scholarly journals LANDASAN ONTOLOGIS SOSIALISME

2016 ◽  
Vol 26 (1) ◽  
pp. 112
Author(s):  
Reno Wikandaru ◽  
Budhi Cahyo
Keyword(s):  
Human Nature ◽  
Common Good ◽  
Private Property ◽  
Well Being ◽  
The State ◽  
Equal Rights ◽  
Way Of Life ◽  
The People ◽  
Concern For Others ◽  
Organization Of Production

Socialism is an ideology assumed that shared ownership is the best way of life. Socialism did not proposed any private property because it makes people selfish and destroy the community harmony. Socialism wants the organization of production by the state as a suggestion to remove poverty and exploitation. Socialism proposed equal rights for all groups, and classes of people to enjoy prosperity, wealth and prosperity. The state has to secure as much as possible factor of production for the welfare of all the people, and not focused on personal well-being. Socialism assumes that the state is above public institutions that govern society selflessly. The key values in socialism is equality, cooperation, and compassion. The production is done on the basis of usability and not just for the profit. Competition replaced with planning. Every person working for the community and contribute to the common good so that it appears concern for others. Second, the underlying ontological foundation of socialism ideology associated with the ethical nature of man; human nature; and harmony of the society. The ideology of socialism found ethical nature of man is good; human nature is a social being; and assumes that there is harmony in the society.

Principles of a Successful Social Life, In The Light of Islamic Teachings

2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir
Keyword(s):  
Social Life ◽  
Code Of Conduct ◽  
Well Being ◽  
Human Interaction ◽  
Way Of Life ◽  
The People ◽  
Analytical Research ◽  
Sound Foundation ◽  
Human Intellect ◽  
Islamic Society

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.

The Virtues of Justice: Toward a Moral and Jurisprudential Psychology

2021 ◽  
pp. 0306624X2110668
Author(s):  
Christopher Williams ◽  
Bruce Arrigo
Keyword(s):  
Social Change ◽  
Virtue Ethics ◽  
Human Nature ◽  
Common Good ◽  
Crime Control ◽  
Well Being ◽  
Offender Therapy ◽  
Psychological Structure ◽  
The Common ◽  
Over Time

Within the theoretical literature on crime control and offender therapy, little has been written about the importance of virtue ethics in the experience of human justice and in the evolution of the common good. As a theory of being, the aretaic tradition extols eudemonic existence (i.e., excellence, flourishing) as a relational habit of developing character that is both practiced and embodied over time. What this implies is that virtue justice depends on a set of assumptions and predispositions—both moral and jurisprudential—whose meanings are essential to comprehending its psychological structure. This article sets out to explore several themes that our integral to our thesis on the virtues (i.e., the being) of justice. We reclaim justice’s aretaic significance, critique the common conflation of justice and law, discuss how the dominant legalistic conception of justice is rooted in a particular view of human nature, suggest how justice might be more properly grounded in natural moral sensibilities, and provide a tentative explication of the psychological character of justice as a twofold moral disposition. Given this exploratory commentary, we conclude by reflecting on how individual well-being, system-wide progress, and transformative social change are both possible and practical, in the interest of promoting the virtues of justice within the practice of crime control and offender therapy.

scholarly journals U-25 Salient Features of Social Security of Islam

2020 ◽  
Vol 4 (1) ◽  
pp. 357-378
Author(s):  
Hafiz Abdul Rauf ◽  
Muhammad Adnan Saddique
Keyword(s):  
Social Security ◽  
Basic Needs ◽  
Well Being ◽  
The State ◽  
Fundamental Rights ◽  
Islamic State ◽  
The People ◽  
Personal Rights ◽  
The World ◽  
Public Rights

Islam is the religion of welfare and well-being of the people as well as reformation and uplift of the society. It not only gives its followers some beliefs and convictions, but it also makes them aware of all those fundamental tenets of life, adopting which, an Islamic state can build a peaceful society. Islam gives due care not only to men but to animals and birds as well. What to speak of services to the helpless, it even regards provisions to hungry and the thirsty animals a great source of salvation in the World Hereafter. Public rights (haquq-ul-Ibaad), personal rights, good morals and generosity are a big part of Islamic commandments. Even the person who does not help others is regarded not a Muslim in the eyes of Islam. Islam makes it obligatory to every Man of Source to be conscious about the rights of other people living around him. An Islamic state consists of both Muslims and non-Muslims alike. Every person, whether he is Muslim or non-Muslim, living in the state, deserves his fundamental rights. Even the state is bound to provide them the basic necessities of life including food, boarding, education, clothing, cure and justice. All this is emphasized in Quran and Hadith. When the Holy Prophet (PBHU) migrated to Madina, he, first of all, laid the foundation of first Islamic state. Having reached there, the first problem he faced was the problem of the housing, food and cure of the migrants (Muhajir), as the migrants had left all their belongings back in Makkah. They had no sources with them in Madina. The Holy Prophet (PBHU) persuaded the locals (Insaar), so that the locals managed for the basic needs of migrants, and thus resolved these issues. The Holy Prophet (PBUH) introduced such a system of assistance that none was helpless in the state.

