scholarly journals Reserva Extrativista Marinha Mestre Lucindo (PA): Processo de criação e perspectivas para o turismo

Author(s):  
Raul Ivan Raiol de Campos ◽  
Mara Dayane Silva Nascimento ◽  
Symone da Costa Mendonça

O objetivo geral do presente estudo foi analisar a participação e o envolvimento da comunidade local no processo de criação Reserva Extrativista Marinha Mestre Lucindo localizada no município de Marapanim no estado do Pará. Teve como objetivo específico identificar quais comunidades da REM que já trabalham com o turismo e saber as expectativas dos usuários da REM para o futuro do turismo na referida Unidade de Conservação. Para o desenvolvimento do estudo foram realizados levantamentos e análises em bibliografias que forneceram subsídios teóricos e conceituais para a pesquisa. A pesquisa de campo foi realizada com entrevistas e aplicação de questionários, bem como a observação do modo de vida de duas comunidades. Os resultados mostram que a maioria da população desconhece que seu território se tornou uma Unidade de Conservação, mas associam a criação da UC com a melhoria na qualidade de vida. O turismo acontece de forma desornada, embora a REM tenha grande potencial turístico. Porém, há falta de planejamento e organização. Propõe-se o planejamento do turismo de base comunitária para valorizar o conhecimento tradicional e atividades sustentáveis das comunidades locais. Mestre Lucindo Extractive Marine Reserve (PA, Brazil): Creation Process and Tourism Perspectives ABSTRACT The main objective of the current study was to analyze the participation and involvement of the local community in the process of creation of the Mestre Lucindo Extractive Marine Reserve located in the municipality of Marapanim in the state of Pará (Brazil). The specific objectives were to identify which communities of the Extractive Reserve already work with tourism and to know the expectations of the Reserve users for the future of tourism in this protected area. For the development of this study, surveys and analysis were conducted to provide theoretical and conceptual basis for the research. Field research was conducted involving interviews and application of questionnaires, and also observation of daily lives of two communities. The results indicate that the majority of the people living in the Reserve is unaware that their territory became a protected area, but they relate the protected area creation as an improvement of life quality. Tourism takes place disorganized, however the Reserve has a great touristic potential. But, it lacks proper planning and organization. It is proposed community-based tourism planning in order to value tradicional knwoledge and sustainable activities of local communities. KEYWORDS: Participation; Extractive Reserve; Protected Area; Tourism; Community.

2019 ◽  
Vol 1 (1) ◽  
pp. 57-74
Author(s):  
Siti Marlina Masputri

The background of the problem in this research is, in Jambi in the traditional wedding ceremony there is what is called adat money (Selemak Semanis), which is the traditional money given by men to women who will be married if the adat money is not fulfilled so it will not happen marriage. As for the purpose of this study, we want to know the position and legal consequences of giving customary money in Jambi Malay customary marriage, wanting to know the legal consequences of giving customary money in Jambi Malay customary marriage and want to know the Islamic legal review of giving customary money in Jambi Malay customary marriage in Jambi. The approach in this study is a qualitative normative sociological approach. In this study the authors used the type of field research (Field research), by conducting interviews with the local community, village heads, officials of the sharia ', traditional leaders, community leaders, religious scholars, and various parties needed information in writing this research. Based on the data obtained by the author in the field, after being reviewed and understood, the following research results are obtained, firstly that the position of giving customary money is a condition for the implementation of marriage and its nature is a mandatory gift from men to women and legal consequences. from giving customary money in Jambi Malay customary marriage depends on whether or not the man can fulfill the customary money which is determined by the female family, presumably able to fulfill the customary money then the marriage will be held and if the man is unable to fulfill the customary money then marriage and customary money will occur outside of the gift dowry. The two reviews of Islamic law on the giving of customary money do not violate the Qur'an and the Hadith, but there is a mistake in the community in determining the amount of customary money that is too high so that it is burdensome to the men.


