K.H.MUHAMMAD SALEH THAHA Semangat Belajar, Kemandirian, dan Kepedulian

Al-Qalam ◽  
2019 ◽  
Vol 25 (2) ◽  
pp. 241
Author(s):  
Muhammad Hamdar Arraiyyah
Keyword(s):  
Research Finding ◽  
Community Members ◽  
Data Description ◽  
Muslim Scholar ◽  
Observation Units ◽  
The People ◽  
Short Biography ◽  
Muslim Communities ◽  
Muslim Scholars

<p>This paper is intended to describe a short biography of a Muslim scholar (ulama) named K.H. Muhammad Saleh Thaha (d. 1999). Description focuses on some aspects of his life, like the process that he went through to improve his knowledge, some religious and local values that he emphasized in his interaction with others, his roles in the endeavors of Indonesian nation to liberate the country and the people from colonialism, and his dedication as an ulama and a bureaucrat.</p><p>           Contemporary and next Muslim generations in this country are expected to know some principles of life and dedication of the figure. They might face special challenges, though they are expected to understand and follow the main objectives of struggles of former Muslim scholars. They should make sincere ulama as good models in their lives. </p>            Main data is collected through interview, documents, and observation. Units of data are compared one another to put into description. Data description is based on a research finding explaining that there were always teachers on Islam among Muslim communities and they usually took care for the condition of their community members

scholarly journals Sunni School of Thought in Southeast Asia: Muslim Intellectual Responses to New Ideological Trends (Fahaman Ahlussunnah wa al Jama’ah di Asia Tenggara: Pemahaman dan Tanggapan Golongan Cerdik Pandai Muslim terhadap Ideologi-Ideologi Baharu)

2020 ◽  
Vol 17 (1) ◽  
pp. 249-288
Author(s):  
Zubaidi Wahyono ◽  
Alizaman D. Gamon
Keyword(s):  
Southeast Asia ◽  
Primary Sources ◽  
South East Asia ◽  
Library Research ◽  
The People ◽  
Qualitative Research Methodology ◽  
To Come ◽  
Definition Of ◽  
Muslim Communities ◽  
Muslim Scholars

