scholarly journals AKTUALISASI NILAI PANCASILA DALAM ACARA ADAT SAMMILAN PADA MASYARAKAT ADAT MAGHO SEKAPPUNG LIBO

2020 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
Eka Yuliastuti ◽  
Wahyu Abdul Jafar

Abstract: The problem examined in this research is the problem of the actualization of Pancasila values contained in the Sammilan traditional culture and its relevance to the values of local wisdom in the Batin Negara Village. This research belongs to the category of field research, and the approach used in this research is the sociological approach. Data collection techniques used were interview and documentation techniques. After conducting the research, it was concluded that the Sammilan traditional culture contains many positive values that can be applied in living the life of society and the state, the traditional culture of Sammilan is present in the midst of the people who are still very caring and caring for Indonesia in various aspects of life. In carrying out the traditional sammilan event is considered still in harmony and relevant to the values of Pancasila. The tolerance attitude of the people of Sekappung Libo is reflected if there are neighbors who are carrying out an adat event, they are not afraid without being asked to respect each other, help each other and help one another. Keywords: Actualization of Pancasila Values; Indigenous Sammilan

FIKRAH ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 391
Author(s):  
Ahna Soraya

<p class="07KatakunciKeywords">This study aims to determine the perspective of Islamic eco-theology in the Reresik Sendang tradition in Wonosoco Village. How the people of Wonosoco Village carry out, interpret, and how the Reresik Sendang tradition is seen from the perspective of Islamic eco-theology. This research uses a type of field research using a qualitative descriptive approach. Data collection techniques obtained through the results of observations, interviews, and documentation. The findings from this study indicate several important points: First, the tradition of Reresik Sendang is a form of effort by the people of Wonosoco Village in preserving the natural environment based on Islamic teachings. Secondly, in the implementation of the Reresik Sendang tradition, there are still rituals which are Hindu-Buddhist teachings. The community interpreted that the Sendang Reresik tradition is a form of gratitude to God Almighty, as well as a form of respect for the ancestors. Third, viewed from the perspective of Islamic eco-theology in the Reresik Sendang tradition in Wonosoco Village, there is a meeting point in it, which sees nature as a "sign" of God.</p>


2019 ◽  
Vol 11 (2) ◽  
Author(s):  
Muhammad Zaid Daud ◽  
Mohammad Shahrul Nizam Abd Wahid

The state of Sarawak is no exception to the Hadrah’s performance which has indeed been received in North Peninsular Malaysia such as in Perlis, Kedah, Perak and Penang. Hadrah performance is a form of public entertainment that is still widely welcomed. The performances are still being presented at weddings as well as in other occasions. Therefore, this study aims to analyse the implicit meaning behind the performance of Hadrah through the ethnography communication approach of S.P.E.A.K.I.N.G (for setting and scene, participants, ends, acts sequence, key, instrumentalities, norms, & genre) by Hymes (1972) as well as to exhibit other cultural elements that permeate in the performances of the state in Sarawak such as involve elements of metapragmatic, language and community as well as metaphors and languages that should not run in a performance. The data collection was carried out through two methods: library research and field research. The study found out that the performance of the Hadrah is not only a feature to entertain guests but rather implicitly because the selection of songs in the performance complements the aspects of advice and irony that should guide listeners especially newly married couples.


2019 ◽  
Author(s):  
Giftiyatul Fitriah

Along with the times, the existence of traditional culture began to be displaced and replaced with western culture. Preservation efforts continue by the government and also the local cultural community so that the existence of traditional culture is not only a historical trail but can be seen, felt and also enjoyed by generations of children and grandchildren. The writing of this article aims to illustrate the tangible form of gratitude to God for the favors that have been given and the traditions of the people that have an impact on life. The research method used is descriptive qualitative data collection techniques through interviews and documentation. The results of this study indicate that Sedekah Bumi must have positive values for life such as religious values and social values. Sedekah Bumi can be used as a medium of learning in social and cultural life that can maintain the characteristics of the indigenous people of the area.


Author(s):  
Semra KILIÇ KARATAY

Quilt is an art that has existed in the culture of every nation in the world and continues to exist today. The artists, craftsmen and apprentices engaged in this art are also trying to adapt the quilt art to today's modern life. The quilt is a large cover for covering, and the inside is a material that was previously filled with wool and now cotton or fiber and used to protect from the cold. There are handicrafts performed today in Kilis. Our handicrafts such as quilting, yemenism, embroidery, wickerwork, copper making, wire breaking and wood carving are among our arts. Time-varying patterns, composition and materials used are seen as a means of communication used to express people's ideas and thoughts to the environment. The motifs used in Kilis quilts originated from the stylization of objects around people and are today still mentioned by the people of Kilis with these names. With this field research, information about Kilis quilt art, tools and equipment used, patterns and meanings and their current status are collected and it is aimed to share this information as written literature.


