scholarly journals Hifdz Al-Maal dalam Regulasi Rahasia Perbankan

2020 ◽  
Vol 3 (2) ◽  
pp. 217
Author(s):  
Luqman Nurhisam ◽  
Dimas Aprilianto

<p class="Default"><em>Bank secrecy refer to secrets in the relationship between a bank and a customer. In accordance with Article 40 paragraph (1) of Law Number 10 Year 1998 concerning Banking, it is stated that banks are required to keep confidential information regarding their depositing customers and their deposits. The research was conducted using the library research method, which looks for normative sources of law by reviewing the laws and regulations that apply or are applied to a particular legal problem. The approach used is the statutory approach, namely the approach taken by examining laws relating to bank secrecy. The purpose of this study is to further examine how Islamic law views the regulation of bank secrecy in Indonesia. The results of this study are related to the maintenance of one of the basic needs elements, namely assets that must be protected (hifdz al-maal), so if other parties ask for an explanation of the financial condition of a customer from a bank, this is not allowed.</em></p>

Author(s):  
Heri Herdiawanto ◽  
Valina Singka Subekti

This study examines Hamka's political thinking about Islam and the State in the Basic State debate that took place in the Constituent Assembly 1956-1959. Hamka belongs to the basic group of defenders of the Islamic state with Mohammad Natsir in the Masyumi faction, fighting for Islamic law before other factions namely the Nationalists, Communists, Socialists, Catholics-Protestants and members of the Constituent Assembly who are not fractured. Specifically examines the issue of why Islam is fought for as a state basis by Hamka. and how Hamka thought about the relationship between Islam and the state. The research method used is a type of library research with literature studies or documents consisting of primary and secondary data and reinforced by interviews. The theory used in this study is the theory of religious relations (Islam) and the state. This study found the first, according to Hamka, the Islamic struggle as the basis of the state was as a continuation of the historical ideals of the Indonesian national movement. The second was found that the constituent debate was the repetition of Islamic and nationalist ideological debates in the formulation of the Jakarta Charter. Third, this study also found Hamka's view that the One and Only God Almighty means Tauhid or the concept of the Essence of Allah SWT. The implication of this research theory is to strengthen Islamic thinking legally formally, that is thinking that requires Islam formally plays a major role in state life. The conclusion is that Indonesian society is a heterogeneous society in terms of religion. This means that constitutionally the state recognizes the diversity of religions embraced by the Indonesian people and guarantees the freedom of every individual to embrace religion and realize the teachings he believes in all aspects of life. Hamka in the Constituent Assembly stated that the struggle to establish a state based on Islam rather than a secular state for Islamic groups was a continuation of the ideals of historical will.


Author(s):  
Muhammad Sabir ◽  
Aris Aris

In this research discuss about the relationship between men and women. In the existing reality, women are still marginalized since ancient times until now. This is due to the influence of understanding on religious texts and various other factors so that the differences in the relationship between the two can be seen in all aspects of life. The research method used is library research. In this study, it is argued that in the perspective of Islamic law, the relationship between the two is the same in terms of identity to the creator (worship of mahdah and gairu mahdah) as well as in the constitution that everyone has the same rights on politic, law, voting, and education. Everyone without exception has protection and right in the law.


2020 ◽  
Vol 22 (1) ◽  
pp. 96-109
Author(s):  
Mohd Huefiros Efizi Husain ◽  
Noor Naemah Abdul Rahman ◽  
Nor Fahimah Mohd Razif