The study explores various definition of Ahl al-sunnah wa al-Jama’ah and its main principles as understood by Muslim scholars in Southeast Asia as well as the controversies that had taken place over the years. The study highlights the responses of Muslim scholars and religious authorities in resolving the controversies within the Muslim communities. The controversies started when the authority of the Sunni school of thought in ASEAN Muslim communities had been tested with the emergence of the rationalist Muslim group and Salafism as advocated by Wahabism. On the other hand, the influence of Shi'ism and other foreign ideologies such as pluralism and liberalism had augmented the complexity of the issue. The study employed qualitative research methodology studying both the literature and the people to ensure the validity of the source. Given the scarcity of literature written by Muslim scholars, this study relies on primary sources such as unpublished works, interviews, and fieldwork in addition to library research. Among the important findings of the study is that there are various interpretations of Ahl al-Sunnah wa al jamÉ‘ah due to various methods adopted in interpreting the theological stance of Islam. These differences somehow had caused the Muslims in the region and their scholars divided and disunited. The new ideologies and philosophies had contributed to the complexity of the issue and challenged the Muslim scholars to come up with an uninformed opinion to solve the problems.  It is therefore recommended in this study that a unified system of thought is crucial to attaining the socio-religious agenda of ASEAN Muslim communities. Keywords: Sunni, South East Asia, Muslim response, theological and ideological stance, controversies. Abstrak Kajian ini mencuba untuk menerokai polemik mengenai pemahaman dan penafsiran istilah Ahlu al Sunnah wa al Jama’ah serta ciri-cirinya seperti yang difahamai oleh para Ulamak di Asia Tenggara sejak mutaakhir ini. Kajian ini menyerlahkan tindak balas ulamak Islam dan pihak berkuasa agama dalam menjelaskan  kontroversi dalam masyarakat Islam mengenai  takrif Ahlu al Sunnah wa al Jamaah dan prinsip-prinsip utamanya seperti yang difahami oleh ulamak Nusantara dan percanggahan yang berlaku sejak kebelakangan ini. Percanggahan pemahaman Ahlu al Sunnah wa al Jamaah  bermula apabila  masyarakat Islam ASEAN mula diuji dengan kemunculan kumpulan Islam rasionalis dan Salafi seperti  fahaman  Wahabi. Tambahan lagi pengaruh Syi’ah dan ideologi asing lain seperti Pluralisme dan Liberalisme telah menambah kerumitan isu tersebut. Kajian ini melibatkan kedua-dua kaedah kajian perpustakaan dan pemerhatian bagi memastikan kesahihan sumber maklumat. Memandangkan kurangnya rujukan  yang ditulis oleh ulama Islam, kajian ini juga merujuk kepada sumber lain  seperti kertas kerja yang tidak diterbitkan, temubual, dan kerja lapangan di samping penyelidikan Perpustakaan. Antara temuan daripada kajian itu, didapati bahawa perbezaan penafsiran mengenai pengertian Ahl Al-Sunnah wa Al jama’ah adalah kerana perbezaan  sumber dan kaedah dalam memahami beberapa isu mengenai akidah Islam. Ini   telah menyebabkan umat Islam di rantau ini dan ulama  berbelah bagi  dan terpecah belah. Ideologi dan falsafah baru telah menyumbang kepada kerumitan isu tersebut dan mencabar ulama Islam untuk memberikan pandangan yang terpadu  untuk menyelesaikan masalah tersebut.  Oleh itu, adalah disyorkan menerusi kajian ini satu  kajian pemikiran terpadu oleh ulamak di Nusantara  adalah penting untuk mengelakkan kecelaruan dalam memahami isu-isu akidah Islam dalam mencapai agenda meningkatkan sosio-ekonomi masyarakat Islam ASEAN. Kata Kunci: Akidah, Ahulussunnah, Pemikiran Islam, Muslim Asean, Tindak balas.

scholarly journals Studi Filologis Sharh Isagoge: Menelusuri Logika Aristotelian di Kalangan Muslim Klasik

2015 ◽  
Vol 2 (1) ◽  
pp. 108
Author(s):  
Koes Adiwidjajanto
Keyword(s):  
Aristotelian Logic ◽  
Muslim Scholar ◽  
Islamic World ◽  
The People ◽  
Ibn Taymiyya ◽  
Logical Method ◽  
Muslim Scholars

<p>This article puts emphasis on Daljî, one of traditional Muslim scholars, about his writing “Ta‘lîqât ‘alâ Sharh Shaykh Islâm Zakarîyyâ al-Ansârî li Matn Isaghuji”, with philological approach. Such approache has been widely known in Islamic world as <em>ta</em><em>h</em><em>qîq al-nu</em><em>s</em><em>û</em><em>s</em>, which focuses on presenting part of the text readable in different time and context, so it can be used and read in accordance with writer’s intention. What important from Daljî’s contribution in the study of traditional Aristotelian logic (<em>man</em><em>t</em><em>iq</em>) is that his defense on this study has firm position, whereas another Sunnî Traditionalist especially the people who was known as Ahl al-hadîth like Ibn Salâh and Ibn Taymîyya considered it as innovation according to the authoritative Islamic teachings. In his <em>ta‘lîq</em>, Daljî followed the previous Muslim Scholar in writing logical method that was considerably known amongst its experts. The topics discussed in this study deal with explanations on <em>kulliyât</em> (generals), <em>qa</em><em>d</em><em>âyâ</em> (prepositions), <em>al-‘aks wa al-tanâqu</em><em>d</em><em> </em>(the contradictions), on <em>qiyâsât</em> (syllogism), on rhetoric and poetics.</p>

PENGARUH TRANSPARANSI PENGELOLAAN KEUANGAN DANA DESA DAN PEMBERDAYAAN MASYARAKAT TERHADAP KESEJAHTERAAN MASYARAKAT DESA SIDOHARJO

