scholarly journals Pengawasan Masyarakat dalam Menjaga Kelestarian Ekosistem Sungai Rasau di Desa Petak Bahandang Kecamatan Tasik Payawan Kabupaten Katingan

2017 ◽  
Vol 4 (1) ◽  
pp. 1-5
Author(s):  
Nurhasanah Nurhasanah ◽  
Ariyanto Ariyanto

The river is one part that cannot be separated from our daily lives. The river in Katingan Regency is used by the community for various activities, including transportation, MCK (bathing, washing, toilet), and their daily economic activities. However, the reality in the field shows that the water quality in the Rasau River is not suitable for use by the people, the turbid water makes them have to think twice to use it. The purpose of this study was to explain and describe Community Supervision in Maintaining the Conservation of Sungai Rasau Ecosystem in Petak Bahandang Village, Tasik Payawan District, Katingan District, Central Kalimantan Province. This research uses qualitative research methods, which are intended to develop concepts, gather facts that are supported and supported by real data. Sources of data in this study are the employees of the Petak Bahandang Village, the Petak Bahandang Village community, and documents relating to Community Monitoring in Maintaining the Conservation of Sungai Rasau Ecosystem in Petak Bahandang Village, Tasik Payawan District, Katingan District, Central Kalimantan. Data collection techniques are observation, documentation and in-depth interviews. From the results of the study that Community Monitoring in Maintaining the Conservation of Sungai Rasau Ecosystem in Petak Bahandang Village, Tasik Payawan Subdistrict, Katingan District, Central Kalimantan Province is still low due to several factors, work, education, and leadership. Especially in planning, supervision, and maintenance, the community still lacks participation in it.

Author(s):  
Rajendra Baikady ◽  
Cheng Shengli ◽  
Gao Jianguo

This article reports on the result of an exploratory qualitative study with in-depth interviews conducted with postgraduate students in Chinese universities. The data were collected from five schools of social work, covering three provincial-level administrative regions of Beijing, Shanghai and Shandong. The principal aim of this article is to understand the development of social work and student perspectives on the government’s role in social work development and the function of social work in China. The study shows that Chinese social work is still developing, and the expansion and function of social work education and practice is mandated by the state. Despite a robust authoritarian hold by the government, the study finds hope among the graduate students about the mission and future of social work in China.


Author(s):  
Huong Le ◽  
Hoang Phi ◽  
Luu Dao ◽  
Yen Nguyen ◽  
Lien Le ◽  
...  

Population arrangement to islands for settlement is one of the important policies in many ways of each nation. This study was conducted to provide an understanding of the current situation and impacts of the migration to Tho Chu Island, Phu Quoc District, Kien Giang Province, Vietnam. In-depth interviews and survey questions were used to collect preliminary data on displaced people, insular living conditions, positive and negative impacts of the migration process on the socio-economic development on the island. They are also supplemented by secondary data which were collected from various sources in research process. The study shows that the migration to the island not only helps to supplement the labor force for the island, contributes to economic and labor structure restructuring on the island but also contributes to diversifying island economic activities and expand the space, enrich the cultural life of the island. However, the process of migration to the island also poses a number of problems for the people and the government on the island.


Author(s):  
Dhanu Pitoyo

This study aims to analyze that the empowerment of villagers can be obtained from the development of plantation and livestock products to increase self-reliance, there is a creative side to maintain food security for residents of Menteng Karya Village, Kapuas District, Central Kalimantan Province. The data were obtained based on the results of in-depth interviews from October to December 2020 with 5 UKM players and supported by secondary data from relevant sources. The data is processed based on the type of qualitative research. In the results of this study, it is found that SMEs have been able to develop products from their agricultural products, but encounter obstacles in the form of marketing, packaging, and licensing in the form of P-IRT and halal certification of the products they produce.  