scholarly journals KEBIJAKAN PUBLIK UNTUK KESEJAHTERAAN RAKYAT

2018 ◽  
Vol 6 (2) ◽  
pp. 98-102
Author(s):  
Agus Suryono
Keyword(s):  
Public Policy ◽  
Social Problems ◽  
Well Being ◽  
The State ◽  
The People ◽  
Policy Challenge ◽  
The Right

Welfare of the people is one of the goals of the state. In certain mechanism is required to make it happen that is reflected in public policy is made. Issues related to the problems that arise in realizing kesejahkteraan through public policy challenge. The right strategy in providing public policy that supports the well-being of the people in overcoming social problems are very important for further investigation.

scholarly journals Materialist Premises in Hobbes and Kropotkin for Antipodean Conclusions: The State of War and the Mutual Aid

2020 ◽  
Author(s):  
Francesco Scotognella
Keyword(s):  
Human Nature ◽  
Charles Darwin ◽  
The State ◽  
Francis Bacon ◽  
Mutual Aid ◽  
Educational Value ◽  
Scientific Methods ◽  
Russian Scientific ◽  
The People ◽  
States Of Nature

A methodological similarity between Thomas Hobbes and Pëtr Kropotkin is the intention to spread a theoretical foundation to everyone, in the sense that they are willing to give to all the people a clear description of the reality and a subsequent political view. To do so, they use a scientific method, deductive (starting from empirical observations) in the case of Hobbes, inductive-deductive in the case of Kropotkin. Kropotkin underlines the educational value of the scientific method.In this work we want to highlight that, although they both start their argumentations from a materialist ontology, Hobbes and Kropotkin conjecture two completely different states of nature. Hobbes describes the state of nature through the two famous metaphors homo homini lupus (citing Plautus) and bellum omnium contra omnes, while Kropotkin introduced the theory of mutual aid. Both the theory of a state of war by Hobbes and the theory of mutual aid by Kropotkin have been revolutionary. Hobbes has been influenced by the scientific revolution initiated by one of his mentors, Francis Bacon, together with a criticism towards the ancient Greece philosophers, in particular Aristotle. Kropotkin has been influenced by the ground-breaking writings of Charles Darwin together with a very fruitful Russian scientific environment.We want to stress here that the disenchanted view of the human nature in Hobbes, a state of war due to the fact that everyone has rights on everything, helps him to legitimate sovereignty, while the positive view of human nature in Kropotkin, a spontaneous mutual aid among people in a community, helps him to legitimate anarchy. Therefore, the fascinating scientific methods of the two materialists Hobbes and Kropotkin to structure a solid political theory cannot neglect different views on human nature due to their historical contexts.

scholarly journals REVEALING THE POVERTY ERADICATION EFFORTS THROUGH AGRICULTURE SECTOR IN SABAH

2021 ◽  
Vol 6 (23) ◽  
pp. 186-199
Author(s):  
Romzi Ationg ◽  
Mohd Sohaimi Esa ◽  
Mohd Azri Ibrahim ◽  
Irma Wani Othman ◽  
Mohd Nur Hidayat Hasbollah Hajimin ◽  
...  
Keyword(s):  
Economic Development ◽  
Rural Areas ◽  
Agricultural Sector ◽  
Well Being ◽  
The State ◽  
Standard Of Living ◽  
Poverty Eradication ◽  
Agriculture Sector ◽  
The People

Poverty eradication through the agricultural sector has been one of the most important agendas in Sabah. To understand this matter, an examination of poverty eradication history in Sabah is immensely valuable. Accordingly, by examine the documents such as books, official government reports journals, and newspapers, this paper discusses the poverty eradication efforts in Sabah. Based on the information obtained, it shows that the rural areas' economic development in Sabah through the agricultural sector has been the focus of both the state and the federal governments. This was carried out due to the need of ensuring the people of Sabah be able to improve their standard of living, particularly in terms of socio-economics well-being as they generally linked with the issue of poverty.

scholarly journals Oposisi dan Koalisi: Potret Kultur Demokrasi Indonesia

2019 ◽  
Keyword(s):  
Political Parties ◽  
The State ◽  
Political Elite ◽  
The Political ◽  
Equal Rights ◽  
Governance System ◽  
Cultural Attitudes ◽  
The People ◽  
Power Holder ◽  
The Government