2017 ◽  
Vol 5 (9) ◽  
Author(s):  
Hamdani .

This research comes from an event titled Two World which is a show owned by Trans7. This event has a lot of religious messages through jinmelalui advice through the body of the mediator (genie penetrates into the human body) .The purpose of this study is to know the level of material understanding of the World Two Trans7 event based on existing categories of audience in Ketapang Kotawaringin East of Central Kalimantan against this Two World event. This research method is descriptive qualitative field research (field) in town in Middle Kalimantan region named Sampit and more specifically Ketapang Village area So with the data obtained, the authors conducted a questionnaire that has contained questions about the response to the World Two event in Trans7.In addition, also coupled with various manuals in theory to do this research. The results of this study can be seen that there are messages of da'wah in this event though many smells of mystic things. As for the religious message about belief (akidah), Worship (shariah) and Moral (akhlak). Also in the event Two World also, from the results of the question with the jinn is implied ban on begging to the deceased. Moreover, if to adore them. Remember that the dead only require prayer posts, not for worship. Those are some of the sage messages implied by the jinns' rantings in the Worlds Two show that aired on Trans7. Seeing some of the precious messages that have been conveyed by the Jinn, men should be ashamed for being nasehati by the people of the unseen world that is identical with the evil and sinister impression


Author(s):  
Juariyah Juariyah ◽  
Ria Angin

The present study investigates effective communication among woman legislators in realizing gender budget as a way to improve life quality of women in Jember regency. The research method implemented in this study is qualitative with in-depth interview as its data collection technique. The effective communication depicts a design of information delivery performed by a communicator to an interlocutor. Alo Liliweri (1997) mentions 8 determining variables in a process of effective communication, namely (1) sender, (2) background, (3) message/stimulation/stimulus, (4) channel/media, (5) receiver, (6) feedback, (7) entropy, and  (8) situation or atmosphere. The findings indicate that effective communication among women legislators includes building favorable interpersonal relationship with their constituents, thus creating a fanatic constituents. Another form of effective communication is by intensively holding a village-based aspiration hearing forum which involves the local community. Through this forum, the people can deliver their problems face to face and the attending members of the board can give applicable solutions, therefore feedback can be immediately uttered.


Author(s):  
Dayara Vanessa de Souza Bezerra ◽  
Jonathan Rodrigues Nunes ◽  
Rayanne Silva Nascimento ◽  
Vânia Lúcia Quadros Nascimento

