scholarly journals KAJIAN ETNOPEDAGOGIK ADAT PERPANDAYAN DI DESA TARAJU KECAMATAN SINDANGAGUNG KABUPATÉN KUNINGAN SEBAGAI BAHAN PEMBELAJARAN MEMBACA BERBASIS KEARIFAN LOKAL

2021 ◽  
Vol 7 (1) ◽  
pp. 1-6
Author(s):  
Heti Triwahyuni ◽  
Leni Nuraeni ◽  
Mimin Suminar Suminar
Keyword(s):  
Qualitative Method ◽  
Local Culture ◽  
Indigenous Culture ◽  
Human Identity ◽  
Study Program ◽  
Alternative Learning ◽  
Cultural Elements ◽  
The People ◽  
Language And Literature ◽  
The Village

Mimin Suminar (165223012), Ulikan Étnopédagogik Customary Perpandayan Taraju Village Sindangagung District Kabupatén Kuningan Pikeun Pangahasa Maca Based on Local Wisdom. The Study Program for Language and Literature in Regional Education (PBSD) 2020, pages. This research has a very broad background, one of which is the lack of knowledge of the people of Taraju Village about Indigenous culture of rejuvenation. The purpose of this study are: (1) describing ethnopegagogic studies in the custom of Reward Ceremony in Taraju Village Sindangagung Subdistrict Kuningan Regency (2) describing the Customary Cultural Elements of the Rewahan Reward in Taraju Village Sindangagung Subdistrict Kuningan Regency (3) describing how Alternative Pangaca Alternative is based on Kuningan Local culture. The traditional rewards of Perpandayan are carried out by the people of the village of Taraju who have a goal of preserving Sundanese culture and hoping that their culture is maintained and carried out every year. The method used in this study is a qualitative method by organizing data, describing data, arranging patterns, choosing important things, and making conclusions in the order of customary rewards in the village of Taraju, Sindangagung District, Kuningan Regency. With the technique of collecting data through observation, interviews and documentation. The results of this study are the ethnopedagogic studies in the traditional rewards of bathing in the village of Taraju consisting of 4 ethnopedagogic studies including 4 human identity chess, 6 human morals, 5 pancawaluya gates and 3 Tri-silas delay behavior. Cultural elements in the traditional rewards of culture in the village of Taraju consist of 7 cultural elements. Alternative learning of Sundanese bases in  the form of Articles.             Keywords: Ethnopedagogic study, reading learning, Taraju village guide

scholarly journals Dakwah Kultural Sunan Sendang Duwur

2020 ◽  
Vol 21 (1) ◽  
pp. 1-16
Author(s):  
Novita Siswayanti
Keyword(s):  
Qualitative Method ◽  
Family Background ◽  
Social Background ◽  
Local Culture ◽  
The People ◽  
The Right ◽  
The Village ◽  
Islamic Values ◽  
Method Approach

