scholarly journals ANALYZING REJECTION OF CORPSE INFECTED BY COVID 19 IN THE PERSPECTIVE OF MORAL PANIC AND FIQH SOSIAL THEORIES

2020 ◽  
Vol 1 (1) ◽  
pp. 69-88
Author(s):  
Muhammad Labib
Keyword(s):  
Islamic Law ◽  
Moral Panic ◽  
Online News ◽  
Analytical Tool ◽  
Legal Norms ◽  
South Sulawesi ◽  
Library Research ◽  
The Social ◽  
The World ◽  
Interdisciplinary Study

This research discusses an interdisciplinary study of Covid 19 excesses that is currently affecting the world, including Indonesia. There were cases of stigma and rejection of corpse infected by Covid 19 that occurred in Banyumas, Lampung, Gowa, South Sulawesi, and Semarang. The theory used as an analytical tool is Stanley Cohen's theory of moral panic to understand the background of community actions, and subsequently uses the social fiqh theory to reinforce the building of an argument for scientific response to the case. The method used in this research is library research by making effective data obtained from reliable online news, journals, and books that can be accounted for. The results of this study are: (1) The perspective of Stanley Cohen's moral panic theory explained that the case of the rejection of the corpse of Covid 19 was triggered by excessive public panic and anxiety until "social / health panic" is closely related to the term "moral panic" in Cohen's theory. This gives the consequence of giving stigma and discrimination of Covid 19. (2) The perspective of social Fiqh with the application model of Madzhab Qauli, the act of refusing a corpse infected with Covid 19 is “a wrong way" in Islamic legal norms. This claim of Islamic law is considered to be in harmony with the maqashid syairah which is understood from Abdul Majid Najjar's thoughts about the maqasid hifdzu al karamah al insaniyyah.

scholarly journals Peniadaan Salat Jumat dalam Surat Edaran Gubernur Sulsel Nomor: 451.11/2057/2020 Selama Pandemi Covid-19 Perspektif Maqāṣid al-Syarīah

2020 ◽  
Vol 6 (2) ◽  
pp. 289-309
Author(s):  
Sirajuddin Sirajuddin ◽  
Kasjim Salenda ◽  
Abdul Wahid Haddade
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Qualitative Approach ◽  
Analysis Techniques ◽  
The Core ◽  
South Sulawesi ◽  
Library Research ◽  
The World ◽  
Circular Letter

This research aimed to analyze the relevance of dismissal of friday prayers in circular letter of south sulawesi governor number: 451.11 / 2057/2020 during covid-19 pandemic from the perspective of maqāṣid al-syarī’ah. This research is library research using a qualitative approach and content analysis techniques. The results of the research conclude that the substance of the circular letter is relevant to the principle of maqāṣid al-syarī’ah which is the core philosophy of the formation of Islamic law in presenting the benefit of mankind in the world and the hereafter, both from the aspect of maqāṣid al-kulliyyah (universal) and maqāṣid al-juz'iyyah (partial) especially maqāṣid in obeying a leader. Therefore, the emergence of the phenomenon of counter attitudes from some people and even preachers towards the policy should not occur.

The Values and Norms of Islam

2010 ◽  
Vol 1 (1) ◽  
pp. 1-19
Author(s):  
Ahmed Akgunduz
Keyword(s):  
Islamic Law ◽  
Legal Theory ◽  
The Other ◽  
Moral Norms ◽  
Simple Fact ◽  
Value System ◽  
Legal Norms ◽  
Islamic Legal Theory ◽  
The World ◽  
Over Time

AbstractIslamic Law is one of the broadest and most comprehensive systems of legislation in the world. It was applied, through various schools of thought, from one end of the Muslim world to the other. It also had a great impact on other nations and cultures. We will focus in this article on values and norms in Islamic law. The value system of Islam is immutable and does not tolerate change over time for the simple fact that human nature does not change. The basic values and needs (which can be called maṣlaḥa) are classified hierarchically into three levels: (1) necessities (Ḍarūriyyāt), (2) convenience (Ḥājiyyāt), and (3) refinements (Kamāliyyāt=Taḥsīniyyāt). In Islamic legal theory (Uṣūl al‐fiqh) the general aim of legislation is to realize values through protecting and guaranteeing their necessities (al-Ḍarūriyyāt) as well as stressing their importance (al‐ Ḥājiyyāt) and their refinements (taḥsīniyyāt).In the second part of this article we will draw attention to Islamic norms. Islam has paid great attention to norms that protect basic values. We cannot explain all the Islamic norms that relate to basic values, but we will classify them categorically. We will focus on four kinds of norms: 1) norms (rules) concerned with belief (I’tiqādiyyāt), 2) norms (rules) concerned with law (ʿAmaliyyāt); 3) general legal norms (Qawā‘id al‐ Kulliyya al‐Fiqhiyya); 4) norms (rules) concerned with ethics (Wijdāniyyāt = Aḵlāqiyyāt = Ādāb = social and moral norms).

