boost the appeal of smaller platforms with light or no content moderation. Hate speech and harmful disinformation are especially hard to control and curb on smaller platforms. The new rules will have a chilling effect on online public discourse, increasing self-censorship (at the very least). Government action against online news media would undercut fundamental democratic freedoms and the right to dissent. Since US-based companies dominate key segments of the Indian digital market, India’s restrictive rules could mar India-US ties.


2014 ◽  
Vol 14 (2) ◽  
Author(s):  
Zainal Asikin

This research is aimed at exploring an appropriate solution for various conflicts in land use, particularly in optimizing the utilization of the neglected land in Gili Terawangan, Lombok Island.  This solution is required to avoid potential horizontal conflicts among people, companies and government since 1993. Conflict over land in Lombok Island in general and Gili Terawangan particularly shows several factors; first, the wrong policy in the area of land (especially in tourist areas); second, the infirm attitude of the Party and the Government Land Office in the enforcement of laws; third, the jealousy of Gili Terawangan natives as cultivators; fourth, less responsibility employers (who acquire cultivating right); fifth, the absence of law protection for Gili Terawangan natives; sixth, the arrogant attitude of law enforcement officers. The comprehensive and final resolution to the conflicts of land use could only be achieved if: (i) the people, who already control and use or manage the land from time to time, are provided certainty on managing and optimizing the land based on the principles of welfare, justice, equity, efficiency and sustainability; (ii) the selection and determination of the companies that will be granted the right to cultivate (HGU) and the right to build (HGB) should be conducted based on the transparent principle. In this respect, the government could establish an independent team that involves all components of society and higher education.Key words: land dispute, tourism area, agrarian law.


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