scholarly journals Kebaruan gaya ungkap dalam cerpen-cerpen berlatar budaya Bali

2017 ◽  
Vol 7 (2) ◽  
pp. 135
Author(s):  
I Gusti Ayu Agung Mas Triadnyani

There are many recurring social conflicts in Bali that originate in customs and cultures such as caste conflict, exclusion (kasepekang), and issues surrounding black magic. These conflicts are often used as inspiration for Balinese writers to write literary works such as novels and short stories. From the setting story on Balinese social conflict, it can be seen how public perception of the conflict and also how the author’s style expresses social conflict through the art of literature. This article aims to find out the various social and cultural issues that inspire literary writers to write works of literature and how they deliver it so as to create works that educate and entertain. Two sets of short stories entitled Padi Dumadi (The Incarnation of Rice, 2007) by Adnyana Ole and Mandi Api (Bathed by Fire, 2008) by Aryantha Soethama, two of Bali’s leading authors. The approach used in this study is structural approach that examines the elements of the text. Analysis shows that there is a tendency of Balinese authors to raise cultural issues with a new style of expression using the element of surprise at the ending of the story.

2019 ◽  
Vol 8 (1) ◽  
pp. 47-56
Author(s):  
Afriza Yuan Ardias ◽  
Sumartini Sumartini ◽  
Mulyono Mulyono

Berbicara tentang karya sastra tentu akan berbicara tentang hubungan antara karya sastra dengan permasalahan sosial bila berdasar pada karya sastra sebagai potret realistis. Oleh sebab itu, karya sastra dapat menunjukkan gejala-gejala yang dapat dilukiskan pengarang melalui bahasa tentang keadaan yang secara tidak langsung menerima pengaruh dari masyarakat umum, bahkan keberadaan masyarakat dapat pula menunjukkan refleksi terhadap gejala-gejala sosial yang ada di sekitar mereka.Berdasarkan latar belakang di atas, permasalahan dan fokus penelitian pada bentuk-bentuk konflik sosial yang terdapat dalam novel Karena Aku tak Buta karya Rendy Kuswanto memfokuskan pada wujud atau faktor-faktor yang memicu terjadinya konflik sosial serta bentuk penyelesaiannya. Metode penelitian yang digunakan dalam penelitian ini adalah pendekatan sosiologi sastra menggunakan teori Ian Watt yang menitikberatkan sastra sebagai cermin masyarakat. Sumber data yang digunakan dalam penelitian ini adalah novel Karena Aku tak Buta karya Rendy Kuswanto. Teori milik Ian Watt merupakan langkah awal dalam melakukan teknik analisis karya untuk membedah karya sastra, melalui teknik atau metode analisis deskriptif dengan menggunakan pendekatan sosiologi sastra mendapat hasil secara sistematis. Hasil analisis penelitian ini menunjukkan bahwa konflik sosial yang terdapat dalam novel Karena aku tak Buta karya Rendy Kuswanto terdiri atas tiga pokok permasalahan yang meliputi wujud konflik sosial, penyebab konflik sosial dan penyelesaian konflik sosial. Pembaca diharapkan dapat mengetahui dan memahami bentuk-bentuk konflik sosial dan bentuk penyelesaian konflik sosial yang terdapat di dalam novel Karena Aku tak Buta karya Rendy Kuswanto secara mendalam dan dapat mengambil hikmah dari sisi kemanusiaan.   Talking about literary works will certainly talk about the relationship between literary work and social problems if based on literary works as realistic portraits. Therefore, literary works can show the symptoms that can be described by the author through language about circumstances that indirectly accept influence from the general public, even the existence of society can also reflect on the social symptoms that are around them. Based on the above background, the problems and research focus on the forms of social conflict contained in the novel Because I am not Blind, by Rendy Kuswanto, focuses on the forms or factors that trigger social conflicts and their resolution. The research method used in this study is the literary sociology approach using Ian Watt's theory which focuses on literature as a mirror of society. The data source used in this study is a novel because I am not blind by Rendy Kuswanto. Ian Watt's theory is the first step in conducting work analysis techniques to dissect literature, through descriptive analysis techniques or methods using a sociological approach to literature to get results systematically. The results of the analysis of this study indicate that the social conflicts contained in the novel, because I am not blind, by Rendy Kuswanto, consist of three main problems which include social conflicts, causes of social conflict and resolution of social conflicts. Readers are expected to be able to know and understand the forms of social conflict and forms of resolution of social conflicts contained in the novel Because I am not Blind by Rendy Kuswanto in depth and can take lessons from the human side.


