scholarly journals Pendidikan Seks Usia Dini Dalam Perspektif Hukum Islam

2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Syarifah Gustiawati Mukri

Abstract: Issues related to sex according to Islamic law is not the foreign matter. It has been discussed so extensively by scientists and scholars based on the view of the Qur'an and Al-Hadith, by linking it with the issue of faith, Sharia and morals. Their importance in order to avoid straying, and does not bring harm to others. Therefore, obligatory for parents, educators and the community to introduce the notion of sex in a healthy and true to children from an early age, so that they can recognize the organs and biological functions, human physiological and reproductive functions, can even recognize a venereal disease.Keywords: Sex Education, Early ChildhoodAbstrak: Isu yang berkaitan dengan seks menurut hukum Islam bukanlah perkara asing. Hal tersebut telah dibicarakan dengan begitu luas oleh para ilmuan dan para ulama yang didasarkan kepada pandangan Alquran dan Al-Hadis, yaitu dengan mengkaitkannya dengan persoalan aqidah, syariah dan akhlak. Pentingnya hal tersebut guna menjauhi kemungkaran, dan tidak mendatangkan kemudharatan terhadap orang lain. Oleh karenanya, wajib hukumnya bagi orang tua, pendidik dan masyarakat untuk mengenalkan pengertian seks secara sehat dan benar kepada anak sejak dini, sehingga mereka dapat mengenal organ dan fungsi biologis, fisiologis manusia serta fungsi reproduksi, bahkan dapat mengenal penyakit kelamin.Kata Kunci: Pendidikan Sex, Usia Dini

2018 ◽  
Vol 1 (2) ◽  
pp. 113-122
Author(s):  
Ayu Devi Saputri ◽  
Hana Istiqomah ◽  
Adi Isma

This article discusses the role of University of Nahdlatul Ulama Sunan Giri Bojonegoro in an effort to prevent corruption in the young generation of today. Corruption is the greatest form of enemy of any nation especially in Indonesia. Therefore, nowadays, corruption prevention efforts have been intensified to minimize corruption cases in this country. Prevention efforts through instilling anti-corruption character education as well as religious knowledge from an early age to the next generation teach that in Islamic law it is said that corruption is a bad deed or misappropriation of funds, authority and time for personal gain so as to cause harm to others or in short is to take something not our rights. Therefore we can start from the campus because the campus is the most intensive training place for the prevention of corruption. Students have an important role in the movement of the nation, including the prevention of corruption. combating corruption is indeed difficult but it would be better to build students who have anti-corruption character


EGALITA ◽  
2012 ◽  
Author(s):  
Ahmad Izzuddin

Islamic law and women are one of mostly debated discourses bycontemporary Islamic thinkers particularly those who are gender issuesproponents. That discourse grows due to the accuse towards Islam thatthis religion is the source of gender inequality for women through outmuslim world especially in education, fairness and domestic freedom aswell as social welfare in the family. The assumption is that Islamic law ismale-based law. Therefore, it is a need to explore the note on Islamic lawdevelopment which is perceived from the role of women in the early age oflaw construction not from the aspect of the thought of classical ulama inthe middle age. This paper tries to explore and to discuss mainly the role ofSiti Aisyah as the teacher and the transmitter of hadith as the foundation ofIslamic law construction to underline women’s position and contributionas the law maker that it will prove that Islamic law is not merely men-basedlaw as the assumption grows.


2021 ◽  
Vol 1 (3) ◽  
pp. 343-355
Author(s):  
Yosy Kusuma Wardani ◽  
Karkono

Abstract: This study focused on forms of social pathology. Dua Garis Biru's novel tells a story about teenage life who commit deviation. The deviations committed by teenagers in Dua Garis Biru's novel are juvenile delinquency, dating, sexual relations before marriage, and early-age marriage. The deviant actions will give knowledge about the importance of sex education and the importance of communication between parents so that it can increase the discussion about sexuality to the children who are already teenagers. The method of the study was qualitative descriptive. The data collection technique was a literature study by collecting books and other sources related to the problems of the study. The results of the study show that Dua Garis Biru's novel show several forms of social pathology: Bima, who likes to skip school; Dara and Bima, who have dating until they have sexual relations before marriage; and Dara, who attempts to abort the fetus. Based on the results of the study, some suggestions are delivered to the readers and further researchers. For readers, they can take positive values from Dua Garis Biru's novel. For further researchers, it is expected that it can be used as a reference for the description of social pathology in Indonesian literary works. Keywords: pathology, Dua Garis Biru Novel, juvenile delinquency Abstrak: Penelitian ini fokus pada bentuk patologi sosial. Novel Dua Garis Biru mengangkat cerita mengenai kehidupan remaja yang melakukan penyimpangan. Penyimpangan yang dilakukan oleh remaja pada novel Dua Garis Biru ini adalah juvenile delinquency, pacaran, hubungan seksual di luar nikah, dan pernikahan dini. perbuatan-perbuatan menyimpang ini akan memberikan pengetahuan mengenai pentingnya edukasi seks dan pentingnya komunikasi antara orangtua agar dapat meningkatkan diskusi mengenai seksualitas kepada anak-anak yang sudah beranjak remaja. Metode yang dilakukan dalam penelitian ini adalah metode deskriptif kualitatif. Teknik pengumpulan data yang digunakan adalah studi pustaka, dengan cara mengumpulkan buku-buku dan sumber-sumber lain yang terkait dengan masalah penelitian. Hasil penelitian menunjukkan bahwa novel Dua Garis Biru menempatkan beberapa bentuk patologi sosial, seperti: Bima yang suka membolos, Dara dan Bima yang berpacaran sampai melakukan hubungan seksual di luar nikah, dan percobaan Dara untuk menggugurkan janin yang dikandungnya. Berdasarkan hasil penelitian ini, beberapa saran disampaikan kepada pembaca dan peneliti selanjutnya. Bagi pembaca agar bisa mengambil pelajaran nilai-nilai positif dari novel Dua Garis Biru. Bagi peneliti selanjutnya diharapkan dapat digunakan sebagai referensi mengenai gambaran patologi sosial dalam karya sastra Indonesia. Kata kunci: patologi, Novel Dua Garis Biru, juvenile delinquency