Author(s):  
Rahmat Pulungan

<em>Kafaah aims to create harmony and balance in marriage. Criteria of kafaah in jurisprudence according to scholarly is nasab, wealth, beauty, diyanah, hirfah and self independence. The problem that occurs is when determining kafaah in Bagan Batu, the Malay community has its own way in the process or determine kafaah, they carry the tradition called merasi to ensure compatibility between their children who will carry out the marriage. The main problem to be answered through this research is to determine how the process of merasi in determinig kafaah conducted by Malay community in Bagan Batu, what is the purpose of this tradition and how the views of Islamic law against the tradition. The purpose of this study: 1). To know the procedures of merasi tradition 2). To find out the purpose of merasi in determining kafaah 3). To find out the views of the Islamic law in the determination of kafaah through merasi process undertaken by the community of Bagan Batu , Bagan Sinembah ,Riau Province. The research is a field research that is descriptive qualitative. In the collection of necessary data, the author uses interview and observation techniques. While in the data analysis techniques, used qualitative method that describe the situation on the ground systematically. The results of this research is merasi tradition that conducted by people in Bagan Batu by combining both the name of the bride, and the progenitor will predict the state of their household after marriage. The way of this merasi may vary according to the progenitor who will perform it. Whereas the purpose of this merasi to reduce the disadvantages and for the achievement of the benefit in marriage. Merasi tradition in determining kafaah that happened inBagan Batu may be accepted and enforced. Because, during the process nothing contrary to Islamic law, also aimed to benefit of the people. In fact, before merasi the progenitor will ask the religious understanding of the bride, and it is also used as a basic foundation for determining the kafaah between the couple.</em> Kafaah bertujuan untuk menciptakan keserasian dan keseimbangan dalam perkawinan. Kriteria kafaah dalam fiqih menurut jumhur ulama ialah nasab, kekayaan, kecantikan, diyanah, hirfah, dan kemerdekaan diri. Permasalahan yang terjadi adalah saat menentukan kafaah, di Kel. Bagan Batu, para masyarakat Melayu mempunyai proses atau cara tersendiri dalam menentukan kafaah, mereka melaksanakan tradisimerasi untuk memastikan keserasian antara anak mereka yang akan melaksanakan perkawinan. Masalah penelitian ini adalah bagaimana proses merasi dalam menentukan kafaah yang dilakukan masyarakat Melayu di Kel. Bagan Batu, apa tujuan dari tradisimerasi dan bagaimana pandangan hukum Islam terhadap tradisimerasi tersebut. Riau. proses merasi yang dilakukan masyarakat Bagan Batu yaitu dengan cara menggabungkan kedua nama calon mempelai, dan datuk yang bersangkutan akan meramal keadaan rumah tangga mereka setelah menikah. Cara merasi ini beragam metodenya sesuai dengan datuk yang akan mem-faal. Sedangkantujuan dari merasi ini untuk mengurangi kemudharatan dan demi tercapainya kemaslahatan dalam pernikahan. Tradisimerasi dalam penentuan kafaah yang terjadi di Kel. Bagan Batu ini boleh diterima dan diberlakukan. Karena, selama proses merasi tidak ada hal yang bertentangan dengan hukum Islam yang juga menginginkan kemaslahatan umat. Bahkan, sebelum merasi para datuk akan menanyakan pemahaman agama para calon pengantin, dan hal ini juga dijadikan sebai landasan dasar dalam menentukan kafaah antara pasangan tersebut.


2021 ◽  
Vol 6 (1) ◽  
pp. 122-148
Author(s):  
Syaifulloh Yusuf ◽  
Dzulkifli Hadi Imawan

Abstract: This article examines kitab kuning (lit. yellow books: i.e, traditional or classical Islamic texts taught in pesantrens) and the formation of the religious character of Muslims in Indonesia. The study of religious character values ​​in the 'kitab kuning' was carried out at the State Madrasah Aliyah of the Religious Program (MANPK) MAN 1 Yogyakarta. MAPK provides additional 'kitab kuning' class to students so that they can become superior students in religious insight, nationality and the formation of Muslim character in Indonesia. Therefore, this study is important to determine the formation of Muslim character in Indonesia through learning the 'kitab kuning'. Using qualitative approach, this field research used interviews, observation and documentation in data collection. The result is that the 'kitab kuning' namely Ta'lim al-Muta'allim influences the formation of religious character values ​​for Indonesian Muslims. These character values ​​include; (1) maintaining knowledge, (2) respecting teachers and friends, (3) glorifying books, diligently studying and worshiping, (4) avoiding arrogance and humiliating others, (5) being patience in learning and discussion, (6) maintaining integrity (upholding the value of honesty), and (7) being responsible.


