scholarly journals Filsafat Sufistis Suhrawardi Al-Maqtul

ESOTERIK ◽  
2019 ◽  
Vol 5 (2) ◽  
pp. 364
Author(s):  
Fathul Mufid
Keyword(s):  
Descriptive Analysis ◽  
Point Of View ◽  
Analysis Method ◽  
Philosophical Thinking ◽  
Islamic Philosophy ◽  
Philosophical Approach ◽  
Ibn Sina ◽  
Islamic Thought ◽  
Ancient Persia ◽  
Mystical Vision

<p class="07KatakunciKeywords">Suhrawardi built his philosophical thinking with the spirit of combining “intuition-mystical vision” with “rational-philosophical vision”. The combination of “intuition-mystic and rational-philosophical vision” is known as "hikmah al-Isyraq". The concept of Wisdom al-Isyraq is the second school of thought in Islamic Philosophy. This paper is a study of Suhrawardi's Sufistic philosophy with a historical and philosophical approach. The historical approach is used to review the thought settings that influence Suhrawardi's thoughts from the historical point of view of previous Islamic thought. In addition, a philosophical approach is also used to analyze documentary data in a fundamental, integral, and systematic manner with the descriptive-analysis method. The purpose of this paper is to trace the basic thinking of the concept of "Hikmatul Isyraq" Suhrawardi from the point of view of Sufistic philosophy. The findings of this study indicate that there are five sources of Isyraq Suhrawardi's thoughts: first, Sufism thoughts, especially al-Hallaj and al-Ghazali. Second, the thinking of Paripatetik Islamic Philosophy, especially Ibn Sina, which is considered important to understand Isyraqi's teachings. Third, philosophical thinking before Islam, namely the flow of Pytagoras, Platonism, and Hermenism. Fourth, the thought (wisdom) of ancient Persia which he considered to be the direct heir of the wisdom of the Prophet Idris As. (Hermes). Fifth, the teachings of Zoroaster, especially in using the symbol "light" and "darkness".</p>

scholarly journals Papers of Islamic Thought Figures of Al-Farabi

2021 ◽  
Author(s):  
M Makbul
Keyword(s):  
Western World ◽  
Islamic Philosophy ◽  
The West ◽  
Ibn Sina ◽  
Ibn Rushd ◽  
12Th Century ◽  
Islamic Thought ◽  
The World ◽  
Differences Of Opinion ◽  
History Of

Islam with its culture has been running for approximately 15 centuries. In such a long journey there are 5 amazing journey centuries in philosophical thought, namely between the 7th century to the 12th century. During that time, the Islamic philosophers thought about how the position of humans with others, humans with nature and humans with God, using their minds. They think systematically, analytically and critically, thus giving birth to Islamic philosophers who have high abilities because of their wisdom. Islamic philosophy grows and develops in two different areas, namely philosophy in the Masyriqi region (east) and philosophy in the Maghreb region (West). After Islam came, the Arabs controlled the areas of Persia, Syria and Egypt. So that the center of government moved from Medina to Damascus. At that time, two major cities emerged that played an important role in the history of Islamic thought, namely Basra and Kufa.Islamic philosophy in the eastern part of the world is different from the philosophy of Islam in the western world. Among the Islamic philosophers in the two regions there were differences of opinion on various points of thought. In the East there are several prominent philosophers, such as al-Kindi, al-Farabi and Ibn Sina. While in the West there are also some well-known philosophers, namely, Ibn Bajah, Ibn Thufail, and Ibn Rushd.

scholarly journals Encountered Problems by Parents Having Children Needing Special Education

2016 ◽  
Vol 6 (2) ◽  
pp. 30-34 ◽  
Author(s):  
Deniz Ozcan ◽  
Selda Katlav
Keyword(s):  
Special Education ◽  
Descriptive Analysis ◽  
Structured Interview ◽  
Point Of View ◽  
Analysis Method ◽  
Physical Conditions ◽  
Special Training