Artikel ini bertujuan mengenalpasti dalil berkaitan yang ditemui dalam Al-Qur'an al-Karim terhadap hubungan di antara francaisor dan francaisi di atas pelaksanaan perniagaan francais. Ia berperanan sebagai panduan secara menyeluruh sepanjang perjanjian berlangsung bagi membatasi berlakunya konflik yang boleh menyimpangi daripada matlamat francais dicapai. Manakala francais pula merupakan model industri yang dilengkapi dengan pakej sedia ada mengikut akta francais persekutuan seperti pendaftaran, latihan dan pemasaran bergantung kepada kehendak syarikat francais masing-masing. Oleh itu, kajian ini mengkelaskan dalil daripada al-Qur'an al-Karim yang berkaitan dengan hubungan francaisor dan francaisi bagi memudahkan rujukan dilakukan mengikut sudut tertentu. Metodologi analisis kualitatif diaplikasikan dalam kajian ini supaya objektif kajian berjaya dipenuhi melibatkan kaedah kepustakaan terhadap pembacaan daripada pelbagai sumber. Hasil kajian mendapati hubungan kedua-duanya dapat ditemui dalam al-Qur'an melibatkan di antaranya sudut pengetahuan, pematuhan dan pertolongan. Kajian ini mencadangkan agar kepentingan memelihara hubungan di kalangan pengusaha perniagaan francais dapat disedari dengan baik berpandukan dalil daripada sumber pertama perundangan syara' dan berupaya memenuhi setiap hak pihak yang terlibat. Abstract This article seeks to identify the relevant evidence found in the Quran on the relationship between franchisors and franchisees in the conduct of franchise business. It serves as a comprehensive guide throughout the agreement to limit conflicts that may deviate from achieving the goals of franchising While franchise is an industry model that comes with existing packages under the federal franchise act such as registration, training and marketing depending on the needs of their respective franchise companies. Therefore, this study describes the evidence in the Quran in relation to franchisors and franchisees relationship to make reference easier for certain angles. The qualitative methodology was applied in this study so that the objectives of the study were successfully fulfilled involving library research method by reading from various sources. The results show that the relationship between the two can be found in the Quran involving knowledge, obedience and help. This study suggests that the importance of maintaining relationships among franchise business owners is well understood based on the evidence from the first source of Islamic law and strive to fulfill every right of the parties involved.


2019 ◽  
Vol 5 (1) ◽  
pp. 8
Author(s):  
Fauzi Sumardi ◽  
Ridho Mubarak

<p><em>Juridical Review Of Work Agreements Made Orally</em></p><p><em><br /></em></p><p><em>A verbal work agreement is a work relationship that is made without the signing of a work agreement, a verbal work agreement is sufficient with a statement that is mutually agreed upon by both parties and should be witnessed by at least two witnesses. The purpose of this study was to find out how the legal strength of work agreements made verbally and how legal protection for workers whose employment relationships are based on verbal work agreements. The research method used is the library research method, namely by conducting research on various written reading sources, and the Field Research method, which is a juridical review of workers whose work relations are based on verbal work agreements. The purpose of this study is to find out the answers to the problems discussed. The results of the study indicate that the legal strength of the work agreement made orally is not specifically regulated in the Civil Code or in other laws and regulations so that the arrangement of oral agreements only follows the arrangement of work agreements in general</em></p>


Author(s):  
Masoumeh Livani ◽  
Hamidreza Saremi ◽  
Mojtaba Rafieian

Abstract The aim of this study is to investigate how the city is influenced by the ritual of Muharram. The main research question is: what is the relationship between the city and the ritual of Muharram? To answer this question, we examined different intangible layers of this ritual heritage. This study is based on the three components of the sense of place. The research method is qualitative and a context-oriented approach is adopted. The context of the study is the historical texture of the city of Gorgan, Iran. The data were collected through library research and immediate observation. Next, content analysis and data coding were used to obtain a set of thematic categories. The results suggest that, as a kind of ritual-social behavior, the ritual of Muharram has had remarkable, enduring effects on the city over centuries. The non-urban-development dimension has thus allowed for the formation of sense of place in the relationship between people and the urban environment through a different process.