2019 ◽  
Vol 7 (6) ◽  
pp. 596-603
Author(s):  
Ardian Yuliani Saputri ◽  
Kundharu Saddhono ◽  
Djoko Sulaksono

Purpose of the study: Tegas Desa tradition has been performed by the people of Ngasem Village for generations and is the heritage of the ancestors whose values ​​are still upheld. This study aims to describe the Tegas Desa tradition of Ngasem village agrarian community, identify Tegas Desa tradition as local cultural wisdom, describe ubarampe or offerings needed in performing the tradition, and explain the procession of the Tegas Desa tradition. Methodology: This study is a qualitative descriptive study with an ethnographic approach. The data were sourced from the informants including the caretaker, village officials, and villagers. The data used were in the form of texts from interviews with informants, videos, photographs, relevant studies, and relevant books. The data were collected through observation, in-depth interviews, and document studies. Main Findings: The results show that Tegas Desa tradition is a manifestation of gratitude for the rice yields of the agrarian community in Ngasem Village. The Ngasem Village community still believes in Javanese customs and culture whose values ​​are still upheld. Ubarampe or offerings use a lot of different types of foods. There are some differences or reductions in the implementation of the present tradition and the past. Applications of this study: The implications of the study can be social capital in preserving a culture that can be used as a reinforcement of the nation's character through mutual cooperation, unity, and harmony among citizens. Tegas Desa tradition can be used as a local asset to get the support of the local government to preserve cultural heritage as a form of local cultural wisdom of the agrarian community. Novelty/Originality of this study: There is no or has not been any study that discusses Tegas Desa tradition carried out by the agrarian community of Ngasem Village.


Afkaruna ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. Layouting
Author(s):  
Sukiman Sukiman

This study analyzes the process of integration of tawhīd  (believing in one God) values with trade tradition among the Gayo tribe, which helped to improve their economy and create a more prosperous way of life. This tribe is domiciled in the central region of Aceh, whose origins are Old Malays, and they have lived for a long time in the highlands of Gayo. Thus, they were involved in typical economic activities such as farming, gardening, fishing,  rearing of livestock, as well as household businesses and tourism, which were carried out systemically and periodically by the government and jointly supervised by agricultural experts. However, every work carried out had monotheism values with an emphasis on faith and worship because all natural resources were believed to be owned by Allah SWT. This study uses a qualitative approach in which the data collected were in the form of words, images, and not numbers. Results revealed that by capitalizing on faith and piety, the Gayo tribe believes that they can achieve happiness and blessings like the people of Gayo Land who strictly practice Islam in their daily lives and have a blessed, prosperous and dignified life from God.


2020 ◽  
Vol 5 (3) ◽  
pp. 287-293
Author(s):  
Sih Winarti ◽  
Wijantri Kusumadati ◽  
Hastin Ernawati Nur Chusnul Chotimah ◽  
Gusti Irya Ichriani

Tahai Baru Village is one of the villages in Maliku Subdistrict, Pulang Pisau Regency, Central Kalimantan, which received funding for the implementation of the koro sword (cangkordang) cultivation activities through the Joint Family Business Program (KUBE) program (PKH). Training and assistance need to be done considering that the Tahai Baru village community does not yet have the knowledge and skills and do not yet know the technology. The purpose of this activity is to increase the knowledge and skills of the people of Tahai Baru Village, Maliku District, Pulang Pisau Regency, in seeing alternative uses of natural resources, especially cangkordang, and increasing community income through processing and packaging of processed cangkordang products. Some approaches are carried out through counseling, training, mentoring, exposure of activities, and evaluating the sustainability and success of the program. The results of the activity showed that the community of Tahai Baru village had knowledge and skills about processing cangkordang and marketing several processed cangkordang products. The implementation of the Mitra Desa Development Program is expected to be able to bring a change in the impact on improving the social welfare of KUBE PKH members and establishing a sustainable partnership between Tahai Baru Village and Palangka Raya University.