2020 ◽  
Vol 28 (1) ◽  
pp. 35-50
Author(s):  
Dewi Kusuma Wardani ◽  
Ratih Ranika Putri Utami
Keyword(s):  
Financial Management ◽  
Linear Regression Analysis ◽  
Sampling Technique ◽  
Multiple Linear Regression Analysis ◽  
Community Empowerment ◽  
Primary Data ◽  
Community Members ◽  
The People ◽  
Quantitative Descriptive ◽  
Positive Effect

This study aims to determine the effect of transparency in financial management of village funds and community empowerment on community welfare in Sidoharjo Village, Tepus District, Gunungkidul Regency. This research method uses quantitative descriptive methods and primary data using questionnaires. This study took a sample of residents who were divided into 11 hamlets in Sidoharjo Village, Tepus District, Gunung kidul Regency. The sampling technique is stratified random sampling. Data collection is done by distributing questionnaires directly to people’s homes, attending social gatherings and routine meetings held by community members. It aims to obtain more data from respondents directly. The number of questionnaires processed was 120 questionnaires. Data were analyzed using multiple linear regression analysis. The results of this study indicate that community empowerment has a positive effect on the welfare of the people of Sidoharjo Village, Tepus District, Gunungkidul Regency, while transparency in financial management of village funds does not affect the welfare of the community in Sidoharjo Village, Tepus District, Gunungkidul Regency.

PRINSIP AL-TAYSĪR DALAM FIQH AL-AQALLIYĀT YŪSUF AL-QARAḌĀWĪ

EMPIRISMA ◽  
2016 ◽  
Vol 25 (1) ◽  
Author(s):  
Abdul Wahab Khalil
Keyword(s):  
Legal Issues ◽  
Limited Time ◽  
The West ◽  
Muslim Scholar ◽  
Islamic Jurisprudence ◽  
Friday Prayer ◽  
Muslim Minorities ◽  
Muslim Scholars

The Muslim minorities in the West who are currently dealing with a multitude of problem receives attention from Muslim scholars. Syaikh Yūsuf al-Qaraḍāwī is the first Muslim scholar who attempted to provide a solution to the problems, especially related to the implementation of religious teachings, as he outlined it in the framework of fiqh al-aqalliyāt. In principle, this is not something new in Islamic jurisprudence, because its legal sources are still the same. Nevertheless, this kind of fiqh is different in the sense that it does not merely talk about legal issues, but also the problems of theology and morals that the Muslim minorities in the West are currently dealing with in their relations with non-Muslims. Fiqh al-aqalliyyāt is also characterized by the use of the principle of al-taysīr as clearly prominent in the fatwās by Syaikh Yūsuf al-Qaraḍāwī, such as on the validity of both performing Friday prayer in the morning due to limited time for religious sermon (khuṭbah) and during ẓuhr time in some countries. This article will explore further this principle of al-taysīr in the Qaraḍāwī’s fiqh al-aqalliyyāt. Keywords: Yūsuf al-Qaraḍāwī, Fiqh al-Aqalliyāt, al-Taysīr

scholarly journals Islam's Attitude towards Democracy Comparative Study in International Human Rights Law

2016 ◽  
Vol 9 (1) ◽  
pp. 73
Author(s):  
Suhail Hussein Al-Fatlawi
Keyword(s):  
Legal System ◽  
Liberal Democracy ◽  
Fifth Century ◽  
The Political ◽  
Islamic State ◽  
International Human Rights Law ◽  
Legislative Authority ◽  
The People ◽  
History Of ◽  
Muslim Scholars

<p>Democracy was established in the Greek cities in the fifth century B.C. It is a liberal western system. In this regard, various Islamic countries applied democracy as a political and legal system where the people elect their representatives in the legislative authority in order to put the legal regulations that organize the human behavior.</p>The research included a brief idea about liberal democracy, its history and objectives, the political and legal system in the Islamic state, the dispute among Muslim scholars on the application of democracy in the Islamic states; some Muslim scholars refuse to apply democracy since the legal system in Islam relies on the Holly Qor'an and the Prophet's speeches, which are a biding regulation for Muslims, while other authors believe that Islam accepts democracy and others think that Islam should have its special democracy that differs from the liberal democracy. This paper discussed the political and legal systems that were applied the Islamic state during the history of Islam. Finally the paper presented the most conclusions and recommendations reached by the researcher.

