scholarly journals Urgensi Pembentukan Lembaga Adat Urang Lom Guna Memberikan Perlindungan Suku Lom

2020 ◽  
Vol 15 (2) ◽  
pp. 169-192
Author(s):  
Wirazilmustaan Wirazilmustaan ◽  
Rahmat Robuwan ◽  
Rio Armanda Agustian

Bangka Belitung Province have a community called a native population known as the Lom or Urang Lom. Legal recognition of the Urang Lom community in the formation of the Village Customary Institution where Urang Lom still lives is a very important part of the perspective of legal protection. The form of legal protection against the existence of Urang Lom is only limited to the recognition of a traditional institution called Mapur Customary Institution which is under the auspices of the Malay Customary Institution of Bangka. The formal and material legality problem in the formation of the Urang Lom Customary Institution in Gunung Muda and Gunung Pelawan Villages is related to the synergy of the Mapur Customary Institution that has been formed with the Village Customary Institutions based on the Village Law. Gunung Muda Village, and Gunung Pelawan Village made the formation of the Village Customary Institution be difficult because it clashed with the village territorial area.

2020 ◽  
Vol 12 (1) ◽  
pp. 29
Author(s):  
Zainuddin Zainuddin ◽  
Khairina Khairina ◽  
Sulastri Caniago

This study discusses about itsbat talak (legal recognition of divorce) pronounced by husbands out of court in the perspective of Marriage Law in Indonesia. There are three issues answered in this study. First, how is the legal problem of out-of-court divorce in the perspective of Marriage Law in Indonesia and Fiqh? Second, what is the urgency of itsbat talak in the view of fiqh and Marriage Law in Indonesia? Third, what is the review of the Marriage Law in Indonesia on the itsbat talak out-of-court? To answer this problem, a library study was conducted. The data was collected through searching of the research results, books, fiqh books, laws or regulations and electronic as well as digital data through websites. The study found that there are some legal problems of itsbat talak for out-of-court divorce such as its legality, the probability of talak for twice, no legal protection, the couple blocked from other marriage, and the lost of post-marriage rights. Itsbat talak for out of court divorce can be recognized in the Marriage Law in Indonesia. Studi ini mengkaji tentang itsbat (pengakuan hukum) talak yang telah dijatuhkan suami di luar pengadilan dalam perspektif hukum perkawinan di Indonesia. Ada tiga persoalan yang akan dijawab dalam studi ini. Pertama, bagaimana problematika hukum talak di luar pengadilan dalam perspektif Hukum Perkawinan di Indonesia dan Fikih ? Kedua, bagaimana urgensi itsbat talak dalam pandangan Fikih maupun Hukum Perkawinan di Indonesia ? Ketiga, bagaimana tinjauan Hukum Perkawinan di Indonesia terhadap itsbat talak  perceraian di luar pengadilan ? Untuk menjawab permasalahan ini dilakukan studi kepustakaan. Data tentang talak di luar pengadilan atau itsbat nikah dikumpul melalui penelusuran hasil-hasil penelitian, buku-buku atau kitab fikih, undang-undang atau peraturan dan data elektronik melalui website. Data ini diolah, dianalisis dan dijadikan bahan untuk mengkaji itsbat talak dengan menggunakan metode kajian hukum normatif. Hasil penelitian menemukan jawaban, pertama; ada lima problem hukum talak di luar pengadilan, seperti keabsahannya, kemungkinan terjadi talak dua kali, tidak adanya perlindungan hukum, pasangan talak di luar pengadilan tidak dapat melakukan penikahan resmi dengan yang lain, tidak bisa mendapatkan  hak-hak setelah talak. Itsbat talak dapat diakui dalam hukum perkawinan di Indonesia.


