scholarly journals KAMPUNG ANGKLUNG DI CIAMIS: PENJAGA EKOSISTEM BUDAYA ANGKLUNG

2021 ◽  
Vol 13 (1) ◽  
pp. 17
Author(s):  
Risa Nopianti ◽  
Hary Ganjar Budiman

Kampung Angklung merupakan perkampungan penghasil angklung yang berada di Kabupaten Ciamis, Jawa Barat. Sejak tahun 2010 angklung telah menjadi warisan budaya yang diakui dunia melalui konvensi yang digelar UNESCO di Nairobi, Kenya. Oleh Karena itulah diperlukan upaya-upaya untuk terus memajukannya melalui kegiatan pelindungan, pengembangan, pemanfaatan, dan pembinaan sumberdaya kebudayaan yang berkelanjutan sebagaimana diamanatkan dalam Undang-undang Pemajuan Kebudayaan No.5 Tahun 2017. Artikel ini melihat masyarakat di Kampung Angklung dalam upaya menghidupkan dan menjaga ekosistem kebudayaan angklung yang berkelanjutan. Penelitian kualitatif dengan melakukan wawancara secara mendalam terhadap para pengrajin angklung di Kampung angklung serta stakeholder pemerintah yang mendukungnya. Ekosistem kebudayaan angklung di Kampung Angklung yang di dalamnya terdapat berbagai subsistem seperti ekosistem tanaman bambu, pengrajin angklung, seniman angklung, sistem produksi dan distribusi, serta kelembagaan masyarakat, telah berkontribusi terhadap upaya menghidupkan dan menjaga ekosistem kebudayaan yang berkelanjutan. Ekosistem kebudayaan angklung mampu menjaga kelestarian ekosistem lingkungan, pada saat yang sama mereka juga dapat mengambil manfaat ekonomis daripadanya sekaligus melestarikan kebudayaan angklung.  Kampung Angklung in Ciamis Regency, West Java is a well-known producer of angklung. Since 2010, angklung has officially become a world-recognized cultural heritage as a result of the UNESCO convention held in Nairobi, Kenya. As a consequence, further steps are needed to continue to advance angklung by providing the activities of protecting, developing, utilizing, and fostering the sustainable resource culture referring to the Law of the Republic of Indonesia Number 5 of 2017 concerning Cultural Advancement. This article describes how the efforts of the people of Kampung Angklung to preserve and conserve the sustainable ecosystem of angklung culture. This research used the qualitative research methods, such as conducting the in-depth interviews with angklung craftsmen in Kampung Angklung, and the government stakeholders who supported the craftsmen. The ecosystem of angklung culture in Kampung Angklung, in which there are various subsystems such as bamboo plant ecosystem, angklung craftsmen, angklung artists, production and distribution systems, and community institutions, has contributed to preserve and conserve the sustainable ecosystem of angklung culture. The ecosystem of angklung culture assured to preserve the environmental ecosystem and, at the same time, to provide the economic benefits while preserving the angklung culture.

Author(s):  
Rajendra Baikady ◽  
Cheng Shengli ◽  
Gao Jianguo

This article reports on the result of an exploratory qualitative study with in-depth interviews conducted with postgraduate students in Chinese universities. The data were collected from five schools of social work, covering three provincial-level administrative regions of Beijing, Shanghai and Shandong. The principal aim of this article is to understand the development of social work and student perspectives on the government’s role in social work development and the function of social work in China. The study shows that Chinese social work is still developing, and the expansion and function of social work education and practice is mandated by the state. Despite a robust authoritarian hold by the government, the study finds hope among the graduate students about the mission and future of social work in China.


Author(s):  
Huong Le ◽  
Hoang Phi ◽  
Luu Dao ◽  
Yen Nguyen ◽  
Lien Le ◽  
...  

Population arrangement to islands for settlement is one of the important policies in many ways of each nation. This study was conducted to provide an understanding of the current situation and impacts of the migration to Tho Chu Island, Phu Quoc District, Kien Giang Province, Vietnam. In-depth interviews and survey questions were used to collect preliminary data on displaced people, insular living conditions, positive and negative impacts of the migration process on the socio-economic development on the island. They are also supplemented by secondary data which were collected from various sources in research process. The study shows that the migration to the island not only helps to supplement the labor force for the island, contributes to economic and labor structure restructuring on the island but also contributes to diversifying island economic activities and expand the space, enrich the cultural life of the island. However, the process of migration to the island also poses a number of problems for the people and the government on the island.


2020 ◽  
Vol 2 (1) ◽  
pp. 1-10
Author(s):  
Muhammad Candra Syahputra

Lampung indigenous people have valuable local wisdom that has the values of character education. The purpose of this research is to form a form of support to the government that continues to campaign for character education as an effort to restore the original character of the moral Indonesian nation and this study also aims to discover how the values of character education in the local wisdom of Lampung indigenous people namely Nengah Nyappur. This research uses descriptive-qualitative method to explore various data with library research. Nengah Nyappur as one of the elements of the philosophy of life of the people of Lampung has a character value in the form of tolerance, courtesy, and cooperation. These three character values are rooted in the daily lives of the indigenous people of Lampung. Referring to the presidential regulation of the Republic of Indonesia Number 87 of 2017 concerning Strengthening Character Education, Education Units and School/Madrasah Committees consider the adequacy of educators and education personnel, availability of facilities and infrastructure, local wisdom and opinions of community leaders and or religious leaders outside the School/Madrasah Committee. The third point about local wisdom feels the need for writers to review as one of the bases of character education, the writer offers local wisdom of Lampung. The findings of this study are that the values contained in Nengah Nyappur are still very relevant until now and can be applied in the family environment, community environment, and school environment.


