scholarly journals Strategi Bertahan Pengemudi Ojol di Masa Pandemi Covid-19 di Kota Makassar

Emik ◽  
2021 ◽  
Vol 4 (1) ◽  
pp. 70-83
Author(s):  
Nur Damayanti
Keyword(s):  
General Health ◽  
Large Scale ◽  
Qualitative Approach ◽  
Government Policies ◽  
Taxi Drivers ◽  
The People ◽  
Depth Interview ◽  
Motorcycle Taxi ◽  
The City ◽  
Specific Health

The online motorcycle taxi application (ojol) has become one of the most widely used applications by the people of Indonesia. However, since the outbreak of Covid-19 in Indonesia, including Makassar, something has been "missing" from the applications, such as Gojek and Grab. At Gojek there is no longer a motorbike ordering menu (Goride); while in Grab, the GrabBike menu also disappeared. The menu disappeared as a result of government policies through the implementation of Large-Scale Social Restrictions (PSBB) in order to break the chain of the spread of Covid-19. In order to continue to work in the midst of the Covid-19 pandemic, ojol drivers use various strategies. This article focuses on how the strategy of ojol drivers to survive during the Covid-19 pandemic.  Using qualitative approach, this study was carried out in Makassar as a metropolitan city, as one of the cities where ojol transportation drivers operate, as well as the city with the highest number of Covid-19 cases. There are fifteen informants who participated in this study, consisting of eight Gojek drivers and the rest were Grab drivers. Data was collected using the combination of observation and in-depth interview techniques. The study shows that the income of ojol drivers has decreased drastically since the Covid-19 outbreak, as the consequence of government policies through the PSBB which limited people’s mobility, including ojol drivers. In order to survive, ojol drivers use various strategies, such as living in a state of frugality, taking additional work (such as selling food in offline system, being a construction worker, opening a small tavern, etc.). When conditions gradually improve and the PSBB policy is relaxed, they can again work with the application of general health protocols (3M: wearing masks, washing hands, and maintaining distance) and the application of specific health protocols is also enforced (such as the use of plastic insulators for taxi drivers or passengers carrying their own helmets for motorcycle taxis), so that they can continue to work to make a living in the middle of pandemic Covid-19, even though the income is not yet fully recovered.

scholarly journals The Sosio-Economic Impact of Covid-19 Pandemic in Lhokseumawe City

2020 ◽  
Vol 6 (2) ◽  
Author(s):  
Angga Syahputra ◽  
Mukhtasar Mukhtasar
Keyword(s):  
Qualitative Methods ◽  
Large Scale ◽  
Government Policies ◽  
Economic Aspects ◽  
Economic Activities ◽  
Industrial City ◽  
The People ◽  
Data Source ◽  
The Impact ◽  
The City

AbstractThe Indonesian government has taken various policies to protect its citizens from the Covid-19 outbreak. Large-Scale Social Restrictions (PSBB) to impose a curfew have become several policies taken by several cities in Indonesia to stop the spread of Covid-19. Since WHO declared a pandemic, Covid-19 has had an impact on all aspects of life including socio-economics. Lhokseumawe is an industrial city which is mostly inhabited by residents from outside the city which is designated as a red zone. Various policies issued, such as the imposition of curfews, prohibitions on gathering in cafes, social distancing, wearing masks, and other policies, generally have no significant impact on socio-economic aspects. For this reason, researchers want to see the impact of Covid-19 on the socio-economic aspects of the people of Lhokseumawe City. The method used in this study used qualitative methods with the main data source obtained from observations, as a complement used literature studies and the results of previous research. As of October 2020, Lhokseumawe is still a red zone, but many people do not heed government policies, even socio-economic activities appear to be running normally. The results also showed that there was no significant change in the socio-economic aspects of the community in Lhokseumawe City. This research also explains important steps that are useful for stakeholders to decide on Covid-19 and anticipate its impact.

scholarly journals Uga Bandung Pengetahuan Orang Sunda dalam ramalan dan Antisipasi terhadap Perubahan Fenomena Alam

2011 ◽  
Vol 3 (3) ◽  
pp. 503
Author(s):  
Nandang Rusnandar
Keyword(s):  
Analytical Method ◽  
Qualitative Approach ◽  
Secondary Sources ◽  
The People ◽  
Depth Interview ◽  
The City

