Dampak Sosial Budaya Pro-Poor Tourism: Social Humanity Tour Di Jakarta

The background of this research begins when one travel agent in Jakarta provides a tour package based on Pro-Poor Tourism called Social Humanity Tour. In Social Humanity Tour tourists will be invited to see people’s lives, interact and conduct social activities in the slum area in Jakarta. Kampung Tongkol and Kampung Luar Batang are the most visited destinations for tourists. The purpose of this research is to know the socio-cultural impact of Pro-Por Tourism in Kampung Tongkol and Kampung Luar Batang based on the Social Humanity Tour. Data collection in this research is done through observation,interview, and documentation. The method used in this research is qualitative method and the collected data is analyzed using the descriptive qualitative method. The result obtained in this research regarding the changes in the form of community in Kampung Tongkol and Kampung Luar Batang is that there is a positive change. From 9 aspects of socio-cultural impacts used in the research, there are only 2 aspect that have changed in both villages. Communities become open-minded towards the tourism, the community becomes braver while interacting with tourists, and the community,especially the children, receives many benefits both in the material and non-material form. In addition tourists often educate the children there. Some suggestions that must be considered in this research is, that the communities should not be oriented with material assistance from tourists because it can threaten the sustainability of the tourism in both villages. Keyword : Alternative Tourism, Pro-Poor Tourism, Social Humanity Tour

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MUSIK BIA: FUNGSI DAN REALITAS SOSIAL PADA MASYARAKAT DI KABUPATEN MINAHASA UTARA

Tonika: Jurnal Penelitian dan Pengkajian Seni ◽

10.37368/tonika.v1i1.13 ◽

2018 ◽

Vol 1 (1) ◽

pp. 15-26

Author(s):

Richard Junior Kapoyos

Keyword(s):

Data Collection ◽

Qualitative Method ◽

Community Needs ◽

The Past ◽

The Social ◽

Cultural Festivals ◽

Education Association ◽

Collection Data ◽

Data Validity ◽

Data Collection Technique

The Phenomenon of Bia Music in Batu village community needs to be closely examined considering that the Bia Music in the past to the present time is shifting and changing, due to lack of awareness, people's behavior towards Mia Music. The music of this tradition is very apprehensive to see the reality of the players from year to year diminishing in quantity and quality. The purpose of this research is to analyze: (1) Function of Bia Music, (2) Social reality that happened in society. This research uses qualitative method with data collection technique of interview, observation and document study. The technique of data validity is based on the credibility criteria, using triangulation of data. Data analysis techniques used are data collection, data presentation, data reduction, and data verification. The results of this study indicate that the Functions of Bia Music, among others, as a medium of ritual, communication media, into evangelism media, events of cultural festivals, education, association, entertainment and publicity. There are three moments of dialectics in the social realities of externalization, objectivity, and internalization.

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Kehidupan Sosial-Ekonomi Masyarakat Transmigrasi di Kelurahan Bangun Jaya Tahun 1986-2012

SINDANG Jurnal Pendidikan Sejarah dan Kajian Sejarah ◽

10.31540/sindang.v2i2.574 ◽

2020 ◽

Vol 2 (2) ◽

pp. 113-123

Author(s):

Belina Pasriana ◽

Isbandiyah I ◽

Sarkowi Sarkowi

Keyword(s):

Data Collection ◽

Social Status ◽

Qualitative Method ◽

Fish Farming ◽

Technical Analysis ◽

Economic Life ◽

Level Of Education ◽

Interview Techniques ◽

The Social ◽

The Village

This study aims to determine the development of the social and economic life of transmigrant communities in A Widodo village Tugumulyo District in 1980-2017. The method that researchers use is descriptive qualitative method. Data collection techniques in research using interview techniques, observation, and documentation. Technical analysis of data with a step triangulation. Based on the results of research and discussion, it is known that the socio-economic life of the A Widodo village in the Tugumulyo District in 1980-2017 has changed from the beginning of the A Widodo feda in 1937 to the present. This changed can be seen from the field of education. Ranging from opening a business, trading, raising livestock, to fish farming and other, other in the fields of education and economic, also seen in the form of social and religious interactin, where individuals interact with each other and help each other help each other, they repect each other’s religions in the village of A Widodo, namely Islam, Protestantism, Catholic Christianity, Hinduism, they do not mock one another or insult religion. Will determine a person’s social status, the higher the level of education the easier it is to find work and the more respected by the surrounding community.