This study aims to obtain problems encountered in special education in the direction of opinions of parents attending to Special Training and Rehabilitation Institution and develop solution suggestions compansating these problems. In the scope of study parents of 20 students were interviewed. Tha datas that were obtained as a result of qualitative semi-structured interview form, were analysed by descriptive analysis method. The participant parents were asked 7 questions about education period, physical conditions, difficulties they encountered regarding their children in the scope of relations of teachers with parents and managers and point of view of society. Most of the participants expressed problems such as most of the problems should be solved by top levels, training hours are insufficient and rejection of society. Keywords: Special education, problems in special education, difficulties of parents

scholarly journals KAJIAN TERHADAP TAFSIR: METODE, PENDEKATAN DAN CORAK DALAM MITRA PENAFSIRAN AL-QUR’AN

PERADA ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 61-77
Author(s):  
Ummi Kalsum Hasibuan
Keyword(s):  
Descriptive Analysis ◽  
Point Of View ◽  
Analysis Method ◽  
Interpretive Approach ◽  
Interpretation Process

Tulisan ini mengkaji tentang metode, pendekatan dan corak tafsir Alquran. Adapun metode yang digunakan dalam tulisan ini adalah metode deskriptif-analisis. Tulisan ini bertujuan untuk mengupas dan menganalisa tentang metode, pendekatan dan corak dalam tafsir Alquran. Tulisan ini menyimpulkan bahwa; pertama, metode tafsir adalah suatu cara, langkah-langkah, ataupun kerangka yang harus ditempuh ketika melakukan penafsiran Alquran, sehingga dalam hal ini terdapat beberapa metode penafsiran Alquran, yaitu; metode tafsir tahlili, ijmali, muqaran, maudhu’iy dan hermeneutika. Kedua; pendekatan tafsir adalah sudut pandang dari prosesnya tafsir akan membuahkan corak, sehingga antara pendekatan dan corak tafsir itu saling keterkaitan antara keduanya. Adapun pendekatan dalam tafsir adalah pendekatan tekstual, kontekstual, bahasa, historis dan sosio-historis. Ketiga; corak tafsir adalah suatu nuansa, dominasi, warna ataupun kecenderungan pemikiran atau ide yang mendominasi suatu karya tafsir dan yang termasuk kepada corak tafsir Alquran adalah corak  falsafi, fiqhi, sufi, ‘ilmi, adabi al-ijtima’iy.    ABSTRACT: This paper examines the methods, approaches and styles of interpretation of the Koran. The method used in this paper is descriptive-analysis method. This paper aims to analyze and analyze the methods, approaches and patterns in the interpretation of the Koran. This paper concludes that; first, the method of interpretation is a method, steps, or framework that must be taken when interpreting the Koran, so that in this case there are several methods of interpreting the Koran, namely; the methods of interpretation of tahlili, ijmali, muqaran, maudhu'iy and hermeneutics. Second; the interpretive approach is the point of view of the interpretation process which will produce a style, so that the approach and style of interpretation are interrelated between the two. The approaches to interpretation are textual, contextual, linguistic, historical and socio-historical approaches. Third; Tafsir style is a nuance, domination, color or tendency of thoughts or ideas that dominate a work of interpretation and which is included in the interpretation of the Koran are philosophical, fiqhi, sufi, 'ilmi, adabi al-ijtima'iy features.

scholarly journals Prison in Review of Islamic Criminal Law: Between Human and Deterrent Effects

2020 ◽  
Vol 4 (1) ◽  
pp. 132
Author(s):  
Islamul Haq
Keyword(s):  
Qualitative Study ◽  
Criminal Law ◽  
Descriptive Analysis ◽  
Prison System ◽  
Deterrent Effect ◽  
Analysis Method ◽  
Philosophical Approach

This study aims to find out how the prison system is in Islamic criminal law and how to treat prisoners in Islamic criminal law. This research is a qualitative study using a philosophical approach. The analysis of this research uses descriptive analysis method. The results of this study indicate that Islam views prison as a type of takzir punishment. with imprisonment, a prisoner can get a deterrent effect. However, that does not mean that prisoners are treated inhumanely. Islam has principles and ethics that apply to prisoners. One of the noble guidelines of Islam is to treat prisoners well, but is not privileged.

scholarly journals Konstruksi dan Tipologi Pemikiran Muhammad Basiuni Imran (1885-1976) Sambas, Kalimantan Barat dalam Literatur Tafsir