Al-Qadha ◽  
2020 ◽  
Vol 7 (2) ◽  
pp. 73-87
Author(s):  
M. Affas Edward

The people in Langsa City understand that when a wali adhal is considered more competent to solve it is the Office of Religious Affairs (KUA), because it is considered to have a better understanding of marriage issues. Whereas in regulations the juridical authority to resolve the problems of wali adhal is the religious court. The purpose of this research is based on the normative and sociological authority of the settlement of wali adhal. This research is field research with a sociological approach. The results show that there are several factors in the occurrence of wali adhal and the Office of Religious Affairs (KUA) is actively resolving wali adhal problems with mediation, emotional approach, discussion approaches and when the approach fails to be resolved by means of litigation.


2021 ◽  
Vol 3 (2) ◽  
pp. 32
Author(s):  
Novia Permata Sari ◽  
Risman Bustamam

The habit of the people of Nagari Balimbing reading Yasin's letter in the morning and evening at the cemetery for seven days is a special attraction. The focus of the research is on the history of the emergence of the tradition of reading Yasin in the morning and evening at the cemetery for seven days, then the practice of reading Yasin in the morning and evening at the cemetery for seven days and the meaning of reading Yasin in the morning and evening at the cemetery for seven days. The type of research that the author uses is a type of field research or (field research) using qualitative descriptive methods. This research data collection technique was obtained from the results of observations, interviews and documentation of researchers with the results of the study it was known that this tradition had been going on from generation to generation which is still being carried out, which originated from the Tariqa Syatariyah brought by Sheikh Burhanuddin from Ulakan. The practice of this tradition is carried out in the morning and evening at the cemetery for seven days in a row by the family of the corpse, namely by reading alfatihah, watering talqin, reciting prayers for the torment of the grave, surah yasin, surah al-ikhlas, al-falaq and an-nas.


Author(s):  
Afrizal

Kafa'ahis an alternative for people who want to do marriage in choosing their partner. It is prescribedkafā'ahis to form a sakian household, mawaddah and rahmah. In general, people's understanding of the meaning ofkafā'ahalready understand, but many people ignore it due to certain things. This research is a field research with a qualitative approach. The data sources are primary data sources and secondary data sources using two data collection techniques, namely interview and observation data collection techniques. The results of his research show thatfactors that influence people to ignore kafaah are: (1) prefer a partner who has religious knowledge (2) kafā'ah is not a legal requirement for marriage; (3) Economic Factors (4)their own intentions and arranged marriages by their parents are the causes of non-sequential marriages; (5) choose their own partner and love each other. So the conclusion is that the people of Bale Busu Village actually really understand the meaning of kafā'ah but the practice is very little from the community because it is influenced by certain factors.


2019 ◽  
Vol 2 (2) ◽  
pp. 1
Author(s):  
Agus Prasetya ◽  
Beni Dwi Komara

This research was motivated by the fact that there was resistance from street vendors in Madiun City as a manifestation of people's resistance to the country. The city of Madiun, the capital city of Bakorwil 1, Madiun, is economically developing so that the number of street vendors explodes. Therefore this area is economically meaningful and has high economic value, so it becomes the goal of workers seeking, namely as street vendors. To organize the traders in the city of Madiun and the DPRD make a PKL Regional Regulation. The PKL Regional Regulation is intended to regulate the PKL selling in the city of Madiun. But the process that happened to street vendors was less involved, causing resistance. There was people's resistance to the state, because the state did not prosper the people. The regulation made by the DPRD and the Madiun city administration aims to keep traders in order, and implement the rules, but the regulation creates resistance. This study aims to: (1) understand the causes of the street vendors 'resistance (2) understand the meaning and purpose of street vendors' resistance to the Satpol PP. (3) understand the forms of street vendors' resistance to the Madiun city administration. The approach used in this study is qualitative with data collection techniques with observation, interviews and documentation. The paradigm in this study uses a social definition. While the theory used to explain the resistance of street vendors to the policies of the city government of Madiun James C. Scott's resistance theory.


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