scholarly journals Contemporary Serbian stereotypes about the Chinese in Belgrade: When you say China, I think about Block 70 or…

Author(s):  
Gordana Blagojevic

The Chinese widely settled in Serbia in the 1990's. There is no official data on the real number of the Chinese living in Serbia. Most of the Chinese live in New Belgrade, near the shopping center at Block 70. Media images of the Chinese community in Serbia, especially in Belgrade are at the level of urban legend. Those are stories about their number, nutrition, non-dying fictitious mixed marriages, etc. Knowledge of contemporary Serbs about the Chinese mainly exists at the level of media information or it is based on contacts with representatives of the Chinese community in Serbia. In this sense, there are two different kinds of stereotypes among the Serbs about the Chinese. Some are related to the picture of the Chinese Chinese, i.e. Chinese in China, and others are pictures of the Serbian Chinese, i.e. Chinese who live in Serbia. Association differs according to age structure and depending on which part of the city examinees live in. Almost all of the older examinees, regardless of gender and education, emphasized the difference between the Chinese population in China and those in Serbia. In addition, films made a significant role in getting to know Chinese culture. Association with Bruce Lee and Jackie Chan appeared to the words China and Chinese among examinees of all ages. How ethnic hetero-stereotypes about the Chinese in Serbia will continue to change depends on different factors. First of all, on social and political factors and images of someone else mainly created through the media.

2021 ◽  
Vol 7 (4) ◽  
pp. 139-144
Author(s):  
Chevin Ramadhan Hadiwijaya ◽  
Muhammad Imam Zan Zabiyla Analuddin ◽  
Ayikacantya Sudayasa ◽  
Muhammad Hoki Akbar ◽  
Lilyana Aritonia Ahmad ◽  
...  

Background: Adequate health systems and effective strategies are needed to increase trust and acceptance in vaccines. Generation Z is more concerned with environmental issues related to the pandemic situation.Objective: This study aimed to assess the acceptance of the COVID-19 vaccine in Generation Z.Methods: This was an observational analytical study with a cross-sectional design on generation Z in Southeast Sulawesi, Indonesia, from May to July 2021. The samples were taken by cluster sampling using faculty classification. Data was collected using a questionnaire with a google form, included the characteristics, knowledge regarding COVID-19 and vaccine, and the media information.Results: There were 396 participants. Most of them were 20 years (52.6%), female (74.8%), and Muslim (93.7%). About 61.6% live outside the city and had insurance (77.3%). Half of the participants knew the COVID-19 symptoms (51.26%), some participants were hesitant (11.8%) and did not even know (0.76%). Almost all participants were aware of the COVID-19 vaccination program (99.2%), benefits (95.2%), side effects (84.1%), and knew the contents of the COVID-19 vaccine (62.1%). Most of them were willing to take the COVID-19 vaccine (77.8%). However, 17.93% were hesitant, and 4.29% were unwilling to participate. Most participants were not trusting vaccines (43.9%), did not feel the need (29.3%), and felt access was not easy (26.8%). Most of them used social media to get information about COVID-19 (89.1%).Conclusion: Generation Z has a good acceptance of the COVID-19 vaccine, even though there are still doubts and rejects. Accurately and sustainable information is needed.


1985 ◽  
Vol 12 (2) ◽  
pp. 279 ◽  
Author(s):  
JR Ottaway ◽  
R Carrick ◽  
MD Murray

Dispersal of Larus novaehollandiae Stephens, from 10 colonies in South Australia, was studied during 1968-8 1 by means of bands designed for identification of free-living, uncaptured individuals. Dispersal patterns were characteristic of each colony, even for three colonies which were, at most, 10 km apart. Almost all dispersal records came from the area between Adelaide and Melbourne, and within 30 km of the coast. After breeding, the majority of gulls disperse eastwards; however, dispersal from each colony was correlated with a shift of gull population into areas where food was available from human sources such as rubbish dumps. From colonies 80 km south-east of Adelaide, a major human population, the predominant winter dispersal of these gulls was north-west, into the city and suburbs. The maximum direct-line dispersal distances recorded for 95% of the 3133 resighted gulls were <458 km. The greatest direct-line distance recorded was 1430 km. Overall, there was no significant difference in the mean dispersal distances of juveniles and adults, although at distances >480 km significantly more juveniles (<2y) were seen than adults (>2y). This involved only 2.5% of the total number of birds resighted. It is suggested that older, dominant birds maintain high status at preferred feeding places, and juveniles are possibly more erratic in their movements, as they search for food. This would account for the difference in the dispersal ofjuveniles and adults from a particular colony, and also for the significantly higher proportion of juveniles found at extreme distances from their natal colonies.