2021 ◽  
Vol 3 (2) ◽  
Author(s):  
Rasji Rasji

Village government is the lowest level of government in the Government of the Republic of Indonesia. Its existence is very strategic for the implementation of programs of the central government, local government, and the wishes of the village community, so that the village government can help create a balance between the goals desired by the state and those desired by the people, namely the welfare of the people. For this reason, the role of village government officials is important to achieve the success of implementing village government tasks. In fact, there are still many village government officials who have not been able to carry out their duties and authorities properly and correctly. How are efforts to strengthen the role of village government officials so that they are able to carry out their duties and authority properly and correctly? One effort that can be done is to provide technical guidance to village government officials regarding village governance, the duties and authorities of village government officials, as well as the preparation of village regulations. Through this activity, it is hoped that the role of the village government apparatus in carrying out their duties and authorities will be strong, so that their duties and authorities can be carried out properly and correctlyABSTRAK;Pemerintahan desa adalah tingkat pemerintahan terendah di dalam Pemerintahan Negara Republik Indonesia. Keberadaannya sangat strategis bagi penerapan program pemerintah pusat, pemerintah daerah, dan keinginan masyarakat desa, sehingga pemerintah desa dapat membantu terciptanya keseimbangan tujuan yang diinginkan oleh negara dan yang diinginkan oleh rakyat yaitu kesejahteraan rakyat. Untuk itu peran aparatur pemerintahan desa menjadi penting untuk mencapai keberhasilan pelaksanaan tugas pemerintahan desa. Pada kenyataannya masih banyak aparatur pemerintahan desa yang belum dapat melaksanakan tugas dan wewenangnya dengan baik dan benar. Bagaimana upaya menguatkan peran aparatur pemerintahan desa, agar mampu menjalankan tugas dan wewenangnya secara baik dan benar? Salah satu upaya yang dapat dilakukan adalah memberikan bimbingan teknis kepada aparatur pemerintahan desa mengenai pemerintahan desa, tugas dan wewenang aparatur pemerintah desa, maupun penyusunan peraturan desa. Melalui kegiatan ini diharapkan peran aparatur pemerintahan desa dalam melaksanakan tugas dan wewenangnya menjadi kuat, sehingga tugas dan wewenangnya dapat dilaksanakan dengan baik dan benar.


2021 ◽  
Vol 7 (3) ◽  
pp. 1313
Author(s):  
Khairuddin Khairuddin

<div class="translate-tooltip-mtz hidden"><div class="header"><div class="header-controls"><em>The people of Gunung Meriah still find many addictions to drinks that can be intoxicating, such as drinking tuak. Therefore, this study aims to find out how the supervision of the government and the community in minimizing wine drinkers and sellers in Gunung Meriah District and Islamic views on the law of drinking tuak, as well as how to sanction those who drink it. To complete this research, the writer uses qualitative research. The techniques used in data collection are observation and in-depth interviews with informants. The result of the research shows that some of the people of Gunung Meriah like to drink tuak, both from officials and ordinary people. 25% of Mount Meriah people are addicted to this tuak drink, it is drunk on certain occasions such as parties or other days. The government does not pay much attention to the problem of tuak drinks, which can be seen from the lack of cases of drinkers and sellers of wine being appointed and given appropriate punishments, only a few people have reached the stage of punishment. Likewise, the community does not interfere too much in dealing with the problem of tuak drinkers and sellers, even though this problem is very serious. Drinking tuak, in the perspective of Islamic law, is a drink that is prohibited because it is intoxicating.</em></div></div><div class="controls"> </div></div>


Author(s):  
Yogesh Ranjit

Forests are easily available renewable natural resources in the world that directly and indirectly provide socio-economic benefits to the people living in and around the forests and also environmental protection and ecological balance to the global people. In Nepal, traditionally people’s participation in forest protection and sustainable management was very popular through many informal traditional and indigenous forest management committees. But, unfortunately, there was a huge lost of forests in quantity, quality and density due to some unfavorable socio-economic and political situations. So, the government has formally, legally and gradually shifted from centralized to decentralized protection and management of forests since mid of 1970’s through various forest plans, policies, acts, regulation and guidelines. The major aims of people’s participation are to get basic forest products, socio-economic development, and overall improvement of forest resources. Moreover, the role of I/NGOs and other stakeholders should be as partner, advisor, facilitator and more technical supporter for effective participation of people. However, the major challenges of people’s participation is how to make meaningful involvement of local people in better forest protection, management and sustainable development so that they will get sustainable economic benefits for livelihood, environmental protection and ecological balance.Economic Journal of Development Issues Vol. 17 & 18 No. 1-2 (2014) Combined Issue; Page: 175-186