2019 ◽  
Vol 9 (1) ◽  
pp. 87-109
Author(s):  
Ali Fauzi

Literature is the expression of life in the works of beauty, truth, and cannot be separated from feeling, thought, or any activities as part of life. By literature, one can express his knowledge and get entertainment because literature is also defined as simply another way one can experience the world around him through his imagination. Meanwhile, novel as a genre of literature, is a reflection of reality the author writes based on his view. The novelist expresses ideas, or values which the readers can accept. In this research report, the researcher analyzes the novel “Great Expectations” to know better about the conflict happening in it mainly social conflict. It is about sad love and wonderful story of a boy named Pip whose parents died and who was brought up by his elder sister, Mrs. Joe Gargery. He loves a girl named Estella who always disdains him because he is a common and coarse boy. For this, he is eager to be a gentleman and wants to get her love. He has fortune because an escaped convict whom he helped when he was a child by giving some food and a file. The escaped convict whom later known as Provis pays Pip’s study in London and becomes a gentleman. That is why, he chooses the title “The Analysis of Social Conflicts in Charles Dickens’ Great Expectations”.           This research is aimed at finding social conflicts undergone by Pip, Miss. Havisham, Provis and Orlick. Therefore, he formulates statement of the problems 1) What are social conflict undergone by Pip? 2) What are social conflict undergone by Miss. Havisham?, 3) What are Social conflict undergone by Provis? And 4) What are social conflict undergone by Orlick?.  The Objectives of this research are: 1) to describe the social conflict undergone by Pip, 2) to describe the social conflict undergone by Miss. Havisham, 3) to describe the social conflict undergone by Provis and  4) to describe the social conflict undergone by Orlick.           The researcher in discussing this problems uses many quotations taken from the Novel Great Expectations, and many references. They are taken in chapter II in form of Review of Related Literature. It looks that this research is Qualitative research by using descriptive text analysis. He uses Phenomenological approach as the basis of discussion. The object is the social conflict undergone by four main characters and the subject is the novel Great Expectations. After being analyzed, he finds that Pip undergoes social conflict with Estella, Mrs. Joe Gargery, Herbert, Orlick, Bentle Drummle and Miss. Havisham. Miss. Havisham experiences social conflict with Estella, Campeyson, and her relatives. Provis has social conflict with Compeyson,  Orlick has social conflict with Mrs. Joe and Biddy. In fact, if it is examined closely, the conflicts happen around the problems of love either love relationship between Pip and Estella, Estella and Drummle, Compeyson and Miss. Havisham and Orlick with Biddy.


2020 ◽  
pp. 182-197
Author(s):  
Agnieszka Goral

The aim of the article is to analyse the elements of folk poetics in the novel Pleasant things. Utopia by T. Bołdak-Janowska. The category of folklore is understood in a rather narrow way, and at the same time it is most often used in critical and literary works as meaning a set of cultural features (customs and rituals, beliefs and rituals, symbols, beliefs and stereotypes) whose carrier is the rural folk. The analysis covers such elements of the work as place, plot, heroes, folk system of values, folk rituals, customs, and symbols. The description is conducted based on the analysis of source material as well as selected works in the field of literary text analysis and ethnolinguistics. The analysis shows that folk poetics was creatively associated with the elements of fairy tales and fantasy in the studied work, and its role consists of – on the one hand – presenting the folk world represented and – on the other – presenting a message about the meaning of human existence.


Jurnal KATA ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 89
Author(s):  
Nanny Sri Lestari

