An Islamic Conceptual Framework of a Well-balanced Personality

2011 ◽  
Vol 28 (4) ◽  
pp. 65-88
Author(s):  
Nik Rosila Nik Yaakob

The aim of this article is to highlight a conceptual framework of a well-balanced personality in the light of an Islamic point of view. The article begins with an explanation on the nature of human beings as the underlying concept on which the entire assumption of human personality is based. Further discussion will focus on the types of personality ‒ that is, nafs al-ammārah, nafs al-muţmainnah, and nafs al-lawwāmah. In this regard, the spiritual development process is about thecontinuous effort of the animal soul to subordinate itself to the power of the rational soul.1 Meanwhile, the educational process ‒ in particular, its methods and the curriculum content ‒ is discussed as an element of intervention in developing good personality traits. The exposition of this article’s writing is derived from scholarly and original sources of knowledge ‒ that is, the Holy Qur’ān and the tradition of the Prophet (ṢAAS), as well as the writings of Muslim scholars to verify and elucidate some of the relevant matters.

2011 ◽  
Vol 28 (4) ◽  
pp. 65-88
Author(s):  
Nik Rosila Nik Yaakob

The aim of this article is to highlight a conceptual framework of a well-balanced personality in the light of an Islamic point of view. The article begins with an explanation on the nature of human beings as the underlying concept on which the entire assumption of human personality is based. Further discussion will focus on the types of personality ‒ that is, nafs al-ammārah, nafs al-muţmainnah, and nafs al-lawwāmah. In this regard, the spiritual development process is about thecontinuous effort of the animal soul to subordinate itself to the power of the rational soul.1 Meanwhile, the educational process ‒ in particular, its methods and the curriculum content ‒ is discussed as an element of intervention in developing good personality traits. The exposition of this article’s writing is derived from scholarly and original sources of knowledge ‒ that is, the Holy Qur’ān and the tradition of the Prophet (ṢAAS), as well as the writings of Muslim scholars to verify and elucidate some of the relevant matters.


2019 ◽  
Vol 70 ◽  
pp. 02010
Author(s):  
Larisa Ogannisyan ◽  
Sergey Kotov ◽  
Marina Akopyan ◽  
Yury Borzilov

This study focuses on the problem of relationships between personality traits and stylistic characteristics of professional interaction between a teacher and student, the consideration of personal determinant of the stylistic peculiarities of their interaction, as well as the styles of professional activity of a teacher. The model of interaction of subjects of educational process, from the point of view of innovative personality-oriented education is considered. And the result of this interaction is the transformation of educational features into personal and the transition to personal meanings. It is the personal importance of the subject of interaction and the interaction itself that contributes to the formation of the subjective position of the student and the teacher. The main emphasis is placed on the subject-subject interaction of participants of the educational process, personal determinants of style features of psychological and pedagogical interaction, which contribute to the development of the success of professional activity of the teacher.


Scrinium ◽  
2015 ◽  
Vol 11 (1) ◽  
pp. 242-260
Author(s):  
Dirk Krausmuller

In the sixth and seventh centuries the belief in an active afterlife and its corollaries, the cult of the saints and the care of the dead, came under attack by a group of people who claimed that the souls could not function without their bodies. Some defenders of the traditional point of view sought to rebut this argument through recourse to the Platonic concept of the self-moved soul, which is not in need of the body. However, the fit between Platonism and traditional notions of the afterlife was not as complete as might first be thought. This article focuses on two Christian thinkers, John of Scythopolis and Maximus the Confessor, who were deeply influenced by Platonic ideas. In his Scholia on the writings of Pseudo-Dionysius John states clearly that after death the souls of ordinary human beings are inactive whereas the souls of the spiritual elite have entered the realm of eternal realities, which is entirely separate from this world. The case of Maximus is more complex. One of his letters is a spirited defence of the posthumous activity of the soul. However, in his spiritual writings he outlines a conceptual framework that shows a marked resemblance to the position of John of Scythopolis.