2020 ◽  
Vol 11 (2) ◽  
pp. 75-129
Author(s):  
Rozi Rozi

This discourse aims to describe the strategy of Guru Zuhri and Ustaz Fathur Rozi in providing Islamic guidance to the people of Kayu Besi Village, Puding Besar District, Bangka Regency, Bangka Belitung Islands, examining the contestation that the two have done to gain community legitimacy, and analyzing the extent of the contestation of the two figures. religion in Bangka Belitung. This research uses qualitative research with a field research approach. As for data collection techniques, the authors used in-depth interviews, participatory observation and documentation. The results showed that in providing Islamic guidance to the community, Guru Zuhri did not just provide religious advice. However, he also provides assistance to various problems faced by members of the guidance and village community, both personal, family, social, and especially religious issues. Meanwhile, the provision of Islamic guidance carried out by Ustaz Fathur Rozi was only limited to giving religious advice or it could be said by recitation. Guidance is given not to touch aspects of community life. In the sense that it does not solve problems for problems that develop in life, either individuals or groups of people. In addition, in providing Islamic guidance to rural communities, the two of them both contest each other to gain community legitimacy. The contestation is real. There are three forms of contestation that occur in both of them, namely: First, the contestation of wisdom. Second, power contestation. Third, ideological contestation. At the end of the contestation story, Guru Zuhri got more and more legitimacy from the community for his character. Meanwhile, Ustaz Fathur Rozi lost legitimacy from the community, so he tried again to build that legitimacy.


Widya Accarya ◽  
2020 ◽  
Vol 11 (1) ◽  
pp. 84-96
Author(s):  
I Made Sila ◽  
I Made Purana ◽  
Arni Rambu Bauru Awa

