scholarly journals The image of a grandmother in TIK TOK

Author(s):  
V. A. Guliev ◽  

The article examines publications under the hashtag #бабушка on the Tik Tok social network and analyzes thematic profiles. This article examines grandmothers’ appearance. In 54% cases old women look like «grandmother from the village». In 35% cases granny’s look like typical pensioner from the city. And in 11% cases granny’s dress «stylishly». From these data we can fing that in 89% cases grandmothers do not dress modern. The most grandmothers’ activities are cooking(39%), doing entertaining content(18%), talking about useful life hacks(19%). These data shows us, that the majority of granny doing some practically useful content. I also would like to note the obscene language in videos with granny’s .In 21% of videos there is obscene language. This data shows us, that the majority of granny’s are polite. The comments of Internet users were also analyzed. About 77% of commentators have a positive attitude towards grandmothers. 15% of commentators have a negative attitude towards grandmothers and their family members. Overall, commentators have a positive attitude towards grannys. Thus, we can conclude that the grandmothers on Tik Tok are filming interesting and practically applied content.

The paper contains the analysis of the system of urban images and motifs in the writings by Hryhory Kvitka-Osnovyanenko. It is commonly thought that the urbanism in the Ukrainian literature is synonymous with modernity, in contrast to the 19th century rusticism. However, the city in the previous epochs was already the surrounding for the development of the cultural industry. The analysis of the prose written by H. Kvitka-Osnovyanenko using urban studies shows a significant artistic level of understanding urban life as a mental image and as a social practice. The researchers of H. Kvitka-Osnovyanenko’s prose since the nineteenth century considered as the most important contribution his innovative for the Ukrainian literature idea to introduce a rural topic and depict the characters – natives from the village – not in the Burlesque register, as it was practiced before, but using means of a high poetic style. However, H. Kvitka-Osnovyanenko described not only rural life, but also the everyday life of inhabitants of cities and towns, their social practices and the constants of the urban imaginary. It is worth speaking about the reception of the baroque images of urban space in the prose of H. Kvitka-Osnovyanenko, especially the city as the embodiment of New Jerusalem («Kozyr-divka»); the urban topography of the hell («Ot tobi y skarb»), the travesty of constant monives in the description of the city («Konotopska widma»). In addition, the ideas of H. Kvitka-Osnovyanenko concerning the urban life were embodied in the writings of the next generation of romantic writers and realists – in particular, the opposition of the village as traditional space and the city as an assimilative one. The author examines several scenarios of self-realization of peasant characters in the city – from the successful realization of their plans to moral decline. H. Kvitka-Osnovyanenko points to different points of view, avoiding a strictly positive or negative attitude towards urban space.


2018 ◽  
Author(s):  
Firman - Firman

The research aimed to expressed about : (1) the attitude of WPBB (Wajib Pajak Bumi dan Bangunan) in some of cities of West Sumatera. WPBB is people who had had to pay some of tax ,e.g : income tax, property tax an land tax, (2) the behavior of WPBB to pay taxation in the city of West Sumatera, and (3) the influence of bahavior to WPBB in paying taxation. The population of this research was people who had had to pay taxation. It used Purposive Cluster Random Sampling with 342 people. Collecting data using questionnaires. The data were analyzed by using procentage and regression analysis. The analysis data showed that : (1) 68,26 % of WPBB had had positive attitude to pay taxation. The other 30,99 % had had negative attitude and 0,43 % still doubt, 64,28 % of WPBB had had positive attitude in paying taxation, 28,76 % of them had negative attitude and 2 % still get doubt attitude, (3) the attitude cold gave influence to the behavior of WPBB in paying taxation as much as 25,5 %.


2016 ◽  
Vol 12 (1) ◽  
pp. 55
Author(s):  
Dewi ., Tambuwun ◽  
Leonardus R. Rengkung ◽  
Charles R. Ngangi

Mobility is the movement of people from one region to the other region within a specified period. In other words, mobility is the movement of people to make the shift from a region or area of origin to other regions. As the capital of North Sulawesi, Manado and surrounding area have the role of mutual support between regions, where the City of Manado regarded as an area that became the purpose of work. The interdependence of the region between Manado and surrounding areas also can be seen in the relationship between the city of Manado with Maumbi village as an area of support, in terms of both formal and informal workers who worked in Manado. The increasing number of such workers has contributed to greater mobility of workers from Maumbi Village to Manado. This study aims to determine the mobility of wokers from the village Maumbi to Manado based on the push and pull factors of mobility. In answering this purpose of this study the collected primary data and secondary data have conducted. The sampling technique used purposive sampling method. While secondary data taken at the village office Maumbi include the state of the last inhabitants in 2014, according to the number of people living in 2014 and the Maumbi Village community who work in the city of Manado. The variables measured were age, family size, length of stay, education level, number of family members working in Manado, type of work, number of dependents, total revenues, total expenses, mileage, travel time, type of transport, and cost of transportation. Analysis of the data used is descriptive analysis by describing and explaining all the factors related to the mobility of workers from the village Maumbi to Manado. The results showed that the pull factor mobility of the village Maumbi to Manado occur due to the distance traveled, the type of transport, length of stay, number of family members, income, expenses, and transportation costs, while pull factor mobility occurs because, type of work, education , age, and number of family members who work in the city of Manado.


