scholarly journals Model Tranformasi Mainan Warak Ngendog sebagai Upaya Pelestarian Budaya Mainan Tradisional Kota Semarang

2018 ◽  
Vol 4 (02) ◽  
pp. 221-238
Author(s):  
Abi Senoprabowo ◽  
Khamadi Khamadi

AbstrakMainan Warak Ngendog merupakan media pembelajaran orang tua kepada anak agar mereka menjaga mainan tersebut dengan cara menjalankan ibadah puasa dengan baik sehingga mendapat endog (telur). Namun, anak-anak sekarang lebih mengemari karakter-karakter seperti Doraemon dan Upin ipin yang tercermin pada jenis mainan yang dijual pada saat Dugderan. Hal ini membuat mainan Warak Ngendog semakin tergeser dan mulai dilupakan padahal di dalamnya terdapat nilai budaya, nilai moral, dan nilai keterampilan yang dapat membantu perkembangan sosial dan kecerdasan motorik, afektif serta kognitif anak. Mainan tradisional agar tetap lestari harus mampu mengikuti perkembangan zaman. Sehingga dengan memanfaatkan perkembangan IPTEK saat ini, mainan Warak Ngendog dapat ditransformasikan ke dalam bentuk mainan yang modern dengan tetap mempertahankan nilai budaya tradisinya. Penelitian ini mengusulkan tranformasi mainan tradisional Warak Ngendog melalui metode ATUMICS. Metode ATUMICS menganalisis elemen budaya menurut teknik (technique), kegunaan (utility), materi (material), ikon (icon), konsep (concept), dan bentuknya (shape). Sesuai prinsip seleksi dalam proses transformasi, elemen budaya yang dapat dipertahankan akan dipadukan dengan unsur mainan saat ini yang lebih menarik bagi anak-anak. Sebagai hasil akhirnya didapatkan model mainan modern hasil transformasi mainan tradisional Warak Ngendog seperti mainan berbentuk action figure, model kit, hingga aplikasi game. Kata kunci: budaya, mainan, transformasi, Warak Ngendog. AbstractWarak Ngendog toy is a learning media for children to carry out fast so they get endog (eggs). However, children are now more interested in characters like Doraemon and Upin Ipin which are seen in the kinds of toys sold at Dugderan. This makes Warak Ngendog toy increasingly shifted and forgotten. Whereas, there are cultural values, moral values, and skill values that can help social development and motoric, affective and cognitive intelligence of children. Traditional toys to stay sustainable must be able to keep up with the times. By utilizing the development of science and technology today, Warak Ngendog toy can be transformed into a modern toy form while maintaining its traditional cultural value. This research proposes the transformation of Warak Ngendog toy through the ATUMICS method. The ATUMICS method analyzes cultural elements according to technique, utility, material, icon, concept, and shape. In accordance with the principle of selection in the transformation process, cultural elements that can be maintained will be combined with elements of toys that are more attractive to children today. As a result, there are several modern toy models that have been transformed by the traditional Warak Ngendog toy like the action figure, model kit, and game application. Keyword: culture, toys, transformation, Warak Ngendog.

KANT ◽  
2020 ◽  
Vol 35 (2) ◽  
pp. 15-21
Author(s):  
Anatoly Grigorev ◽  
Marina Anatolievna Grigorieva

The article provides a review of publications in the magazine "Kant" on the role and significance of culture in the evolution of society. According to the authors, the problem of emasculating humanistic meanings and values from all spheres of social and individual life, the loss of traditional spiritual and moral values in modern society, especially in multinational Russia, is becoming especially acute and relevant. The thesis is argued that the formation of moral, ethical, moral, spiritual values in society is the fundamental basis of culture, which provides positive dynamics of the socio-cultural and socio-economic development of society, including in a changing technological environment, and the devaluation and loss of traditional cultural values inevitably leads to the regression of social development.