scholarly journals Otoritas dan Gerakan Keagamaan Daengguru: Studi Sejarah Islamisasi di Sulawesi Selatan

2020 ◽  
Vol 11 (2) ◽  
pp. 67-91
Author(s):  
Mustari Bosra
Keyword(s):  
Social System ◽  
Islamic Law ◽  
Social Institution ◽  
Integration Pattern ◽  
System A ◽  
South Sulawesi ◽  
The Social ◽  
Almost All ◽  
The Village ◽  
Central Level

This paper is about the Islamization movement of the kingdoms in South Sulawesi, sointegrated sara 'is into a social institution called pangadereng (Bugis) angadakkang (Makassar). To ensure the upholding of Islamic law, which has been integrated into the social system, a religious bureaucracy (Islam) known aswas formed sara '. The royal bureaucratic officials who handle this institution, from the central level to the village or village level are called parewa sara ', which in this study uses the term daengguru. This integration pattern was developed in almost all Islamic kingdoms in South Sulawesi. Adat has its own field and sharia controls its own field. One another should not disturb each other. When the King of Bone La Maddarremmeng was about to confront Islam and customs, he was opposed by all parties. When Arung Matowa Wajo declared a strong Islamization, he was also evicted from his position.

scholarly journals MANAJEMEN DAN PENDISTRIBUSIAN ZAKAT DALAM UPAYA PENINGKATAN KESEJAHTERAAN SOSIAL MASYARAKAT

2021 ◽  
Vol 1 (2) ◽  
pp. 34-50
Author(s):  
Nur Afni
Keyword(s):  
Social Welfare ◽  
Islamic Law ◽  
Economic Empowerment ◽  
Distribution Models ◽  
Library Research ◽  
The People ◽  
The Social ◽  
Scientific Papers ◽  
Islamic Economic ◽  
Management Functions

The management of zakat in relation to economic empowerment means that zakat as an asset of an Islamic economic institution, zakat is a source of strategic potential funds for efforts to build the welfare of the people. Because of that, the Koran gives a sign that the zakat collected is managed appropriately and effectively. The purpose of this research is to describe how the management and distribution of zakat to improve the social welfare of society. The type of research used in this research is library research or library research conducted by collecting data or scientific papers aimed at the research object. The results of the discussion in the article are; 1) in the process of managing zakat, it can be realized seriously, of course, this needs to be supported by good management, as was done in the early days of Islam. Managing zakat effectively and efficiently needs to be managed properly. Therefore, the management of zakat provides the application of modern management functions. 2) Zakat must be distributed to mustahik under Islamic law. 3) the distribution of zakat is carried out based on a priority scale, with due observance of the principles of equity, justice, and territoriality, and 4) Zakat is distributed through two distribution models directly or consumptive zakat, and indirect distribution, namely productive zakat.             

scholarly journals Tradisi Ziarah Kubur Pasca Pernikahan (Studi Kasus Kelurahan Manisa, Kecamatan Baranti, Kabupaten Sidrap, Sulawesi Selatan)

2020 ◽  
Vol 1 (3) ◽  
pp. 272-293
Author(s):  
Syandri ◽  
Iskandar ◽  
Sulaiman Kadir
Keyword(s):  
Field Study ◽  
Islamic Law ◽  
Field Research ◽  
Qualitative Approach ◽  
Urban Village ◽  
South Sulawesi ◽  
Library Research ◽  
The People ◽  
Special Time

This study aimed to identify the process and purpose of the grave pilgrimage tradition after marriage in Manisa village, Baranti subdisctrict, Sidrap district, South Sulawesi, and also to examine the law of the custom in the view of Islamic law. This research employed a qualitative approach with the field study method (Field Research) and library research. The study shows that: 1. People ini Manisa village after celebrating their wedding they make grave pilgrimage in forms of such as: Determining a certain time according to the agreement of the bride and groom, preparing the necessary preparations such as water, kettles, and pandanus leaves, making ablution before going to the graveyard, praying before entering the cemetery, watering the grave with water mixed with pandanus leaves, holding the gravestone, praying for the late by reciting certain chapters finalized by surah Al-Fatihah. 2. Grave pilgrimage is one of the prescribed acts of worship but it should be in accordance with the guidance of the Prophet. As for what is found in the people of Manisa Urban Village, there are still a number of differences between what they do and what had been exemplified by the Messenger of Allah such as the determination of a special time for the grave pilgrimage, watering the grave, and seeking for blessing from the graves visited.