Authentica ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 54-74
Author(s):  
Yulia Yulia Widiastuti

The sale and sale of land rights must be done in the presence of PPAT as proof that there has been a sale and purchase of a land right and then PPAT makes a Deed of Sale and Then followed by registration at the local Land Office following the location of the land. But the fact that until now there is still a sale of land rights done in the presence of the Village Head, as happened in Plana Village Somagede District Banyumas Regency. The point raised in this study is why are the people of Plana Village Somagede sub-district still there who trade land rights, not before the authorized officials, namely PPAT? and what is the legal protection for buyers of land rights that are not done in the presence of authorized officials, namely PPAT? This research uses sociological juridical approach methods, primary data, and secondary data obtained and then analyzed based on legal norms and theories namely legal protection and legal effectiveness. From the results of the research and concluded, then the Village Head must dare to refuse to buy and sell land rights in front of him and the local government policy must impose strict sanctions on the Village Head who violated it, the socialization of the Banyumas district land office must be carried out regularly so that the people trade rights on the land following the prevailing regulations and for the villagers of Plana who have been able to trade rights on the land in front of the Village Head to immediately transition the rights to the land following Article 37 paragraph (1) or paragraph (2) of Government Regulation No. 24/1997 on Land Registration.Keywords: Buy and Sell, Village Head, PPAT


2019 ◽  
Vol 48 (1) ◽  
pp. 111
Author(s):  
Miranda Risang Ayu Palar ◽  
Lailani Sungkar

Legal means to obtain the recognition of indigenous communities in Indonesia are still scattered in a number of different regulations. Law on Village 2014 also obligates the government to arrange the system to conduct legal acknowledgements for Adat Villages. Tarung Village is a traditional village which situated in West Sumba Regency. The Members are still living in their own customary laws and embracing their local spiritual belief system as a living culture. Until recently, their village haven’t yet enjoyed the formal ackonwledgement they deserve as a united indigenous community nor as Adat Village. A number of mechanisms to obtain the acknowledgment require particular processes of identification and validation. This research is an initial effort to undertake the processes. In addition, it also aims to conduct a defensive legal protection by documenting the customary laws with interview method. The result displays the legal means to gain the existential acknowledgement which had been undertaken by the custodians of The Village and the Local Government. 


2020 ◽  
Vol 14 (1) ◽  
pp. 113-129
Author(s):  
Wardah Nuroniyah

There are a lot of divorces conducted outside the court that occurs in Cangkring Village, Indramayu Regency. Uniquely in this village Lebe (a marriage registrar officer) became a facilitator in matters of divorce including in terms of handling administratively the data of divorced couples without submitting to the Religious Courts. Through a socio-juridical study, it is understandable as a choice for the community in resolving conflicts in marriages. There are many reasons for choosing divorce by Lebe, the individual reasons, such as the geographical location of the village that far from the court, economic factors, early marriage, low human resources, or local socio-cultural conditions that affect a person to do divorce through the Lebe. Based on the theory of social action by Talcott Parsons, the actors who chose divorce through Lebe are considered easier to achieve its goal of divorce. Divorce by Lebe in Cangkring village is intended to curb peace and legal protection for the people who have a very high divorce rate. The community was given convenience because the rules in divorce are not as complicated as the divorce process in the Religious Court, even though it is considered illegal.


2020 ◽  
Vol 14 (2) ◽  
pp. 44
Author(s):  
Ni Gusti Ayu Kartika

Traditional village is a traditional institution that serves as a forum for the villagers to perform various spiritual, cultural, social and economic, in order to achieve tranquility and prosperity of life born inner. The indigenous village autonomy manifests itself in the administration of the government, which can apply in and out, and shoulder to shoulder with the village office in carrying out the development. In this era of globalization, indigenous villages experience internal and external challenges that may interfere with their sustainability. With the establishment of communication forums between custom villages, it is expected that traditional villages will exist, resilient and empowered in facing these challenges.


Author(s):  
Trish Luker

AbstractRefugee law posits the refugee as a rights-bearing subject prior to legal recognition. The determination procedures from which legal protection may be availed to a person escaping persecution demand that the applicant be recognizable as a subject entitled to law’s power to name her as a refugee. In this article, I draw on speech act theory to investigate the rhetorical structure of refugee recognition. Viewed as a performative speech act, refugee subjectivity emerges as a result of repetition and citation of tropes of “refugee-ness,” which function to legitimate and naturalize certain representations as evidence of the grounds for protection. This places applicants in a paradoxical position: they must attempt to deliver their evidence as a performance of refugee-ness, but in making the narrative recognizable and understandable according to the norms of the legal process, the singularity, and possibly the authenticity, of the account may be lost. The argument is supported by empirical research conducted at the Australian Refugee Review Tribunal.


