scholarly journals Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan

2020 ◽  
Vol 5 (2) ◽  
pp. 339
Author(s):  
Ika Damayanti ◽  
Muhammad Shaleh Assingkily ◽  
Izzatin Kamala

The traditional ceremony of rebo pungkasan is a cultural ritual that has been traditionally carried out by the Javanese people, including the Wonokromo Village community as an expression of gratitude to Allah. This ritual uses lemper raksasa as a special icon that contains moral messages for elementary children. The purpose of this paper is to discuss the moral message contained in lemper raksasa  in the traditional ceremony rebo pungkasan for elementary age children. Therefore, as a formulation of the discussion, what moral messages from lemper raksasa for elementary-age children, how the moral message was given and why the tradition is worth preserving. This paper used a qualitative approach with the background of rebo pungkasan carried out by the people of Wonokromo Village, Pleret District, Bantul Regency, DIY. The results of this study indicate that (1) lemper raksasa is symbolically valued moral message to children of primary age, in the form of ‘daun pisang’ (banana leaves) as a symbol of the ‘problem’ learning of children, ‘ketan’ (sticky rice) as a symbol of ‘initial enjoyment’ of children’s learning and minced meat as a symbol of learning to become a ‘provision of life’ of children; (2) the symbolic moral message is given to children by inviting children to rebo pungkasan and to internalize it verbally to each child; (3) to preserve the culture, it is functioned as a means of entertainment, tourism assets, a media of ‘silaturahmi’ and a means of social integration

2021 ◽  
Vol 8 (2) ◽  
pp. 79-96
Author(s):  
Lukman Asha

The purpose of this research was to gain an understanding of the principal's strategies as a manager in overcoming problems that arouse during the implementation of online learning at SDIT al-Kahfi in Lebong Regency, Bengkulu Province. This study applied a qualitative approach, with data gathered through observation of learning activities via Whastapp groups and interviews with informants such as school principals, PAI teachers, students, and parents. Following the collection of data, an analysis was performed using Miles’ et al theory in order to find conclusive answers. The principal's strategies to solve the problems of online learning at SDIT al-Kahfi Lebong fell into the following: sending teachers to attend seminars or getting engaged into the training of information technology and learning with peers, providing guidance or training for children in groups or individually, providing counseling and conducting counseling meetings with students’ parents about the importance of android in the learning process, and giving an understanding of the importance of parental cooperation in supervising their children's learning from home.


2020 ◽  
Vol 3 (1) ◽  
pp. 55
Author(s):  
Nurlaily Nurlaily ◽  
Mochamad Nuruz Zaman

In the current era, many of our people do not know much about the importance of reading. Especially for ordinary people who have never read or written at all. Their insight may still be influenced by verbal, not written. This is both caused by there may be a lack of reading books and they don't have a large collection of books. The library in Sembulang village is in the form of a micro-library that can help the community to get to know writing and enjoy reading. The library is a special alternative for rural communities whose communities are still innocent or have not been intervened by city people. Later, the village community will be introduced to what is a micro-library, its functions, and so on. The other benefits of the micro-library in Sembulang are able to improve children's learning quality, introduce the importance of reading to the community, and increase the source of income for local villages. Of all these, it will first be explained to all local village people how to borrow or read in the library. The method used will be made socialization about the introduction of the library and its functions.


2020 ◽  
Vol 3 (2) ◽  
pp. 201-225
Author(s):  
I Made Girinata

Ketupat has an important function and meaning for the life of the Hindu community, especially in Bengkel Village, Kediri District, Tabanan Regency both in social and ritual aspects. The connotation of the diamond for the community for the means of the ceremony is the matting of coconut leaves which is filled with rice and then boiled until cooked like rice. But Bengkel Village, Kediri Subdistrict, Tabanan Regency also uses krosok ketupat for its yadnya ceremony, which is ketupat which contains half-cooked and dry rice. This research uses a qualitative approach, which is sourced from primary and secondary data. Collected with techniques: observation, interview, and document study. The use of krosok ketupat for the community in Bengkel Village, Kediri Subdistrict, Tabanan Regency is based on the existence of ideology as the principle of understanding the modernity of the community which is implemented through applying but not deviating from the teachings of Hinduism. The reason why the ketupat ketupat was used in the Yadnya ceremony was because of practical and economic considerations, buying cheaper than the process of making it, and was easily available at any time. The religious implications of using ketupat krosok for the people of Bengkel Village, Kediri District, Tabanan Regency, that the community's confidence in carrying out the ceremony of Yadnya did not recede and instead became more enthusiastic. The economic implication is that people who carry out their yad ceremonies are economically able to carry out their obligations to work with income that is more profitable than setting aside special time to make a diamond by leaving time to work. While the ideological implications, that the Bengkel Village community, Kediri Subdistrict, Tabanan Regency, in the era of globalization in carrying out religious ceremonial obligations show the existence of a simplicative idea of ​​the use of diamonds. The use of ketupat in some forms of banten is simplified to become ketapap krosok, especially in banten when it is finished not to be diluted / thrown.