2020 ◽  
pp. 1-15

Abstract This article examines the results of a 2010 sample of HIV+ African Americans in Louisiana within the larger context of health, educational, economic and incarceration disparities in the state. Similarities and differences between the sample and the general population of African Americans in the state were noted with the numbers incarcerated in the sample being the most dramatic difference. Over half of the sample had been incarcerated in a state recognized for its penchant for using the police and incarceration to control African Americans. The article concluded with attempts to connect the dots between vulnerability to HIV due to childhood trauma, a weathering from racism from an early age, educational deprivation, and policy choices such as abstinence-only sex education that raise the risks for young African Americans in Louisiana.


2021 ◽  
Vol 6 (1) ◽  
pp. 66-77
Author(s):  
Ainul Hasanah

Abstract Sex education needs to be introduced from an early age as an effort to provide understanding for children about the role of their sexuality and as an effort to prevent sexual violence against children. Early childhood education must be implemented in accordance with the needs and stages of child development, then the process of early childhood education must be packaged in an attractive and fun form for children. This study aims to determine how the application of the introduction of sex education to children using interesting and fun media, namely the media of images and the singing method. The subjects in this study were 30 students aged 5-6 years and 9 teachers at TK Muslimat VI NU Pademawu Pamekasan. The data collection methods in this research are observation, interview, and documentation. The data analysis used was the Miles and Huberman model. The results showed that the introduction of sex education in children by personal health and sex education through the media of pictures and the singing method. Keywords: sex education, media of pictures, singing method


2021 ◽  
Vol 4 (1) ◽  
pp. 16-38
Author(s):  
Nur Anissa ◽  
Arfin Hamid ◽  
Ratnawati Ratnawati

Islamic law does not determine the age of marriage for women, but only provides the conditions according to the Surah An-Nur Verse (6) and (32), Marriage may be carried out if it is old enough or fit for marriage or maturity". The Islamic Law Compilation (KHI) determines the age of marriage if it reaches the age of 16 years, this is subject to debate because national law determines the age of 16 years is the age of children or minors who still need education or physical and mental maturity. This study aims to analyze the paradigm of Islamic law on the age of marriage for women, the normative aspects of female marriage at an early age and the implementation of early marriage for women. This study uses a normative approach, namely examining existing problems normatively and factually using applicable laws and regulations and legal theories supported by literature data studies, research is carried out by examining library materials to obtain secondary data. The scholars agree that women can marry if they have adults with characteristics, namely: First, physically able (physically) marked by menstruation usually occurs at the age of 9 to 17 years. The second requirement is being able to be psychologically related to the education or way of thinking of a woman to deal with various conditions in marriage. The factor of a woman's maturity varies in each region because it is influenced by culture, women's physicality (reproduction), education and so on. In this era of globalization, with the factors mentioned above, it is ideal for women to marry when they are 21 years old.


