scholarly journals Perancangan Identitas Visual Berbasis Religi Dan Budaya Pesisir Di Kota Demak

2021 ◽  
Vol 18 (1) ◽  
pp. 82
Author(s):  
Agus Rochani

ABSTRACKThe identity of the city is a form of visual that represents the mental image of the average people. Demak as a city on the north coast of Java Island has much historical value in terms of the spread of Islam. The collaboration between the two aspects is very interesting to expres in the form of a visual identity of the city. This study aims to develop a visual identity design based on the religious values and coastal culture in Demak. The research is formulating qualitatively, which is built from natural basic elements, which depart from data, utilizing existing theories as explanatory material and ending with an identity concept. The design of identity adopts Islamic architectural forms and values at the Great Mosque of Demak, which is collaborated with city characters coast, represented by the shape of sea waves, Islamic ornaments and traditional Javanese Demak Djung boats. Key word: regional image, visual identity, mass composition.  ABSTRAKIdentitas visual kota merupakan wujud visual yang mewakili gambaran mental rata-rata masyarakatnya. Kota Demak sebagai kota yang berada ada di pesisir utara Pulau Jawa memiliki nilai historis yang kuat dalam hal penyebaran Agama Islam. Kolaborasi kedua aspek tersebut sangat menarik dituangkan dalam bentuk indentitas visual kota. Penelitian ini bertujuan menyusun rancangan indentitas visual yang dikembangkan berdasarkan nilai nilai religi dan budaya pesisir di Kota Demak. Penelitian dirumuskan secara kualitatif, yang dibangun dari elemen elemen dasar alamiah, yang berangkat dari data, memanfaatkan teori yang ada sebagai bahan penjelas dan berakhir dengan sebuah konsep identitas. Perancangan identitas mengadopsi bentuk dan nilai arsitektural Islam di Masjid Agung Demak, yang dikolaborasi dengan karakter kota pesisir diwakili oleh bentuk ombak air laut, ornamen Islam dan kapal tradisional Demak Djung Jawa.Kata kunci: citra kawasan, identitas visual, gubahan masa.

1988 ◽  
Vol 19 (2) ◽  
pp. 266-291 ◽  
Author(s):  
James L. Cobban

By the beginning of the twentieth century, Semarang was a major port city and administrative centre on Java. Attainment of this position was due partly to the expansion of its hinterland during the nineteenth century. This expansion was closely related to developments in the means of transportation and the consequent ability of plantation owners to bring the products of their plantations to the port for shipment to foreign markets. By the end of the century virtually the whole economic life of central Java focused upon Semarang. The city also exercised administrative functions in the Dutch colonial administration and generally had been responsible for Dutch interests in the middle and eastern parts of the island. The importance of Semarang as an administrative centre increased after 1906. In that year the government incorporated the city as an urban municipality (stadsgemeente). In 1914 it had consular representation from the United States, Belgium, Denmark, France, Great Britain, Italy, Norway, Germany, and Thailand. Subsequently, in 1926 it became the capital of the Province of Central Java under the terms of an administrative reform fostered by the colonial government at Batavia. Status as an urban municipality meant that local officials sitting on a city council would govern the domestic affairs of the city. The members of the city council at first were appointed from Batavia, subsequently some of them were elected by residents of the city. By the beginning of the twentieth century Semarang had enhanced its position as a major port on the north coast of the island of Java. It was one of the foremost cities of the Dutch East Indies, along with Batavia and Surabaya, a leading port and a centre of administration and trade. This article outlines the growth of the port of Semarang during the nineteenth century and discusses some of the conflict related to this growth over living conditions in parts of the city during the twentieth century, a conflict which smouldered for several decades among the government, members of the city council, and the non-European residents of the city, one which remained unresolved at the end of the colonial era.