2020 ◽  
Vol 28 (2) ◽  
pp. 192-210
Author(s):  
Dina Mardiana ◽  
Muhammad Yusuf ◽  
Asyraf Isyraqi Jamil

This study examined the harmonization of five religions (Islam, Catholicism, Protestantism, Hinduism, and Buddhism) that are adhered to by the people of Mojorejo Village, Batu, East Java. This village has an important role, as it becomes the first area in Batu, East Java – that implement and develop the concept of religious pluralism and harmonization in one village area thus it has been awarded as “A Village that is Aware of Religious Harmony” from the government of Batu. Therefore, this study aimed to understand the constructs of religious harmony that have been successfully established in Mojorejo Village, Batu, East Java. The theory underlying this study is Nurcholis Madjid’s theory of humanist pluralism. This study used a qualitative approach to produce descriptive data in the form of oral, written, and observable behavior. Through three data collection methods (observation, in-depth interview, a study of documents), this study concludes that the religious harmony construct of the Mojorejo Village community is established from a pattern of accustoming mutual respect among villagers which is carried out both naturally and sustainably. This continuity manifests through cooperation in three ways: religious, social, and cultural cooperation so that it can lead to the emerge of perspectives, ideas, and a social environment capable of maintaining and preserving religious plurality in harmony. Therefore, the application of religious harmony in Mojorejo Village, Batu, East Java can be used as an alternative solution for other areas in locating and facilitating religious plurality so that it remains harmonious amid a pluralistic community.


2020 ◽  
Vol 20 (1) ◽  
pp. 27
Author(s):  
Rahmiyati Rahmiyati ◽  
Diana Rahmi ◽  
Nadiyah Nadiyah

AbstractThis research is motivated by the existence of the practice of marriage series in the Makmur Village community, Gambut  Banjar District, South Borneo. The procession of a marriage contract at a series of marriages conducted by the people of Makmur Village was carried out without the attendance of the Registrar of Marriage and the knowledge of the Religious Affairs Office (KUA). Even so, it turned out that after the marriage contract took place it was held at Siri marriage. This research is empirical legal research which is a case study, using a qualitative approach. The author delves into the data needed by conducting in-depth interviews with the subject under study. The findings of this study are that the marriage of Siri which is practiced by the people of Desa Makmur is held like the official marriage ceremony. Walimah was held openly by inviting family and surrounding communities. Holding a Siri marriage is an act that is usually done, therefore if Siri marriage is done continuously it will result in more siri marriages occurring in the community, especially in Makmur Village. AbstrakPenelitian ini dilatarbelakangi oleh adanya praktik walimah pernikahan siri pada masyarakat Desa Makmur Kecamatan Gambut Kabupaten Banjar. Prosesi akad nikah pada pernikahan siri yang dilakukan oleh masyarakat Desa Makmur dilaksanakan tanpa dihadiri oleh Pegawai Pencatat Nikah dan tanpa sepengetahuan pihak KUA. Meskipun begitu, ternyata setelah akad nikah berlangsung diadakanlah walimah pada pernikahan siri tersebut. Penelitian ini merupakan penelitian hukum empiris yang bersifat studi kasus, dengan menggunakan pendekatan kualitatif. Penulis menggali data yang diperlukan dengan melakukan wawancara mendalam terhadap subjek yang diteliti. Hasil temuan dari penelitian ini adalah walimah pernikahan siri yang dipraktikkan oleh masyarakat Desa Makmur diselenggarakan seperti walimah pernikahan yang resmi. Walimah tersebut diselenggarakan secara terang-terangan dengan mengundang keluarga dan masyarakat sekitar. Mengadakan walimah pernikahan siri merupakan suatu perbuatan yang sudah biasa dilakukan (kebiasaan), oleh karena itu apabila walimah pernikahan siri terus menerus dilakukan maka akan berakibat bertambah banyak terjadi pernikahan siri pada masyarakat, khususnya di Desa Makmur.    