Jurnal TAUJIH ◽  
2021 ◽  
Vol 14 (01) ◽  
pp. 34-58
Author(s):  
Mustafiyanti Mustafiyanti

Mustafiyanti, This type of research is descriptive qualitative, with the methodology of problem in the field in the analysis inductively deductively. Meanwhile, the relevance of Islamic education is closely related to social, economic, cultural and science and technology developments. With the development and progress of the times that are increasingly rapid, especially the technological era  Islamic education technology and information must produce pious and faithful graduates according to the needs of students in the sense that the Islamic education process can have an impac on fulfilling the needs  of students. Both the need for work, life in the community, and continuing to a higher level. Islamic education is expected to fill all the factors of production, hence the relevansi of higher education. The relevance of Islamic education can be seen by following the input-process-output flow. Input in a certain composition which is processed by a certain method will produce two kinds of reults, namely long-term results (outputs) and short-term results (outcomes).  Kata kunci : Islamic education, social development, social development, economy, culture, science and technology, pro and cons of educational efficiency


BUANA SAINS ◽  
2020 ◽  
Vol 19 (2) ◽  
pp. 7
Author(s):  
Irawan Setyabudi ◽  
Ade Rohan ◽  
Wahidyanti Rahayu Hastutiningtyas

Human understanding of nature and forms of human behavior due to its closeness to cultural elements, shape the local wisdom of the community. Cultural values, attitudes, and behaviors that are culturally oriented in the life structure of local communities shape the cultural intelligence of a community, which is formed in the existing traditional rituals. Customary rituals have different meanings and procedures in each region, specifically in Pangkalan Buton Village, Sukadana Subdistrict, the surrounding community interprets it as a tribute to their ancestors or ancestors as a form of gratitude. Based on observations made by researchers, there are several traditional rituals such as the tradition of Nyambut Tamu, Tepung Tawa, Betangas, and Mandi Safar. The problem is the tradition is rarely seen because of the rapid progress of the times, making the behavior or knowledge of an object that is Malay culture increasingly fade, especially among teenagers. The purpose of this study was to identify the local wisdom of Malay culture through several traditional rituals in the village of Pangkalan Buton. This research method is a qualitative study, using the Focus Group Discussion (FGD) method as a data processing tool that has been collected previously in the traditional rituals of Nyambut Tamu in the village of Buton base. The stages of the research began from the identification of problems, permits, observational studies in the form of data collection and interviews to the process of analysis-synthesis associated with the Malay cultural traditions. The results of the study were in the form of descriptions of various forms of local community cultural traditions, especially in the residents of Pangkalan Buton village, Sukadana District, Kayong Utara Regency. The study concludes that each region in the archipelago has a unique tradition that is different and needs to be preserved, with the results of this identification will bring up a 'sense of belonging' for local residents.


2021 ◽  
Vol 14 (2) ◽  
pp. 210
Author(s):  
Yusuf Olang ◽  
Ursula Dwi Oktaviani ◽  
Yati Oktaviani

Value and Cultural Element in Buah Udak Folklore Dayak Linoh Ethic Group ABSTRAKTujuan penelitian ini adalah mendeskripsikan nilai dan unsur budaya pada sastra lisan cerita rakyat suku Dayak Linoh. Penelitian ini menggunakan metode deksriptif kualitatif. Data pada penelitian ini adalah semua kutipan-kutipan yang terdapat dalam cerita rakyat suku Dayak Linoh. Sumber data dalam penelitian ini adalah cerita rakyat suku Dayak Linoh dari Kecamatan Sungai Tebelian Kabupaten Sintang yang berisi satu cerita rakyat  Dayak Linoh yang berjudul Buah Udak. Hasil analisis data menunjukkan nilai budaya yang menggambarkan hubungan manusia dengan Tuhan, hubungan manusia dengan alam, hubungan manusia dengan masyarakat, hubungan manusia dengan orang lain atau sesamanya, hubungan manusia dengan dirinya sendiri. Sedangkan unsur budaya terdapat: peralatan dan perlengkapan hidup, sistem kekerabatan dan organisasi sosial, bahasa, kesenian, sistem kepercayaan, dan sistem ilmu dan pengetahuan. Masyarakat Dayak Linoh memercayai nilai budaya yang terdapat dalam cerita tersebut dan menjadi adat istiadat/tradisi.Kata kunci: nilai budaya, cerita rakyat, Dayak Linoh ABSTRACTThe purpose of this study was to describe the values and cultural elements in the oral literature of the Linoh Dayak folklore. This study uses a qualitative descriptive method. The data in this study are all quotes contained in the folklore of the Linoh Dayak group ethic. The source of the data in this study is the folklore of the Dayak Linoh group ethic from Sungai Tebelian District, Sintang Regency which contains a Dayak Linoh folktale entitled Buah Udak. The results of data analysis show cultural values that describe the relationship between humans and God, human relationships with nature, human relationships with society, human relationships with other people or with each other, human relationships with themselves. While the elements of culture are: tools and equipment for life, kinship systems and social organization, language, arts, belief systems, and systems of science and knowledge. The Linoh Dayak community believes in the cultural values contained in the story and becomes a custom/tradition.Keyword: cultural value, folklore, Dayak Linoh.