AbstrakPenelitian mengenai Uga Bandung Pengetahuan Orang Sunda dalam“ramalan” dan ”Antisipasi” terhadap Perubahan Fenomena Alam, bertujuan untukmendeskripsikan Uga Bandung yang beredar di masyarakat Bandung. Metode yangdipergunakan adalah metode penelitian deskriptif dengan pendekatan kualitatif. Datadiperoleh melalui wawancara mendalam dan penggunaan dokumen. Uga Bandungmendeskripsikan perjalanan dan perkembangan sebuah kota yaitu Kota Bandungsebagai pusat orientasinya yang pada akhirnya menjadi Bandung heurin ku tangtung.Uga Bandung pun di dalamnya mengungkapkan nilai-nilai dalam bentuk simbolsebagai antisipasi terhadap fenomena perubahan alam, sehingga perubahan itu dapatdikendalikan sesuai dengan situasinya. AbstractUga Bandung describes the progress and development of the city of Bandung from thevery beginning until today’s populous city. Uga Bandung contains certain values in theform of symbols for anticipating the change in nature. The main goal of this researchis to describe Uga Bandung that are vastly known among the people of Bandung. Theauthor conducted descriptive analytical method and qualitative approach. Data wereobtained through in-depth interview and secondary sources.

scholarly journals IMPLEMENTASI KEBIJAKAN PERLINDUNGAN ANAK JALANAN DI KOTA BANDUNG

2019 ◽  
Vol 14 (3) ◽  
pp. 2077
Author(s):  
Engkus Engkus
Keyword(s):  
Child Protection ◽  
Street Children ◽  
Community Support ◽  
Qualitative Approach ◽  
Government Policies ◽  
Street Child ◽  
Key Informants ◽  
Prevention Policies ◽  
The People ◽  
The City

The problem of street children in the city of Bandung is no stranger to the people of Bandung. Moreover, the emergence of street children is due to family poverty. They survive in various ways such as busking, shining shoes, selling newspapers, begging and so on. It is not uncommon for street children to commit criminal acts such as pickpocketing, stealing because they are pressured by the economic situation. The purpose of this study is to describe the implementation of policies on handling street children in Bandung. The method used in this study is a qualitative approach, to reveal more deeply, how the implementation of Law No. 23 of 2002 concerning child protection in the development of street children in the city of Bandung. Data were analyzed descriptively collected through interviews with key informants and ordinary informants in an unstructured or open manner. The results of the study revealed that both community support and the implementation of government policies in tackling street children in the city of Bandung have not been successful. So it can be concluded that the implementation of street child prevention policies in the municipality of Bandung is not optimal.

Postscriptum

2017 ◽  
Author(s):  
Claudio Sopranzetti
Keyword(s):  
Political Mobilization ◽  
The Political ◽  
Taxi Drivers ◽  
Life Trajectories ◽  
Political Experience ◽  
Political Praxis ◽  
Motorcycle Taxi ◽  
The City ◽  
Methodological Reflection

This chapter takes a step back from Thailand and asks what the political experience of the motorcycle taxi drivers can offer to philosophy of praxis today. In particular, it focuses on three issues that the drivers’ life trajectories, their everyday life in the city, and their adoption of mobility, a characteristic and strength of post-Fordism capitalism, as a tool of political mobilization and a field of struggle raise. First, they invite us to a methodological reflection on the role of contradiction in political praxis; second, they urge us to reconsider where accumulation and the production of value is located in post-Fordist capitalism; and third, they call on us to use this analysis to locate points of least resistance and weak spots on which political pressure can be most effectively applied.

Prologue

2017 ◽  
Author(s):  
Claudio Sopranzetti
Keyword(s):  
Taxi Drivers ◽  
Local Residents ◽  
Motorcycle Taxi ◽  
The City

This prologue is a description of a day in the life of motorcycle taxi drivers in Bangkok, from morning to evening. It follows a specific day in which, after delivering passengers and documents, the drivers ride to the Ratchaprasong intersection to take part in the Red Shirts protest. This narrative describes the drivers’ station, their experience when riding through the city, and their relations to colleagues and local residents. It concludes by showing how the whole city was reorganized during the protest and the role the drivers played in this transformation.

