scholarly journals Online Social Movement: Adopsi Teknologi Informasi dalam Melakukan Gerakan Sosial di Indonesia

2019 ◽  
Vol 4 (1) ◽  
pp. 91
Author(s):  
Ahmad Ismail ◽  
Hardiyanti Munsi ◽  
Amril Hans

This article aims to explain whether the social movements carried out on the internet are limitedto click activism or merely mere symbolic resistance, or even beyond that? The case of the social movement raised in this study is the Akademi Berbagi Movement based on the internet, especially social media. the movement that combines online and offline gives its own nuances in doing social movements. This study used a qualitative approach with the method of connected ethnography carried out for 5 months. From the results of the research, the Akademi Berbagi Movement is one of the forms of the birth of civil society. The movement that combines online and offline has provided the context, validation and attachment of more participation by volunteers in carrying out social movements, thus giving birth to what is called 'online social movements'. This also complements the concept that Nugroho (2011) refers to as "click activism", with the case of the movement raised in this study, social movements carried out on the internet exceed what is called click activism, and volunterism is done more than just being involved in movement online, but volunterism is also done in an offline context so that this movement is not just "click" but also provides real space for movement.

Author(s):  
Tia Subekti ◽  
Irza Khurun'in

his paper aims to see the formation of social movements in Malang addressing social issues in Malang. Some of the movements that become the focus of this paper are the Malang Care Community or ASLI Malang and Social and Humanist Society in Malang. Interestingly, the communities are doing their activities online and using social media as the main instrument of movement. If in general online media based-communities are only informative, it is different with Malang. Here the communities perform real actions such as social activities. For examples: social aids for victims of natural disasters, street children, poor people who need help, and other problems. Last but not least is the emergence of free motorcycle-taxi riders that arose due to the protest of angkot (city transport) drivers toward online motorcycle taxi resulting in an angkot drivers’ strike. The movement was able to collect motorcycle-rider volunteers up to 700 motorcycles and 80 cars. The 4 days activity was the culmination of the social community awakening which arises in response to socio-dynamic in society The emergence of various social communities is the marker of the rise of civilian powers and the strengthening of non-state actors. The social community as a form of movement becomes an alternative for civil society to engage in social issues, rather than to join political organizations such as political parties or interest groups whose main interests are political interests. Charles Tilly (2004) defines social movements as an organized public collective effort to make certain claims to the intended authorities. Sidney Tarrow (2004) explains that social movements are generally born from social problems that lead to contentious. The orientation of social movements is to create a world order of social justice. Furthermore, in data collection, the authors conducted in-depth interviews, observations, and documentation. By using social movement perspective, the main argument in this paper is, first, social media is the social community's main strategy for activism. Second, the pattern of social movements that arise is departing from social concerns of civil society in the city of Malang in view of social issues. Third, the formation of activism conducted by the social community in the City of Malang City aims to respond to social problem


Author(s):  
Bryn Jones ◽  
Mike O’Donnell

This chapter continues the book’s focus on social justice and change agents by identifying these concerns in the evolution of social movements. The authors argue that, in addition to making explicit criticisms of neoliberalism, social movement campaigners and their networks could also play similar roles to those previously taken by labour movement organisations as advocates and facilitators of classical social democracy. Their emphasis on more direct democracy in socio-economic governance might stimulate a revival of this recently neglected element in the social democratic tradition. In this respect the relationship between prominent social movement activists and progressive parties is likely to be crucial in future years. In particular movement activists may need to determine whether they can achieve a strong relationship between the progressive forces of civil society and a Labour Party potentially revitalized in its egalitarian and democratic vision. The key challenge is to channel the energy and idealism of civil society groups into more far-reaching political and social transformation.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Tonny Dian Effendi ◽  
◽  
Nong Thi Xuan

This study discusses how the internet facilitated the online donation movement to help deal with the Covid-19 in Indonesia and Vietnam. The internet has critical roles in online donations by spreading information, connecting individuals, and making an online donation movement. We use the connective action concept to explain how the social movement is developed by connecting people through the loose organizational or no-organizational platform. We find that the internet and social media have an essential role in informing, connecting, and simultaneously being a means of online donation activities of individuals from various backgrounds. In this action, individuals are connected emotionally and encourage their empathy and solidarity across identities. In other words, the online connection encourages people to gather and donate as social action. However, in contrast to the connective action concept based on real (offline) action, the online donation for Covid-19 shows that individuals are connected and act online. Therefore, conceptually, the online donation case could enrich the connective action concept in the context of online connection and online action.