Sosio e-kons ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 54
Author(s):  
Rani Noviyanti

<p>ABSTRACT</p><p>The establishment of the city of Batavia on the west coast of the north coast of Java, cannot be separated from the role of a figure named Jean Pieterzoon Coen. Although previously Jayakarta (the name before Batavia), was controlled and built by Pangeran Fatahillah, the situation and conditions in the social and economic fields of Jayakarta were not like the management of J.P. Coen. After Jayakarta was controlled by the VOC, through a military expedition policy designed by JP. Coen, the condition of the city of Jayakarta slowly gradually increased in the social and economic fields. The increase in the city of Batavia in the social and economic fields was based on three JP policies. Coen was quite brave, namely increasing trade activities in the Sunda port of Kalapa, revitalizing the position of the islands in northern Batavia as a base of administration and defense and security, and opening the widest door for Chinese traders and immigrants. The three policies, in fact, were purely based on the thoughts outlined by JP. Coen, after taking over the Jayakarta area from the mastery of Prince Fatahillah.</p><p>Keywords: J.P. Coen, Kota Batavia.</p><p><strong><em>ABSTRAK</em></strong></p><p>Pendirian kota Batavia di sebelah barat pesisir pantai utara Jawa, tidak dapat dipisahkan dari peran seorang tokoh yang bernama Jean Pieterzoon Coen. Meskipun sebelumnya Jayakarta (nama sebelum Batavia), dikuasai dan dibangun oleh Pangeran Fatahillah, akan tetapi situasi dan kondisi dalam bidang sosial dan ekonomi Jayakarta tidak seperti pada masa pengelolaan J.P. Coen. Setelah Jayakarta dikuasai oleh VOC, melalui kebijakan ekspedisi militer yang dirancang oleh JP. Coen, keadaan kota Jayakarta perlahan demi perlahan semakin meningkat dalam bidang sosial dan ekonomi. Peningkatan kota Batavia dalam lapangan sosial dan ekonomi dilatari oleh tiga kebijakan JP. Coen yang cukup berani, yakni meningkatkan aktivitas perdagangan di pelabuhan Sunda Kalapa, merevitalisasi kedudukan pulau-pulau di utara Batavia sebagai basis adiministrasi dan pertahanan dan keamanan, serta membuka pintu seluas-luasnya bagi pedagang dan pendatang etnis Tionghoa. Tiga kebijakan tersebut, sejatinya meurpakan murni hasil pemikiran yang dituangkan olh JP. Coen, setelah mengambil alih wilayah Jayakarta dari penguasaan pangeran Fatahillah.</p><p>Kata Kunci : J.P. Coen, Kota Batavia.</p>


2008 ◽  
Vol 31 (1) ◽  
pp. 50-64
Author(s):  
Aline Nogueira Costa ◽  
Helena Polivanov ◽  
Maria Da Glória Alves

Campos dos Goytacazes County is located on the north coast of Rio de Janeiro State. The city of Campos dos Goytacazes was developed on a flooding plain and due to the fragility of the physical environment; the city has been suffering serious environmental problems. The methodology used base in acquisition of data bank, remote sensoring techniques, Field Information and application of SIG ArcGis9. In a first step, the themes geology, pedology and geomorphology units was overlaying, where could obtain a Geological-Geotechnical Units Map, with lowed and elevated units, the which had been defined in accordance with its characteristics. The purpose of this map, as well as the objective of the work is to plan the territory for the future generations


Author(s):  
Nanang Ganda Prawira ◽  
Arief Johari ◽  
Mega Fitriani Adiwarna Prawira ◽  
Eko Susanto

The tourism development on Plentong Beach, Ujunggebang Village, Sukra District, Indramayu Regency has shown a positive impact on socio-economic and ecological conditions in this region. Collaboration between the Village Government, BUMDES Maju Ujunggebang and the community has been able to turn Plentong Beach into an inclusive tourist destination for the people of the North Coast of West Java. To expand marketing communication and provide visual identity, a visual branding product was designed in Community Service activities by applying the Design Thinking method through observation, interviews, and Focus Group Discussions. This activity has succeeded in designing a visual branding product that will be applied to souvenir products according to the needs and interests of partners. In the future, it is necessary to develop visual branding on marketing communication media in the form of websites, signage, and social media to expand the popularity of Plentong Beach which in turn attracts more visits from wider demographic and geographic segments for the advancement of destinations and people on Plentong Beach.