2020 ◽  
Vol 20 (2) ◽  
pp. 138
Author(s):  
Fakhrurrazi M.Yunus ◽  
Zahratul Aini

Abstrak: Dalam Undang-Undang Nomor 23 Tahun 2006 tentang Administrasi Kependudukan adanya Pasal yang mengatur tentang perkawinan beda agama, dalam Pasal 35 huruf (a) yang menyatakan bahwa perkawinan yang ditetapkan oleh pengadilan. Namun dalam Undang-Undang tersebut tidak diatur secara jelas, sehingga memberi peluang timbulnya dampak negatif. Namun yang diakui di Indonesia jika pasangan suami istri yang berbeda agama harus memeluk agama yang sama di salah satu pasangan dengan maksud mereka harus pindah agama baik memeluk agama istri maupun suami. Dengan adanya berbagai kemudharatan yang timbul, maka hal itu tidak sesuai dengan hukum Islam. Oleh karena itu, penulis ingin mengetahui dampak perkawinan beda agama yang diatur dalam Undang-Undang Nomor 23 Tahun 2006 tentang administrasi  kependudukan dan tinjuan hukum Islam terhadap perkawinan beda agama dalam Undang-Undang Nomor 23 tahun 2006. Dalam penelitian ini, metode penelitian yang digunakan adalah Kualitatif. Berdasarkan dari hasil penelitian, dampak dari perkawinan beda agama yaitu dampak terhadap rumah tangga yang tidak harmonis menimbulkan kegelisahan, dan sulitnya berkomunikasi. Dampak terhadap anak yang membuat hubungan antara keluarga yaitu anak dan orang tua menjadi kacau dan tidak utuh karena mengetahui kedua orang tuanya berbeda keyakinan. Dampak terhadap harta warisan yang mengakibatkan anak yang lahir dari perkawinan beda agama tidak mempunyai hak untuk mendapatkan harta warisan apabila tidak seagama dengan pewaris yang dalam hal ini pewaris beragama Islam. Adapun tinjauan hukum Islam menyatakan bahwa perkawinan beda agama itu tidak sah, karena menurut fatwa MUI Nomor:4/MUNASVII/MUI/8/2005 menetapkan bahwa nikah beda agama hukumnya haram yang diperkuat dengan firmannya dalam surat al-mumtahanah ayat 10 dan al-baqarah ayat 221.Abstract: in Law No. 23 of 2006 on the administration of the population of the article governing the marriage of different religions, in article 35 letter (a) stating that the marriage is established by the court. But the law is not regulated, so it allows causing negative impacts. But it is recognized in Indonesia if different couples of religion must embrace the same religion in one partner with the intention they have to move religion both embrace the religion of the wife and husband. With the various blessings that arise, it is not under Islamic law. Therefore, the author wants to know the impact of the marriage of different religions organized in law Number 23 the year 2006 about the administration of population and the Islamic law to the marriage of different religions in the law Number 23 the year 2006. In this study, the research method used was qualitative. Based on the results of the study, the impact of the marriage of different religions is the impact on the unharmonious households raises anxiety, and difficulty communicating. The impact on the child who makes the relationship between the family is the child and the parent becomes chaotic and not intact because knowing both parents are different beliefs. The impact on the inheritance that resulted in children born from the marriage of different religions does not have the right to obtain inheritance if not as religious as the heir, in this case, Muslim heirs. The review of Islamic law states that the marriage of different religions is not valid, because according to fatwa MUI number: 4/MUNASVII/MUI/8/2005 stipulates that the marriage of different religious religion is haram strengthened by his word in Sura al-Mumtahanah verse 10 and al-Baqarah verses 221.


2020 ◽  
Vol 2 (1) ◽  
pp. 41-50
Author(s):  
Ahmad Dzulfikar

This paper reviews the meaning of the phrase sabilillah in the view of Shaykh al-Azhar, Al-Imam Al-Akbar, Shaykh Mahmud Syaltut. Discussing this phrase, Syaltut uses the maudhu'i interpretation method which is implemented in many of his works. By using the library research method, data related to Syaltut thought is collected and analyzed. From these data, the concept of sabilillah in view of Syaltut includes universal values of life established by Islamic law: goodness, justice, cooperation and compassion; and sabilillah is how to realize the objectives of Islamic law itself. With this understanding, Islamic law in the hands of Syaltut appears dynamic in accordance with the context of his era.


