scholarly journals Kajian Etnopedagogi Terhadap Yoga Sebagai Tradisi Bali

2020 ◽  
Vol 1 (2) ◽  
pp. 145
Author(s):  
Made Adi Nugraha Tristaningrat
Keyword(s):  
Everyday Life ◽  
Social Life ◽  
Human Life ◽  
Standing Position ◽  
Way Of Life ◽  
Efficient Performance ◽  
Lying Down ◽  
At Home

Teaching yoga is not a teaching which is concerned specifically about the teachings of a particular religion or belief. Yoga literally comes from the word “yuj” which means uniting or connecting with God. Yoga is basically a means or way of life, not something out of life, is not it also distanced itself from the activities, but rather is an efficient performance by the true spirit of life. Yoga nor run away from home and habits of human life, but instead is a process of the formation of attitude to life at home (family) as well as social life with order and tradition that followed included also in the scope of Balinese tradition in particular. Yoga in the tradition of Bali are reflected in all the viable commonplace example done in Yoga known there is a term which is a type of yoga Asanas in terms of movement both in the standing position, sitting, and lying down. Asanas indirectly has done in a civic order Bali through sitting cross-legged when visited, lined up neatly, to carry out the process of worship that uses or standing cross-legged stance. This behavior does not necessarily constitute the heritage of our Yoga Science adoption directly or indirectly in everyday life, but it is an idea that something that reflects the local wisdom has the feel a clear education as a meaningful review.

scholarly journals Commodity analysis of medical products used in adult incontinence

Pharmacia ◽  
2021 ◽  
Vol 68 (4) ◽  
pp. 805-809
Author(s):  
Tetiana Diadiun ◽  
Inna Baranova ◽  
Safol Musozoda ◽  
Dmytro Semeniv ◽  
Svetlana Zaporozhska
Keyword(s):  
Psychological Health ◽  
Human Life ◽  
People With Disabilities ◽  
Way Of Life ◽  
Medical Products ◽  
At Home

There are problems people don’t want to talk about, and one of them is incontinence in adults. This is a fairly common and delicate problem. It negatively affects human life. This most often applies to people with disabilities and bedridden patients. People have to change their usual way of life, give up their favorite activities, there is a constant need to stay at home. Walking, attending events are difficult. All this has a corresponding effect on the psychological health of a person. In such a situation, it is advisable to use diapers for adults. This is a modern hygienic product that is intended to make life easier for people suffering from various forms of incontinence. Diapers are similar in shape to baby diapers, but they are adapted to the size of an adult. This is a great option for the care of patients who are bedfast or in a wheelchair.

KONSEP TEORI ETNOMETHODOLOGI DALAM PENDIDIKAN ISLAM: SEJARAH MUNCULNYA TEORI ETNOMETHODOLOG, KONSEP DASAR, TOKOH-TOKOH DAN IMPLEMENTASI TEORI DALAM PENDIDIKAN ISLAM

2021 ◽  
Vol 13 (2) ◽  
pp. 268-292
Author(s):  
Afdhal Zainal ◽  
Darmawansyah
Keyword(s):  
Everyday Life ◽  
Social Life ◽  
Human Life ◽  
Structural Theory ◽  
Conversational Analysis ◽  
Everyday Practices ◽  
Social Actions ◽  
The Individual ◽  
External Forces ◽  
Human Social Life

Ethnomethodology is the study of everyday practices carried out by members of society in everyday life. Actors are seen to do their everyday life through various kinds of ingenious practices. Ethnomethodology develops in various ways. The two main types are institutional studies and conversational analysis. Ethnomethodology has a different perspective from structural and interactionist theories in viewing social reality. As explained above, structural theory sees the most significant picture of human social life in the external forces that compel the individual. Therefore, to understand social behavior, an understanding of structural determination in human life must be developed. Meanwhile, for interactionists, actors (individuals) are viewed as priority objects. So, this theory builds a comprehension by first understanding individual social actions.