scholarly journals LIVING HADIS PADA TRADISI TAWASUL DAN TABARUK DI MAKAM SUNAN BONANG LASEM REMBANG

2020 ◽  
Vol 6 (2) ◽  
pp. 299
Author(s):  
Nur Huda
Keyword(s):  
Human Resource ◽  
Social Action ◽  
Max Weber ◽  
Religious Leaders ◽  
The People ◽  
Value Rationality ◽  
Instrumental Action ◽  
Muslim Communities ◽  
Theory Of Social Action ◽  
Descriptive Method

<p><em>Tawasul</em> dan <em>Tabaruk </em>merupakan tradisi yang sudah banyak dipraktekkan oleh masyarakat muslim pada saat berdoa di makam. Kedua tradisi ini juga sering disalahpahami sebagai praktek yang menjerumuskan kepada kemusyrikan. Penelitian ini bertujuan untuk mengungkap aspek living hadis pada tradisi <em>tawasul</em> dan <em>tabaruk</em> warga Desa Bonang di makam Sunan Bonang dengan menggunakan metode deskriptif induktif, dan menganalisisnya dengan teori tindakan sosial Max Weber. Penelitian ini menghasilkan beberapa temuan. Pertama, tradisi ini merupakan suatu living hadis. Kedua, berdasarkan tipe tindakan tradisional, para pelaku tradisi ingin terus menerus menghormati Sunan Bonang dengan cara melestarikan tradisi yang sudah dilakukan secara turun temurun. Ketiga, tindakan afektif, memperlihatkan bahwa para pelaku memiliki ikatan emosional dengan para tokoh agama dan waktu pelaksanaan (malam Jumat). Keempat, tindakan instrumental rasional, para pelaku secara sadar mampu melaksanakan tradisi tersebut, baik dari aspek sumber daya manusia maupun aspek finansial. Kelima, rasionalitas nilai, pelaku ingin meniru perilaku tokoh-tokoh agama dan membiasakan diri bersedekah sekaligus ingin menanamkan nilai solidaritas jamaah.</p><p> </p><p>[<strong><em>Tawasul</em> and <em>Tabaruk</em> Traditions in Sunan Bonang’s Tomb Lasem Rembang: A Study of Living Hadith</strong>.<strong> </strong><em>Tawasul</em> and <em>tabaruk</em> are traditions that have been widely practiced by Muslim communities when praying at the grave. These two traditions are also often misunderstood as practices that lead to idolatry. This study aims to reveal aspects of the living hadith in the tradition of <em>tawasul</em> and <em>tabaruk</em> of the people of Bonang Village in the Sunan Bonang tomb by using the inductive descriptive method, and by analyzing it through Max Weber's theory of social action. This study yielded several findings. First, this tradition is a living hadith. Second, based on the type of traditional action, traditional actors want to continue to respect Sunan Bonang by preserving traditions that have been carried out from generation to generation. Third, affective action shows that peoples have an emotional bond with religious leaders (<em>ulama</em>) and the time of implementation (Thursday night). Fourth, rational instrumental action, where the actors are consciously able to carry out the tradition, both from the human resource and financial aspects. Fifth, value rationality, the people want to imitate the behavior of religious figures and get used to giving alms at the same time wants to instill the value of solidarity among the <em>jama'a</em>.]</p>

scholarly journals The Implementation of Waqf to Actualize Economic Justice Based on Islamic Law

2020 ◽  
Vol 07 (01) ◽  
pp. 1-18
Author(s):  
Helza Lita
Keyword(s):  
Islamic Law ◽  
Economic Justice ◽  
Community Members ◽  
Economic Class ◽  
The People ◽  
The Holy Quran ◽  
The Republic ◽  
Economic Balance ◽  
Islamic Economic ◽  
The Right