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Peran kader posyandu dalam memberdayakan masyarakat Bintan

Berita Kedokteran Masyarakat ◽

10.22146/bkm.11911 ◽

2017 ◽

Vol 33 (1) ◽

pp. 13

Author(s):

Fino Susanto ◽

Mora Claramita ◽

Sri Handayani

Keyword(s):

Focus Group ◽

Data Collection ◽

Qualitative Method ◽

Group Discussion ◽

Sampling Technique ◽

Case Study Design ◽

The Social ◽

Depth Interviews

Role of posyandu cadres in empowering the community of BintanPurposeThis study aimed to determine the role of posyandu cadres in empowering the community in Kawal village, Gunung Kijang district, Bintan regency.MethodsThis study used a qualitative method with a case study design and purposive sampling technique, with the cadres of posyandu. Data collection was done by in-depth interviews and focus group discussion (FGD), with triangulation of sources and methods.ResultsThe role of cadres are as a health motivator, with the extension officers of the health and medical services as well as cadres being able to identify the needs, barriers and help to coordinate in providing health services.ConclusionPosyandu cadres have high social spirit created by the combination of internal and external motivation, resources and potential as well as experience developing ability, with the social spirit capable of inspiring, activating, stimulating, mobilizing and motivating people.

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Karakteristik Petani dan Kontribusi Hutan Kemasyarakatan (HKm) Terhadap Pendapatan Petani di Kulon Progo

Jurnal Ilmu Kehutanan ◽

10.22146/jik.34123 ◽

2018 ◽

Vol 12 (1) ◽

pp. 86 ◽

Cited By ~ 2

Author(s):

Indah Novita Dewi ◽

San Afri Awang ◽

Wahyu Andayani ◽

Priyono Suryanto

Keyword(s):

Elementary School ◽

Data Collection ◽

Family Member ◽

Qualitative Method ◽

Community Forestry ◽

Social Economic ◽

The Social ◽

Economic Characteristic ◽

Poor Farmer ◽

Edible Root

Salah satu program yang dikeluarkan Kementerian Kehutanan terkait pemberdayaan masyarakat adalah program Hutan Kemasyarakatan (HKm), yang salah satunya berlokasi di Kabupaten Kulon Progo. Penelitian ini bertujuan untuk mengetahui karakteristik sosial ekonomi petani HKm Kulon Progo dan kontribusi HKm terhadap pendapatan petani. Penelitian dilakukan mulai November 2013 sampai dengan Februari 2014. Data dikumpulkan melalui survei dan wawancara kepada anggota kelompok tani dan dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan petani HKm rata-rata berusia 53 tahun, pendidikan petani rendah karena 53% lulusan SD. Rata-rata jumlah tanggungan keluarga 4 orang. Rata-rata luas lahan andil 2.128 m2 dan rata-rata luas lahan milik 2.947 m2 sehingga termasuk petani gurem. Tujuh puluh persen petani HKm hutan produksi dan 47,3% petani HKm hutan lindung masuk ke dalam kategori miskin sekali dan miskin. Kontribusi HKm pada pendapatan petani adalah 6,4% pada hutan produksi dan 4,8% pada hutan lindung. Kecilnya kontribusi dari HKm berimplikasi pada upaya peningkatan pendapatan petani melalui pengembangan potensi tanaman empon-empon dan umbi-umbian serta potensi wisata. Characteristic of Farmer and Contribution of Community Forestry to Farmer’s Income in Kulon ProgoAbstractOne of the project that is held by Ministry of Forestry is Community Forestry (CF), which one is located in Kulon Progo. This research aim was to obtain the social-economic characteristic of CF farmers in Kulon Progo and to know the contribution of CF to their total earning. The data collection had been held from November 2013 until February 2014 and was collected by survey and interview to some members of CF groups. The data was analyzed by descriptive qualitative method. The results showed that the average of farmer’s age was 53; farmer’s education was in a low level as 53% were graduated from elementary school. The average of family member were 4 persons. The average of CF land was 2.128 m2 and the average of farmers’s own land was 2.947 m2. That was meant that the farmer was near to be categorized as poor farmer. Seventy percent of farmers from production forest and 47.3% farmers from protected forest were categorized as very poor and poor. CF contribution towards farmer’s income was 6.4% in production forest and 4.8% in protected forest. The low contribution of CF implicated to improve farmer’s income through developing non-timber forest product asherbs and edible root and also potential for eco-tourism.