O Turismo de base comunitária tem se expandido pelo Brasil, devido ao incentivo à valorização da diversidade cultural, possibilitando aos municípios a exposição de suas atividades naturais e histórica assim como sua cultura tradicional, contribuindo diretamente na economia local. Neste sentido, este trabalho objetiva analisar o arcabouço cultural existente na comunidade Quilombola Alto Itacuruçá, ressaltando a inserção do turismo de base comunitária como uma alternativa para resgatar a memória cultural, haja vista a sua grande significância para a história do município de Abaetetuba (PA). Para tal se utilizará pesquisas bibliográficas e de campo, além de entrevistas com os moradores locais com intensão de compreender a etnicidade do espaço. Tais pesquisas subsidiarão a precursão da atividade turística na comunidade, atribuindo aos mesmos uma análise acadêmica da importância cultural que possuem, aliando a valorização e geração de opção de renda. Os resultados da pesquisa demonstram que a cultura tradicional é bastante expressiva no cotidiano das pessoas mais antigas da comunidade, as quais receberam o conhecimento passado por gerações, como brincadeiras tradicionais, cantigas, agricultura familiar, artesanatos e carpintaria. Entretanto houve uma interrupção nessa propagação da cultura para a juventude decorrente da modernização. O Turismo de base comunitária pode vir como um aliado para o enaltecimento dos saberes tradicionais, ao propor oficinas de qualificação, cujos instrutores serão os próprios patriarcas da comunidade, além de rodas de conversa resgatando a memória das raízes tradicionais, evidenciando a relevância e potencialidade atrativa que possuem para o mercado turístico. Tourism Community-Based: a propose to the cultural rescue of the quilombola community Alto Itacuruçá, Abaetetuba (PA, Brazil) Tourism community-based enables more than inclusion of the autochthonous community, planning and management of tourism, the appreciation of cultural diversity, allowing municipalities the conscious use of its natural and historical attractions, as well as its traditional culture, contributing directly to the local economy. The aim of this study was to analyze the possibility of integration of community-based tourism in Quilombo Alto Itacuruçá (High Village Itacuruçá) community as an alternative to rescue the cultural memory, given its importance to the history of the city of Abaetetuba (PA, Brazil). Therefore, we conducted bibliographic and field research, with the information gathering tools and interviews with local residents. The results demonstrate that the local traditional culture is very expressive, being represented in the daily lives of older people in the community, which received the knowledge passed from generation to generation, which are cited as examples the traditional games, songs, family farming, crafts and carpentry. Also demonstrate that there was an interruption in this spread for today's youth as a result of the modernization. In conclusion, the community-based tourism appears as an ally to the enhancement of traditional knowledge, proposing qualification workshops, whose instructors are the community patriarchs themselves, and conversation circles rescuing the local memory, highlighting the relevance and Attractive potential of the community for the tourist market. KEYWORDS: Community-Based Tourism; Quilombo Alto Itacuruçá Community; Rescue of Cultural Memory.


2016 ◽  
Vol 5 (2) ◽  
pp. 37 ◽  
Author(s):  
Saekhu Saekhu

<p align="justify"><em>Religious Affairs Office (KUA) Keling Sub-district as a facilitator of social and religious organizations officially designated by the government cannot be separated from the problems associated with land endowments. Besides Indonesian Waqf Board as the official agency of the government in charge of the waqf in Indonesia cannot be autonomous in terms of organization and management of these institutions due to lack of budget provided by the state to BWI and the lack of state budget is one of the factors of weak existing management system at BWI. This study is a descriptive kualitative analysis and includes field research (field Research). Methods of data collection using interview techniques, observation, observation and documentation, while wearing his approach and juridical and normative approach using inductive data analysis. </em><em></em></p><p><em>The results of this study that waqf ministry of Religious Affairs in the Office of the District Rivet is still a lack of human resources in the field do not affect the maximum donation that endowments services provided to the public. In general ministry of waqf in the Office of Religious Affairs does not affect the level of economic welfare of the people, this happens because of the cult and the management of waqf in District Rivet still traditional individual and yet professional. In other words endowments administrative services submitted to the Office of Religious Affairs (KUA) will Keling Sub-district, but the management and supervision of the Nazarenes submitted to the village.</em></p>


2020 ◽  
Author(s):  
Ismaulina

This research is field research (field research) with data result from observation, interview, and documentation. As for the result of the research, it was found that the mechanical distribution of Raskin in Blang Mangat sub-district was done with a flat sharing system to Target Household (RTS) which has been registered as recipient of Raskin program and to every household in Blang Mangat sub-district. The reasons are: (1) Difficulty in Establishing Target Household (RTS), (2) Culture of Togetherness, (3) Social Jealousy, (4) Lack of Socialization and Information and (5) Tradition. The practice of distributing Raskin rice in the Meuraksa settlement, Blang Mangat sub-district with a flat sharing system is not legitimate since taking the property that should be the right of the people (the poor and the needy) is haram, therefore, the practice is not appropriate according to Islamic Economics.


