From the Political Platform to the Village Farm : Perspectives on African Development

1991 ◽  
Vol 61 (1) ◽  
pp. 103-106
Author(s):  
Atieno Odhiambo
2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Timofey Rakov

This article analyses practices related to the cult of Lenin in the confines of the Leningrad party organisation of the RCP(b) and its influence on innerparty discussions and political disagreements. The author aims to examine how appeal to the cult and Leninism helped shape the position of the Leningrad Bolsheviks led by G. E. Zinoviev. To achieve this goal, the author refers to a variety of sources, i. e. the works of the leaders of the Leningrad party organisation, such pamphlets by G. I. Safarov and G. E. Evdokimov, minutes of district party conferences, etc. The sources listed above suggest that the terms “testament,” “heritage,” and “task” used in party discourse symbolise a set of actions and principles, following and being faithful to which allowed party members to comply with the correct political line. For representatives of the Leningrad opposition, this meant relying on the poor and middle strata of the village. The category of practice mentioned in the title of this article means that attention was paid not so much to the function of quotations or clichéd phrases but rather to what party groups implied when quoting Lenin’s statements. The term “cult”, which historiography usually employs to describe the veneration of V. I. Lenin as the leader of the party, does not reflect the entirety of this process or take into account its productive component, namely, the fact that, because of its heterogeneity, Leninism allowed members of the Communist Party to pay attention to diverse aspects of Lenin’s heritage. In the course of the polemic surrounding issues facing the party (politics in the countryside, the possibility of building socialism in a single country, etc.), the Leningrad Bolsheviks turned to Leninism as a range of ideas legitimising their political position and as a tool for identifying the Bolsheviks who, in contrast to the Leningraders, “deviated” from the correct political line.


2017 ◽  
Vol 9 (2) ◽  
pp. 222-225
Author(s):  
Sharkdam Wapmuk

A. Carl LeVan (Ed.), Dictators and Democracy in African Development: The Political Economy of Good Governance in Nigeria, Cambridge, New York, 2015, pp. 282, US$ 31.99, ISBN: 978-1-107-08114-7


2015 ◽  
Vol 7 (2) ◽  
pp. 68-86 ◽  
Author(s):  
Pavel Pospěch ◽  
Daniela Spěšná ◽  
Adam Staveník

Abstract This paper presents a sociological analysis of the image of a “good village”, as portrayed in the annual Czech competition Village of the Year. It focuses on the positive representations attached to the rural in the political and expert discourse. The analysis is rooted in cultural rural sociology and in its study of rural idyll. It is argued that a specific kind of rural idyll is produced in the competition. This idyll is analysed using the photographs submitted to the competition by the villages themselves. A combination of visual methods is employed to uncover the positive values attached to the images. The results show that activity and social life play a key role in the image of a “good village” thus produced. On the other hand, there are virtually no references to agriculture.


Significance Rifts within the political elite are deepening, evidenced by the departure of former Prime Minister Jean Ravelonarivo -- and his cabinet -- last month. However, the installation of a new administration does not portend stability. Impacts The central bank's decision to cut its benchmark interest rate to 8.3% from 8.7% will facilitate borrowing by firms and households. This is unlikely to boost GDP growth given the countervailing effects of political volatility and low commodity prices. The UN secretary general's appeal (on an official trip earlier this month) for the government to tackle graft is unlikely to be heeded. If Madagascar experiences another coup, the Southern African Development Community bloc will likely expel it -- again.