2017 ◽  
Vol 2 (2) ◽  
pp. 124-146
Author(s):  
Fakhrurrazi Fakhrurrazi

This research is a study on native people’s attitudes towards Acehnese language in Langsa Aceh. The research design used a qualitative research method that examines the attitudes of native speakers of the language of Aceh in Langsa in prewserving the language. The subject of research is the native speakers of Acehnese who live in the city of Langsa from eighteen years to twenty years old. This study used observation, questionnaire and interview. The data obtained from this study were analyzed based on the cooperative model intrcidued by Miles and Hubermann. The study shows that 55% of respondents indicates a very positive attitude towards in preserving the Acehnese by using the language in everyday communication. While 45% of respondents indicates a negative attitude where they seldom use Acehnese in their daily interaction and very often switch the language to Indonesian in their communication. The study also reveals that the use of Acehnese at home, the pride of using Acehnese and the Acehnese as identity are the factors that contribute to the preservation of Acehnese.


2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


2014 ◽  
Vol 4 (2) ◽  
Author(s):  
Sayyida Sayyida ◽  
Nurdody Zakki

Diversity of Indonesian Batik hanging area. One of the very well-known Indonesian batik is Batik Madura. Batik Madura has become a pride for Indonesia, especially for Madura. The purpose of the study is to model the Sumenep pride to Batik Madura and to see the level of risk or tendency of batik madura pride for the community group Sumenep. This research method uses a non parametric regression used a non-parametric regression because the dependent variable in this study is the variable Y are variables not normally distributed. The results of this study states that the level of risk of the village in Sumenep proud of batik is almost 5 times higher than the islands while people in this city who live in the district town at risk Sumenep proud of Batik Madura 8-fold compared to the archipelago. So it can be concluded that the city is much more proud of batik than those who reside in rural areas especially those who reside in the islands. This study uses data from 100 questionnaires were analyzed using logistic regression analysis. The conclusion of this study is the pride of the batik model as follows: Function logistic regression / logit function: g (x) = 0,074 + 1,568X4(1)+2,159X4(2 this is case the islands as a comparison, X4(1)  is the place to stay in the village and X4(2)  is the place to stay in town, so the Model Opportunities p(x) = EXP(g(x))/1+EXP(g(x)).  Hopes for further research is to conduct research on the development of batik in an integrated region, the need to be disseminated to potential areas of particular potential in Madura batik, especially for residents who reside in the Islands.Keywords: Pride, Batik, Sumenep.


2020 ◽  
Vol 11 (3) ◽  
pp. 4836-4846
Author(s):  
Mohsina Hyder K ◽  
Raja D ◽  
Jithin Mohan ◽  
Ponnusankar S

Currently, 314 million people in the world are Prediabetes, and it is predicted that around 500 million would be burdened by the year 2025. Continuing education of diabetes and its complications is crucial, but it should be accompanied with regular assessment of Knowledge Attitude and Practice (KAP) among the high-risk population. That would play a cost-effective role in prevention and control of the disease.This study was carried out to assess the Knowledge, Attitude and Practice among the newly diagnosed Prediabetes screened over selected districts of South India.This study was conducted through prediabetes screening camps over districts of Calicut, Wayanad and Malappuram in Kerala and The Nilgiris district in Tamilnadu from September 2017 to October 2019. A questionnaire survey was done as a part of a prospective open-label interventional study with 308 prediabetes individuals. Baseline characteristics of the participants were obtained, and their knowledge, attitude and practice regarding Prediabetes were assessed. The finding of the present study revealed 90% of the respondents had poor knowledge, 9% had average knowledge, and only 1% had good knowledge of Prediabetes. In the attitude assessment, only 1.9% had a strongly positive attitude, 14% had a positive attitude, 54% had neutral attitude while 17% had a negative attitude and 13% had a strongly negative attitude. Regarding healthy lifestyle practices, 35.4% had a deplorable practice that scored below 6. Around half of the population, 52.3% had poor practice, 12% had proper training, while only 0.3% had a perfect practice.Knowledge and practice regarding lifestyle modifications among prediabetes participants were found to be reduced. 


2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts


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