2021 ◽  
pp. 119-133
Author(s):  
Sebastiano Benasso ◽  
Luisa Stagi

Covid-19 has shed light on the Sino-Italian communities, usually perceived as a "minority model", based on their being considered as integrated, hard-working and silent. The media narratives about the relation between the spreading of the virus and the consumption of food framed as "disgusting" have neutralised the color-blindness usually applied to Asian migrants in Italy. The latent racism has been reinforced by a process of distinction focused on the disgust for an "abject" food. The reframing of the Sino-Italians as folk devils through the spread of gastro-panic has yet triggered processes of subjectivation, pushing them to make their voices heard on a public level. By the standpoint of 12 "Asian" restaurant owners in the city of Genoa, we explore the frame in which such dynamics have unfolded.


2015 ◽  
Vol 7 (1) ◽  
pp. 49
Author(s):  
Euis Thresnawaty S.

AbstrakTangerang terletak di bagian barat Pulau Jawa, yang merupakan tetangga ibu kota Jakarta. Tangerang, yang semula berada di wilayah Jawa Barat sejak tahun 2000 berada dalam wilayah Provinsi Banten, memiliki banyak keunikan pada masyarakatnya, salah satunya adalah adanya pembauran antaretnis yang berjalan harmonis antara etnis Sunda, Jawa, Melayu, dan Cina. Banyak komunitas etnis Tionghoa di Indonesia, tetapi komunitas etnis Tionghoa yang ada di Kota Tangerang memiliki keistimewaan tersendiri. Mereka yang dikenal dengan sebutan Cina Benteng telah mampu berbaur dengan pribumi secara alami. Etnis Tionghoa yang tinggal di Kota Tangerang hampir seperempat dari keseluruhan jumlah penduduk Kota Tangerang. Oleh sebab itu kebudayaan Tionghoa banyak mewarnai kebudayaan setempat. Mereka memiliki budaya khas tersendiri yang berbeda dengan warga Tionghoa umumnya. Penelitian ini dilakukan untuk mengetahui bagaimana kondisi sosial budaya masyarakat Cina Benteng pada masa kolonial hingga kemerdekaan. Metode yang digunakan adalah metode sejarah yang meliputi heuristik, kritik, interpretasi, dan historiografi. Dari hasil penelitian ini dapat diketahui ternyata ada beberapa perubahan sosial pada masyarakat Cina Benteng, misalnya ketika masa kolonial mereka dapat dikatakan hidup berkecukupan karena mereka dianggap partner dalam berdagang sementara saat ini kehidupan mereka cenderung sangat sederhana. AbstractTangerang is located in the western part of Java Island, which is a neighbor of the capital city of Jakarta. Tangerang, which was originally located in West Java, and since the year of 2000 are in the province of Banten. Tangerang have so many unique in their society, one of is the existence of ethnic intermingling that runs harmony between the ethnic of Sundanese, Javanese, Malay, and Chinese. Many Chinese community in Indonesia, but the Chinese community in the city of Tangerang has its own privileges. They are known as Cina Benteng(Chinese Fortress) has been able to blend in with the natives naturally. Chinese people who live in the city of Tangerang nearly a quarter of the total population of the city of Tangerang Therefore, the Chinese culture has affected much local culture. They have a distinctive culture that is different from the Chinese people in general. This study was conducted to determine how the social and cultural conditions of China Fortress in the colonial period to independence. The method used is the historical method which includes heuristics, criticism, interpretation, and historiography. From these results it can be seen apparently there are some social changes in Chinese society Fortress, for example when the colonial period they can be said to live well because they are considered partners in the trade while currently they tend to be very simple life.


1969 ◽  
Vol 21 (01) ◽  
pp. 001-011 ◽  
Author(s):  
K Onoyama ◽  
K Tanaka

SummaryThe tissue fibrinolysis was studied in 550 specimens of 7 kinds of arteries from 80 fresh cadavers, using Astrup’s biochemical method and Todd’s histochemical method with human fibrinogen.In the microscopically normal aortic wall, almost all specimens had the fibrinolytic activity which was the strongest in the adventitia and the weakest in the media.The fibrinolytic activity seemed to be localized in the endothelium.The stronger activity lay in the adventitia of the aorta and the pulmonary artery and all layers of the cerebral artery.The activity of the intima and media of the macroscopically normal areas seemed to be stronger in the internal carotid artery than in the common carotid artery.Mean fibrinolytic activity of the macroscopically normal areas seemed to decrease with age in the intima and the media of the thoracic aorta and seemed to be low in the cases with a high atherosclerotic index.The fibrinolytic activities of all three layers of the fibrous thickened aorta seemed to decrease, and those of the media and the adventitia of the atheromatous plaque to increase.The fibrinolytic activity of the arterial wall might play some role in the progress of atherosclerosis.