2018 ◽  
Vol 16 (1) ◽  
pp. 25
Author(s):  
Julindiani Iskandar ◽  
Mohammad Ali Topan

<p align="center"><strong>ABSTRAK</strong></p><p><strong> </strong></p><p>Kawasan Pecinan hadir di banyak kota di pulau Jawa terutama didaerah sepanjang pantai Utara. Seiring berjalannya waktu kawasan-kawasan ini sudah mulai menghilang, tetapi ‘bekas’ kehadirannya masih terasa kental sekali. Suasana yang khas, diperkuat dengan adanya klenteng sebagai pusat kegiatan keagamaan dan sosial menjadi simbol akan eksistensi kawasan pecinan.</p><p>Kawasan Pecinan Lasem merupakan suatu kawasan hunian sekaligus tempat kegiatan sosial untuk mendukung kehidupan penghuninya memiliki karakteristik arsitektur berbeda dengan kawasan lainnya di kota Lasem. Kawasan pecinan di Lasem saat ini berkembang menjadi pusat perdagangan dan industri batik. Permasalahan yang terjadi di kawasan Pecinan Lasem saat ini adalah mulai pudarnya bangunan-bangunan bergaya Cina yang ada karena ditinggalkan penghuninya, atau telah beralih menjadi fungsi baru. Untuk mengetahui karakteristik Pecinan Lasem saat ini dilakukan dengan cara mengidentifikasi elemen-elemen fisik pembentuk kota dengan menggunakan teori dari Hamid Shirvani, yang terdiri dari :</p><p>1. Guna lahan (<em>land use</em>)</p><p>2. Bentuk dan massa bangunan (<em>building form &amp;</em><em> </em><em>massing</em>)<em></em></p><p>3. Sirkulasi dan perparkiran (<em>circulation &amp; parking</em>)</p><p>4. Ruang terbuka (<em>open space</em>)</p><p>5. Pedestrian (<em>pedestrian ways</em>)</p><p>6. Fasilitas pendukung aktifitas (activity support)</p><p>7. Penanda (<em>signage</em>) </p><p>8. Preservasi (<em>preservation</em>)</p><p>Secara keseluruhan kawasan pecinan Lasem, dilihat dari 8 elemen pembentuk kota tersebut di atas, unsur budaya cina masih terlihat  cukup kental pada bangunan-bangunan yang tersisa di kawasan pecinan Lasem ini.</p><p> </p><p>Kata kunci: Pecinan, Karakter, Elemen fisik, Lasem</p><p> </p><p><strong> </strong></p><p align="center"><strong><em>ABSTRACT</em></strong></p><p><em>Chinatown region is present in many cities on the island of Java, especially in areas along the North coast. As time passes these areas have started to disappear, but the 'former' presence still feels very strong. Typical atmosphere, reinforced by the pagoda as the center of religious and social activities become a symbol of the existence of Chinatown. Lasem Pecinan Region is a residential area as well as a place of social activities to support the life of its inhabitants have different architectural characteristics with other areas in the city of Lasem. Chinatown area in Lasem is currently developing into a center of trade and batik industry. The problems that occur in the Lasem Chinatown area today are beginning to fade Chinese-style buildings that existed due to the abandonment of its inhabitants, or have turned into a new function. To know the current characteristics of Lasem Chinatown is done by identifying the physical elements of city-building by using the theory of Hamid Shirvani, which consists of:</em></p><pre><em>1. Land use</em></pre><pre><em>2. Building form &amp; massing</em></pre><pre><em>3. Circulation &amp; parking </em></pre><pre><em>4. Open space )</em></pre><pre><em>5. Pedestrian ways </em></pre><pre><em>6. Activity support</em></pre><pre><em>7. Signage</em></pre><pre><em>8. Preservation </em></pre><pre><em>Overall Lasem Chinatown area, seen from the 8 elements forming the city mentioned above, the Chinese cultural element still looks pretty thick on the remaining buildings in this Lasem Chinatown area.</em><em></em></pre><p><em> </em></p><p><em>Keywords: Chinatown, character, physical elements, Lasem</em><em></em></p><p><em> </em></p>


FLORESTA ◽  
2013 ◽  
Vol 43 (3) ◽  
pp. 495 ◽  
Author(s):  
Roberto Rochadelli ◽  
Ivan Crespo Silva ◽  
Ana Lívia Kasseboehmer ◽  
Alessandro Vinicios Schneider ◽  
Roberto Tuyoshy Hosokawa