DIALEKTIKA ◽  
2019 ◽  
Vol 12 (2) ◽  
pp. 143
Author(s):  
Abdul Manaf Tubaka

ABSTRAK This study aims to reveal the meaning of the tradition of Pukul Sapu ceremony in Morella which is held annually on the 7th of syawal or seven days after Eid al-Fitr. The method used in this study is the verstehen method with a qualitative approach. Research instrument is the researcher itself with interview method, participatory observation to understand the context of an event. The results of the study illustrate that the tradition of Pukul Sapu in Morella with the symbol attributes used has a variety of meanings for the people of Morella. Therefore, these traditions can drive people's behavior in their daily life. In addition, Pukul Sapu tradition becomes a construction of a unique cultural identity and gives influence to the social integration of the Morella people. The existence of Pukul Sapu Ceremony becomes a marker of historical awareness for people of Morella and has functional value for people of Maluku in general. Keywords: Tradition, Pukul Sapu, and Symbol Meaning.


2021 ◽  
Vol 1 (1) ◽  
pp. 55
Author(s):  
Nurlaila Nurlaila ◽  
Nofal Liata

Jamaah tabligh is an organization that was originally pioneered by Maulana Muhammad Ilyas, an 'alim who lives in the north of the Indian capital, New Delhi. In Indonesia, the tabligh congregation began to enter estimated in 1952. The tabligh congregation has genuine motivation, is passionate and has high dedication and sincerity in carrying out Islamic da'wah in society. Tablighi congregations are able to set a good example and even earnestly practice the Sunnah of the Prophet Saw in their daily life. The people of Jamiatul Ulama Village, Indrapuri District, Aceh Besar District have different views on the existence of the tabligh congregation. This study aims to determine how the views of the people of Jamiatul Ulama Village towards the tabligh congregation and the influence of the teachings of the tabligh congregation on the morals of the Jamiatul Ulama Village community. In this study the authors used field research methods (field research) with a qualitative approach that collected data through observation, interviews, documentation. The results showed that the view of the community towards the tabligh congregation was different, there were those who accepted it actively, passively and there were those who did not accept it. The reason they accept it is because of its excellent preaching, morals, and the growing presence of the tabligh congregation in the mosque. The reason for those who do not accept it is because the community views the tabligh congregation as new teachings, lazy to work. With the existence of the community's morality tabligh congregation, a lot has changed, the community is increasingly fond of performing acts of worship, congregational prayers are increasingly living in mosques, and an increasing number of congregations at mosques. However, social activities between the tabligh congregation and the community in Jamiatul Ulama Village are less well-connected.


2020 ◽  
Vol 5 (01) ◽  
pp. 86-101
Author(s):  
Winega Sutoko ; Franseno Pujianto

Abstract- In 2007 the people of Nglepen Village in Yogyakarta were relocated to an aid settlement area built by the Dome For The World Foundation. This relocation was carried out because the Nglepen Village community house was destroyed after the 2006 earthquake. The condition of the housing aid which has physical characteristics is very different from the house in general, triggering the Nglepen Village community to make adaptations. This study discusses the classification based on the background of the adaptation triggers to the adaptation classification based on the space, and shape of the people of Nglepen Village. This research was conducted to find out how the characteristics of the adaptation products produced are based on the background of adaptation drivers in an effort to accommodate daily activities.The research used a descriptive method with a qualitative approach by describing the existing condition of the dome house along with the background of the changes. The research sample in this adaptation classification is determined by the people of Nglepen Village who want to make habitation of their dwelling. Data collection was carried out through a process of observation and interviews with dome dwellers and literature studies. The analysis was carried out based on the theory of adaptation strategies and factors influencing adaptation behavior to look for the classification of adaptation based on the background of the influencing factors.The results of the classification based on background and classification based on space, and shape are the characteristics of each adaptation based on the background of the adaptation trigger. Characteristics of adaptation include the nature of the space between closed or open, then the addition of mass that affects the shape include the addition towards the front, back, and separate in the dome house.