2021 ◽  
Vol 2 (1) ◽  
pp. 88-103
Author(s):  
Nazil Fahmi

The process of marriage in Islam starting from the engagement stage to the reception is very much considered in every process. One part that is quite interesting in Islam is the dowry. Dowry is a form of gift that must be held in marriage issued by a man to a woman. Another definition of dowry is a full right that must be given to women as a form of respect for women in Islam as well as a form of responsibility and seriousness of a man to marry. From this description, this study chose library research as the research method and character analysis as the approach. Furthermore, as a result of this scientific study, in the perspective of fiqh, the views of the jurists differed in opinion, for example, the jurists, especially the jurists from the four schools of thought, had different opinions about the amount of the dowry and the payment and giving of the dowry. However, from the differences of each cleric, of course, his thoughts direct the benefits of applying dowry in Islamic law. Abstrak Proses pernikahan dalam Islam mulai dari tunangan sampai tahapan resepsi sangat diperhatikan dalam setiap prosesinya. Salah satu bagian yang cukup menarik perhatian dalam Islam adalah mahar. Mahar merupakan salah satu bentuk pemberian yang wajib diadakan dalam pernikahan yang dikeluarkan oleh seorang laki-laki kepada seorang perempuan. Definisi lain dari mahar adalah hak penuh yang harus diberikan kepada perempuan sebagai bentuk menghargai kedudukan perempuan dalam Islam serta bentuk tanggung jawab dan keseriusan seorang laki-laki untuk menikah. Dari uraian tersebut, kajian ini memilih penelitian pustaka sebagai metode penelitian dan analisis pemikiran tokoh sebagai pendekatan penelitian. Selanjutnya, sebagai hasil kajian ilmiah ini adalah dalam perspektif fikih utamanya pandangan para ulama fukaha mempunyai perbedaan pendapat, misalnya ulama fukaha khususnya ulama empat mazhab memiliki perbedaan pendapat tentang kadar mahar dan pembayaran serta pemberian mahar. Tetapi dari perbedaan setiap ulama tentunya pemikirannya mengarahkan kemaslahatan pada penerapan mahar di dalam syariat Islam.