2021 ◽  
Author(s):  
Tonny Dian Effendi ◽  
Nong Thi Xuan

This study discusses how the internet facilitated the online donation movement to help deal with the Covid-19 in Indonesia and Vietnam. The internet has critical roles in online donations by spreading information, connecting individuals, and making an online donation movement. We use the connective action concept to explain how the social movement is developed by connecting people through the loose organizational or no-organizational platform. We find that the internet and social media have an essential role in informing, connecting, and simultaneously being a means of online donation activities of individuals from various backgrounds. In this action, individuals are connected emotionally and encourage their empathy and solidarity across identities. In other words, the online connection encourages people to gather and donate as social action. However, in contrast to the connective action concept based on real (offline) action, the online donation for Covid-19 shows that individuals are connected and act online. Therefore, conceptually, the online donation case could enrich the connective action concept in the context of online connection and online action.


2020 ◽  
Vol 1 (2) ◽  
pp. 87
Author(s):  
Arisnawawi Arisnawawi ◽  
Ashari Ismail

Veiled students are a representation of the teachings of Islam. This religion has several commands or recommendations. Among them help people who are oppressed or wronged. This religious suggestion has a substantial correlation with the aims of the social movement of the UNM student demonstrations. Namely to help people who are oppressed or oppressed. Seeing the harmony between religious advice and the goals of the social demonstration movement, in reality it is rare or even never seen that UNM-veiled students are present in a series of UNM demonstration social movements. This study aims to find out how the perspective of UNM veiled students towards the social movement of UNM student demonstrations and how the participation of UNM veiled students in social movements in general. This research uses a qualitative approach. Location and research informants are at Makassar State University, which are spread over various faculties. Determination of informants is done by purposive sampling involving 20 individuals as informants. The data collection technique was done by observing, interviewing and documenting. Based on the research results, it can be concluded that the perspective of UNM-veiled students towards the social movement of demonstrations at UNM consists of a positive perspective and a negative perspective. The form of participation of UNM veiled students in carrying out social movements is divided into two forms. Namely participation in physical or tangible form and participation in physical or intangible form.


Author(s):  
Monika Sri Yuliarti ◽  
Muhnizar Siagian ◽  
Andri Kusuma Wardaningtyas

In the dynamics of a state, any change can happen through a social movement as an initial stage.  Studies about it have been conducted since the 1940s. Nowadays, as the shift of the era involves communication technology, the model of the social movement has changed as well. Collectivity dominated the social movement in the past, but connectivity is more prominent nowadays as the network society era emerges. The purpose of this research is to explore the social movement in the network society era through an Instagram account, @ketimbang.ngemis.yogyakarta along with the message reception among the Instagram users. Using Stuart Hall’s theory of message reception, this study employed snowball as the technique sampling. After analyzing five posts on @ketimbang.ngemis.yogyakarta Instagram account and having an interview with eight informants, there were two conclusions. It is found that there is a shift in the model of social movement. In the past, social movements were dominated by demonstrations, in which a group of people gathered in a particular place, and relied on oratory skills. Meanwhile, at present, many social movements have made use of social media, one of which is Instagram. The photos in Instagram are used to show marginalized groups which can attract sympathy, empathy, and attention of social media users as an initial stage to the social movement. Moreover, the social media users tend to be a negotiated code type in the reception of social movement message.


2020 ◽  
Vol 2 (2) ◽  
pp. 58-74
Author(s):  
Didid Haryadi ◽  
Devira Nur Malitasari