2021 ◽  
Vol 15 (1) ◽  
pp. 207
Author(s):  
Ahmad Nilnal Muna

<p align="center">Abstrak</p><p>Praktik gadai saat ini masih juga terjadi kendati sistem perbankan dan sistem permodalan perbankan maupun turunannya sudah begitu masif dan begitu banyak jumlahnya serta semakin memudahkan. Tak terkecuali apa yang dilakukan masyarakat Japan kecamatan Dawe kabupaten Kudus. Praktik ar-Rahn dengan menggadaikan kebun maupun sawah sebagai jaminan tetap ada dan subur di masyarakat pedesaan.</p><p>Studi mengenai praktik mu’amalah khususnya gadai di kalangan masyarakat menjadi penting adanya untuk mengukur dan mengetahui bagaimana praktik ar-rahn di tengah-tengah masyarakat. Sudah sesuai dengan tuntunan fiqih mu’amalah atau tidak.</p><p>Pada penelitian ini penulis berfokus pada praktik gadai perkebunan yang dilakukan di masyarakat Desa Japan Kecamatan Dawe Kabupaten Kudus. Melalui penelitian lapangan (<em>field research</em>) dengan pendekatan kualitatif, yakni pendekatan penelitian yang tidak menggunakan perhitungan angka-angka dalam menguji kebenaran datanya. Oleh karena itu masalah dalam penelitian kualitatif masih bersifat sementara, tentatif, dan akan berkembang atau berganti setelah peneliti berada di lapangan. Lokasi dalam penelitian ini adalah berada di Desa Japan Kecamatan Dawe Kabupaten Kudus. Sementara waktu penelitian ini adalah mulai Januari sampai Maret tahun 2021.</p><p>Penelitian ini ingin mengungkap praktik gadai perkebunan praktik gadai perkebunan yang dilakukan di masyarak Desa Japan Kecamatan Dawe Kabupaten Kudus. Apakah praktik tersebut sudah sesuai dengan kaidah dalam fikih muamalah dan bagaimana solusinya.</p><p> </p><p align="center"><strong>Fiqih Muamalah Study about pawn practice in Japan Dawe Kudus </strong></p><p>The current practice of pawning is still occurring even though the banking system and banking capital system and its derivatives are already so massive and so many in number and making it easier. The people of Japan, Dawe sub-district, Kudus district were no exception to this. The practice of ar-Rahn by mortgaging gardens and rice fields as a guarantee of existence and fertility in rural communities.</p><p>The study of mu'amalah practices, especially pawning among the community, is important to measure and find out how ar-rahn practices in the community. It is in accordance with the guidance of fiqih mu'amalah or not.</p><p>In this study the authors focused on the practice of plantation pawning carried out in the community of Japan Village, Dawe District, Kudus Regency. Through field research (field research) with a qualitative approach, namely a research approach that does not use numerical calculations to test the correctness of the data. Therefore problems in qualitative research are still temporary, tentative, and will develop or change after researchers are in the field. The location in this research is in Japan Village, Dawe District, Kudus Regency. Meanwhile, the time of this research is from January to March 2021.</p><p>This study aims to reveal the practice of plantation pawning in the practice of plantation pawning in the Japanese village community, Dawe District, Kudus Regency. Is this practice in accordance with the rules in muamalah fiqh and what is the solution</p>


2019 ◽  
Vol 9 (2) ◽  
pp. 239-252
Author(s):  
Khairul Mufid

Islamic boarding school is an educational institution that is loaded with social transformation. Islamic boarding schools in Indonesia which are the oldest educational institutions are very many, including PP. Lirboyo. When talking about PP Lirboyo, then at least it can have a sociological effect on the surrounding community, in this case, the residents of Lirboyo Village. This research is rooted in the writer's intellectual humour in terms of the extent of PP. Lirboyo in transforming the surrounding community. Lest PP. Lirboyo has no impact on the local residents. By using this type of qualitative research through the Descriptive-Qualitative approach, the researcher aims to identify a problem raised in the study, as well as produce descriptive data in the form of words, oral or written about the discussion about how the sociological effect felt by the Lirboyo Village community in the presence of PP Lirboyo and how to Analyze the Theory of Typology of Communities from Clifford Geertz on the people of Lirboyo Village, Mojoroto District, Kediri City. Clifford Geertz's theory focuses on the discussion of the division of Javanese society which is divided into three typologies. Namely Abangan, Santri and Priyai. With this theory, if you can read the Lirboyo Village community through Clifford Geertz's view.


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