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SIKAP BAHASA REMAJA: KASUS PEMAKAIAN BAHASA INDONESIA DALAM RUBRIK “DETEKSI” JAWA POS

Madah Jurnal Bahasa dan Sastra ◽

10.26499/madah.v7i2.424 ◽

2017 ◽

Vol 7 (2) ◽

pp. 147

Author(s):

Foriyani Subiyatningsih

Keyword(s):

Data Collection ◽

Social Group ◽

Qualitative Method ◽

Research Result ◽

Code Mixing ◽

The Social ◽

Distributional Method ◽

Language Attitude ◽

Observation Method ◽

Bahasa Indonesia

Teenagers language is considered as variant of Indonesian language which socially mark that the social group who uses such language are teenagers. In various contexts, the using of teenagers language shows different forms. The using of Indonesian language in rubric “Deteksi” Jawa Pos brings particularity, syntactic, and lexicon level. This article aims to describe the language attitude of teenagers with using not standardized indicator of Indonesian language in rubric “Deteksi” Jawa Pos. The data in this research is in using Indonesian language in the forms of words, phrases and sentences. The method used in this research is qualitative method. Data collection was conducted by using observation method and taking note technique. The data analyzing applied distributional method. The research result shows that (1) there are some not- standardized indicators in rubric “Deteksi” Jawa Pos such as interferences, code mixing, and unexamined spelling in writing forms and (2) teenegers language attitude in term of the awareness of language norm. Abstrak Bahasa remaja dipandang sebagai varian bahasa Indonesia yang secara sosial menandai bahwa kelompok sosial yang menggunakan varian itu adalah kaum remaja. Dalam berbagai konteks, pemakaian bahasa remaja memperlihatkan wujud yang berbeda. Pemakaian bahasa Indonesia dalam rubrik “Deteksi” Jawa Pos menampakkan kekhasan, baik pada tataran fonologi, morfologi, sintaksis, maupun leksikon. Artikel ini bertujuan mendeskripsikan sikap bahasa kaum remaja dengan melihat indikator ketidakbakuan pemakaian bahasa Indonesia dalam rubrik “Deteksi” Jawa Pos. Data penelitian ini adalah kesalahan pemakaian bahasa Indonesia berupa kata, frasa, klausa, dan kalimat yang dimuat di rubrik “Deteksi” Jawa Pos. Metode yang digunakan dalam penelitian ini adalah metode kualitatif. Pengumpulan data dilakukan dengan menggunakan metode simak melalui teknik catat. Analisis data menggunakan metode agih. Hasil penelitian ini adalah (1) Beberapa indikator ketidakbakuan dalam rubrik “Deteksi” Jawa Pos antara lain interferensi, campur kode, serta ketidakcermatan ejaan dalam bentuk tertulis dan (2) sikap bahasa remaja ditinjau dari kesadaran akan norma bahasa.

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Perkembangan Kehidupan Sosial Ekonomi Masyarakat Transmigrasi di Desa Widodo Kecamatan Tugumulyo Tahun 1980-2017

SINDANG Jurnal Pendidikan Sejarah dan Kajian Sejarah ◽

10.31540/sindang.v2i2.575 ◽

2020 ◽

Vol 2 (2) ◽

pp. 166-175

Author(s):

Dwi Novita ◽

Isbandiyah I ◽

Agus Susilo

Keyword(s):

Data Collection ◽

Social Status ◽

Qualitative Method ◽

Fish Farming ◽

Technical Analysis ◽

Economic Life ◽

Level Of Education ◽

Interview Techniques ◽

The Social ◽

The Village

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Eksistensi Nilai Sosial Budaya A’dengkapada dalam Acara Perkawinan Masyarakat Kelara Kabupaten Jeneponto

Equilibrium: Jurnal Pendidikan ◽

10.26618/equilibrium.v5i1.1183 ◽

2019 ◽

Vol 5 (1) ◽

pp. 44-49

Author(s):

Hidayah Quraisy ◽

Sitti Asnaeni

Keyword(s):

Local Government ◽

Data Collection ◽

Cultural Values ◽

Qualitative Method ◽

Social Values ◽

Social Value ◽

Cultural Value ◽

Mutual Cooperation ◽

Depth Interview ◽

The Social

Research on the existence of socio-cultural value a'dengkapada in the marriage event Kelara people Jeneponto Regency. This study aims to determine the existence and cultural values a'dengkapada in the marriage. The type of this research is descriptive qualitative method, data collection is used by observation, in-depth interview, documentation technique from result of photo and archives of local government. The results showed that, the existence of A'dengkap culture in marriage event still survive until now in Kelara society of Jeneponto Regency. The social values contained in the A'dengkapada culture are (1) As a tradition passed down from generation to generation, (2) Gratitude to the creator after the rice harvest and as a plea to be given safety in marriage and appeal (3) Entertainment for families and relatives in the afternoon (4) distant family gatherings (5) containers improve mutual cooperation and togetherness among families and relatives before carrying out the A'dengkapada event.Keywords: Existence, Social Value, Culture, A'dengkapada

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NILAI-NILAI SOSIAL YANG TERKANDUNG DALAM UNGKAPAN KASUNGKI PADA MASYARAKAT MUNA DESA KAROO KECAMATAN KONTUKOWUNA