scholarly journals Traditional Balinese Architecture: From Cosmic to Modern

2020 ◽  
Vol 76 ◽  
pp. 01047
Author(s):  
Ronald Hasudungan Irianto Sitinjak ◽  
Laksmi Kusuma Wardani ◽  
Poppy Firtatwentyna Nilasari
Keyword(s):  
Social System ◽  
Social Life ◽  
Architectural Design ◽  
Human Life ◽  
Building Design ◽  
Original Form ◽  
Traditional Values ◽  
Way Of Life ◽  
Functional Changes ◽  
The People

Balinese architecture often considers aspects of climate and natural conditions as well as environmental social life. This is to obtain a balance in the cosmos, between human life (bhuana alit / microcosm) and its natural environment (bhuana agung /macrocosm). However, Bali's progress in tourism has changed the way of life of the people, which is in line with Parsons Theory of Structural Functionalism, that if there is a change in the function of one part of an institution or structure in a social system, it will affect other parts, eventually affecting the condition of the social system as a whole. The shift in perspectives has caused structural and functional changes in Balinese architecture. The building design or architecture that emerges today is no longer oriented towards cosmic factors but is oriented towards modern factors, developing in the interests of tourism, commercialization, and lifestyle. The change has had an impact on spatial planning, building orientation, architectural appearance, interior furnishings and local regulations in architecture. In order to prevent Balinese architecture from losing its authenticity in its original form, which is full of spiritual meaning and local Balinese traditions, it is necessary to have a guideline on the specifications of Balinese architectural design that combines elements of aesthetics, comfort, technology, and spirituality. Through this guideline, Balinese architecture can exist in modern times without losing its traditional values.

scholarly journals AGAMA DALAM KEHIDUPAN INDIVIDU

2019 ◽  
Vol 1 (1) ◽  
pp. 57-67
Author(s):  
Ahmad Taufik
Keyword(s):  
Everyday Life ◽  
Social Life ◽  
Human Life ◽  
Positive Feeling ◽  
Broad Scope ◽  
As If

Religion as a form of human belief in something supernatural or supernatural turns out to be as if accompanying humans in the broad scope of life. Religion has values for human life as people per person and in relation to social life. Besides that religion also has an impact on everyday life. The influence of religion in an individual's life is to give inner stability, feeling of happiness, feeling of protection, a sense of success and satisfaction. This positive feeling will further be a motivator to do religion in the life of an individual besides being a motivation and ethical value is also hope.

scholarly journals Act and event as a sociemic organization of the personality’s life path

2021 ◽  
Vol 84 (2) ◽  
pp. 143-168
Author(s):  
Oksana Furman ◽  
Anatolii Furman ◽  
Yaroslav Dykyi
Keyword(s):  
Everyday Life ◽  
Spiritual Development ◽  
Social Life ◽  
Human Life ◽  
Theoretical Perspective ◽  
Decisive Role ◽  
Social Event ◽  
Progressive Development ◽  
Time Space ◽  
Life Path

An interdisciplinary study is devoted to substantiating the psychosociemic connection of events in the action-covital format of a person’s life path. The object of study are the principles, forms, methods and means of scientific cognition and construction of person’s social everyday life as a consequence of social situations, actions and events, and its subject – sociema as an open phenomenal plurality and at the same time as a distinguishing unit of fluid social eventfulness in the vitacultural time-space of the action-packed life path of personality. As a result of an implemented fundamental search, the truthfulness of the basic hypothesis, which contains two interrelated statements, is proved. The first advocates logical-semantic dependence of normative-methodological nature: in the rational-humanitarian system of cognition a social event, as well as continuous covital eventfulness of human life in general, can be adequately explained and described using a conscious concept of sociema, which characterizes the ideal picture of filling with the content a specific social event as a specific unit of the existential presence of the social in human life, organizes its spherical flow of consciousness and enables the actionful presence-self-realization in the situational flow of everyday life as an inspired personality. In particular, in this reflexive-theoretical perspective it has been processed such problematic topics as the person’s life world in a phenomenal-eventful clarification, his life path as a sequence of social events that cause personal ways of deed, as well as space and time as sociemic categories and main coordinates of social eventfulness in the projection on the individual trajectories of a person’s life path. The second hypothetical statement, which has received substantiated confirmation, has a descriptive-methodological direction: in social life the decisive role for sustainable progressive development of the personality belongs to the sociemic connection of events from birth to maturity, which determines its action-event line both as an actual life (self-active) path and self-growth and psycho-spiritual development. The specification of this assumption concerns two author’s themes, namely the characterization of a separate covital event as a condition and stage of mental capacity building and implementation by a person the socially oriented action and socio-psychological interpretation of the action-eventful composition of his mastering the world.