ESOTERIK ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 109
Author(s):  
Hasan Bastomi

<p class="06IsiAbstrak">Aims of the earth is a tradition of Javanese society that has been carried out for generations which is carried out every year by the Javanese people as a form of thanksgiving for the blessings given from the results of farming. Each region has its own peculiarities from the implementation of earth charity, including in the Village of Margorejo Dawe-Kudus. This study aims to determine the implementation of the earth alms ceremony and the Subjective Well-Being attitude of Margorejo-Kudus. This study uses qualitative methods with the type of Field Research research (field research) using descriptive analysis. The results of this study indicate that the tradition of the earth that held once a year, on <em>Apid</em> month (<em>Dhulkaidah</em>) shows the tradition of agrarian socity. The meaning contained in the implementation of the earth charity tradition, namely the meaning of the implementation of earth alms (Nyadran) for the people of Margorejo, Kudus, to show their gratitude for the gift given by Sang The Creator and the Older. In the implementation of the alms of the earth of the people of Margorejo Village, the Holy feels subjective well-being in the form of gratitude, calmness and happiness.</p>


2021 ◽  
Vol 6 (01) ◽  
pp. 47-54
Author(s):  
Sarwo Edy Sarwo ◽  
Rayuningsih

This research is motivated by the presence of Islamic Microfinance Institutions in the form of BMT, namely BMT Fajar in the community, especially the people of Cileungsi-Bogor, is expected to bring changes in various aspects of people's lives. In the case of the people of Cileungsi Village, Bogor Regency, where the community is not familiar with Sharia Microfinance Institutions such as BMTs well. Until finally people prefer to make loans to Mobile Banks or so-called loan sharks with interest that are not small as business financing capital, it is the habit of borrowing capital to loan sharks that is the problem and attracts the author's interest to do research. This study aims to determine the background of BMT Fajar in providing mudharabah financing, to know the mudharabah financing procedure, and to determine the role of mudharabah financing in BMT Fajar. The methodology used in this study used a qualitative approach, namely field research and library research. Field research is data collection techniques using observation, interview and documentation methods with Branch Heads, BMT Fajar Cileungsi-Bogor UMKM entrepreneurs, and their business customers. So as to get accurate data on the research process, and library research data, namely by means of data analysis using inductive, deductive and comparative. Through interviews and observations, it can be seen that based on the results of the research it can be concluded that the role of BMT Fajar's Cileungsi branch in improving micro-businesses is by BMT Fajar to provide financing products that are not difficult in terms of capital, which do not apply the usury system in the operational system, but are replaced with a profit sharing system. between BMT and members in accordance with Islamic Sharia. One of them is through Mudharabah financing. Because they saw many Little Pengusa who had gone out of business. Whereas Small and Medium Enterprises have the potential for development in facing the Economic Crisis.


2017 ◽  
Vol 1 (2) ◽  
pp. 69
Author(s):  
Andi Harapan

Abstract:.Dusun Gerupuk of Desa Sukadana, Lombok Island, Nusa Tenggara Barat, Indonesia, has rich natural resources and a strong local community. The natural resources are seashore, fishery, and food processing. Yet, these potentials have not been properly managed. The people of Lombok – and Indonesia – still do not aware about these natural resources.The research has been conducted to map the various natural resources in Dusun Gerupuk and to redevelop it with sustainable development design approach in order to utilize the potential of this hamlet. This research is a part of a major research on development in Mandalika Special Economic Zone (KPML) which located near of Dusun Gerupuk. Methods used in this research are field research, potential mapping and interviewing local community in Dusun Gerupuk.Keyword: Dusun Gerupuk, local wisdom, community engagement strategy  Abstrak: Dusun Gerupuk merupakan bagian dari Desa Sukadana, yang mempunyai potensi alam dan masyarakat lokal, tetapi belum terolah dengan baik. Salah satu potensi alam yang dimiliki dusun  ini adalah potensi pantai dan pengolahan makanan hasil laut. Sayangnya berbagai ptensi ini belum diketahui oleh masayarakat baik di Lombok, maupun di Indonesia. Untuk itulah riset ini dilakukan untuk memetakan berbagai potensi dan membuat desain Dusun dengan pendekatan yang berkelanjutan dan memanfaatkan potensi dusun tersebut. Tulisan ini merupakan bagian dari riset besar yang dilakukan dalam penataan kawasan Mandalika di Lombok, Nusa Tenggara Barat. Adapun metode yang dilakukan untuk riset ini adalah melalui metode gabungan yang menerapkan kajian teori, field research dan mapping terhadap potensi kawasan, serta dilakukan wawancara dan FGD dengan masyarakat di area tersebut.Kata Kunci: Dusun Gerupuk, Kearifan Lokal, Community Engagement Strategy