Abstrak Purung Ta Kadonga Ratu (Turun di Lemba Imam) merupakan ritual adat yang dilakukan masyarakat Sumba setiap tahun sekali untuk memperingati para leluhur yang dianggap memiliki kekuatan magis dan dapat memprediksi kesuburan hasil pertanian masyarakat. Ritual adat Purung Ta Kadonga Ratu (Turun di Lemba Imam) sebelum dilaksanakan terlebih dahulu dilakukan acara pemotongan kerbau jantan yang bahasa adatnya “Haka Raja Rewa”yang artinya ukuran tanduk kerbau yang akan dipotong untuk memberikan persembahan kepada leluhur. Acara ritual adat Purung ta Kadonga Ratu (Turun di Lemba Imam) di lakukan di sebuah tempat yang tinggi yang dirasa cocok oleh tua adat (“Ama Walu Adung, Ina Walu Kerung”) yang dianggap sebagai kepala suku atau penanggung jawab untuk semua suku dalam melakukan ritual. Tempat dilakukan ritual adat Purung ta Kadonga Ratu (Turun di Lemba Imam) diberi nama“Laitarung”. Berdasarkan latar belakang tersebut, rumusan masalnya adalah pelaksanaan Nilai-nilai Pancasila apa saja yang terkandung dalam upacara adat Purung Ta Kadonga Ratu pada masyarakat Desa Makatakeri Kecamatan Katikutana Kabupaten Sumba Tengah, Bagaimana proses pelaksanaan Upacara Adat Purung ta Kadonga Ratu pada kehidupan masyarakat sehari¬-hari di Desa Makatakeri Kecamatan Katikutana Kabupaten Sumba Tengah. Tujuan penelitian ini adalah untuk mengetahui lebih dalam tentang Penerapan Nilai-Nilai Pancasila  Dalam Pelaksanaan Upacara Adat Purung Ta Kadonga Ratu Pada Masyarakat Desa Makatakeri  Kecamatan  Katikutana Kabupaten Sumba Tengah, Teknik pengumpulan data yang digunakan pada penelitian ini adalah Teknik wawancara, teknik observasi, teknik dokumentasi Metode atau teknik yang digunakan untuk menganalisi data adalah metode deskriptif kualitatif. Hasil Penelitian menyatakan bahwa Upacara adat ini dilakukan dengan mengacungkan dua tombak pusaka keramat yang panjangnya kurang lebih 7 meter yang diacungkan ke langit untuk menjebol bendungan di langit untuk mendatangkan atau menurunkan hujan. Kedua tombak keramaat itu yakni Loda Pari dan Mehang Karaga. Apabila dalam lomba mengangkat tombak yang mengarah kelangit dan yang menang pertama adalah “Nibu loda pari” maka diprediksikan hasil pertanian subur dan musim hujan juga beraturan yang bahasa adatnya “hawewanaga pungina, kabobunaga ratina”. Kalau “nibu mehang karaga” yang menang pertama maka diprediksikan hasil pertanian tidak subur dan akan ada kelaparan besar melanda pulau Sumba yang bahasa adatnya“danakerimawaka tuwa danahimawaka watu, nyeka pagaliparawigika waiga bakukapata wewi wawi bakukanuka wewi kauki”. Kata Kunci: Penerapan Nilai-Nilai Pancasila, Upacara Adat Purung Ta Kadonga Ratu     Abstract Purung Ta Kadonga Ratu (Descended in Lemba Imam) is a traditional ritual that is carried out by the Sumba people every year to commemorate the ancestors who are considered to have magical powers and can predict the fertility of the agricultural produce of the community. Purung Ta Kadonga Ratu's traditional ritual (Going down at Lemba Imam) before the male buffalo slaughtering ceremony for which the customary language is "Haka Raja Rewa" means the size of the buffalo horn that will be cut to make offerings to the ancestors. Purung ta Kadonga Ratu (Down in Lemba Imam) traditional rituals are held in a high place that is considered suitable by the traditional elders ("Ama Walu Adung, Ina Walu Kerung") who are considered as tribal chiefs or responsible for all tribes in carrying out ritual. The place where Purung ta Kadonga Ratu (Descended in Lemba Imam) traditional ritual is named "Laitarung". Based on this background, the mass formulation is the implementation of any Pancasila Values ​​contained in the Purung Ta Kadonga Ratu traditional ceremony in the people of Makatakeri Village, Katikutana Subdistrict, Central Sumba Regency, How is the process of implementing Purung ta Kadonga Ratu Traditional Ceremony in people's daily lives ¬ in Makatakeri Village, Katikutana District, Central Sumba Regency. The purpose of this study was to find out more about the Implementation of Pancasila Values ​​in the Implementation of the Purung Ta Kadonga Ratu Ceremony in the Makatakeri Village Community Katikutana Subdistrict, Central Sumba, Data collection techniques used in this study were interview techniques, observation techniques, documentation techniques Method or the technique used to analyze data is a qualitative descriptive method. The results of the study stated that this traditional ceremony was carried out by brandishing two sacred heirloom spears that were approximately 7 meters in length that were stretched toward the sky to break down dams in the sky to bring or bring down rain. The two religious spears were Loda Pari and Mehang Karaga. If in the race to lift the spear that leads to the sky and the first winner is "Nibu loda pari" then it is predicted that fertile agricultural products and the rainy season are also regular with the traditional language "hawewanaga pungina, kabobunaga ratina". If "nibu mehang karaga" wins first, it is predicted that agricultural products are infertile and there will be a huge famine in the island of Sumba, the customary language "danakerimawaka tuwa and Ibrahimawaka watu, wiping pagaliparawigika waiga bakukapata wewi wawi bakukanuka wewi kauki". Keywords: Implementation of Pancasila Values, Purung Ta Kadonga Ratu Traditional Ceremony


2020 ◽  
Vol 20 (1) ◽  
pp. 27
Author(s):  
Rahmiyati Rahmiyati ◽  
Diana Rahmi ◽  
Nadiyah Nadiyah