Democracy allows the people to have equal rights in decision-making that can change their lives. Consequently, opposition and coalition exist in this political system. While the opposition aims to correct and evaluate various government decisions, the coalition is the power holder or supporter of the government. Because Indonesia is a country that uphold legal formal consisting of many political parties, a coalition government party must be formed. This is done by gathering other parties until the government can run effectively so that it has the basis of a combination and effective legitimacy. In the second period of President Susilo Bambang Yudhoyono's cabinet, the emergence of political parties that were powerless and did not dare to become the government's opposition became evidence of the need for democratization. The emergence of elitism, centralization, and anti-public, as well as the freezing of political structures and the backwardness of the cultural attitudes of the Indonesian people caused the opposition to stand on the word of democratization. Therefore coalitions and opposition are two important parts in building a democratic governance system in Indonesia. This article underlines that democracy in the political elite tends to produce a pseudo and half-hearted democracy. Therefor, the portrait of democratization is needed as a reinforcement of all elements of civil society and thus is not seen as a "devout movement of the state", but an urgent movement to change the attitude of the state through changes in the political composition within it.

Sachin Pilot

2020 ◽  
pp. 245-256
Author(s):  
Pradeep Chhibber ◽  
Harsh Shah
Keyword(s):  
Significant Role ◽  
State Level ◽  
The State ◽  
Party Leader ◽  
Way Of Life ◽  
Congress Party ◽  
The People ◽  
Chief Minister

Sachin Pilot, a senior Congress politician, is the son of Rajesh Pilot who was also a Congress Party leader. Sachin has been a two-time MP, a union cabinet minister, an MLA, the state president of the Congress party, and now, the deputy chief minister of Rajasthan. Pilot played a significant role in building the Congress party’s organization in Rajasthan from the ground up. He started from the very bottom, focusing on the panchayat, zila parishad, and even dairy elections, and then working his way to state-level elections. Politics for him is not a profession. It is a way of life. It’s a 24/7 commitment to being with the people and the party.

scholarly journals PROPERTY IN THE MORAL LIFE OF HUMAN BEINGS

2013 ◽  
Vol 30 (1-2) ◽  
pp. 404-424 ◽  
Author(s):  
Christopher Bertram
Keyword(s):  
Human Nature ◽  
Evolutionary Biology ◽  
Private Property ◽  
Recent Literature ◽  
The State ◽  
Natural Rights ◽  
Moral Life ◽  
Human Beings ◽  
Complex Society ◽  
Property Concepts

AbstractLiberal egalitarian political philosophers have often argued that private property is a legal convention dependent on the state and that complaints about taxation from entitlement theorists are therefore based on a conceptual mistake. But our capacity to grasp and use property concepts seems too embedded in human nature for this to be correct. This essay argues that many standard arguments that property is constitutively a legal convention fail, but that the opposition between conventionalists and natural rights theorists is outmoded. In doing this, the essay draws on recent literature in evolutionary biology and psychology. Even though modern property in a complex society involves legal conventions, those conventions should be sensitive to our natural dispositions concerning ownership.

scholarly journals RAKYAT MEMPERKUAT KENDALINYA TERHADAP NEGARA

2017 ◽  
pp. 71-94
Author(s):  
Merphin Panjaitan
Keyword(s):  
Common Good ◽  
The State ◽  
New Order ◽  
State Behavior ◽  
Regional Autonomy ◽  
Balance Principle ◽  
The People ◽  
Democratic State ◽  
State And Society ◽  
The Common

AbstractThe people’s goal to established the a state is to get better life, justice, secure and welfare.But in the New Order, injustice was almost happened in all fields of lives, which was thenfall into an economic crisis leaving broad poverty, unemployment, backward education andcorruption. Those New Order’s diseases are still continue up till now, although reformationhas been continued for more than 10 years. In reality the state’s power is not always used toserve its people. Thus, people has to tightened its control toward state, since when onceloose its control, state’s power will be misused only for the interest of the ruler and at thesame time forget the people who actually is the owner of the state. The state is owned bypeople for the common good and that kind of state is named democratic state that its processof execution must be under people’s control. For that purpose it needed a kind of politicalinteraction between state-society which is peaceful, secure, fairness and having trust to eachother. That interaction needs appropriate condition, among other things are limited statepower, power division based on check and balance principle, general election, effectivepolitical participation, regional autonomy and reformation of the behavior of society andstate.Keywords: State power, People’s control, Democratic state,Behavior reform of state and society

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