2019 ◽  
Vol 21 (1) ◽  
pp. 61
Author(s):  
Wendi Parwanto
Keyword(s):  
Descriptive Analysis ◽  
Analysis Model ◽  
Philosophical Approach ◽  
Library Research ◽  
Islamic Thought

Many researchers have studied the thought of Muhammad Bstationi Imran, but typologies of thought, specifically in the field of interpretation, has not been well documented. Based on these reasons, the authors are interested in exploring this theme further. This library research used descriptive-analysis model, historical-philosophical approach, genealogical theory and typology of Islamic thought. The study found that the thought of M. Bstationi Imran in the field of interpretation is largely influenced by the thoughts of Muhammad Rasyid Ridha, so his thoughts tend to be textual-literal in nature.Abstrak: Penelitian tentang Muhammad Basiuni Imran telah banyak diteliti oleh para peneliti, namun penelitian pada aspek tipologi pemikirannya, khususya dalam bidang tafsir, belum banyak dilakukan. Berdasakan alasan tersebut, maka penulis tertarik untuk mengkaji tema ini lebih jauh. Penelitian ini adalah penelitian kepustakaan dengan model deskriptifanalisis, dengan menggunakan pendekatan historis-folosofis dan dengan menggunakan teori genealogi serta tipologi pemikiran Islam. Kesimpulan dari penelitian ini adalah pemikiran M. Basiuni Imran dalam bidang tafsir sebagian besar dipengaruhi oleh pemikiran Muhammad Rasyid Ridha, sehingga pemikiran beliau cenderung bersifat tekstual-literal

scholarly journals Menguak Hal-Hal Penting Dalam Pemikiran Filsafat al-Kindi

2019 ◽  
Vol 6 (2) ◽  
pp. 191-206
Author(s):  
Havis Aravik ◽  
Hoirul Amri
Keyword(s):  
Content Analysis ◽  
Descriptive Analysis ◽  
Greek Philosophy ◽  
Philosophical Thinking ◽  
Islamic World ◽  
Library Research ◽  
Islamic Thought ◽  
History Of ◽  
Qualitative Descriptive ◽  
The Relationship

AbstractThe history of Islamic thought is inseparable from the transformation of knowledge from cultural thoughts outside of Islam, including Greek philosophy. The project was initiated by the Abbasids and reached its peak when power was held by the Caliph al-Harun Ar-Rasyid and al-Makmun. The most meritorious person and considered the first philosopher in the Islamic world was al-Kindi. This article discusses important matters in al-Kindi's philosophical thinking. With the aim to find out how the philosophical thinking of al-Kindi. This article uses library-based qualitative research with a qualitative descriptive approach and technical descriptive analysis and content analysis. The results of this study show that al-Kindi was a philosopher who brought philosophy into the Islamic world. The things in al-Kindi's thinking are the relationship between Religion and Philosophy, divinity philosophy, philosophy of soul, mind, and spirit, infinity to the concept of reason.Keywords: al-Kindi, Philosophy, God, Spirit, and Intellect. AbstrakSejarah pemikiran Islam tidak lepas dari transformasi ilmu dari pemikiran-pemikiran kebudayaan di luar agama Islam, termasuk filsafat Yunani. Proyek tersebut digagas oleh Bani Abbasiyyah dan mencapai puncaknya ketika kekuasaan dipegang oleh Khalifah al-Harun Ar-Rasyid dan al-Makmun. Orang yang paling berjasa dan dianggap filosof pertama dalam dunia Islam adalah al-Kindi. Artikel ini membahas tentang hal-hal penting dalam pemikiran filsafat al-Kindi. Dengan tujuan untuk mengetahui bagaimana pemikiran filsafat al-Kindi. Artikel ini menggunakan penelitian kualitatif berbasis kepustakaan (library research) dengan pendekatan deskriptif kualitatif dan teknis analisis deskriptif dan content analysis. Hasil penelitian ini memperlihatkan bahwa al-Kindi merupakan seorang filosof yang membawa filsafat ke dalam dunia Islam. Hal-hal dalam pemikiran al-Kindi adalah hubungan Agama dan Filsafat, filsafat ketuhanan, filsafat jiwa, akal dan ruh, ketakterhinggaan sampai konsep akal.Kata Kunci: al-Kindi, Filsafat, Tuhan, Ruh dan Akal.