scholarly journals Dictionary Definitions of Explanatory Dictionaries as a Source of Information about Soviet Everyday Life (On the Example of Clothes Vocabulary)

2020 ◽  
pp. 46-54
Author(s):  
Natalia A. Sedova ◽  
Keyword(s):  
Comparative Analysis ◽  
Everyday Life ◽  
Human Life ◽  
Russian Language ◽  
Soviet Period ◽  
Soviet Society ◽  
Way Of Life ◽  
Source Of Information ◽  
The Russian Language ◽  
Dictionary Definitions

The aim of this article is to explicate information about Soviet everyday life through a comparative analysis of the content of the dictionary definitions of the names of one piece of clothing in different explanatory dictionaries of the Russian language of the Soviet period. To achieve the aim, the following research methods were used: the lexicographic analysis of dictionary definitions of clothes names in explanatory dictionaries, the comparative analysis of the qualitative and quantitative content of dictionary definitions of names of one item of clothing in different explanatory dictionaries, and the interpretation of the results of the comparative analysis of dictionary definitions of clothing names. The material of the research was the explanatory dictionaries of the Russian language published in the Soviet period of Russian history: The Explanatory Dictionary of the Russian Language edited by D.N. Ushakov, The Dictionary of Modern Russian Standard Language in 17 Volumes, The Dictionary of the Russian Language in 4 Volumes, S.I. Ozhegov’s Dictionary of the Russian Language. 479 nominal lexemes, naming 160 items of clothing, were selected from theses dictionaries. Dictionary definitions of the names of one item of clothing from different dictionaries were compared by such typological features of clothing as “scope of use”, “subject wearing the item (by gender)”, “features of clothing style”. In the course of the comparative analysis, attention was paid to the qualitative and substantive content of the dictionary definitions of clothing names and the number of meaningful elements in their composition. As a result of the analysis, the authors have been identified dictionary definitions of clothing names whose content does not change in different dictionaries and dictionary definitions whose content transforms in terms of quality or quantity of its elements. The interpretation of the results of the comparative analysis of clothes vocabulary definitions allows reconstructing ideas about stable phenomena and dynamic processes in the zones of Soviet everyday life that are more closely related to the sphere of clothing. There are two such zones: (1) the style and way of life of Soviet people and (2) social interactions in Soviet society. The structuring of the information about Soviet everyday life, extracted from dictionary definitions, indicates the existence of a connection between the sphere of Soviet everyday life as a micro-level of human life with the macro-level –the life of the Soviet state. The lexicographic description of clothing items is a source of information not only about the costume as an element of national material culture, the traditions of wearing clothing, fashion trends in clothing, but also about the processes that are not directly related to the world of clothing, occurring in the social sphere, indicating the way of life and types of people’s activities, aesthetic and moral stereotypes, the emergence of new needs.

scholarly journals Kerangka Prinsip Privasi Berkaitan Rumah Kediaman Dalam Islam

2014 ◽  
Vol 12 ◽  
pp. 105-125
Author(s):  
Zahari Mahad Musa
Keyword(s):  
Everyday Life ◽  
Social Life ◽  
Human Life ◽  
Basic Needs ◽  
Dwelling House ◽  
The Social ◽  
Islamic Jurisprudence