2021 ◽  
Vol 6 (1) ◽  
pp. 111
Author(s):  
Webri Widiyantoro

This study aimed to analyze educational strategies and patterns of cooperation between community learning activity centers and village governments, and analyze the constraints and efforts made in the process of increasing community education participation. The study used a qualitative approach with a case study method. The cases were chosen were typical cases that be able to represent similar cases, namely a form of collaboration between the community learning activity center and the village government. The qualitative data analysis used was pattern matchmaking analysis, to answer big questions related to strategies, forms, constraints, and solutions in building cooperation between community learning activity centers and village governments. The obtained results indicated that the strategies used by the community learning activity center in the process of increasing community education participation were in the form of community identification strategies, programs, and partnerships. The pattern of cooperation between the community learning center and the village government was in the form of coaching and mentoring, with the form of cooperation in the form of support for policy regulations, legal protection, budget assistance, mentoring, coaching, and motivation. The obstacles faced by the community learning activity center were weak community commitment and less than optimal program socialization. Efforts to overcome these obstacles were carried out by implementing performance and performance strategies and increasing innovation in disseminating educational programs.


2019 ◽  
Vol 9 (1) ◽  
pp. 102
Author(s):  
Supriyadi Supriyadi

<div><p>Perpindahan hak terhadap kepemilikan tanah terpancang pada aturan bahwa seseorang tak dapat mengalihkan sesuatu melebihi dari apa yang dimilikinya hal ini  berhadapan dengan asas ‘<em>bona fides’</em> (itikad baik) yang melindungi pembeli beritikad baik. Posisi hukumnya  menempatkan dua belah pihak yang pada dasarnya tidak bersalah untuk saling berhadapan di pengadilan dan meminta untuk dimenangkan, akibat ulah pihak lain yang mungkin beritikad buruk. Pertanyaan mendasarnya, dalam hal ini pihak manakah yang seharusnya mendapatkan perlindungan hukum, apakah pemegang hak atas tanah  atau  pembeli yang mengaku beritikad baik? Alasan yang paling banyak digunakan adalah telah dilakukannya jual beli melalui notaris/PPAT  Perlindungan terhadap pembeli beritikad baik adalah sebuah perkecualian, yaitu ketika pembeli tidak dapat menduga adanya suatu kekeliruan dalam peralihan hak dan kekeliruan itu terjadi akibat kesalahan pemilik sendiri (toedoenbeginsel). Jika kemudian timbul sengketa, maka harus dipertimbangkan apakah terjadinya peralihan yang tidak sah itu lebih disebabkan oleh kesalahan pembeli yang tidak mencermati asal usul tanah yang dibelinya, atau kesalahan pemilik asal yang tidak menjaga haknya dengan baik. UUPA dan PP No. 24/1997 tidak menjelaskan pengertian ‘itikad baik’. Penegasan ini disimpulkan dari ketentuan KUHPerdata, literatur, dan putusan-putusan. Dalam hal ini, standar yang seharusnya digunakan bukan hanya tahu atau tidaknya pembeli berdasarkan pengakuannya sendiri (subyektif), namun juga apakah pembeli telah melakukan upaya untuk mencari tahu (obyektif), baik secara formil (dengan melakukan transaksi di depan PPAT, atau Kepala Desa jika transaksinya adalah tanah adat), maupun secara materiil</p><p> <em>The transfer of rights to land ownership is fixed on the rule that a person cannot transfer something more than what he has. This is faced with the principle of 'bona fides' (good faith) which protects buyers with good intentions. Its legal position places two basically innocent parties to face each other in court and ask to be won, due to the actions of other parties who may have bad intentions. The basic question is, in this case which party should get legal protection, are the holders of land rights or buyers who claim good intentions? The most widely used reason is the sale and purchase through a notary / PPAT Protection of buyers with good intentions is an exception, that is when the buyer cannot predict the existence of an error in the transfer of rights and errors due to the owner's own fault (toedoenbeginsel). If a dispute arises, then it must be considered whether the illegitimate transition is caused more by the fault of the buyer who did not observe the origin of the land he bought, or the fault of the original owner who did not properly safeguard his rights. UUPA and PP No. 24/1997 does not explain the meaning of 'good faith'. This affirmation is concluded from the provisions of the Civil Code, literature, and decisions. In this case, the standard that should be used is not only whether or not the buyer is based on his own (subjective) recognition, but also whether the buyer has made an effort to find out (objectively), both formally (by conducting transactions before PPAT, or the Village Head if the transaction is customary land), and materially</em><em>.</em></p></div>