Retos ◽  
2015 ◽  
pp. 92-96
Author(s):  
Luís Santos Rodríguez ◽  
Javier Fernández-Río

El estado actual de conocimientos pedagógicos aplicados a la Educación Física demanda nuevas formas de desarrollar todo el proceso de enseñanza-aprendizaje. Desde nuestro punto de vista, éste debe estar presidido por la claridad y la objetividad, y el alumnado debe ser partícipe de él. Presentamos una propuesta práctica de metaevaluación para la materia de Educación Física dentro de la Educación Secundaria Obligatoria, cuyo eje central denominamos: «Cuaderno de Bitácora». El objetivo de este planteamiento fue convertir al alumnado en gestor de su propio proceso de desarrollo y aprendizaje, incluida la evaluación. A través de este cuaderno, el proceso de enseñanza-aprendizaje «sobrepasa las paredes del aula» para convertirse en una herramienta que el alumnado usa dentro y fuera de la escuela. Las valoraciones efectuadas por el alumnado de la aplicación práctica de esta propuesta han sido muy positivas, ya que da «voz y voto» al verdadero protagonista de todo el proceso educativo: el alumno/a.Abstract: Current pedagogical knowledge applied to Physical Education demands new ways of conducting the whole teaching-learning process. From our point of view, this should be based on clarity and objectivity, and students should be part of it. We introduce a practical proposal of metha-assessment for Physical Education in secondary schools. The central element is called: «Logbook». Our goal was to make students principal actors of their own learning and development process, including assessment. Thanks to the use of this notebook, the teaching-learning process «exceeds the class’ walls» to become a tool that students can use in and out of school. Students’ responses after the application of this approach have been very positive, because it gives «voice» to the real main character of the whole educational process: the student.


2019 ◽  
pp. 22-29
Author(s):  
Н. В. Фрадкіна

The purpose and tasks of the work are to analyze the contemporary Ukrainian mass culture in terms of its value and humanistic components, as well as the importance of cultural studies and Ukrainian studies in educational disciplines for the formation of a holistic worldview of modern youth.Analysis of research and publications. Scientists repeatedly turned to the problems of the role of spirituality in the formation of society and its culture. This problem is highlighted in the publications by O. Losev, V. Lytvyn, D. Likhachev, S. Avierintsev, M. Zakovych, I. Stepanenko and E. Kostyshyn.Experts see the main negative impact of mass culture on the quality approach, which determines mass culture through the market, because mass culture, from our point of view, is everything that is sold and used in mass demand.One of the most interesting studies on this issue was the work by the representatives of Frankfurt School M. Horkheimer and T. Adorno «Dialectics of Enlightenment» (1947), devoted to a detailed analysis of mass culture. Propaganda at all socio-cultural levels in the form is similar in both totalitarian and democratic countries. It is connected, according to the authors, with the direction of European enlightenment. The tendency to unify people is a manifestation of the influence of mass culture, from cinema to pop. Mass culture is a phenomenon whose existence is associated with commerce (accumulation in any form – this is the main feature of education), in general, the fact that it exists in this form is related to the direction of the history of civilization.Modern mass culture, with its externally attractive and easily assimilated ideas and symbols, appealing to the trends of modern fashion, becomes a standard of prestigious consumption, does not require intense reflection, allows you to relax, distract, not teach, but entertains, preaches hedonism as the main spiritual value. And as a consequence, there are socio-cultural risks: an active rejection of other people, which leads to the formation of indifference; cruelty as a character trait; increase of violent and mercenary crime; increase in the number of alcohol and drug addicts; anti-patriotism; indifference to the values of the family and as a result of social orphanhood and prostitution.Conclusions, perspectives of research. Thus, we can conclude that modern Ukrainian education is predominantly formed by the values of mass culture. Namely, according to the «Dialectic» by Horkheimer and Adorno, «semi-enlightenment becomes an objective spirit» of our modern society.It is concluded that only high-quality education can create the opposite of the onset of mass culture and the destruction of spirituality in our society. It is proved that only by realizing the importance of cultivating disciplines in the educational process and the spiritual upbringing of the nation, through educational reforms, humanitarian knowledge will gradually return to student audiences.Formation of youth occurs under the influence of social environment, culture, education and self-education. The optimal combination of these factors determines both the process of socialization itself and how successful it will be. In this context, one can see the leading role of education and upbringing. It turns out that the main task of modern education is to spread its influence on the development of spiritual culture of the individual, which eventually becomes a solid foundation for the formation of the individual. Such a subject requires both philosophical and humanitarian approaches in further integrated interdisciplinary research, since the availability of such research will provide the theoretical foundation for truly modern educational and personal development.