O município de Guaraqueçaba, localizado no litoral norte do estado do Paraná, possui aspectos de notável relevância ambiental no contexto brasileiro, especialmente por apresentar uma considerável quantidade de unidades de conservação (UC’s), cujo objetivo é proteger o terceiro mais importante complexo lagunar-estuarino do mundo e sua vasta cobertura de Floresta Atlântica, com elevada biodiversidade. Por outro lado, a região abriga comunidades tradicionais caiçaras. O objetivo deste trabalho foi, a partir de três anos de observação e tomada de dados das comunidades locais, diagnosticar e analisar os diferentes impactos decorrentes das restrições geradas pelas unidades de conservação, tomando-se a Área de Proteção Ambiental (APA) de Guaraqueçaba como centro de análise, bem como outros instrumentos legais de conservação atuantes nos municípios. Foram identificados impactos sociais, culturais e econômicos sobre a população, decorrentes dos instrumentos legais existentes, principalmente a APA de Guaraqueçaba e o Parque Nacional do Superagui. Os instrumentos restritivos da legislação ambiental, juntamente com as UCs existentes, criaram instabilidade entre os munícipes e forjaram conflitos ambientais, sendo desfavoráveis à melhoria da qualidade de vida da população local. A desconsideração do contexto local, na forma de saberes, condições sociais e econômicas, cultura, tradições e perspectivas, contribuiu para o agravamento dos conflitos identificados. AbstractEnvironmental law restrictions and impacts in Guaraqueçaba, PR. Guaraqueçaba city, located in the north coast of Paraná State, presents remarkable and relevant environmental issues, especially by aiming to protect one of the most important sea ecosystems of the world and its vast coverage of Atlantic Forest. On the other hand, the region shelters traditional communities. This research aimed to identify and analyze different recurrent impacts of the restrictions generated by the protected areas, having a Protected Area (APA) of Guaraqueçaba as the center of analysis, as well as the other conservation legal instruments in the city, considering its emblematic situation. It identified social, cultural and economic impacts on the Guaraqueçaba population caused by legal instruments, particularly the Guaraqueçaba APA and the Superagüi National Park. As one of the conclusions of the research is that restrictive law instruments and the existence of CU’s have created instability among the townspeople and had forged environmental conflicts, not favorable to the improvement of quality life of the local population. The disrespect in relation to the local context, as local knowledge, social and economic conditions, culture, traditions and its perspectives, has also contributed for the conflicts aggravation.Keywords: Conservancy units; environmental protection areas.


2018 ◽  
Vol 1 (1) ◽  
pp. 1 ◽  
Author(s):  
Atiek Suprapti ◽  
Dhanoe Iswanto

The development of globalization has been encouraged social changing of the city. The  less social  behaviour occured in the daily of urban  community and has became a preferred  life style. This situation will be a seriouse threat for  the urban social life. A good city should be able to create many places for its people, that could make people feel comford and feel like home to live inside. A place expresses its local culture has potential to be a local identity. Locatity is  an imporant point that is needed by a nation to attrach  roles in globalization era.   The characteristic of muslim city is a place to muslim community live in that do the Idlamic shariah well. Since in the 11’th century the region of north coast of Java has been known as an entrance  gate of Islam teaching in Indonesia. The region of Demak and Kudus are the old city which are saving many artefact and tradition of living of muslim community. Kauman is an important place related to this case.  The purpose of this paper is to describe the phenomena of Muslim residence  present in Demak and Kudus, using descriptive qualitative methods. The result  is that the existence of Muslim residence in this region occured because  of the  strong support of coastal economic. There is a considerable difference between the Muslim residence  in Demak and in Kudus. The Muslim residence in Demak develops with the character of hierarchical, dependent society; while in Kudus develops an egalitarian and independent character of residence. In Kudus known the social kinship of  'Gusjigang', while in Demak emerged the Kasepuhan & Notobratan kinship which was the heir of Sunan Kalijaga. The characteristic of the two Muslim cities on the north coast of Java shows the uniqueness of Muslim cities that are not found in other areas.