AbstractThis research is motivated by the existence of the practice of marriage series in the Makmur Village community, Gambut  Banjar District, South Borneo. The procession of a marriage contract at a series of marriages conducted by the people of Makmur Village was carried out without the attendance of the Registrar of Marriage and the knowledge of the Religious Affairs Office (KUA). Even so, it turned out that after the marriage contract took place it was held at Siri marriage. This research is empirical legal research which is a case study, using a qualitative approach. The author delves into the data needed by conducting in-depth interviews with the subject under study. The findings of this study are that the marriage of Siri which is practiced by the people of Desa Makmur is held like the official marriage ceremony. Walimah was held openly by inviting family and surrounding communities. Holding a Siri marriage is an act that is usually done, therefore if Siri marriage is done continuously it will result in more siri marriages occurring in the community, especially in Makmur Village. AbstrakPenelitian ini dilatarbelakangi oleh adanya praktik walimah pernikahan siri pada masyarakat Desa Makmur Kecamatan Gambut Kabupaten Banjar. Prosesi akad nikah pada pernikahan siri yang dilakukan oleh masyarakat Desa Makmur dilaksanakan tanpa dihadiri oleh Pegawai Pencatat Nikah dan tanpa sepengetahuan pihak KUA. Meskipun begitu, ternyata setelah akad nikah berlangsung diadakanlah walimah pada pernikahan siri tersebut. Penelitian ini merupakan penelitian hukum empiris yang bersifat studi kasus, dengan menggunakan pendekatan kualitatif. Penulis menggali data yang diperlukan dengan melakukan wawancara mendalam terhadap subjek yang diteliti. Hasil temuan dari penelitian ini adalah walimah pernikahan siri yang dipraktikkan oleh masyarakat Desa Makmur diselenggarakan seperti walimah pernikahan yang resmi. Walimah tersebut diselenggarakan secara terang-terangan dengan mengundang keluarga dan masyarakat sekitar. Mengadakan walimah pernikahan siri merupakan suatu perbuatan yang sudah biasa dilakukan (kebiasaan), oleh karena itu apabila walimah pernikahan siri terus menerus dilakukan maka akan berakibat bertambah banyak terjadi pernikahan siri pada masyarakat, khususnya di Desa Makmur.    


2019 ◽  
Vol 7 (4) ◽  
Author(s):  
Cici Suryani ◽  
Sofyan Zainal ◽  
Nurhaida Nurhaida

Forests have the potential to meet a variety of human needs such as food, medicine, timber, and handicraft. Non-timber forest product used by the community of Parit Raja Village are rattan and bamboo. This research aim to inventory of the types of rattan and bamboo and to inventory the forms of utilization of rattan and bamboo processing in Parit Raja Village of  Sejangkung Sub-District of Sambas Regency. This study used a survey method with in-depth interviews with the community in Parit Raja Village. The results showed that there were 5 types of rattan and 3 types of bamboo that were utilized by people of Parit Raja Village, namely Seuti Rattan (Calamus ornatus), Marau Rattan (Korthalsia rigida), Sega Rattan (Calamus caesius), Babuai Rattan (Plectocomia elongate), Nanga Rattan (Korthalsia Junghuhnii) and Bambo, namely Abe Bamboo (Gigantochloa Balui), Kuayan Bamboo, Ater Bamboo (Gigantochloa atter). The forms of utilization of rattan by Parit Raja Village community are the furniture, living room decoration and wicker found in the Sejangkung Hamlet. The most common type of rattan used were Seuti (99.9%), while bamboo utilization ranged from furniture, wicker and cooking as found in Gambir Hamlet, Kawakan Hamlet, Sembuai Hamlet, and Rambayan Hamlet. The most commonly used bamboo species is Abe bamboo (93,3%). There are 22 handicraft product produced by the people of Parit Raja Village including sofa sets, baby swing baskets, room dividers, corner shelves, flower vases (cage model), and parcels. The forms of utilization of bamboo by the community of Parit Raja Village: there are 14 handicraft products including nyiru, capil/tanggoi, rice dishes, small rice basket, bakak ( large rice basket), and fruit basket. Keywords: Rattan, Bamboo, Parit Raja Village, Handicrafts.


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