<p>Sebuah peristiwa, dalam kehidupan manusia, dapat menjadi inspirasi bagi penulisan sebuah cerita. Pengarang, sebagai bagian dari masyarakatnya, mengangkat relung-relung kehidupan manusia, ke dalam sebuah cerita. Namun harus dipahami, bahwa pengalaman pengarang dalam kehidupannya sehari-hari, juga mempengaruhi subjek yang ditulisnya. Saat ini tidak dapat dipungkiri lagi, bahwa teknologi komunikasi yang sangat canggih, telah mempengaruhi perkembangan karya sastra. Media penulisan karya sastra, tidak lagi melalui media cetak seperti kertas tetapi sudah melalui peralatan modern yang sesuai jamannya. Namun demikian ragam karya sastra prosa, seperti cerita pendek, justru mampu mengisi ruang media kommunikasi tersebut. Dua orang pengarang, yang menulis cerita pendek di media masa, berusaha mengangkat isu tentang lingkungan. Isu yang diangkat, lebih menekankan kepada masalah lingkungan alam dengan mengangkat isu tentang pohon sebagai bagian dari kehidupan manusia. Tujuan penelitian ini, untuk menelusuri struktur cerita pendek yang mengangkat isu lingkungan dalam jalinan ceritanya. Untuk memenuhi tujuan penelitian, langkah awal dari penelitian ini, adalah melakukan pendekatan struktur cerita, yang kemudian dikaitkan dengan pencarian makna cerita tersebut. Sering sekali di balik sebuah cerita ada pesan yang ingin disampaikan kepada masyarakat pembacanya. Bentuk pesan tersebut tersirat, dalam jalinan struktur cerita pendek tersebut. Pesan yang disampaikan, dalam kedua cerita pendek tersebut,  adalah pesan tentang lingkungan alam, yang  saat ini tidak pernah diperhatikan oleh masyarakat. Dengan alasan, kebutuhan ekonomi yang sangat dominan.</p><p><em>An event, in human life, can be an inspiration for writing a story. The author, as a part of his society, lifts the niches of human life, into a story. But it must be understood, that the author's experience in everyday life, also affects the subject he wrote.</em><em> </em><em>Today it is undeniable, that highly sophisticated communication technology, has influenced the development of literary works. Media writing literature, no longer through print media such as paper but have been through modern equipment that fit his era.</em><em> </em><em>However, the variety of prose literary works, such as short stories, is able to fill the media space communications. Two authors, who write short stories in the mass media, try to raise issues about the environment. Issues raised, more emphasis on the issue of the natural environment by raising the issue, about the tree as part of human life. The purpose of this research, is to trace the structure of short stories, which raised environmental issues in the composition of the story. To fulfill the purpose of research, the first step of this research, is to approach the structure of the story, which is then linked with the search for the meaning of the story. Very often, behind a story, there is a message to be conveyed to the readers. The form of the message is implied, in the composition of the short story structure. The message conveyed, in both short stories, is a message about the natural environment, which today is never noticed by society. The message conveyed, in both short stories, is a message about the natural environment, which today is never noticed by society.</em></p>


2021 ◽  
Vol 1 (1) ◽  
pp. 8-13
Author(s):  
Patricia Wulandari

A good literary work can provide information about various kinds of community life,including life related to religiosity. Literary works are closely related to religisiutas,because of that, various works appearing showing the religiosity of society, one ofwhich is the Javanese. Modern Indonesian literary works that illustrate this are thecollection of short stories from Umi Kalsum by Djamil Suherman, the lyrical prosePengakuan Pariyem by Linus Suryadi AG, and the novel Ronggeng Dukuh Paruk byAhmad Tohari. Each of these works represents the diversity of Javanese society. Thecollection of short stories from Umi Kalsum shows the religious side of the communitycalled the santri who are so obedient in carrying out their worship. The lyrical proseof Pariyem's confession provides information on how a babu is so resigned to seeinglife, but in her soul holds the wisdom of Kejawen. Meanwhile, Ronggeng Dukuh Parukdescribes the Javanese people who worship the spirits of their ancestors. Even thoughthey have different religions, they basically want harmony. Javanese people who livein santri enjoy harmony when they live with strong Islamic values. The Javanesepeople of the Gunung Kidul area live in harmony if they are always nrimo and see lifeas it is according to its Javanese nature. The Dukuh Paruk community attainsharmony that originates from the worship of the spirit of Ki Secamenggala.


Paramasastra ◽  
2017 ◽  
Vol 4 (1) ◽  
Author(s):  
Aprinus Salam

Literary studies can not be separated from the literary theory initiated and developed by “Western” scholars. Indonesian Literature also refers to these theories in interpreting and explaining literary works. This paper intends to ask the historical contextuality and the theoretical independence of Indonesian literature as a nation that has a historicity different from the West. The main offer in this paper is the importance of a theory called the theory of harmony-constitution. The important objectives of the theoretical point of view of the theory of harmony-the constitution are 1) all efforts to build an independent society and social justice, 2) a happy and safe condition, and hence the freedom that has been achieved should always encourage unity, sovereignty and prosperity, and 3) the acknowledgment “on the blessings of almighty God and by the noble driven.” Methodologically, the theory of harmony-constitution is based on semantics. This theory can be used to analyze social and cultural issues, but in the case of this paper will be tested to study literary works, especially the poetry of Chairil Anwar.


2003 ◽  
pp. 203-222
Author(s):  
Aleksandar Miljkovic

This essay discusses Grigorije Bozovic's literary and publicistic work and the degree to which it offers factography for anthropogeographical anthropological (that is, related to racial features), ethnographic ethnopsychological, sociological and characterological studies of our nation living in the regions discussed in his literary and publicistic works. The author particularly analyses his traveller's reports Sa sedla i samara (From the Saddle and Pack-Saddle), Crte i reze (Lines and Bars), Po Drenici (In Drenica) and others; it also analyses the short stories published in Srpska Knjizevna Zadruga (Serbian Literary Cooperative) (Rodjak / A Relative) and in the collections with the titles Roblje Zarobljeno (Captured Slaves) and Neizmisljeni Likovi (Nonfictional Characters). On the basis of the reviews and analyses of Grigorije Bozovic's publicistic and literary works in this essay, one could make a conclusion that they represent a significant scientific material and more than just that, the material relevant for the study of our and other nations in these Balkan regions.