2021 ◽  
Vol 15 (1) ◽  
pp. 207
Author(s):  
Ahmad Nilnal Muna

<p align="center">Abstrak</p><p>Praktik gadai saat ini masih juga terjadi kendati sistem perbankan dan sistem permodalan perbankan maupun turunannya sudah begitu masif dan begitu banyak jumlahnya serta semakin memudahkan. Tak terkecuali apa yang dilakukan masyarakat Japan kecamatan Dawe kabupaten Kudus. Praktik ar-Rahn dengan menggadaikan kebun maupun sawah sebagai jaminan tetap ada dan subur di masyarakat pedesaan.</p><p>Studi mengenai praktik mu’amalah khususnya gadai di kalangan masyarakat menjadi penting adanya untuk mengukur dan mengetahui bagaimana praktik ar-rahn di tengah-tengah masyarakat. Sudah sesuai dengan tuntunan fiqih mu’amalah atau tidak.</p><p>Pada penelitian ini penulis berfokus pada praktik gadai perkebunan yang dilakukan di masyarakat Desa Japan Kecamatan Dawe Kabupaten Kudus. Melalui penelitian lapangan (<em>field research</em>) dengan pendekatan kualitatif, yakni pendekatan penelitian yang tidak menggunakan perhitungan angka-angka dalam menguji kebenaran datanya. Oleh karena itu masalah dalam penelitian kualitatif masih bersifat sementara, tentatif, dan akan berkembang atau berganti setelah peneliti berada di lapangan. Lokasi dalam penelitian ini adalah berada di Desa Japan Kecamatan Dawe Kabupaten Kudus. Sementara waktu penelitian ini adalah mulai Januari sampai Maret tahun 2021.</p><p>Penelitian ini ingin mengungkap praktik gadai perkebunan praktik gadai perkebunan yang dilakukan di masyarak Desa Japan Kecamatan Dawe Kabupaten Kudus. Apakah praktik tersebut sudah sesuai dengan kaidah dalam fikih muamalah dan bagaimana solusinya.</p><p> </p><p align="center"><strong>Fiqih Muamalah Study about pawn practice in Japan Dawe Kudus </strong></p><p>The current practice of pawning is still occurring even though the banking system and banking capital system and its derivatives are already so massive and so many in number and making it easier. The people of Japan, Dawe sub-district, Kudus district were no exception to this. The practice of ar-Rahn by mortgaging gardens and rice fields as a guarantee of existence and fertility in rural communities.</p><p>The study of mu'amalah practices, especially pawning among the community, is important to measure and find out how ar-rahn practices in the community. It is in accordance with the guidance of fiqih mu'amalah or not.</p><p>In this study the authors focused on the practice of plantation pawning carried out in the community of Japan Village, Dawe District, Kudus Regency. Through field research (field research) with a qualitative approach, namely a research approach that does not use numerical calculations to test the correctness of the data. Therefore problems in qualitative research are still temporary, tentative, and will develop or change after researchers are in the field. The location in this research is in Japan Village, Dawe District, Kudus Regency. Meanwhile, the time of this research is from January to March 2021.</p><p>This study aims to reveal the practice of plantation pawning in the practice of plantation pawning in the Japanese village community, Dawe District, Kudus Regency. Is this practice in accordance with the rules in muamalah fiqh and what is the solution</p>


Sign in / Sign up

Export Citation Format

Share Document