2017 ◽  
Vol 3 (1) ◽  
pp. 35
Author(s):  
Heri Priyatmoko

Intisari:Tulisan ini membahas proses konflik tanah bengkok di Desa Telukan yang terjadi pada permulaan abad XXI. Masyarakat pedesaan dicitrakan komunitas yang tenang, jauh dari sikap kritis, dan hidup guyub rukun mendadak berubah dengan pecahnya konflik tanah bengkok. Tanah bengkok dipahami warga sebagai kekayaan desa yang harus dijaga dan umumnya berlokasi tidak jauh dari desa. Sengketa agraria ini dipicu oleh rasa ketidakpuasan masyarakat terhadap pamong desa dan tokoh masyarakat yang melakukan tukar guling tanah kas desa. Sebagian masyarakat merasa ditinggalkan oleh aparatur desa dalam mengambil keputusan penting itu. Akumulasi kekecewaan warga tersalurkan dengan membentuk organisasi Format dan melancarkan aksi demonstrasi yang digelar beberapa kali. Konflik tanah ini menyebabkan kehidupan desa sempat memanas dan masyarakat terbelah dalam beberapa kubu, yaitu mendukung ruislag, menolak, dan netral. Konflik atau ketegangan sosial merembet di ranah politik yang tercermin dalam pemilihan kepala desa dan Badan Permusyawaratan Desa (BPD). Kelompok yang bersengketa masing-masing mengajukan jagonya demi memenangkan kasus tukar guling. Kenyataan ini menunjukkan bahwa konflik tanah telah berimbas pada kehidupan sosial-politik masyarakat. Abstract: This paper discusses the conflict of tanah bengkok (communal land managed by the village government) in Telukan village in early 21st century. Villagers are depicted as calm and peaceful communities and lack of critical thinking. However, the hamonious life in Telukan village suddenly became a chaos due to the conflict related to tanah bengkok. The people recognize tanah bengkok as a property of the village that needs to be preserved. This land is usually located close to the village. Agrarian dispute was triggered by the lost of trust toward the village leaders and public figures who were supposed to conduct the ruislag of tanah bengkok. Some villagers felt that they were not involved in taking communal decisions by their leaders. The people’s disappoinment triggering them to established an organisation and several demonstrations. The community was divided into several groups: those who support the ruislag, those who refuse, and status quo. This conflict was spread to the political sphere, showed in the election of Kepala Desa (head of village) and Badan Permusyawaratan Desa (Village’s Representative Board). The disputing groups chose their own representatives in order to win the ruislag case. This signifies the evidences that the agrarian dispute impacted on the people’s socio-political lives.


2014 ◽  
Vol 72 (4) ◽  
pp. 7-29
Author(s):  
Mattia Forni

This article provides a deep description about local politics in Rignano sull’Arno, a small village near Florence, focusing on the features of “red” territorial political subculture that have ceased to exist, as well as those that still remain a part of voters’ behaviour. To begin with, I will draw attention to the political and electoral history of the village since 1946; going on to describe the main traits of local electors, with reference to a survey that accounted for 1220 voters, carried out during the 2012 administrative elections. I will concentrate on social and demographic characteristics, searching for a link between these qualities and the electoral results. From here I will examine the voting patterns of the local population and the motives behind such voting behaviour. I will consider the main role played by candidate’s personal characteristics in infl uencing the voters, to the detriment of party identifi cation, political values and ideology, which are becoming less and less relevant. Further topics I will illustrate in this paper are the types of sources that people gathered their information from during the election campaign and the time at which they decided how to vote. Finally, electoral instability and the changes in voter’s behaviour between the last two local elections will be analysed.


Author(s):  
Falua Jisokhi Haluana'a ◽  
Irwan Nasution ◽  
Beby Masitho Batubara

Participation of people are needed to have political participation in the village’s election. Because participation are means for development and proceeded to the political democracy. The subject in this study is “ how participates society in the village elections in the village of Orahili village” and “ Any factor of what drives society can participate in the head of the village election in Orahili village in 2014”. Research results and discussion explains the participation at Orahili village very high participation in the village’s election activities, the first conclution that level of awareness community begins to grow and the second, people are looking for an experienced leader in government to be sure to smister and serve the public without limit.


Author(s):  
Larysa Moroz

One of the most dramatic writers of the 2nd half of the 20th century Hryhir Tiutiunnyk was remembered by all his contemporaries who worked in the cultural sphere as a person endowed with a keen sense of humor, rare wit, and unique artistry (in various genres, both dramatic and comedic). This paper is a reflection on how in the works by Hryhir Tiutiunnyk, killed by the totalitarian system in 1980, the well-known dominants of “love and pain” are deepened by irony, in all the immensity of its shades and meanings. The writer did not use any words from the political lexicon but instead unmasked the totalitarian system by depicting (mostly through apt expressions and details) the behavior and destinies of people oppressed or destroyed by it. His irony is mild, lenient, or even somewhat sympathetic. In the stories reviewed in the paper, namely “Screw”, “Niura”, “The Feast in Memory of Markiian”, “The Son Has Arrived”, the mentioned nuances of the means of irony are used in rather complex, sometimes weird combinations (“The Literate”, “Laughter”), revealing the ardent indifference of the author who tried (sometimes successfully) to pretend to be an outsider – an unworried or even superior narrator. In such works as “The Feast in Memory of Markiian” and “Medal”, the death itself or its obvious approach causes the appearance of tragicomic elements. However, in the latter, the tragic irony is not related to the character, but to the props of the stage action, in which the people resembling mannequins represent the village and district authorities and pretend to award a starving man as “the best animal breeder”. Some of Hryhir Tiutiunnyk’s characters, as in the short story “Oddity” and the story “My Saturday”, rise to a sarcastic mockery of oppressors: the specificity of the Soviet-communist officials lies in the fact that they don’t even realize the absurdity of their activities, which lack any humanistic principles. The literary world of the writer, despite its seeming simplicity, is extremely complex in terms of inner subtleties of thoughts, emotions, and conflicts.


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