1920 ◽  
Vol 14 (1) ◽  
pp. 34-52 ◽  
Author(s):  
Walter James Shepard

To understand the real nature of the government which now, under its new constitution, is attempting to guide the German nation through the perils of reconstruction is indeed a baffling problem. We are as yet too close to the events which brought it into existence and clothed it with constitutional forms to attempt their evaluation or to determine their significance. The revolution was so unlike what we should have expected as necessary to shift the ultimate power in the state from a narrow military and landed oligarchy to the masses of the people, that a doubt forces itself upon us as to its genuineness. The war, with its shattering of national ideals, its appalling toll of life, the grinding misery which it imposed, and the insuperable financial bondage to which it condemned the nation for an indefinite future, might account for a thorough popular disillusionment which would sweep the nation into the current of democracy. But if this were the case, we would expect a general enthusiasm for the new government, an evident popular sense of the passing of the dark night of autocratic rule and a joy in the light of a new and happier day.This is exactly what does not exist. There are three classes in Germany today. The first, who constitute only a small minority, are the nationalists and militarists who are bitterly opposed to the republic, and even now are agitating at every favorable opportunity for the restoration of the monarchy in its old form. The second class are likewise a comparatively small minority. They are the revolutionaries, the Spartacists with some of the Independent Socialists, who are just as strongly opposed to the government, using wherever possible the instruments of direct action to inaugurate the revolution which they believe has not yet been achieved. The vast mass of the nation appear to be utterly indifferent with respect to forms of government.


2019 ◽  
Vol 1 (1) ◽  
pp. 33-51
Author(s):  
M. Ya'kub Aiyub Kadir

This paper is a reflection of the peace agreement between the Free Aceh Movement and the Government of Indonesia from 2005 to 2018. There have been improvement after a decade but there are still challenges that must be realized. The Helsinki Memorandum of Understanding (known as Helsinky peace agreement) on 15 August 2005 resulted a consensus that Aceh could have greater rights than before, as stipulated in the Law on Governing Aceh number 11/2006. Thus, Aceh has more authorities to redefine the political, economic, social and cultural status in the Republic of Indonesia system. This paper attempts to analyze this problem through a historical description of the movement of the Acehnese people, in the hope of contributing to increasing understanding of the concept of the Helsinki peace agreement in the context of sustainable peace and welfare improvement for the people of Aceh


2020 ◽  
Vol 17 (11) ◽  
pp. 1149-1157
Author(s):  
Kyoung-Sae Na ◽  
Seon-Cheol Park ◽  
Sun-Jung Kwon ◽  
Minjae Kim ◽  
Hyoung-Jun Kim ◽  
...  

Objective Suicide is a huge nationwide problem that incurs a lot of socio-economic costs. Suicide also inflicts severe distress on the people left behind. The government of the Republic of Korea has been making many policy efforts to reduce suicide rate. The gatekeeper program, ‘Suicide CARE’, is one of the meaningful modalities for preventing suicide.Methods Multidisciplinary research team collaborated to update the ‘Suicide CARE’ to version 2.0.Results In the ‘Introductory part’, the authors have the time to think about the necessity and significance of the program before conducting full-scale gatekeeper training. In the ‘Careful observation’ part, trainees learn how to understand and recognize the various linguistic, behavioral, and situational signals that a person shows before committing suicide. In the ‘Active listening’ part, trainees learn how to ask suicide with a value-neutral attitude as well listening empathetically. In the ‘Risk evaluation and Expert referral’ part, trainees learn intervening strategies to identify a person’s suicidal intention, plan, and past suicide attempts, and connect the person to appropriate institutes or services.Conclusion Subsequent studies should be conducted to verify the efficacy of the gatekeeper program.


2016 ◽  
Vol 3 (1) ◽  
pp. 29
Author(s):  
Moh Rosyid

The fact shows that 70 percent wide Indonesia is the sea. In geographic regions of the Unitary State of the Republic ofmainland only around 1.9 million kilo square meters, while the sovereignty of the sea consists of 3.1 million square kilometersand sea exclusive economic zone (ZEE) 2.7 km or 70 percent ofthe area of the archipelago in the form of the sea. The numberof large and small island as much as 17.500 island. A series of the island stretches from the east to the west as far as 6,400 km and almost 2,500 km from north to south. The potential for Coordinating Minister of Maritime law enforcement authorities recently have a work program be peneguhan maritime sovereignty, resource utilization, the infrastructure development and innovation development and maritime technology. The Program stresses that the maritime must be well managed to useful to the welfare of the people. The real form of the government in the form of maritime buildingutilization of maritime zones, treat maritime area, optimize the potential of waters environment, anticipation of evil in the seaand to optimize the performance of the national marine council. Various problems in the maritime governance circumventedAnalisis Manajemen Berbasis Poros Maritim by maintaining the sovereignty of the sea, in cooperation with the state adidaya, encouraged maritime industry, and take advantage of the waters as the lifeblood of the national economy.


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