2014 ◽  
Vol 4 (1) ◽  
pp. 105
Author(s):  
Nafis Irkhami

Hizbut Tahrir (The Party of Liberation) is an international pan-Islamic politica<br />l organization. Its goal is to unify all Muslim countries as an Islamic state<br />(caliphate) ruled by shariah. They argued that caliphate and Islamic law should<br />not be separated. Without a caliphate, the sharia application will never be<br />totally accomplished. Factually, these grand themes constitute the global discourse<br />applied by Hizbut Tahrir movements around the world. It becomes<br />the main idea that links their global ideological ground and commonality.<br />Hizbut Tahrir (HT) entered into Indonesia in 1982, through M. Mustofa and<br />Abdurrahman al-Baghdadi. As in another countries, HT got repression from<br />the government. Using a momentum of the reformation era, Hizbut Tahrir<br />Indonesia (HTI) begin to socialize its ideas openly. Even in 2000, they have<br />registered its organization at the Ministry of Domestic Affairs.<br />This study aims to scrutinize the ideas of HTI thinking about political economy,<br />which is devoted to the theory about the relationship between religion, state<br />and economy, as well as the construction of public finances. This study is<br />intended as a historical study of Islamic economic thought. The discourse of<br />the study focuses on three questions. First, how does HTI grow in Indonesia,<br />and why does they flourish? Second, what are the relationship between the religion, the state and the economy according to them? Finally, how is the<br />structure of HTI’s public finances?<br />This qualitative study was an exploratory-analysis. It was intended to analyze<br />key concepts in a plantation of thought that has been documented, both<br />from primary and secondary sources. It is a library research. The sources of<br />the research are in the form of HTI’s works which have been well documented<br />in a large numbers, including in the Pdf formats. The study found that HTI<br />tended to see every current economic problem by reflecting it into the cultural<br />heritage of the past. Related to this, the slogan that they have always<br />been shouted was “Sharia is the only solution.” From this philosophy it can<br />be estimated that HTI’s thoughts of Islamic public finance, will face the problem<br />of contextualization.<br />Hizbut Tahrir (Partai Kemerdekaan) adalah sebuah gerakan politik Islam<br />internasional. Tujuannya adalah untuk menjadikan negara-negara Muslim dalam<br />satu kepemimpinan negara Khilafah yang diatur dengan syariah. Mereka<br />berpendapat bahwa kekhalifahan dan hukum Islam tidak dapat dipisahkan.<br />Tanpa Negara khilafah, syariah tidak dapat diterapkan dengan sempurna.<br />Gagasan utama inilah yang diusung oleh Hizbut Tahrir di seluruh dunia. Gagasan<br />pokok itulah yang mempertemukan idiologi dan pergerakan mereka. Hizbut<br />Tahrir masuk ke Indonesia pada tahun 1982 melalui M. Mustofa dan<br />Abdurrahman al-Bagdadi. Sebagaimana di negara-negara lain, HT mendapat<br />tekanan dari pemerintah. Dengan memanfaatkan momentum era reformasi,<br />HTI mulai mensosialisasikan ide-idenya secara terbuka. Bahkan pada tahun<br />2000 mereka telah mendaftarkan dirinya sebagai organisasi resmi di Depdagri<br />Ditjen Kesatuan Bangsa.<br />Studi ini bertujuan untuk mengungkap gagasan pemikiran HTI tentang<br />ekonomi politik, khususnya mengenai teori hubungan antara agama, negara<br />dan perekonomian, serta mengenai konstruksi keuangan publik. Kajian ini<br />dimaksudkan sebagai studi historis tentang pemikiran ekonomi Islam. Pokok<br />masalah dalam penelitian ini adalah: Pertama, bagaimana HTI tumbuh dan<br />berkembang di Indonesia. Kedua, bagaimanakah hubungan antara agama,<br />Negara dan perekonomian menurut mereka. Ketiga, bagaimanakah struktur<br />keuangan public menurut HTI?<br />Kajian kualitatif ini bersifat eksploratif-analisis, yakni dimaksudkan untuk mengurai dan menganalisa secara mendalam mengenai konsep-konsep kunci<br />dalam pemikiran HTI yang telah terdokumentasikan, baik dari sumber primer<br />maupun sekunder. Berdasar sifatnya, penelitian ini termasuk library research, di<br />mana bahan dan sumber data penelitian ini berupa karya-karya dari tokohtokoh<br />HTI yang telah terdokumentasikan dengan baik dalam jumlah besar,<br />termasuk dalam format Pdf. Penelitian ini menemukan bahwa HTI cenderung<br />melihat segala persoalan ekonomi saat ini dengan merefleksikannya pada warisan<br />budaya masa lalu. Terkait dengan hal ini, slogan yang selalu mereka teriakkan<br />adalah “Syariah adalah satu-satunya solusi.” Dari cara berfikir ini dapat diperkirakan<br />bila pemikiran-pemikiran keuangan publik HTI akan menghadapi problem<br />kontektualitas.


Al-Qadha ◽  
2021 ◽  
Vol 8 (2) ◽  
pp. 160-174
Author(s):  
Azmil Fauzi Fariska

This research was motivated by the decision of the Tembilahan Religious Court judges who decided the joint property case in which the judge decided the Plaintiff (husband) got 1/4 while the Defendant (wife) got 3/4 of the shared property. However, Article 97 in the Compilation of Islamic Law states that: "Widows or widowers are each entitled to half of the joint property as long as it is not stipulated otherwise in the marriage agreement." This research is in the form of library research using case No.0233/Pdt.G/2018/PA.Tbh, as the primary reference, while the secondary material in this paper consists of laws and regulations related to the object of the research decision No. 0233/Pdt.G/2018/PA.Tbh as well as books, journals, scientific works related to the object of research. The author's data collection technique uses interview techniques and study documents or library materials. The results of the verdict research are in accordance with the judge in deciding the case based on Legal Certainty (legal certainty) and Legal Justice (legal justice), legal certainty is what has been outlined by the laws and regulations, Compilation of Islamic Law, like this case according to legal certainty then the distribution it is the wife gets 1/2 and the husband also gets 1/2 then if only this which is applied rigidly in the case will reduce the values of justice itself, thus the judge in determining the joint property case uses Legal Justice.


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