DeKaVe ◽  
2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Akbar Annasher

Broadly speaking, this paper discusses the phenomenon of murals that are now spread in Yogyakarta Special Region, especially the city of Yogyakarta. Mural painting is an art with a media wall that has the elements of communication, so the mural is also referred to as the art of visual communication. Media is a media wall closest to the community, because the distance between the media with the audience is not limited by anything, direct and open, so the mural is often used as media to convey ideas, the idea of ??community, also called the media the voice of the people. Location of mural art in situations of public spatial proved inviting the owners of capital to use such means, in this case is the mural. Manufacturers of various products began racing the race to put on this wall media, as time goes by without realizing the essence of the actual mural art was forced to turn to the commercial essence, the only benefit some parties only, the power of public spaces gradually occupied by the owners of capital, they hopes that the community can view the contents of messages and can obtain information for the products offered. it brings motivation and cognitive and affective simultaneously in the community.Keywords: Mural, Public Space, and Society.


Author(s):  
Azhari Amri

Film Unyil puppet comes not just part of the entertainment world that can be enjoyed by people from the side of the story, music, and dialogue. However, there is more value in it which is a manifestation of the creator that can be absorbed into the charge for the benefit of educating the children of Indonesia to the public at large. The Unyil puppet created by the father of Drs. Suyadi is one of the works that are now widely known by the whole people of Indonesia. The process of creating a puppet Unyil done with simple materials and formation of character especially adapted to the realities of the existing rural region. Through this process, this research leads to the design process is fundamentally educational puppet inspired by the creation of Si Unyil puppet. The difference is the inspiring character created in this study is on the characters that exist in urban life, especially the city of Jakarta. Thus the results of this study are the pattern of how to shape the design of products through the creation of the puppet with the approach of urban culture.


Author(s):  
Lisa Fitriani Rahman

Accounting education is taught in some private universities has impressed as stagnant knowledge, mechanical, and oriented material that causes a lot of students in general become saturated in the learning process. In Indonesia at several universities, almost all accounting courses little or no charge to enter the motivation, creativity, and mentality in the accounting curriculum-based motivation, creativity, and mentality can only he done well when formulated in a more complete firm of the curriculum. Therefore, this study examines the effect of motivation, creativity and mentality in accounting education to obtain empirical evidence. In this study using primary data obtained through questionnaires from a list of questions posed to accounting students in private universities in the city of Padang. The sample in this study was conducted with a purposive sampling technique where the sampling method was based on certain criteria, namely : involving student participants who majored in accounting class of 2010, 2011, and 2012 who had studied the sciences and overall accounting associated with accounting. Testing the hypothesis of this research is conducted with multiple regression analysis. The first hypothesis testing results found that motivation does not significantly influence accounting education in private universities Padang. The second hypothesis testing results found that creativity significantly influence accounting education in private universities Padang. The third hypothesis testing results found that significantly influence the mentality of accounting education in private universities Padang.


Author(s):  
Samuel Llano

As is described in this conclusion, more than the media and culture, Madrid’s public space constituted the primary arena where reactions and attitudes toward social conflict and inequalities were negotiated. Social conflict in the public space found expression through musical performance, as well as through the rise of noise that came with the expansion and modernization of the city. Through their impact on public health and morality, noise and unwelcomed musical practices contributed to the refinement of Madrid’s city code and the modernization of society. The interference of vested political interests, however, made the refining of legislation in these areas particularly difficult. Analysis of three musical practices, namely, flamenco, organilleros, and workhouse bands, has shown how difficult it was to adopt consistent policies and approaches to tackling the forms of social conflict that were associated with musical performance.


Author(s):  
Salvatore de Vincenzo

Thucydides reports that the Phoenicians were present throughout Sicily and traded with the Sicels. A tangible Phoenician presence in Sicily, as expressed by pottery, is attested only at the end of the eighth century bce. The earliest hypothetical Phoenician settlements of Solunt and Panormus are still almost unknown. This earliest phase is associated in particular with the city of Motya, where pottery and a few other finds testify to it. The Punic phase of the island is much clearer, with almost all indications coming from Motya and Selinus, which were not built over in Roman times. The Pfeilertempel, as emerged from Motya, could be regarded as the prototype for the Phoenician temple in Sicily. In turn, it is possible to recognize a characteristic type of temple of Punic Sicily, as particularly shown at Selinus, These shrines, as well as other elements of the Punic settlements like the houses, the fortifications, or the necropoleis, in particular from the fourth century bce onwards, are evidence of an advanced degree of Hellenization, framed within a Mediterranean koine.


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