Author(s):  
Imam Nuraryo

The purpose of this study are firstly, to find out what is the history of the batik (a traditional textile originating from the island of Java) in Pekalongan City, Indonesia and what cultural values are contained in the batik design of the archipelago exhibited in the batik museum in Pekalongan. Secondly, to find out how the cultural values contained in batik are communicated to the community. Thirdly, how the museum made an efforts in helping preserve batik as a product of cultural heritage to strengthen the city image of Pekalongan City as the World’s City of Batik. The results of this study indicate that the cultural values contained in batik patterns are strongly influenced by the culture of migrants who arrived in the city of Pekalongan. Pekalongan as a coastal city on the north coast of Java is very easily accessed by migrants from various ethnic groups such as Arabic, Chinese, Japanese and even Dutch. They came to Pekalongan with the aim to trade, religion propaganda, even to war. Batik Museum in Pekalongan also plays an active role in socializing the history and values contained in each batik displayed by considering the arrangement of display space and organizing events such as fashion shows or short course to make batik for teenagers.


2012 ◽  
Vol 4 (2) ◽  
pp. 332
Author(s):  
Hermana Hermana

AbstrakPerkembangan ajaran agama ditandai dengan adanya pembangunan tempat peribatannya. Cirebon yang terkenal dengan sebutan “kota wali” merupakan salah satu tongggak berkembangnya ajaran Islam di pantai utara wilayah Kerajaan Pajajaran. Pembangunan Masjid Merah yang diprakasai oleh Syekh Syarif Abdurrahman dibangun pada tahun 1480 Masehi. Bangunan Masjid Merah tidak terlepas dari seni arsitektur dengan segala ornamennya berbentuk piring porselin yang dipasang di dinding tembok dan juga terbuat dari susunan bata merah sehingga mesjid ini dinamakan Masjid Merah, serta didukung oleh tiga unsur kebudayaan besar. Saat ini Masjid Merah ditetapkan sebagai benda cagar budaya oleh Pemerintah Kota Cirebon. Sebagai benda cagar budaya perlu adanya pemeliharaan berkesinambungan yang diharapkan dapat dijadikan sebagai objek wisata sejarah dan budaya atau sebagai pembelajaran bagi generasi muda untuk menghormati karya leluhurnya.  Penelitian ini bertujuan untuk memberikan data dan informasi di bidang kebudayaaan mengenai seni arsitektur Masjid Merah Panjunan di Cirebon. Metode yang digunakan dalam penelitian ini adalah deskriptif. AbstractThe development of religion is characterized by the construction of its place of worship. Cirebon which is known as the "city of wali" is a milestone in the development of Islam in the north coast area of the Kingdom of Pajajaran. The construction of Masjid Merah (the Red Mosque) was initiated by Syekh Syarif Abdurrahman in 1480 CE. The mosque was made of red bricks and has plates mounted on the walls as its ornament depicting harmony of three cultures which make it considered cultural heritage by local government. As the object of cultural heritage the mosque needs to be conserved for the benefit of historical and cultural tourism attraction or as learning experience for younger generation in respecting the work of their predecessors. This study aims to giving data and information in cultural area, especially architecture of the Red Mosque of Panjunan in Cirebon. The author conducts a descriptive-analytical method, and datat are obtained through primary and secondary sources.


2019 ◽  
Vol 4 (10) ◽  
pp. 126
Author(s):  
R Siti Rukayah ◽  
Sudarmawan Juwono ◽  
Endang Sri Susilo S ◽  
Dhanang Respati Puguh

Dutch Colonial built a circulation path that connected cities on the North coast of Java. How was the city linkage? The methods used are historical and grounded research methods. The explanation of the city linkages has not reached the knowledge about the city layout. The postal road passed the traditional city center through the traditional square and built the post office near it to shown its existence in the traditional city center. The existence of the post office, traditional square, and postal road until now characterize the city landscape in Java so it should be a unity in the city's conservation efforts.Keywords: Postal road; Post; Java; Conservation; Dutch.eISSN: 2398-4287 © 2019. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open- access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI: https://doi.org/10.21834/e-bpj.v4i10.1624


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