2021 ◽  
Vol 4 (2) ◽  
pp. 177-188
Author(s):  
Erlin Kartikasari

One of Javanese literature attached to Javanese people is the story of Ajisaka, which was published among the people in verbal and writing. Ajisaka is a Javanese figure whom the Javanese people consider as the originator of Javanese script. One of the recorded of the story of Ajisaka was the Serat Ajisaka written by J. Kats using Javanese script. Serat Ajisaka is one of the stories from a collection of stories in the book entitled Serat Jawi Tanpa Sekar written by J. Kats, a Dutch writer in 1942. This research aims to describe the cultural values ​​in Serat Ajisaka by J. Kats in 1942 using philology studies. This research uses the descriptive method conducted in three stages, the first stage transcribing data, the second stage transliterating Latin script containing Javanese into Indonesian, then analyzing the cultural value in Serat Ajisaka. Serat Ajisaka has several concepts of cultural values, namely: 1) educational values, 2) religious values, 3) leadership values, 4) heroism values, 5) courage values, 6) simplicity values, 7) mutual-cooperation values, 8) moral values, and 9) the value of sacrifice for others.


2018 ◽  
Vol 6 (1) ◽  
pp. 23-47
Author(s):  
Nadine Waehning ◽  
Ibrahim Sirkeci ◽  
Stephan Dahl ◽  
Sinan Zeyneloglu

This case study examines and illustrates within country regional cultural differences and cross border cultural similarities across four western European countries. Drawing on the data from the World Values Survey (WVS), we refer to the Schwartz Cultural Values Inventory in the survey. The demographic variables of age, gender, education level, marital status and income vary across the regions and hence, have significant effects on the cultural value dimensions across regions. The findings help a better understanding of the homogeneity and heterogeneity of regions withinand across countries. Both researchers and managers will have to justify their sampling methods and generalisations more carefully when drawing conclusions for a whole country. This case study underlines the limited knowledge about regional within country cultural differences, while also illustrating the simplification of treating each country as culturally homogeneous. Cross-country business strategies connecting transnational regional markets based on cultural value characteristics need to take these similarities and differences into account when designating business plans.


2020 ◽  
Vol 21 (1) ◽  
pp. 27
Author(s):  
Nyoman Wijana ◽  
I Gusti Agung Nyoman Setiawan ◽  
Sanusi Mulyadiharja ◽  
I Gede Astra Wesnawa ◽  
Putu Indah Rahmawati

This research aimed to know the implementation of environmental conservation in terms of cultural value orientation, including humanistic nature orientation, man-nature orientation, time orientation, activity orientation, and relational orientation. The population of this research was the entire community in traditional village Tenganan Pegringsingan, Karangasem, Bali. This research sample amounted to 25 people, consisting of the conventional village apparatus, community leaders, and the general public. Methods of data collection were the method of observation, interview, questionnaire, and checklist. The collected data were analyzed descriptively. This research indicated that the orientation of cultural values of humanistic nature orientation and man-nature orientation had an excellent quality. The time orientation, activity orientation, and relational orientation parameters had good quality. Culture in the study community generally showed a positive thing, so the impact of culture on the quality of the environment, in general, was excellent. The results of observations in the field revealed that there were all community activities at Tenganan Pegringsingan that could not cause environmental pollution. Therefore, the role of traditional regulation or awig-awig to regulate environmental and social-culture.