Abstrak Sunan Sendang Duwur salah seorang waliyullah yang peranannya disejajarkan dengan Walisongo dalam menyiarkan Islam di Tanah Jawa. Sunan Sendang berdakwah secara kultural mengakulturasikan budaya yang mentradisi di Desa Sendang Duwur dan menginternalisasikan nya dengan nilai-nilai Islam. Ajarannya tentang “mlakuho dalan kang benar, ilingo wong kang sak burimu” (berjalanlah di jalan yang benar, dan ingatlah pada orang yang ada di belakangmu) hingga kini masih relevan yang berakulturasi dengan budaya setempat adalah tradisi selametan dan sedekahan yang diisi dengan pembacaan tahlil dan bancaan. Selain itu Masjid Sendang Duwur yang arsitekturnya vulnavular Joglo dan berakulturasi dengan budaya Hindu Jawa juga merupakan  jejak dakwah kultural Sunan Sendang Duwur. Dalam penelitian ini berupaya untuk mengkaji dakwah kultural Sunan Sendang Duwur yang penuh kedamaian di mana salah satu metode dakwahnya adalah tut wuri handayani lan tut wuri hangiseni. Metode dalam penelitian ini adalah metode kualitatif dengan pendekatan sejarah dengan melihat dan mengkaji seluruh aspek kehidupan sang tokoh. Dengan perspektif ini, diharapkan dapat diungkap keseluruhan sosok Sunan Sendang Duwur, mulai dari latar belakang keluarga, latar sosial, pendidikan, peranannya dalam dakwah kultural di Desa Sendang Duwur Paciran Lamongan yang hingga kini dakwahnya masih terimplimentasi dan diterapkan dalam kehidupan tradisi dan budaya masyarakat Sendang Duwur.---Abstract Sunan Sendang Duwur one Waliyullah whose role is aligned with the broadcast Walisongo Islam in Java. Sunan Spring preaching culturally mengakulturasikan mentradisi culture in the village of Spring Duwur and internalize it with Islamic values. His doctrine of "mlakuho role in kang true, ilingo wong kang sak burimu" (walk on the right path, and remember the people who were behind) are still relevant acculturated to the local culture is a tradition selametan and sedekahan filled with readings tahlil and bancaan. Besides the mosque Spring Duwur whose architecture vulnavular Joglo and acculturated by Javanese Hindu culture is also a cultural propaganda trail Sunan Spring Duwur. In this study sought to examine the cultural propaganda Sunan Spring Duwur peaceful where one method of preaching is wuri Handayani lan tut tut wuri hangiseni.Metode in this study is a qualitative method approach by looking at the history and examines all aspects of the life of the hero. With this perspective, is expected to reveal the overall figure of Sunan Sendang Duwur, ranging from family background,social background,education, its role in preaching the cultural village Spring Duwur Paciran Lamongan, which till now his preaching had done implementation and applied in the life of the tradition and culture of the people Sendang Duwur.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

Lexical Variation of Sasak Kuto-Kute Dialect in North Lombok District

Jurnal KATA ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 155
Author(s):  
Gita Sarwadi ◽  
Mahsun Mahsun ◽  
Burhanuddin Burhanuddin
Keyword(s):  
Qualitative Method ◽  
Lexical Variation ◽  
The People ◽  
Observation Method ◽  
The Village ◽  
Descriptive Qualitative

<p>Despite Sasak community in five sub-districts of North Lombok uses the same dialect, namely kuto-Kute Dialect (BSDK), the people within those sub-districts demonstrate different lexicals to express the same meaning. The purpose of this study is to describe the lexicals variations in Kuto-Kute Dialect used by the community in North Lombok. This study used a descriptive-qualitative method. The data was taken by using observation and conversational method. Observation method was applied by observing the language used by communities within the observation spots in the village, while conversational method was used by having conversations with the informants from the observed villages. The data was analysed by using referential identity and distributional methods. The result of the analysis showed that Sasak Kuto-Kute dialect in certain gloss has lexical variations they are glosses having two lexical variation and three lexical variations.</p>

scholarly journals ARSITEKTUR RUMAH BETANG (RADAKNG) KAMPUNG SAHAPM

2014 ◽  
Vol 6 (3) ◽  
pp. 461
Author(s):  
Poltak Johansen
Keyword(s):  
Cultural Identity ◽  
Qualitative Method ◽  
Residential Buildings ◽  
Architectural Form ◽  
Cultural Objects ◽  
Library Research ◽  
The People ◽  
The Village ◽  
At Home ◽  
Descriptive Qualitative