The Virgin Mary and the People of Liguria: Image and Cult

2004 ◽  
Vol 39 ◽  
pp. 280-297
Author(s):  
Jane Garnett ◽  
Gervase Rosser
Keyword(s):  
Twentieth Century ◽  
Local Church ◽  
Large Scale ◽  
Church Leaders ◽  
Virgin Mary ◽  
Corpus Christi ◽  
The People ◽  
The Face ◽  
The City ◽  
The Church

We begin with an image, and a story. Explanation will emerge from what follows. Figure 1 depicts a huge wooden statue of the Virgin Mary, once the figurehead on the prow of a ship, but now on the high altar of the church of Saints Vittore and Carlo in Genoa, and venerated as Nostra Signora della Fortuna. On the night of 16-17 January 1636 a violent storm struck the port of Genoa. Many ships were wrecked. Among them was one called the Madonna della Pieta, which had the Virgin as its figurehead. A group of Genoese sailors bought this image as part of the salvage washed up from the sea. First setting it up under a votive painting of the Virgin in the harbour, they repaired it, had it repainted, and on the eve of Corpus Christi brought it to the church of San Vittore, close by the port. A famous blind song-writer was commissioned to write a song in honour of the image. Sailors and groups of young girls went through the streets of the city singing and collecting gifts. The statue became at once the focus of an extraordinary popular cult, thousands of people arriving day and night with candles, silver crowns, necklaces, and crosses in gratitude for the graces which had immediately begun to be granted. Volleys of mortars were let off in celebration. The affair was managed by the sailors who, in the face of mounting criticism and anxiety from local church leaders, directed devotions and even conducted exorcisms before the image. To stem the gathering tide of visitors and claims of miracles, and to try to establish control, the higher clergy first questioned the identity of the statue (some held it to represent, not the Virgin, but the Queen of England); then the statue was walled up; finally the church was closed altogether. Still, devotees climbed into the church, and large-scale demonstrations of protest were held. The archbishop instituted a process of investigation, in the course of which many eye-witnesses and people who claimed to have experienced miracles were interviewed (giving, in the surviving manuscript, rich detail of their responses to the image). Eventually the prohibition was lifted, and from 1637 until well into the twentieth century devotion to Nostra Signora della Fortuna remained strong, with frequent miracles or graces being recorded. So here we have a cult focused on an image of secular origin, transformed by the promotion of the sailors into a devotional object which roused the enthusiasm of thousands of lay people. It was a cult which, significantly, sprang up at a time of unrest in the city of Genoa, and which thus focused pressing issues of authority. The late 163os witnessed growing tension between factions of ‘old’ and ‘new’ nobility, the latter being marked by their hostility to the traditional Genoese Spanish alliance. Hostilities were played out both within the Senate and in clashes in the streets of the city. The cult of Nostra Signora della Fortuna grew up in this context, but survived and developed in subsequent centuries, attracting devotion from all over Italy.

scholarly journals Studi Perilaku Masyarakat Bermukim di Sempadan Sungai Sa’dan Kabupaten Toraja Utara

2021 ◽  
Vol 3 (2) ◽  
pp. 70-82
Author(s):  
Julianti Paembonan ◽  
Batara Surya ◽  
Syafri Syafri
Keyword(s):  
River Basin ◽  
Government Policy ◽  
Local Community ◽  
Environmental Knowledge ◽  
Government Policies ◽  
Qualitative Approaches ◽  
Border Community ◽  
The People ◽  
The City ◽  
Main Factor