Reality pandemic Covid-19 has a significant impact on the social, economic, political, and cultures around the world. Covid-19 which hit Indonesia has brought organic collective awareness from civilians through social movements. Initiatives from citizens to help one another are based on three things; the existence of a collective identity, a sense of injustice, and solidarity. This research focuses on two social movements initiated by ‘Solidaritas Pangan Jogja’ (SPJ) and ‘Jaringan Lintas Iman Tanggap Covid-19’ (JIC). The basic principles of mutual assistance, spontaneous collective awareness, and the same social needs form a pattern of solidarity and social movement in these two organizations. Therefore, this research focuses on the process of forming social awareness patterns that are manifested through collective behavior. This research uses a qualitative approach through case studies. Social solidarity and social movements are two concepts that are used as a basis for data analysis. There are two differences between the SPJ and JIC movement patterns. This research uses a qualitative approach through case studies. Social solidarity and social movements are two concepts that are used as a basis for data analysis. There are two differences between the SPJ and JIC movement patterns. The SPJ movement can be categorized as a conventional social movement with an orientation towards creating collective and cross-class social awareness. Whereas the JIC movement is a kind of new social movement which using the basics of the collectivity to understand norms and religious values. While the similarity of the two movements is always to prioritize the distribution of human values that are sustainable. The determining factor for the formation of a collective movement depends not only on the material resources available, but rather on the strength of ideas and cultural resources. That is about the articulation and collective construction of a new relationship (or redefinition) between the person as an individual and the person (as an ulama or cleric, citizen, and family). The SPJ movement carries the value of nativism while the JIC movement is a representation of the growth of new social movements that arise because of the spread of religious values in the social, cultural, economic, and political dimensions as citizens.Keywords: Pandemic Covid-19, Solidaritas Pangan Jogja (SPJ), Jaringan Lintas Iman           Tanggap Covid-19 (JIC), Social Capital, Social Movement


ESOTERIK ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 78
Author(s):  
Syariful Anam ◽  
Royanullah Royanullah ◽  
Thiyas Tono Taufiq

<p class="06IsiAbstrak">Since the beginning of the industrial 4.0 and digital era, the internet has become one of the tools that cannot be responded to by the community, so that in everyday life all activities on the internet. With the presence of the internet, virtual spaces are able to provide virtual communication spaces, one of which is through social media. The social media most used by Indonesians are Youtube, WhatsApp, and Instagram. Of the three platforms, the most popular among the public is Instagram, especially Instagram, which is an effective means of preaching in the digital era. The reason the researchers chose this research, <em>first,</em> from Islamic content, Sufi content becomes content that attracts attention. <em>Second,</em> Sufi expressions are constructed in people's daily experiences. Observations were made by the author using a hashtag (#sufiindonesia) through Instagram using a qualitative approach with a virtual ethnographic method. The results showed that <em>first,</em> the expressions that appear in Sufi practice cannot be separated from the clarity of the day and inner sincerity; <em>second,</em> Sufi expressions include the values <em>of raghabah, ri'ayah, inbisath, wira’i,</em> and <em>mahabbah</em>; <em>third,</em> the expression of sufism in this era often shifts traditional Sufi behavior that describes urban communities from surfing in cyberspace.</p>


Author(s):  
Jaap van Till

This chapter is about some observations of the social and economic impact of ICT and ICT digital infrastructures and more specifically what users do with processing and telecommunication power tools. Network architects should be aware of those. Computer systems are no longer neutral tools, but they influence companies, public policies for control and institutions, and civil society cooperatives. Even the internet architecture board (IAB) has issued a directive about these effects. Electronic and network surveillance of users and what they do is growing with effects on elections. ICT is at the core of several large-scale transitions identified in this chapter. Groups of people who are immune to social media propaganda and alternative truth are discovered. And the chapter is rounded off with a hopeful vision about constructive value creation in cooperatives and science teams, making use of liberty of though and diversity of backgrounds. Making swarms and micro grids makes society alive again. Social super resolution is an interesting direction to pursue together.


2021 ◽  
Author(s):  
Veronica Katermina ◽  
Ekaterina Yachenko Yachenko

The article analyzes the use of the hash tag #blacklivesmatter during its most active use on the social network Twitter - from May 25 to June 7, 2020. Using the OSoMe: the IUNI observatory on social media big digital data analytics service, the correlation of this hashtag with others was investigated, and then the results were interpreted and systematized, as well as semantic analysis of hashtags. Correlating hashtags were combined by us into more than 10 thematic groups. The data obtained allow us to see exactly how the Black lives matter social movement is represented in the Internet space, as well as to track the assessment of the movement by Internet users. The relevance of this work is due to the fact that the social movement Black lives matter, which developed from the hash tag of the same name, gained even more popularity and turnover in the summer of 2020. The movement and the problems it raises are in the center of world attention at the moment. Attempts to investigate the rhetoric of this movement in social networks have not been made before.


Sign in / Sign up

Export Citation Format

Share Document