Economic justice is one of the objectives of the implementation of Islamic economic system. Waqf is one of the instruments of Islamic economics. It is interesting to study the implementation of economic justice through waqf and how its regulation in Indonesia. This article employed normative juridical method. Based on the Article 22 of the Law Number 41 of 2004 on Waqf, the purpose of waqf is not solely for the purpose of ritual. It can also be used to realize economic prosperity. Based on these provisions, waqf can be managed for the economic empowerment of the people. This is related to the efforts of the improvement of the economic welfare of the people, especially for the weak economic class. According to Islamic teachings, distributive justice is economic justice based on the Holy Quran, Chapter al-Hasyr (59): 7. Waqf has the potential to create the economic balance of society. Because the principle of ownership, according to Islam, regulates that individuals or certain community members are not the only party who control the management of assets. The weak economic class also have the right. It is to avoid economic inequality. Thus, waqf is a solution to actualize economic justice in order to realize public welfare, which is one of Indonesia’s national goals as stated in the Preamble of the 1945 Constitution of the Republic of Indonesia.

scholarly journals Interpersonal society of Satria Dalem

2018 ◽  
Vol 2 (2) ◽  
pp. 115-123
Author(s):  
Ida Bagus Brata ◽  
A.A. Gde Putra Pemayun
Keyword(s):  
Sampling Technique ◽  
Study Groups ◽  
Community Members ◽  
Face To Face ◽  
Family Head ◽  
The People ◽  
Or Groups ◽  
The Family ◽  
Self Actualization ◽  
Common Goals

This study examines "Interpersonal Society between offspring of satria dalem with the community in Tohpati Village Klungkung Bali. Interpersonal Society Skill is a skill that individuals must take in interacting with individuals in interacting with other individuals or groups of individuals. Interpersonal skills are what one uses when communicating and dealing with others face to face. Society implies that society is essential for building self-concept, for survival, self-actualization, to gain happiness, avoiding stress and dependence, among others through entertaining society, and fostering relationships. Through social society can work together with community members (families, study groups, universities, village environment, city, and the country as a whole) to achieve common goals. Problems in this research: how to implement interpersonal society between offspring satria dalem with society in Tohpati Village Klungkung Bali. The purpose of this research is to know and describe interpersonal society within the community in Tohpati Village Klungkung Bali. This research uses the descriptive qualitative method, by using proportional sampling technique consisting of the family head of satria dalem with the society in Tohpati Village Klungkung Bali. The results of this study show that the people of satria dalem descent and the people who live in Tohpati Village have implemented good interpersonal society implementation including: openness, mutual support, positive behavior, empathy and equality, it is proven that all citizens are united in advancing Tohpati Village Klungkung Bali, proven human development index is increasing due to mutual trust, there is togetherness, warmth, comfort feel valued in doing their respective tasks to build the forward Tohpati Village Klungkung.

scholarly journals Dakwah and Awik Awik as Local Wisdom for Forest Preservation In a Muslim Community in West Lombok

ULUMUNA ◽  
2018 ◽  
Vol 22 (2) ◽  
pp. 301-318
Author(s):  
Mohammad Liwa Irrubai
Keyword(s):  
Natural Resource ◽  
Effective Means ◽  
Local Communities ◽  
Muslim Community ◽  
Community Members ◽  
The People

This article aims to examine the Awik-awik originating from the local wisdom of a Muslim community in West Lombok and analyzes its interrelation to Islamic propagation (dakwah). This traditional village norms serve as a guide to the people to deal with the forest. Since Islam promotes the preservation of nature, it then aligns itself with such local wisdom. Based on an ethnogrpahic study in Sesaot village and built on the theory of local wisdom, this study attempts to describe the contain, structure and socialization of the awik-awik when it is reshaped from a traditional norm to a written rule agreed upon by the community members. Substantially, the stipulation of the awik-awik could reinforce Islamic doctrines on natural resource maintenance. Moreover, the ways in which the awik-awik is socialized before being implemented resemble the method of religious propagation. This indicat that Awik-awik could be an effective means of Islamic propagation to provide enlightenment to the community because the material arisen from the local wisdom of local communities reflect important Islamic message on the preservation of environment.

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