Rumah kediaman adalah sebahagian keperluan asas (daruriyyat) dalam kehidupan manusia. Dalam Islam, penetapan sesuatu tempat sebagai rumah kediaman mempunyai kepentingan yang tersendiri. Rumah kediaman bukan sahaja dilihat sebagai tempat perlindungan kepada diri dan harta benda, tetapi turut mempunyai kepentingan sebagai ruang kebersendirian atau zon privasi peribadi. Artikel ini bertujuan untuk meneroka perkara-perkara yang mendasari prinsip privasi tentang rumah kediaman dalam perundangan Islam. Tumpuan akan diberikan kepada pembinaan kerangka prinsip privasi berkaitan rumah kediaman. Secara amnya, Islam memberi keseimbangan antara tuntutan hidup bersosial dan keperluan untuk bersendiri dalam sesuatu masa. Prinsip privasi bagi sesuatu rumah kediaman bukan sahaja menunjukkan jaminan penjagaan lima tujuan utama syariah (maqasid syariah) malah menjadi suatu etika berinteraksi yang berpandukan wahyu dalam kehidupan seharian.Dwelling house is part of the basic needs in human life. In Islam, the designation of a place as a dwelling house has its own importance. The dwelling house is not only seen as a sanctuary for oneself and his property it is also significant in privacy space. This paper aims to explore the underlying principles related to privacy of dwelling house in Islamic jurisprudence. The discussion will focus on the construction of the frame through relevant privacy principles. In general, Islam provides a balance between the social life and the need to be alone at a time. The principles of privacy fora dwelling house not only show security of shariah objectives but can be an ethics of interaction based on revelation in everyday life.

MOBIS-COVID19/06: Results as of 11/05/2020

2020 ◽  
Author(s):  
Joseph Molloy ◽  
Christopher Tchervenkov ◽  
Thomas Schatzmann ◽  
Beaumont Schoeman ◽  
Beat Hintermann ◽  
...  
Keyword(s):  
Everyday Life ◽  
Research Project ◽  
Daily Mobility ◽  
The University ◽  
At Home

To slow down the spread of the Coronavirus, the population has been instructed to stay<br>at home if possible. This measure consequently has a major impact on our daily mobility<br>behaviour. But who is being affected, and how? The MOBIS-COVID-19 research project,<br>an initiative of ETH Zurich and the University of Basel, is a continuation of the original<br>MOBIS study. The aim of the project is to get a picture of how the crisis is affecting<br>mobility and everyday life in Switzerland.

Principles of a Successful Social Life, In The Light of Islamic Teachings

2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir
Keyword(s):  
Social Life ◽  
Code Of Conduct ◽  
Well Being ◽  
Human Interaction ◽  
Way Of Life ◽  
The People ◽  
Analytical Research ◽  
Sound Foundation ◽  
Human Intellect ◽  
Islamic Society

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.

The Influence of Islam on Albanian Culture

2012 ◽  
Vol 8 ◽  
pp. 389-408
Author(s):  
Fatmir Shehu
Keyword(s):  
Cultural Differences ◽  
Social Life ◽  
Historical Background ◽  
Way Of Life ◽  
Islamic Culture ◽  
Cultural System ◽  
The Balkans ◽  
15Th Century ◽  
Of Greece

This paper examines the influence of Islam on Albanian culture. The Islamization process of the Albanian culture was very crucial for the Albanians themselves as it gave them a new identity, which they lacked since their settlement on the Adriatic shores. According to history, Albanians, the biggest Muslim nation dwelling in the Balkans, South-East of Europe, are believed to be the descendents of the ancient Illyrians, who settled in Europe around 2500 years ago. They lived a social life based on tribalism, where every tribe had established its own cultural system and way of life. Thus, their cultural differences disallowed them to unite. Such situation did not change, even when Christianity was introduced to them. Because, Christianity came to Albania through two great dominations: Christian Catholics of Vatican (the Northern part of Albanian) and Christian Orthodox of Greece (the Southern part of Albania). The continuous religious and political suppression faced by the Albanians from their Byzantine and Latin masters enabled them to be the first people of the Balkans, who welcomed openheartedly the Ottoman Muslims and embraced Islam as their new way of life in the 15th century. The study focuses on the following issues: (1) Historical background of Albania and Albanians; (2) The genesis of Albanian culture; and (3) The process of integration between Islamic culture and Albanian culture. This research attempts to provide important findings, which will be very helpful to the Muslims and others.

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