Pemikiran Filsuf Muslim di Wilayah Barat

2018 ◽  
Vol 4 (2) ◽  
pp. 33-44
Author(s):  
Zaprulkan Zaprulkhan
Keyword(s):  
Western Region ◽  
Philosophical Thinking ◽  
Islamic Philosophy ◽  
The West ◽  
Critical Note ◽  
Islamic Thought ◽  
The Western Region

Abstract Islamic philosophy is one part of the tradition of Islamic thought that has developed, both in the East and the West of Islam. In the western part of Islam, Islamic philosophy developed rapidly in the region of Cordova as our mother Andalusia, Spain. It was in the Western region of Islam that a number of well-known philosophers emerged, such as Ibn Bajjah, Ibn Thufail, and Ibn Rusyd. These three great philosophers are very eloquent in developing various philosophical discourses with their unique characteristics which differ from one another. This article tries to explore the philosophical thinking of the three philosophers, and at the end of the discussion is given a critical note on all three of their thoughts.   Abstrak Filsafat Islam adalah salah satu bagian dari tradisi pemikiran Islam yang telah berkembang, baik di Timur maupun di Barat Islam. Di bagian barat Islam, filsafat Islam berkembang pesat di wilayah Cordova sebagai ibu kotaAndalusia, Spanyol. Di wilayah barat Islam inilah sejumlah filsuf terkenal muncul, seperti Ibn Bajjah, Ibn Thufail, dan Ibn Rusyd. Ketiga filsuf besar ini sangat fasih dalam mengembangkan berbagai wacana filosofis dengan karakteristik unik mereka yang berbeda satu sama lain. Artikel ini mencoba mengeksplorasi pemikiran filosofis dari tiga filsuf, dan pada akhir diskusi diberikan catatan kritis pada ketiga pemikiran mereka.

scholarly journals Al-Harakaḧ al-Jawhariyaḧ as Perfecting of Existence and Its Relation With Natural Sciences and Humanities

2021 ◽  
Vol 29 (1) ◽  
pp. 71
Author(s):  
Rahmat Effendi
Keyword(s):  
Social Relations ◽  
Descriptive Analysis ◽  
Holistic Approach ◽  
Natural Sciences ◽  
Analysis Method ◽  
Islamic Philosophy ◽  
Library Research ◽  
The Social ◽  
Ancient Times ◽  
Natural Will

Mullā Ṣadrā’s discourse in the discourse of Islamic philosophy is only limited to ontological and epistemological aspects. There has not been much further investigation into Ṣadrā’s philosophy. This causes Ṣadrā’s philosophy to dwell only in the theoreticalmetaphysical realm. If we look further, Ṣadrā’s philosophy also has a relationship with the natural sciences and the humanities. Through the concept of al-harakaḧ al-jawhariyaḧ Ṣadrā explains this. Al-Harakaḧ al-jawhariyaḧ as the embodiment of the principle of existence (aṣālaḧ al-wujūd) is not only Ṣadrā’s ontology but as Islamic original thought in solving ontological problems since ancient times. Al-Harakaḧ al-jawhariyaḧ or substance motion is an immaterial gradual motion in every existenceentity, both material and non-material existence. Each mawjūd entity is an existence that experiences motion to point to one point, namely perfection. This perfection is in an immaterial state in every hierarchical reality of existence. Every existence, both human and natural, will move towards this essential perfection. This article will reveal that alharakaḧ al-jawhariyaḧ is a motion in the context of improvement in terms of substance and accident. It is also through this concept that Ṣadrā shows his relation to the natural sciences and humanities. This relationship is in the form of proving the existence of God, the creation of nature, and the social relations of society. This research is based on library research with a descriptive analysis method and holistic approach. In the end, al-harakaḧ al-jawhariyaḧ has a broad relationship in existence and all existing entities

scholarly journals Ibn Kammūna’s Understanding of the Body

2021 ◽  
Vol 7 (2) ◽  
pp. 73-98
Author(s):  
Fatma Zehra Pattabanoğlu
Keyword(s):  
Academic Community ◽  
The Body ◽  
Islamic Philosophy ◽  
Infinitely Divisible ◽  
Ibn Sina ◽  
12Th Century ◽  
Islamic Thought ◽  
Original Works ◽  
The Subject ◽  
Constituent Elements