Sempadan sungai Sa’dan merupakan bagian dari daerah aliran sungai yang mengalir di Kota Rantepao. Salah satu kawasan sempadan sungai yang perlu mendapat perhatian khusus adalah sekitar sempadan sungai  di wilayah Tagari dan sekitar Malango’ kota Rantepao.  Sungai Sa’dan ini mempunyai peran penting dalam kehidupan sehari-hari karena mempunyai fungsi ekologi, sosial dan ekonomi. Penelitian ini bertujuan untuk memberikan deskripsi Pengetahuan Lingkungan, Kebijakan Pemerintah, Kearifan Lokal dan Perilaku Masyarakat Sempadan Sungai Sa’dan Kabupaten Toraja, menganalisis Pengaruh Pengetahuan Lingkungan, Kebijakan Pemerintah, Kearifan Lokal terhadap Perilaku Masyarakat Sempadan Sungai Sa’dan Kabupaten Toraja Utara, dan mengetahui konsep pengelolaan sempadan sungai Sa’dang Kabupaten Toraja Utara. Berdasarkan tujuan penelitian yaitu untuk mengetahui pengaruh perilaku masyarakat yang bermukim di sempadan  sungai Sa’dan terhadap lingkungan, maka penelitian ini merupakan penelitian  yang mengacu pada Pendekatan Kuantitatif dan kualitatif, artinya penentuan sampling, perekaman data, hingga proses analisis penelitian ini menggunakan pendekatan kuantitatif.  Dari hasil penelitian dan pembahasan yang dilakukan maka ditarik kesimpulan sebagai berikut, Hasil Deskriptif: Pengetahuan Lingkungan dibentuk dari kondisi eksisting dan Konsep Penataan. Hal utama yang membentuk pengetahuan lingkungan adalah kondisi eksisting. Kebijakan Pemerintah dibentuk dari beberapa indicator antara lain Organisasi, regulasi dan Implementasi Kebijakan. Hal utama yang membentuk Kebijakan Pemerintah adalah Regulasi (Peraturan). Kearifan Lokal dibentuk dari         Kebiasaan masyarakat yang turun temurun, Kepercayaan masyarakat setempat dan Adanya Tanggung jawab masyarakat setempat. Hal utama yang membentuk Kearifan Lokal adalah Kebiasaan masyarakat yang turun temurun. Pengetahuan Lingkungan, Kebijakan Pemerintah, Kearifan Lokal berpengaruh terhadap Perilaku Masyarakat sempadan Sungai Sa’dan Kota Rantepao. Hal ini menunjukkan Pengetahuan Lingkungan (X1), Kebijakan Pemerintah (X2), Kearifan Lokal (X3) dapat meningkatkan Perilaku Masyarakat sempadan Sungai Sa’dan Kota Rantepao. Pentingnya masyarakat sempadan Sungai Sa’dan Kota Rantepao dalam kegiatan konservasi sempadan sungai sa’dan mengindikasikan bahwa masyarakat telah memahami mengenai konsep sempadan sungai, sehingga tanpa paksaan masyarakat megetahui batasan-batasan mengenai hal-hal yang seharusnya dilakukan dan tidak dilakukan di sempadan sungai. The border of the Sa'dan river is part of the river basin that flows in the City of Rantepao. One of the river border areas that need special attention is around the riverbank in the Tagari area and around Malango', the city of Rantepao. The Sa'dan River has an important role in daily life because it has ecological, social and economic functions. This study aims to provide a description of Environmental Knowledge, Government Policy, Local Wisdom and Community Behavior of the Sa'dan River Border Community in Toraja Regency, to analyze the Effects of Environmental Knowledge, Government Policy, Local Wisdom on the Behavior of the Sa'dan River Border Community in North Toraja Regency, and to know the concept management of the Sa'dang river border, North Toraja Regency. Based on the research objective, which is to determine the effect of the behavior of the people living on the border of the Sa'dan river on the environment, this research is a research that refers to quantitative and qualitative approaches, meaning that the determination of sampling, recording data, to the analysis process of this research uses a quantitative approach. From the results of the research and discussion carried out, the following conclusions are drawn, Descriptive Results: Environmental Knowledge is formed from existing conditions and the Concept of Arrangement. The main factor that shapes environmental knowledge is the existing conditions. Government policies are formed from several indicators, including organization, regulation and policy implementation. The main thing that shapes Government Policy is Regulation (Regulation). Local wisdom is formed from hereditary habits of the community, local community beliefs and local community responsibilities. The main factor that forms local wisdom is the community's hereditary habits. Environmental Knowledge, Government Policies, Local Wisdom affect the Behavior of the People on the River Sa'dan Rantepao City. This shows that Environmental Knowledge (X1), Government Policy (X2), Local Wisdom (X3) can improve the Behavior of the People on the River Basin and the City of Rantepao. The importance of the Sa'dan River border community in Rantepao City in the sa'dan river border conservation activities indicates that the community has understood the concept of the river border, so that without coercion the community knows the boundaries of things that should and should not be done on the riverbank.

scholarly journals The Golkar’s Structures and Political Interaction Changes (Study on The Golkar Party in Bandung, Indonesia)

2016 ◽  
Vol 7 (1) ◽  
pp. 90-98
Author(s):  
Pipin Hanapiah
Keyword(s):  
Political Parties ◽  
Political Process ◽  
Armed Forces ◽  
Civil Servant ◽  
Qualitative Approach ◽  
The People ◽  
Political Interaction ◽  
Depth Interview ◽  
Reformation Movement ◽  
Internal And External Factors