AbstrakArsitektur dari suatu bangsa, pada suatu masa sering berbeda-beda, baik dalam hal bentuk maupun konsep-konsep yang melandasinya. Hal ini tentu disebabkan adanya perbedaan kebudayaan dari suatu masyarakat dengan masyarakat lainnya. Setiap suku bangsa biasanya akan menunjukkan identitas budayanya melalui benda-benda budaya yang mereka buat. Demikian halnya masyarakat Dayak Kanayatn memiliki ciri tersendiri dalam bentuk arsitektur bangunan khususnya bangunan rumah tinggal. Bentuk arsitektur masyarakat Dayak Kanayat’n yang tinggal di Desa Sahapm tercermin dalam bentuk Rumah Betang atau Rumah Panjang dan hingga kini masih dijaga dan dihuni oleh masyarakat. Bentuk rumah Betang juga menunjukkan hidup kebersamaan bagi penghuninya. Dalam  Rumah panjang atau Rumah Betang mereka berinteraksi antara bilik yang satu dengan bilik yang lainnya. Tujuan penulisan untuk mendeskripsikan bentuk arsitektur Rumah Betang dan keberadaannya pada saat ini, selain itu penelitian ini juga  mendeskripsikan kehidupan masyarakat di Rumah Betang. Metode yang digunakan adalah metode deskriptif kualitatif dengan menggunakan tehnik pengamatan dan wawancara dalam menggali data di lapangan serta studi kepustakaan sebagai menggali bahan untuk menulis. AbstractThe nation has a diverse architecture, both in terms of form as well as the underlying concepts. The diversity of architecture due to differences in the culture of a society. Each tribe will usually show its cultural identity through cultural objects that they create. Similarly with Kanayatn Dayak community has its own characteristics in the architecture, especially residential buildings. Architectural form of the Dayak people who live in the village Dayak Kanayat'n reflected in the form of Rumah Betang or Rumah Panjang and is still maintained and inhabited by people. Betang shapes also showed live together or togetherness. The people who lived in Rumah Panjang interact with each other in one room to other room. The main purposes of this study is to describe the architectural form and its existence today. In addition, this study describe betang people's lives at home. The method used is descriptive-qualitative method using the techniques of observation and interviews to collect data in the field and library research.

scholarly journals Analisis Bahasa Indonesia pada Laporan Hasil Kegiatan Penerapan Perangkat Pembelajaran (P3)

2019 ◽  
Vol 3 (1) ◽  
pp. 159-169
Author(s):  
Luci Fitri ◽  
Didi Yulistio ◽  
Gumono Gumono
Keyword(s):  
Qualitative Method ◽  
Learning Activity ◽  
Learning Tools ◽  
Literature Study ◽  
Study Program ◽  
Analysis Techniques ◽  
Language Analysis ◽  
Language And Literature ◽  
Word Selection ◽  
Bahasa Indonesia

This study aims to describe the use of Indonesian in the Report on the Activities of the Application of Learning Tools (P3) of Indonesian Language and Literature Study Program Students STKIP PGRI Lubuklinggau. The research method used is a qualitative method with the type of descriptive qualitative research. Data collection techniques in this study were documentation techniques. Data analysis techniques by data reduction, data presentation, and conclusions. The results showed that the analysis of the Indonesian language in the Learning Activity Application Reports (P3) there were errors in the use of spelling in this study as many as 831 data quotations were obtained. Word selection errors in this study were 366 citations of data obtained. Ineffective Kalimat obtained 516 citations of data. Based on the results of the study it can be concluded if the use of Indonesian in the P3 report (Application of Learning Tools) is still lacking, so that further guidance is needed so that the future use of Indonesian can be better. Keywords: Language Analysis, Reports, Application of Learning Tools (P3)

scholarly journals Musik Tiban Dalam Ritual Mendatangkan Hujan di Desa Kerjo Kecamatan Karangan Kabupaten Trenggalek

SELONDING ◽  
2019 ◽  
Vol 14 (14) ◽  
Author(s):  
Achmad Lutfi
Keyword(s):  
Qualitative Method ◽  
Human Error ◽  
Dry Season ◽  
The Body ◽  
Village Community ◽  
Farming Community ◽  
The People ◽  
The Media ◽  
The Village

Tiban is a tradition of the people of the village of Kerjo, Karangan, Trenggalek, East Java, which is held every year, especially when a long dry season strikes the area. Tradian Tiban aims to bring rain with the media, namely having to bleed as redeeming human error. The process of making blood come out of the body is done by the offender by whipping each other using whip. The result of the lash will scratch the body so that it becomes a wound so that it bleeds. The village of Kerjo village is a farming community that uses the Tiban facility to bring rain during a long dry season.The method used in this study is a qualitative method which is done by collecting data based on observations, literature, documentation, and interviews. The results of this study can trace a phenomenon that exists in the Tiban ritual that relates to the beliefs of the people. The syncretism that occurred in the Kerjo village community did not make a barrier in the implementation of the art.