2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Mahfudhan

Abstract: The regulations of found property were not clearly described in the Indonesian constitution. As the legal protection in this country, it has not contributed to set the legislation in Indonesia. This research aimed to investigate the fundamental problems, the output of the found property theory and the importance of the standard rule of found property in the Indonesian constitution. The research findings indicated that the civil code assessed that the rights and obligations concerning the found property are obtained by controlling the status of objects. However, in Islamic law, the purpose of the controlling and belonging rights of found property was to protect someone’s right. It indicated that Islam does not differentiate the wealth identity (its advantage, size, value).  It also concerns with the status of people who find and own, and the right to control or obtain legal recognition of the property status. Abstrak: Peraturan tentang barang temuan masih sangat kabur dalam undang-undang Indonesia sebagai payung hukum di Negara Republik ini,  sampai saat ini belum memberi konstribusi dalam penetapan perundang-undangan di Indonesia. Penelitian pemeliharaan barang temuan ini bertujuan mencari jawaban dari permasalahan dasar, dan output dari teori barang temuan, serta dimana letak dasar penting adanya aturan yang baku terhadap barang temuan, khususnya dalam perundang-undangan di Indonesia. Berdasarkan penelitian yang dilakukan, KUH Perdata menilai hak dan kewajiban menyangkut barang temuan diperoleh dengan cara menguasai tingkat status benda. Sementara dalam hukum Islam, tujuan utama yang diperhatikan mengenai hak menguasai dan hak memiliki atas barang temuan, pada dasarnya adalah untuk melindungi hak seseorang. Indikasi ini terlihat bahwa Islam tidak membedakan identitas harta (manfaat atau tidak, besar atau kecil, bernilai atau tidak), juga memperhatikan status orang yang menemukan dan yang memiliki; sekaligus hak menguasai atau mendapat pengakuan secara sah atas status barang yang dimaksud. KATA KUNCI: Sistem, Barang Temuan


2020 ◽  
Vol 1 (2) ◽  
pp. 95
Author(s):  
Indah Dwi Qurbani ◽  
Muhammad Lukman Hakim ◽  
Tunggul Anshari S.N

The existence of customary institutions in the village is important because it has a duty to assist the Village Government and as partners in empowering, preserving and developing customs. The Village Customary Institution can occupy its rank with official recognition from the Government through a Village Regulation. Ngadisari Village was chosen as the object of this research because it has its own uniqueness, this village has indigenous people who are still strong in maintaining the traditions of their ancestors' heritage. Meanwhile, Ngadisari village also has a customary institution that carries out customary functions and is part of the original village structure that grows and develops on the initiative of the village community. The research method used is a type of empirical research and using sociological approach. The order of village regulations regarding customary institutions in order to make Adat Institutions as an alternative to dispute resolution, maintain local culture and play a role in village development. In addition, this formalization effort is also needed to maintain the existence of customary villages, provide legal protection and help cooperation between traditional village institutions of Ngadisari and other village customary institutions. This is in accordance with the duties of the customary institutions in Permendagri Number 18 of 2018 concerning Village Community Institutions and Village Traditional Institutions.


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