Each political party will be changed because it is determined by its internal and external factors. The changes are ongoing at their political process and mechanism, towards their objective and gives an impact to environment both to internally and externally. The change occured on Golkar’s structures and political changes in facing national reformation movement. Research affords to describe the changes that have been going on, through external dan internal determinants, process and mechanism, as well as the objective and impact. The research object is Golkar’s structures and political interaction that changed at the Golkar party in Bandung. The research used political sociology studies, qualitative approach, and descriptive methods. Meanwhile, the techniques of collecting data used document, literature, observation, and in-depth interview with using resource triangulation. The result of research showed Golkar faces process and mechanism changes, particularly about political structures and interaction. It determined by external (national reformation movement) and internal (democracy demand) factors. It leads to objective (adapting, modernizing, democratic, and decentralization) and impacts (to the Indonesian armed forces retired members and the civil servant and also the people to make and manage new political parties). To modernize its structure and political interaction, Golkar in Bandung should be continue the commitment, consistency, and adaptation to the nation development and dynamic of the region in Bandung.

scholarly journals TAREKAT, KESALEHAN RITUAL, SPIRITUAL DAN SOSIAL: PRAKTIK PENGAMALAN TAREKAT SYADZILIYAH DI BANTEN

2018 ◽  
Vol 15 (2) ◽  
pp. 315
Author(s):  
E. Ova Siti Sofwatul Ummah
Keyword(s):  
Positive Impact ◽  
Qualitative Approach ◽  
Considerable Influence ◽  
Religious Knowledge ◽  
The People ◽  
Depth Interview ◽  
The Village ◽  
Senior Students

This study attempts to describe the practice of tarekat Syadziliyyah in Pesantren Cidahu, Pandegang, Banten which encourages the realization of the piety of its followers, ritually, spiritually, and socially. Based on the qualitative approach, through an in-depth interview to the people who is practicing tarekat, consisting of santri, the servants of the ‘pesantren’, the head of the village, as well as senior students who are considered to have considerable influence because of their religious knowledge and wisdom, the result of this study shows that the tarekat which is developed by Abuya Dimyathi, through practicing istighfar, shalawat ummi, kalimah tauhid, do'a, wasilah and rabithah had a positive impact on the ritual, spiritual, and social piety of the santri of pesantren Cidahu. Increasing the discipline and routine of the santri in carrying out the obligatory and sunnah worship, devotion, calmness, and surrender in carrying out and responding to the various life activities became its real pieces of evidence.

scholarly journals Religious Harmony Construct Amid A Plural Community in East Java

2020 ◽  
Vol 28 (2) ◽  
pp. 192-210
Author(s):  
Dina Mardiana ◽  
Muhammad Yusuf ◽  
Asyraf Isyraqi Jamil
Keyword(s):  
Religious Pluralism ◽  
Qualitative Approach ◽  
Mutual Respect ◽  
Descriptive Data ◽  
Village Community ◽  
The People ◽  
Religious Plurality ◽  
Depth Interview ◽  
The Government ◽  
Collection Methods

This study examined the harmonization of five religions (Islam, Catholicism, Protestantism, Hinduism, and Buddhism) that are adhered to by the people of Mojorejo Village, Batu, East Java. This village has an important role, as it becomes the first area in Batu, East Java – that implement and develop the concept of religious pluralism and harmonization in one village area thus it has been awarded as “A Village that is Aware of Religious Harmony” from the government of Batu. Therefore, this study aimed to understand the constructs of religious harmony that have been successfully established in Mojorejo Village, Batu, East Java. The theory underlying this study is Nurcholis Madjid’s theory of humanist pluralism. This study used a qualitative approach to produce descriptive data in the form of oral, written, and observable behavior. Through three data collection methods (observation, in-depth interview, a study of documents), this study concludes that the religious harmony construct of the Mojorejo Village community is established from a pattern of accustoming mutual respect among villagers which is carried out both naturally and sustainably. This continuity manifests through cooperation in three ways: religious, social, and cultural cooperation so that it can lead to the emerge of perspectives, ideas, and a social environment capable of maintaining and preserving religious plurality in harmony. Therefore, the application of religious harmony in Mojorejo Village, Batu, East Java can be used as an alternative solution for other areas in locating and facilitating religious plurality so that it remains harmonious amid a pluralistic community.

Sign in / Sign up

Export Citation Format

Share Document