scholarly journals Uga Bandung Pengetahuan Orang Sunda dalam ramalan dan Antisipasi terhadap Perubahan Fenomena Alam

2011 ◽  
Vol 3 (3) ◽  
pp. 503
Author(s):  
Nandang Rusnandar

AbstrakPenelitian mengenai Uga Bandung Pengetahuan Orang Sunda dalam“ramalan” dan ”Antisipasi” terhadap Perubahan Fenomena Alam, bertujuan untukmendeskripsikan Uga Bandung yang beredar di masyarakat Bandung. Metode yangdipergunakan adalah metode penelitian deskriptif dengan pendekatan kualitatif. Datadiperoleh melalui wawancara mendalam dan penggunaan dokumen. Uga Bandungmendeskripsikan perjalanan dan perkembangan sebuah kota yaitu Kota Bandungsebagai pusat orientasinya yang pada akhirnya menjadi Bandung heurin ku tangtung.Uga Bandung pun di dalamnya mengungkapkan nilai-nilai dalam bentuk simbolsebagai antisipasi terhadap fenomena perubahan alam, sehingga perubahan itu dapatdikendalikan sesuai dengan situasinya. AbstractUga Bandung describes the progress and development of the city of Bandung from thevery beginning until today’s populous city. Uga Bandung contains certain values in theform of symbols for anticipating the change in nature. The main goal of this researchis to describe Uga Bandung that are vastly known among the people of Bandung. Theauthor conducted descriptive analytical method and qualitative approach. Data wereobtained through in-depth interview and secondary sources.

Emik ◽  
2021 ◽  
Vol 4 (1) ◽  
pp. 70-83
Author(s):  
Nur Damayanti

The online motorcycle taxi application (ojol) has become one of the most widely used applications by the people of Indonesia. However, since the outbreak of Covid-19 in Indonesia, including Makassar, something has been "missing" from the applications, such as Gojek and Grab. At Gojek there is no longer a motorbike ordering menu (Goride); while in Grab, the GrabBike menu also disappeared. The menu disappeared as a result of government policies through the implementation of Large-Scale Social Restrictions (PSBB) in order to break the chain of the spread of Covid-19. In order to continue to work in the midst of the Covid-19 pandemic, ojol drivers use various strategies. This article focuses on how the strategy of ojol drivers to survive during the Covid-19 pandemic.  Using qualitative approach, this study was carried out in Makassar as a metropolitan city, as one of the cities where ojol transportation drivers operate, as well as the city with the highest number of Covid-19 cases. There are fifteen informants who participated in this study, consisting of eight Gojek drivers and the rest were Grab drivers. Data was collected using the combination of observation and in-depth interview techniques. The study shows that the income of ojol drivers has decreased drastically since the Covid-19 outbreak, as the consequence of government policies through the PSBB which limited people’s mobility, including ojol drivers. In order to survive, ojol drivers use various strategies, such as living in a state of frugality, taking additional work (such as selling food in offline system, being a construction worker, opening a small tavern, etc.). When conditions gradually improve and the PSBB policy is relaxed, they can again work with the application of general health protocols (3M: wearing masks, washing hands, and maintaining distance) and the application of specific health protocols is also enforced (such as the use of plastic insulators for taxi drivers or passengers carrying their own helmets for motorcycle taxis), so that they can continue to work to make a living in the middle of pandemic Covid-19, even though the income is not yet fully recovered.


2013 ◽  
Vol 5 (2) ◽  
pp. 294
Author(s):  
Irvan Setiawan

Abstrak Kesenian tradisional memegang peranan dalam pencirian dan menjadi kekhasan suatu daerah. Bagi wilayah administratif yang menjadi cikal bakal suatu kesenian daerah tentu saja tidak sulit untuk menyebut istilah kesenian khas dan menjadi milik daerah tersebut. Lain halnya dengan wilayah administratif yang tidak memiliki kesenian daerah sehingga akan berusaha menciptakan sebuah kesenian untuk dijadikan sebagai kesenian khas bagi daerahnya. Beruntunglah bagi Kabupaten Subang yang menjadi cikal bakal beberapa kesenian yang terlahir dan besar di daerahnya. Tidak hanya sampai disitu, Pelestarian dan pengembangan kesenian tradisional tampak serius dilakukan. Hal tersebut terlihat dari papan nama berbagai kesenian (tradisional) di beberapa ruas jalan dalam wilayah Kabupaten Subang. Seiring berjalannya waktu tampak jelas terlihat adanya perubahan dalam pernak pernik atau tahapan pertunjukan pada beberapa seni pertunjukan tradisional. Kondisi tersebut pada akhirnya mengundang keingintahuan mengenai strategi kolaborasi apa yang membuat seni pertunjukan tradisional masih tetap diminati masyarakat Subang. Penelitian ini dilakukan dengan menggunakan metode deskriptif analisis yang didukung dengan data lintas waktu baik dari sumber sekunder maupun dari pernyataan informan mengenai seni pertunjukan tradisional di Kabupaten Subang. Dari hasil penelitian diperoleh bahwa kolaborasi yang dilakukan meliputi kolaborasi lintas waktu dan lintas ruang yang masih dibatasi oleh seperangkat aturan agar kolaborasi tidak melenceng dari identitas ketradisionalannya.AbstractTraditional arts play a role in the characterization of a region. The Regency of Subang became the pioneer for inventing and creating some traditional arts. They were born and grew in the area, and their preservation and development are seriously taken into consideration. It is evident that some changes occurred over time, for example in the accessories or phase of performances at several traditional performing arts. ThisNaskah Diterima: 28 Februari 2013Naskah Disetujui: 2 April 2013condition makes the author curious about the strategy of collaboration that makes the people of Subang interested in traditional performing art. The author conducted descriptive analytical method supported by cross-time data either from primary or secondary sources. The result shows that the strategy of collaboration across time and space in traditional performing