Ibn Kammūna (d. 1284) is one of the prominent names to have presented the new structuring that emerged after the classical period studies of Islamic philosophy following the 12th century. This article deals with his theory of the body, previously undiscussed in the academic community. The subject has been handled in connection with the philosophy of nature and metaphysics concerning questions such as how the body exists as a possible essence and how the principles guiding this process are reflected in the field of nature, as well as what the body is and what its constituent elements, types, qualities, and additions are. Thus, Ibn Kammūna has been determined to consider the first body to be the first sphere, the later bodies to occur in the process of emanation, and the cause of the body to be the intellect. In addition, he established the body consisting of matter and form to be continuous, to point to itself, and to be an infinitely divisible substance. However, he is observed to have not evaluated matter and form, which are constituent elements of the body, under the category of substance. Moreover, this article also reviews Ibn Kammūna’s approach to the main claims of the Peripatetic and Illuminationist traditions about the body contained in his original works and commentaries. Through the proofs and reasoning made in the details of these claims, Ibn Kammūna is understood to have thought mostly in line with Ibn Sīnā about the definition and essence of the body. He occasionally agreed with Suhrawardī about the properties and additions of the body. This study investigates how Ibn Kammūna shaped Ibn Sīnā’s theory of the body, upon which Suhrawardī had expanded, and whether its content is original in this context. Thus, I aim to contribute to the field by following the processes of change, expansion, and transfer of philosophical accumulation in Islamic thought after these two philosophers who had founded of the Peripatetic and Illuminationist schools.

scholarly journals HAPPINESS A QURANIC PERSPECTIVE

2021 ◽  
Vol 03 (05) ◽  
pp. 334-346
Author(s):  
Doaa Abdulkareem ABDULLAH ◽  
Nesaif Jassim Mohammed AL-KHAFAJI
Keyword(s):  
Basic Research ◽  
Semantic Content ◽  
Point Of View ◽  
Ibn Sina ◽  
Wise Person ◽  
Fundamental Goal ◽  
Islamic Thought ◽  
Huge Impact ◽  
Definition Of ◽  
Relative Concept

In this study, we will study the concept of happiness, a view of happiness from the point of view of famous psychologists and philosophers, and combining Islamic thought with philosophy. This study is a basic research the different debates on the concept of happiness in the Quran. And we discuss in this article tools of happiness in life. Happiness in the hereafter, or everlasting felicity, is the ultimate goal of the believer. Although happiness is a very relative concept, it is generally the feeling that occurs when people are satisfied with the material and spiritual states, they are in. The greatest blessing bestowed upon mankind is within us and within our reach. A wise person knows how to be happy with what he has no matter what, rather than wishing what he does not have. It is a state of coinciding with what happens and what they want. All normal people desire happiness and want their happiness to be permanent. Anyone who sees that this world cannot satisfy their desire for happiness understands that this desire cannot be satisfied without God. Sometimes even love and compassion can make one feel happy. The research dealt with the names of the happiness in the Quran with their semantic aspects, then we restricted these names, and these were placed alphabetically in the letters that indicate how many times they appeared in the Quran. Later it was divided into semantic groups and analyzed within these groups, this analysis focuses on the presentation of the lexical concept and semantic content for each. In fact, the subject was also discussed within the rational framework. happiness does have a pretty important role in our lives, and it can have a huge impact on the way we live our lives. The first part of the present study focuses on how ethics philosophers explain an interpret happiness and whether it is possible to reach real happiness. In the second part, the virtues that ethics philosophers view as the fundamental elements in attaining happiness. Also, this section examines the definition of virtue, virtue types, sub-virtues, and the characteristics of virtuous acts. Consequently, this study disclosed that ancient and medieaval philosophers regarded the pursuit of happiness as a fundamental goal in one‟s life, and that these philosophers agreed that this goal could be accomplished by leading a virtuous life ‎. Keywords: Quran, Translation of The Qur’an, Sura index, Happiness, Platon, ibn Sina, Al-Farab

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