Jurnal Bastra (Bahasa dan Sastra) ◽

10.36709/jb.v5i2.13985 ◽

2020 ◽

Vol 5 (2) ◽

pp. 184

Author(s):

Harnifa Harnifa ◽

Haeurn Ana ◽

La Niampe

Keyword(s):

Data Collection ◽

Qualitative Method ◽

Social Values ◽

Field Research ◽

Spoken Language ◽

Social Value ◽

Note Taking ◽

The Social ◽

Descriptive Qualitative

Abstract : The purpose of this study is to describe and analyze the social values contained in the Kasungki expression in the Muna Community of Karoo Village, Kontukowuna District. This research is a field research. The method used in this research is descriptive qualitative method. The data in this study are data in the form of spoken language which is spoken directly by parents (customary stakeholders). Sources of data in this study were obtained from customary and indigenous stakeholders in Karoo Village, Kontukowuna District. The data collection techniques used in this study were observation, interview, record, and note taking techniques. The results in this study were obtained from the social values contained in the expression of kasungki in the Muna Village Karoo community, Kontukowuna District which includes 1. cooperation, 2. care for the fate of others, 3. like to pray for others. Keywords: kasungki; value; social value

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Gereja Partisipatif-Memasyarakat di Tengah Pandemi Covid-19

Media (Jurnal Filsafat dan Teologi) ◽

10.53396/media.v3i2.32 ◽

2021 ◽

Vol 3 (2) ◽

pp. 221-238

Author(s):

Yetva Softiming Letsoin ◽

Antonius Deni Firmanto ◽

Nanik Wijiyati Aluwesia

Keyword(s):

Data Collection ◽

Qualitative Method ◽

Social Involvement ◽

Social Activities ◽

Church Life ◽

The Church

The essay discusses the concept of the participatory and socially oriented Church in the midst of the Covid-19 pandemic. This topic departs from the reality that the Covid-19 pandemic has limited the activities of society, including ones of the ecclesial communities. The restrictions have an impact on the participation of parishioners both in their ecclesial activities and in their social involvement. In dealing with this reality, the author explores the idea of a participatory and social-involved Church in which the parishioners can take part both internally in Church life and externally in social activities. The Church must get out of the ritualistic confinement and shift the tendency of pastoral activities that are centered merely on the pastor. The method applied in this study is a qualitative method with data collection techniques using a questionnaire via google form. The author concluded that the participatory Church can be seen in its reputation as a community, communion of community, participatory Church, witnessing Church, and agent of transformation.

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Meneropong Kerukunan Sosial Umat Beragama Di Permukiman Desa Karave

Al-Qalam ◽

10.31969/alq.v25i2.751 ◽

2019 ◽

Vol 25 (2) ◽

pp. 309

Author(s):

Muh Ilham Usman

Keyword(s):

Data Collection ◽

Social Networking ◽

Oil Palm ◽

Qualitative Method ◽

Religious Community ◽

Social Harmony ◽

The Social ◽

Farmer Groups ◽

Relationship Of ◽

The Relationship

Tulisan ini menyajikan hasil penelitian tentang kerukunan sosial umat beragama di permukiman transmigrasi desa Karave Kabupaten Mamuju Utara. Penelitian ini menggunakan metode kualitatif deskriptif untuk meneropong atau memotret kerukunan sosial umat beragama di permukiman transmigrasi desa Karave. Pengumpulan data dilakukan selama lebih 14 hari di bulan Maret 2014. Hasil penelitian menemukan bahwa kerukunan sosial umat beragama bertahan hingga hari ini, disebabkan oleh adanya faktor pendukung tercipta dan terbangunnya kerukunan sosial, diantaranya: 1). Kesadaran akan kebhinnekaan. 2). Melakukan perlombaan dan pertandingan agustusan serta kegiatan positif lainnya dalam rangka mempererat jalinan silaturahim. (3). Memperkokoh jejaring sosial dalam kelompok tani sawit.Kata Kunci: Kerukunan, Sosial, Umat Beragama, Pluralisme.This written provided the result of research about social harmony of the religious communitys in transmigration settlement Karave village, North Mamuju Regency. This research uses descriptive qualitative method to support for describe the social harmony of religious communitys in transmigration settlement Karave village. Data collection was carried out for more than 14 days on March 2014. The result of research found out that the social harmony of the religious communitys is still holding until now, because of some factors of supportes and harmon builders suach as: 1). Awarness of diversity; 2). Do competitions and august matches and other positive activities in order to strengthen the relationship of friendship; 3). Strengthen social networking in oil palm farmer groups.Keyword: Harmony, Social, Religious Community, Pluralism.

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