2017 ◽  
Vol 15 (2) ◽  
pp. 267-286
Author(s):  
Stanisław Leszek Stadniczeńko

The author considers the questions relating to the formation of lawyers’ professional traits from the point of view of the significance which human capital and investment in this capital hold in contemporary times. It follows from the analyses, which were carried out, that the dire need for taking up actions with the aim to shape lawyers appears one of the most vital tasks. This requires taking into account visible trends in the changing job market. Another aspect results from the need for multilevel qualifications and conditions behind lawyers’ actions and their decisions. Thus, colleges of higher education which educate prospective lawyers, as well as lawyers’ corporations, are confronted by challenges of forming, in young people, features that are indispensable for them to be valuable lawyers and not only executors of simple activities. The author points to the fact that lawyers need shaping because, among others, during their whole social lives and realization of professional tasks their personality traits and potential related to communication will constantly manifest through accepting and following or rejecting and opposing values, principles, reflexions, empathy, sensitivity, the farthest-fetched imagination, objectivism, cooperation, dialogue, distancing themselves from political disputes, etc. Students of the art of law should be characterized by a changed mentality, new vision of law – service to man, and realization of standards of law, as well as perception of the importance of knowledge, skills, attitudes and competences.


2018 ◽  
Vol 13 (4) ◽  
pp. 97
Author(s):  
G. E. Bokov

The article is devoted to the study of the worldviews and social contradictions in Russian society on the example of two different positions on the relationship between religion and science. According to one of these positions these relationships are defined as conflict. The second, opposing point of view says there never was and there cannot be any conflict between religion and science. In the publication such points are called “the paradigm of conflict” and “the paradigm of dialogue”. It shows, the first “paradigm” in the Soviet period of Russian history was determined by ideologization of science and was an important part of anti-religious propaganda. On the contrary, “the paradigm of dialogue” has always been represented primarily by religious thinkers. Today it is the official position of the Russian Orthodox Church of the Moscow Patriarchate. The official Church document “The Basis of the Social Concept” says religion and science are designed to complement each other, especially in solving ethical problems that inevitably arise in the face of modern science. However, secular scientists often see in such statements the Church’s claims to active participation in the public life, including the educational process. Representatives of the academic community often speak out against the introduction of the theological educational programs and the theological departments in secular Universities of the Russian Federation. Thus, in contemporary Russian society some continue to believe that there is a conflict between religion and science, while others insist on the need for dialogue.


Edupedia ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 73-83
Author(s):  
Ahmad Dahri

The real purpose of education is humanizing human beings. The most prominent thing in humanity is diversity, plurality or multiculturality. Indonesia is a country consisting of a plural society. This should be realized by all individuals in this nusantara society. Providing awareness of the existence of mulitikulturalitas or pluralism can be pursued in the educational process. For the sake of this interest, then in the educational process there must be some kind of integralization effort between forming the intellect and morality of learners. The function of integralization of moral and intellectual education is to know more about diversity then combine with knowledge and practice with morality then achieve the purposes of national education. The conclusions or findings of Freire’s and Ki Hadjar Dewantara’s analysis approach are the absence of differences in the educational portion, the absence of social classes as the limits of education, and the educator has a role as teacher not only as a facilitator but also as a identifierin diversity and be honest about the history, there is a link between learners and educators, mutual understanding, learners receive teaching, and educators learn to understand learners, and this function is summarized in education for freedom and ing ngarsho sung tuladha, ing madyo mangun karsha, tut wur handayani.


2020 ◽  
pp. 48-55
Author(s):  
TING ZHU

The educatonal program development process is challenging with many stakeholders: students, teachers, parents, administrators, employers, and the government. Each stakeholder has compettve priorites; Quality, risk, resources and costs limitaton. Large complex projects require the management of a skilled and experienced project manager. It is the preparaton of curricula for joint internatonal educatonal programs with the use of Agile tools and technologies. The main "customer" in this program is a student, and the ultmate goal of each project within the program-the competence of the student in the labor market afer receiving the diploma. Therefore, this program can be considered difcult, and it is constantly evolves, because the demands of the labor market of China is constantly changing and developing.


Author(s):  
John Deigh

This essay does two things. First, it gives an account of the development of Freud’s thought in human psychology from its beginnings in the studies of psychoneurosis he undertook jointly with Joseph Breuer to the mature theory of the human personality that Freud constructed in the last stages of his career. The main focus of the essay’s account of his thought in these last stages is on his theory of the acquisition in human beings of a conscience. Second, it explains the philosophical import of Freud’s theory of human personality by placing it within the tradition of naturalism in ethics and answers the objections of two critics of his account of conscience who side with Kant on the question of the nature of conscience.


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