scholarly journals Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro

2017 ◽  
Vol 7 (2) ◽  
pp. 267-296
Author(s):  
Mohammad Thoriqul Huda
Keyword(s):  
Qualitative Method ◽  
Social Ties ◽  
Ecological Value ◽  
Village Community ◽  
Ethnographic Approach ◽  
The People ◽  
The Social ◽  
Agrarian Societies ◽  
The Village

A Culture and society are two things that cannot be separated, both are closely related and go hand in hand. Sedekah bumi is one of the cultural agrarian societies that continues to be maintained from time to time, including the culture of sedekah bumi carried out by the people of Pancur Temayang village in Bojonegoro. Sedekah bumi tradition has become a routine part of the routine carried out every year by the Pancur community as a form of appreciation for God who has bestowed His fortune through abundant crops so that people can fulfill their daily needs. In conducting this research, researchers used a qualitative method with an ethnographic approach as a basis for conducting observations in the field because researchers needed to enter directly into the object of research to explore the meaning and value of tradition understood by the Pancur village community in carrying out the sedekah bumi tradition. Explained that sedekah bumi carried out by the people of Pancur village has several value benefits, including sociological values, namely with the existence of these activities, the social ties of people from various groups unite. Theological value, namely the implementation of the sedekah bumi as an expression of gratitude for maintaining good relations with God. Ecological value, the existence of sedekah bumi carried out in the village spring, give confidence to the community that the existence of the village spring must be preserved, and the existence of the surrounding ecosystem must also be maintained. In addition,sedekah bumi tradition also received a variety of responses from the village community, some agreed and some did not agree with the implementation of this tradition. [Budaya dan masyarakat merupakan dua hal yang tidak bisa dipisahkan, keduanya saling erat berkaitan dan berjalan beriringan. Sedekah bumi adalah salah satu budaya masyarakat agraris yang terus dijaga dari masa ke masa, termasuk budaya sedekah bumi yang dilakukan oleh masyarakat desa Pancur Temayang Bojonegoro. Tradisi sedekah bumi sudah menjadi bagian rutinitas rutin yang dilakukan setiap tahun oleh masyarakat Pancur sebagai bentuk pengahargaan terhadap Tuhan yang telah melimpahkan rejeki-Nya melalui hasil panen yang melimpah sehingga masyarakat dapat memenuhi kebutuhan hidupnya. Dalam melakukan penelitian ini, peneliti menggunakan metode kualitatif dengan pendekatan etnografi sebagai pijakan untuk melakukan observasi di lapangan hal ini dikarenakan peneliti perlu masuk secara langsung ke objek penelitian untuk mendalami makna serta nilai tradisi yang dipahami masyarakat desa Pancur dalam melaksanakan tradisi sedekah bumi, adapun hasil penelitian menjelaskan bahwa sedekah bumi yang dilakukan oleh masyarakat desa Pancur mempunyai beberapa manfaat nilai, diantaranya adalah nilai sosiologis, yakni dengan adanya kegiatan tersebut, ikatan social masyarakat dari berbagai golongan bersatu. Nilai teologis, yakni pelaksanaan sedekah bumi sebagai ungkapan syukur untuk menjaga hubungan baik dengan Tuhan. Nilai ekologis, keberdaan sedekah yang dilaksanakan di sendang desa, memberikan kepercayaan pada masyarakat bahwa keberadaan sendang desa harus tetap dilestarikan, dan keberadaan ekosistem di sekitarnya juga harus dijaga. Selain itu tradisi sedekah bumi juga mendapatkan respon yang beragam dari masyarakat desa, ada yang setuju dan ada juga yang kurang setuju dengan pelaksanaan tradisi ini.]

scholarly journals CREATING TOURISM ENTREPRENEUR THROUGH PRESERVING CULTURE IN THE VILLAGE OF PADANG TEGAL, BALI

2019 ◽  
Vol 2 (2) ◽  
pp. 163-176
Author(s):  
Sebastiana Viphindrartin ◽  
Zainuri Zainuri
Keyword(s):  
Social Capital ◽  
Social Life ◽  
Qualitative Method ◽  
Local Culture ◽  
Young Generation ◽  
Local Norm ◽  
Research Results ◽  
The Core ◽  
Core Principle ◽  
The Village