Author(s):  
Maria S. Sloistova ◽  

The paper focuses on complex research and description of creative reception theory and typology. There are provided definitions of such terms as reception, creative reception, creative reception strategies, and others. The author builds the typology of creative reception on the basis of works by E. V. Abramovskikh, S. Ye. Trunin, M. V. Zagidullina, V. I. Tyupa, and M. Naumann. This typology includes two types (or levels) of creative reception, defined as classic and postmodernist. Each of the types is characterized by a number of strategies, i. e. ways of representing an artistically received text in one’s own work. The classic type strategies (formal, authentic, neutral and antithetical) focus primarily on plot transformation. As for the postmodernist level, the author singles out two strategies: congenial and play. The theory and typology of creative reception is substantiated with some examples of reminiscences and allusions to English and world poetry. The examples under analysis are taken from the following prose works by the outstanding English postmodernist writer John Robert Fowles (1926–2005): the novel The French Lieutenant’s Woman (1969), the collection of long short stories The Ebony Tower (1974), the philosophic book The Aristos (1964), and also the lyric collection Selected Poems, published posthumously in 2012. The collection has not been translated into Russian yet. Therefore, the poem under analysis (Islanders) has been translated into Russian by the author of the present paper. The paper also deals with indirect Biblical reception which is found in the allusion to the ivory tower. The allusion gave the title The Ebony Tower both to Fowles’ long short story and collection as a whole. The author of the paper draws a conclusion about the dominant creative reception strategies in the literary works under analysis and also about the possible use of the presented creative reception typology in analyzing works by other writers.


2021 ◽  
Vol 2 (1) ◽  
pp. 149-158
Author(s):  
Uchaimid Biridlo'i Robby ◽  
Dedi Akhiruddin

The level of pluralism of the Indonesian nation, which has a variety of religions, cultures, languages ​​and ethnicities, makes the Unitary State of the Republic of Indonesia a heterogeneous country, so it is common for friction to occur and cause social conflict by directing the masses to act irrationally. Conflict situations tend to be easily exploited by those who try to take advantage of them. Conflict parties have different understandings about the problems at hand. From this explanation explicitly, the importance of the involvement of Kodim 1703 / Manokwari of West Papua Province in dealing with social conflicts cannot only be borne by the handling of conflicts that have occurred but is an initial form of a persuasive approach to all elements of society. needed. This study aims to identify and analyze the strategy of Kodim 1703 / Manokwari of West Papua Province in handling social conflicts based on Law of the Republic of Indonesia Number 7 of 2012 in handling social conflicts in Indonesia, especially West Papua Province. The method used by the writer is descriptive qualitative method. The data obtained came from interviews with informants who were directly involved in the field during the handling of social conflicts in Manokwari. Based on the research results, it can be concluded as follows: (1) The role of Kodim 1703 / Manokwari in handling social conflicts in Manokwari City is limited by Law Number 7 of 2012 concerning Social Conflict Handling so that it is not optimal by involving all levels of society so that no one feels left out or ignored.   Keywords: Management Strategic and Social Conflict


2018 ◽  
Vol 2 (1) ◽  
pp. 274
Author(s):  
I Gusti Ayu Widayanti ◽  
I Made Surada ◽  
I Made Adi Brahman

<p><em>Lontar Calonarang's literary works is a work of art. Calonarang term other than as one of the works of literature, Calonarang also means characterization</em><em> </em><em>or the name of a man in the play known as Rangda ing Girah. Calonarang is also known as art form such as wayang pacalonarangan and in staging pacalonarangan dance drama. Lontar Calonarang is a lontar manuscript that specifically tells about Calonarang revenge using black magic against the people in Girah village. This is because the people in the village of Girah no one wants to marry Calonarang child is Ratna Manggali. Lontar Calonarang literary work is interesting to read and researched because this literary work has a philosophical meaning of construct so easy to be understood in depth. </em></p><p><em>The results that can be obtained from this literary work are Teachings contained in lontar Calonarang include Rwa Bhineda, Catur Asrama, and Tantra. The function of the teachings contained in the Calonarang lontar is the religious function, the social function, and the function of cultural preservation. While the philosophical meaning derived from this literary work is the meaning of balance, meaning of education, and the meaning of divinity.</em><strong><em></em></strong></p>


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