2016 ◽  
Vol 7 (1) ◽  
pp. 90-98
Author(s):  
Pipin Hanapiah

Each political party will be changed because it is determined by its internal and external factors. The changes are ongoing at their political process and mechanism, towards their objective and gives an impact to environment both to internally and externally. The change occured on Golkar’s structures and political changes in facing national reformation movement. Research affords to describe the changes that have been going on, through external dan internal determinants, process and mechanism, as well as the objective and impact. The research object is Golkar’s structures and political interaction that changed at the Golkar party in Bandung. The research used political sociology studies, qualitative approach, and descriptive methods. Meanwhile, the techniques of collecting data used document, literature, observation, and in-depth interview with using resource triangulation. The result of research showed Golkar faces process and mechanism changes, particularly about political structures and interaction. It determined by external (national reformation movement) and internal (democracy demand) factors. It leads to objective (adapting, modernizing, democratic, and decentralization) and impacts (to the Indonesian armed forces retired members and the civil servant and also the people to make and manage new political parties). To modernize its structure and political interaction, Golkar in Bandung should be continue the commitment, consistency, and adaptation to the nation development and dynamic of the region in Bandung.


2018 ◽  
Vol 15 (2) ◽  
pp. 315
Author(s):  
E. Ova Siti Sofwatul Ummah

This study attempts to describe the practice of tarekat Syadziliyyah in Pesantren Cidahu, Pandegang, Banten which encourages the realization of the piety of its followers, ritually, spiritually, and socially. Based on the qualitative approach, through an in-depth interview to the people who is practicing tarekat, consisting of santri, the servants of the ‘pesantren’, the head of the village, as well as senior students who are considered to have considerable influence because of their religious knowledge and wisdom, the result of this study shows that the tarekat which is developed by Abuya Dimyathi, through practicing istighfar, shalawat ummi, kalimah tauhid, do'a, wasilah and rabithah had a positive impact on the ritual, spiritual, and social piety of the santri of pesantren Cidahu. Increasing the discipline and routine of the santri in carrying out the obligatory and sunnah worship, devotion, calmness, and surrender in carrying out and responding to the various life activities became its real pieces of evidence.


2020 ◽  
Vol 28 (2) ◽  
pp. 192-210
Author(s):  
Dina Mardiana ◽  
Muhammad Yusuf ◽  
Asyraf Isyraqi Jamil

This study examined the harmonization of five religions (Islam, Catholicism, Protestantism, Hinduism, and Buddhism) that are adhered to by the people of Mojorejo Village, Batu, East Java. This village has an important role, as it becomes the first area in Batu, East Java – that implement and develop the concept of religious pluralism and harmonization in one village area thus it has been awarded as “A Village that is Aware of Religious Harmony” from the government of Batu. Therefore, this study aimed to understand the constructs of religious harmony that have been successfully established in Mojorejo Village, Batu, East Java. The theory underlying this study is Nurcholis Madjid’s theory of humanist pluralism. This study used a qualitative approach to produce descriptive data in the form of oral, written, and observable behavior. Through three data collection methods (observation, in-depth interview, a study of documents), this study concludes that the religious harmony construct of the Mojorejo Village community is established from a pattern of accustoming mutual respect among villagers which is carried out both naturally and sustainably. This continuity manifests through cooperation in three ways: religious, social, and cultural cooperation so that it can lead to the emerge of perspectives, ideas, and a social environment capable of maintaining and preserving religious plurality in harmony. Therefore, the application of religious harmony in Mojorejo Village, Batu, East Java can be used as an alternative solution for other areas in locating and facilitating religious plurality so that it remains harmonious amid a pluralistic community.