Gianyar regency is one of the areas in Bali which has fanatic society to their own culture. Despite globalization era can not be avoided and it is improving time by time. So, the authors would like to describe and explain social capital implication in creating tourism entrepreneurs through preserving the culture. This research is using experience approach by qualitative method. The research results are: first, globalization era has no impact on Gianyar society. In case Ubud (one of area in Gianyar) is a center of tourism but in Padang Tegal village has society who always obey to religion. Second, the society in Gianyar is not only obeyed to their local norm but also they help their regency to explore their tourism landscapes. Third, there are many strategies from society collaborate with government to preserve the landscape. Fourth, involving the young generation in preserving their own local culture. Fifth, Tri Hita Karana is the core principle in their social life. Can be concluded that social capital has essential roles in creating tourism entrepreneur through preserving local culture.

The value of the Ringgit and the indonesian Rupiah In the Sale and Purchase Transactions of the Village Community Aji YellowSebatik island Borders the Indonesian - Malaysian

2021 ◽  
Vol 2 (2) ◽  
pp. 426-438
Author(s):  
Safriadi Safriadi ◽  
Ardi Ardi ◽  
Andi Muhammad Yusuf
Keyword(s):  
Qualitative Method ◽  
Participant Observation ◽  
Village Community ◽  
The People ◽  
The Social ◽  
Commodity Trading ◽  
Ease Of Access ◽  
Yellow Type ◽  
The Village ◽  
Research Show

The activity of the socio-economic society can be seen in the daily activities on the environment where the people live, especially people who live in the border area. The village Aji Yellow into the study site is located in Kabupaten Nunukan or commonly called the Island of Sebatik. People in Sebatik Island imposed a two currencies in the region, namely currency ringgit and indonesian rupiah. The purpose of this study untukmenjelaskan the value and meaning of the ringgit and the indonesian rupiah in the view of the Village community Aji Yellow;type-type of commodity goods traded; the practice of buying and selling transactions using the ringgit and the indonesian rupiah in the community of the Village Aji Yellow. The study used a qualitative method through interviews and participant observation. The results of the research show the value and meaning of the orientation of currency applied by the community in the Village of Aji Yellow which includes: historical aspects, ease of access, commodity, practical, security. Goods that becomes a commodity trading almost the entire starting from primary needs to tertiary. The value of the ringgit and the indonesian rupiah in the view of society is the result of consensus that can be beneficial in the social and cultural environment on the border of the two countries, Indonesia and Malaysia.

scholarly journals Konservasi Hutan Berbasis Kearifan Lokal di Desa Tigawasa, Kecamatan Banjar, Kabupaten Buleleng

HUMANIS ◽  
2018 ◽  
pp. 35
Author(s):  
Ida Ayu Komang Candraningsih ◽  
Ida Bagus Gde Pujaastawa ◽  
I Gusti Putu Sudiarna
Keyword(s):  
Research Method ◽  
Qualitative Method ◽  
Forest Conservation ◽  
Environmental Conservation ◽  
Community Forest ◽  
Literature Study ◽  
Village Community ◽  
The People ◽  
Interpretive Theory ◽  
The Village

This research aims to examine the environmental conservation system based on local wisdom in Tigawasa Village, Banjar District, Buleleng Regency which is one of the villages belonging to the Bali Aga or Bali Kuna Village in Bali. The problems in this study focused on local forms of wisdom related to forest conservation and their implications for ecological and economic aspects. The theory used in this research is the interpretive theory by Connie Geertz and the etnoecological approach by Conklin and Frake. The concept used in this research is conservation, forest and local wisdom. The research method used is qualitative method, with complete data of observation, interview, literature study and document examination. The results of the research revealed that the conservation activities of customary forests conducted by the people of Tigawasa Village are based on the local wisdoms of the ancestors that are still maintained. These local wisdoms include community conceptions of the existence of forest areas, the myths that develop in the community, forest-related ritual practices and written and non-written regulations on customary forests. Tigawasa Village community considers that the customary forest in the village is a sacred area that should not be entered or utilized other than for the purposes of traditional ceremonies, so that the forest ecosystem is maintained. The implications of forest conservation based on local wisdom are the preservation of the environment of the local forest and the development of economic opportunities in the form of forest management as an ecotourism attraction.

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