2019 ◽  
Author(s):  
POHSUN WANG

Basic shape is one of the most important components of the learning design process. Using Western design thinking to understand shape, color and composition layout and attempting to reinterpret the application of traditional calligraphy from a design point of view—whether it is the expression of form or the meaning of content—are both important aspects of design thinking. The writing patterns of traditional calligraphy and the design creation of modern experiments may have different biases. If the artistic value of "the brush and ink of the time" is compared to the science and technology of innovation as the main appeal, the expressiveness of the traditional writing mode is obviously difficult to achieve. Using science and technology as an option for design creation is a difficult way to proceed; however, technology, ideas and thinking can still be in sync with the cultural issues of an entire era. This is also the test of the times to which contemporary creations are subjected. There are infinite possibilities for development, and it is worthwhile to explore these possibilities together with artistic aspirants. On the other hand, if we follow the well-beaten path of the status quo, the creativity of traditional calligraphic art will wither, it will deviate from the larger environment of the era in which it operates, and it will inevitably be neglected and pushed out by other art categories. The design and creation process uses the traditional calligraphy characters and drums as the theme, assisted by digital tools in the creation, and finally transforms the traditional calligraphy visual form into an expression of the art of science and technology.


2017 ◽  
Vol 7 (1) ◽  
pp. 97
Author(s):  
Sri Sabakti

Many folklores have same motives, but different in development adjust to the community that support the story. Differences in the development of the story in folklore shows the influences of local cultures to the storyteller. The differences cause various versions of folklore. It is also seen in folklore Mahligai Keloyang from Indragiri Hulu Regency and Koba Malin Deman from Rokan Hulu Regency. Therefore, this study aimed to find the similarities and the differences of the two folklores. The analysis of the similarities and differences of The legend Mahligai Keloyang and Koba Malin Deman applied dynamic structuralism theory, the theory which does not only emphasizes the intrinsic elements, but also pay attention to extrinsic elements in literature. Due to the fact that the study was also intended to compare two folklores, the research method used is descriptive comparative method. Based on the analysis of the structure of the story, it is found that there are similarities and differences in the stories Mahligai Keloyang and Koba Malin Deman which includes elements of the theme, the characters, the settings, and the plots. Based on the analysis of the cultural values in the folklores, some similarities and differences of religious values, moral values, and social values are found.AbstrakBanyak cerita rakyat yang mempunyai motif yang sama, tetapi berbeda pengembangannya disesuaikan dengan masyarakat pendukung cerita tersebut. Perbedaan pengembangan cerita dalam cerita rakyat memperlihatkan adanya pengaruh budaya lokal kepada si pencerita. Perbedaan itulah yang menimbulkan berbagai versi cerita rakyat. Hal ini juga terlihat dalam cerita rakyat “Mahligai Keloyang” dari Kabupaten Indragiri Hulu dan “Koba Malin Deman” dari Kabupaten Rokan Hulu. Oleh karena itu, penelitian ini bertujuan untuk menemukan persamaan dan perbedaan kedua cerita rakyat tersebut. Analisis terhadap persamaan dan perbedaan cerita legenda “Mahligai Keloyang” dan “Koba Malin Deman” dilakukan dengan menggunakan teori strukturalisme dinamik, yaitu teori yang tidak hanya menekankan pada unsur-unsur intrinsik, tetapi juga memerhatikan unsur ekstrinsik dalam karya sastra. Karena penelitian ini juga bermaksud membandingkan dua cerita rakyat, metode penelitian yang digunakan adalah metode deskriptif komparatif. Berdasarkan analisis struktur cerita didapati bahwa persamaan dan perbedaan yang terdapat dalam cerita “Mahligai Keloyang” dan “Koba Malin Deman” meliputi unsur tema, tokoh, latar, dan alur. Mealui analisis nilai budaya pada kedua cerita rakyat tersebut diperoleh persamaan dan perbedaan tentang nilai agama, nilai moral, dan nilai sosial.


Author(s):  
Danil Sergeev

The article evaluates current conditions of international criminalization of offences relating to cultural property and makes a brief historical review of developing international protection of cultural property and elaborating a corresponding notion. Having analyzed the international instruments, the author concludes that offences relating to cultural property may include deliberate seizure, appropriation, demolition as well as any other forms of destruction or damage to objects and items protected under the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict committed during international and non-international armed conflicts. These offences do not include such possible acts toward universal cultural values committed either beyond any armed conflict or without direct connection with it. Taking the examples of destruction of Buddhas of Bamiyan, Nimrud, Palmyra, and mausoleums of Timbuktu, the author states that international criminalization of offences relating to cultural property is insufficient, because it does not encompass such cases when objects or items of cultural value are damaged or destroyed under the control of national administrations or with their knowledge.


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