2020 ◽  
Vol 8 (2) ◽  
pp. 73-82
Author(s):  
Sugandi Sugandi ◽  
Kheyene Molekandella Boer ◽  
Johantan Alfando

The City without Slums Program (KotaKu) in Samarinda Sebrang Ketupat Village has been running for one year. Weaving villages are classified as slums. The general objective of this program is to increase access to infrastructure and basic services in urban slums to support the realization of habitable, productive and sustainable urban settlements. The research method uses qualitative with in-depth interview techniques with key informants and informants and observations. The results of the study pursed on three concepts of the approach used by the KotaKu team in communicating messages to the people of the weaving village; monologic communication, dialogic communication and multitract communication. The collaboration of these three participatory communication approaches is an effective way to change people's behavior and paradigms to change their lifestyle, habits become healthier and cleaner. The suggestion for this research is that the government should carry out continuous monitoring to see the condition after the weaving village is improved.


2021 ◽  
Vol 1 (2) ◽  
pp. 92-104
Author(s):  
Muh. Rusdi

The purpose of this research is to build a collaboration between the travel business and the relevant government and the people of the City of Parepare in dealing with disasters. In addition, the parties who are members of the collaboration group carry out the stages of the safety process for tourists affected by the disaster to facilitate the handling of accident victims in the field. in the City of Parepare. Then this study, using a descriptive qualitative approach, the data collection techniques used are interviews, literature study, observation and documentation. The results of this study indicate that it is necessary to establish cooperation carried out by travel business parties to related sectors in the form of collaboration and the need for a soup or guide book to be made as a way to facilitate and understand the duties of each member of the cooperation group. are required to be able to equip their employees by adding skills and training, especially those related to First Aid in Accidents (P3K) this is important for travel businesses and related agencies to avoid more serious accident victims for tourists.


2017 ◽  
Vol 2 (2) ◽  
pp. 198
Author(s):  
Muh Subair

Kalosara is a local wisdom which is grown in Kendari Southeast Sulawesi Indonesia, and it has been proven to strengthen peace and harmony in the tribe of Tolaki. Therefore, how to enlarge the function of Kalosara in the multicultural society, is the main discussion of this article base on the theory of multiculturalism and structural-functional in the frame of descriptive-qualitative approach, where the society interpreted as a structure that interacting each other, especially in the norms, traditions, and institutions. The analyzed of data refers to thinking narratively as a way of thinking about phenomena. Data gaining from in-depth interview, literature review, and observation indicated that the local wisdom that supports harmony in Kendari basically also presents in all ethnicities, thus strengthening of Tolakinese’s local wisdom through the internalization of Kalosara in Lulo dance can be well-received by other communities. Kalosara has effective influence in being a unifying means between the dispute parties. Therefore, to expand the access of Kalosara into more effective function, it is recommended to internalized the values of Kalosara in public activities, primarily in Lulo dance, and it is also advisable to manifest the transformation of stylistic Kalosara in the forms of jewelry or crafts, bracelets, necklaces, rings, plate plaques, and other forms that may adopt the shape of original Kalosara, simultaneously adapt its function as an integral tool. If Kalosara transforms into various shapes which is easy to carry anywhere has spread in the community, it is expected at the same time also the functions to spread to the whole society. 


2021 ◽  
Vol 6 (1) ◽  
pp. 67
Author(s):  
Novaria Maulina ◽  
Atika Rusli

The city of Banjarmasin is a city known as the city of a thousand rivers, however the problem faced by the Banjarmasin City Government is the number of rivers which became shallow and narrow because of the people habits who live on the riverbank. Their habits are throwing garbage and household waste into the river. So that the Banjarmasin City government initiated activities aimed at restoring the function of the river or called river revitalization. Through this paper, the researcher described how communication approach undertaken by the Banjarmasin City Environmental Department to increase community awareness and participation in the river revitalization program. Furthermore, the result found through qualitative approach with interview techniques, observation and documentation was the Banjarmasin City Environmental Department had personal and persuasive communication  and involving river stakeholders as an opinion leader to increase community participation in maintaining rivers cleanliness and developing rivers as a potential tourist destination.Keywords: Environmental Communication, Community Participation, Maharagu Sungai.


Author(s):  
Sachin Kumar Behera

Vishakhapatnam is a coastal city of Andhra Pradesh, one of the commercial hubs of Andhra Pradesh and very near to the south part of Odisha. The city has many super specialty hospitals and is home to various tourist destinations. People of Southern Odisha do not have good medical facilities always rush to Visakhapatnam for even small treatments. Southern Odisha comprises of the following districts: Gajapati, Rayagada, Koraput, Nabrangpur, Malkangiri, and Ganjam. These districts are still deprived of basic medical facilities, and traveling to Visakhapatnam is more suitable than to the capital of Odisha (Bhubaneswar) due to distance. The methodology of this chapter is based on secondary sources such as a published book, journals, reports, articles, newspapers, and online sources. In this chapter, a descriptive method is employed. Primary data was collected from the people staying in various hospitals in Vishakhapatnam for medical purposes.


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