2021 ◽  
Vol 2 (2) ◽  
pp. 137-164
Author(s):  
Nursalam Rahmatullah

Marginalization of women in marriage is an issue that always invites debate among Islamic law thinkers, given the ever-changing social conditions of society so that the laws and regulations governing marital problems underwent the first amendment in 2019. This paper focuses on how the position of women in unregistered marriages and child marriages in Islamic law perspective. With a normative approach and legal sociology, this paper confirms a conclusion that the position of women in unregistered marriages and child marriages is very vulnerable to obtaining legal certainty and justice. Even though it is said that child marriage in under age, the original law is permissible according to Islamic law, but it does not mean that it is absolutely permissible for all women in all circumstances. Because in some women there are several conditions that indicate that it is better for her not to marry at an early age. Likewise, unregistered marriages are legally valid according to Islamic law because they have fulfilled the requirements and pillars of marriage, but have not received recognition from the state which results in legal uncertainty for the status of marriage and children born from the marriage. Therefore, Indonesia as a state of law, regulates matters relating to this matter. Namely by requiring the registring of every marriage held and amending the articles of legislation governing the provisions of the age of marriage in order to ensure legal protection and benefit for the parties bound in a marriage bond, especially for wives and children born from marriages. Abstrak Marginalisasi perempuan dalam perkawinan merupakan isu yang selalu mengundang perdebatan di kalangan pemikir hukum Islam, mengingat kondisi sosial masyarakat yang selalu berubah sehingga peraturan perundang-undangan yang mengatur masalah perkawinan mengalami amandemen pertama pada tahun 2019.  Tulisan ini fokus pada bagaimana kedudukan perempuan dalam nikah sirri dan nikah anak di bawah usia dalam perspektif hukum Islam. Dengan pendekatan normativitas dan sosiologi hukum tulisan ini menegaskan suatu kesimpulan bahwa kedudukan perempuan dalam perkawinan sirri dan perkawinan anak di bawah usia sangatlah rentan untuk memperoleh kepastian dan keadilan hukum. Sekalipun dikatakan bahwa perkawinan anak di bawah usia, hukum asalnya diperbolehkan menurut syariat Islam, tetapi tidak berarti ia di bolehkan secara mutlak bagi semua perempuan dalam semua keadaan. Sebab pada sebagian perempuan terdapat beberapa kondisi yang menunjukkan bahwa lebih baik ia tidak menikah pada usia dini. Begitupun dengan nikah sirri yang hukumnya sah menurut syariat Islam karena telah memenuhi syarat-syarat dan rukun nikah, akan tetapi tidak memperoleh pengakuan dari negara yang mengakibatkan ketidakpastian hukum bagi status perkawinan dan anak yang lahir dari perkawinan tersebut. Oleh karenanya Indonesia sebagai negara hukum, mengatur hal-hal yang berkaitan dengan hal ini. Yaitu dengan mengharuskan pencatatan terhadap setiap perkawinan yang diselenggarakan serta mengamandemen pasal-pasal peraturan perundang-undangan yang mengatur tentang ketentuan umur perkawinan guna menjamin perlindungan hukum dan kemaslahatan bagi pihak-pihak yang terikat dalam suatu ikatan perkawinan, khususnya bagi istri dan anak yang lahir dari perkawinan tersebut.


2016 ◽  
Vol 13 (2) ◽  
pp. 283
Author(s):  
Fathonah K. Daud

The discourse of paraphilia has become public attention. Enforcing religious values and sex education since on the early stage is an inevitable needby the society. Theologically and psychologically, there are paraphilia which characteristically given (nature)and also nurture or affected by its environment. This article tries to explore the existence of paraphilia, theologically based on Islamic law and physiologically, which is for longtime based on the societal norm judged as deviant, but today the norm was questioned, even criticized through the reason of human right. Even theologically, Islamic teaching has clearly prohibited sexual relation which is not properly following the sharia law.


2019 ◽  
Vol 49 (1) ◽  
pp. 210
Author(s):  
Neng Djubaedah

Article 7 paragraph (1) of Law No. 1 Year 1974 on Marriage determines marriage permitted if the man is 19 years old and female 16 years old. The age limit of marriage for 16-year-old women is considered an early age and is a problem. Child marriage in this paper is a marriage performed by men and women under the age of 18 years. It is able to cause divorce and obstruction of education. In addition to article 7 paragraph (1), child marriage is also due to pregnancy due to free sex (zina) of teenagers. According to Islamic Law, zina is an out-of-wedlock marriage committed deliberately and consciously by man and woman with their individual willingness, likes, without coercion. How is the protection of Article 7 paragraph (1) on child marriage and women under18 years old who commit zina in terms of Islamic Law? The method of research is normative-juridical and descriptive-qualitative, apply the theory ofmaqashid al-shari’a and neo receptio a contrario theory


2020 ◽  
Vol 15 (1) ◽  
pp. 51
Author(s):  
Amanda Raissa ◽  
Kristoforus Laga Kleden ◽  
Tomy Michael

<p>In Indonesia discussing sex is a taboo subject to talk about. Many families, educational institutions, even the government is very minimal or even does not<br />provide education about sex in early age to childrens and adolescents, so it cannot be denied that the lack of sex education causes many cases of women who become pregnant out of wedlock and also more people who contract sexually transmitted diseases.<br />So in this writing the author examines the procurement of condom vending machines in the college environment that not only releases condoms but also some issues articles of various laws and regulations related to the aim of providing education about healthy and safe sex and giving reminders to young people about the consequences that will be faced if someone has sex outside of marriage. The method used in this writing is empirical juridical where the writer sees the reality and the facts that exist and integrates with the applicable legal norms. The results of this study that there are still many young people who ignore the importance of using condoms to prevent sexually transmitted diseases and consider sex education as a taboo even in educational institutions</p>


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