scholarly journals Social Distancing Perspektif Tasawuf Sebagai Konsep Perbaikan Diri di Era New Normal (Studi Pemikiran Al-Ghazali)

ESOTERIK ◽  
2020 ◽  
Vol 6 (2) ◽  
pp. 159
Author(s):  
Abdullah Abdullah
Keyword(s):  
World Health ◽  
Basic Difference ◽  
New Normal ◽  
Social Distancing ◽  
Religious Doctrine ◽  
Processing Data ◽  
Library Research ◽  
The Social ◽  
The World ◽  
Health Organization

<p class="06IsiAbstrak">The religion approach in realizing the new normal scenario in the pandemic era is urgent considering that religious doctrine is easier to accept and obey. So that it can be an effective step to prevent transmission. This research is qualitative research. This type of research is library research. The data collection method is done by reading and taking notes and processing data related to the social distancing perspective of Al-Ghazali's works of Sufism. This study found similarities between the social distancing perspective of the World Health Organization (WHO) and the social distancing perspective of Al-Ghazali's Sufism. This similarity is at least in two ways, first both emphasize the importance of maintaining distance from others, the second in the realm of strategy. The basic difference is in the realm of goals. The existence of this equation causes social distancing in the new normal era, the perspective of Sufism is important to offer and deserve to be published. and other things that underlie are two things, first, so that social distancing is not only maintaining immunity but also maintaining faith. The two social interaction strategies originating from religious doctrine will be easier to comply with given the ineffectiveness of government advice in implementing social distancing. Efforts to maintain one's consistency in implementing social distancing, there are three things that need to be considered, first to keep busy with positive things at home, second always to remember the dangers of interacting with the general public, third to minimize dependence on other people.</p>

scholarly journals SOCIAL PROTEST MOVEMENT ISLAMIC LAW PERSPECTIVE (Critical Study of the Protest Phenomenon in Indonesia)

2021 ◽  
Vol 9 (2) ◽  
pp. 211
Author(s):  
Abdul Harris Abbas ◽  
Hasyim Aidid ◽  
Musafir Pabbabari ◽  
Marilang Marilang
Keyword(s):  
Islamic Law ◽  
Freedom Of Expression ◽  
Social Protest ◽  
Islamic State ◽  
Protest Movement ◽  
Sociological Approach ◽  
The Earth ◽  
Library Research ◽  
The Social ◽  
The Law

This study formulates three problems which include: (1) The principles of the social protest movement from the perspective of Islamic law; (2) Methods and techniques for conducting demonstrations from the perspective of Islamic law; (3) The social impact of demonstrations in Indonesia from the perspective of Islamic law. This study uses a qualitative method (descriptive-analytic). Based on the data source is library research (library research). The approach used is the sociological approach of Islamic law and the siyasah fiqh approach. In the perspective of scientific studies, these two approaches are used to understand the phenomenon of demonstrations in Indonesia based on legal arguments contained in the Qur'an and Hadith, the opinions of fuqaha' and opinions that develop (ijitahad) at a time in life. Muslims. Meanwhile, from a methodological perspective, these two approaches are used to provide an interpretation of the methodology of Islamic law on the concept and practice of demonstrations based on social movement theory and Islamic political theory. The results of this study found that: The principles of the Islamic social protest movement are built on the doctrine of rights and obligations between the people and the rulers in an Islamic state which include: the principle of hisbah; The principle of freedom of expression; The principle of deliberation; and constitutional principles. Based on the method of carrying out the demonstration, there are 2 methods, namely the exclusive method and the inclusive method. Based on the technique of holding demonstrations, there are 3 levels, namely: (1) demonstrations with the ability and strength of the masses; (2) demonstration with verbal ability and strength; (3) protest with the ability of the heart. Through the istislahi approach, that Islamic law strongly condemns all demonstration activities that cause harm to religion, soul, mind, descendants and property. On the other hand, he strongly supports all demonstration activities that uphold the five maintenances (Maqasid al-khamsah). That demonstrations are not at all motivated by passion or personal tendencies, let alone to cause damage to the earth. It is an obligation not just an appeal for those who can afford it. The law is fardu kifayah. Turning away from that obligation is the same as carrying oneself That demonstrations are not at all motivated by passion or personal tendencies, let alone to cause damage to the earth. It is an obligation not just an appeal for those who can afford it. The law is fardu kifayah. Turning away from that obligation is the same as carrying oneself That demonstrations are not at all motivated by passion or personal tendencies, let alone to cause damage to the earth. It is an obligation not just an appeal for those who can afford it. The law is fardu kifayah. Turning away from that obligation is the same as carrying oneself.

scholarly journals Introduction: Enquiries Into Contemporary Ritual Landscapes

2017 ◽  
Vol 11 (1) ◽  
pp. 5-17
Author(s):  
Pirjo Kristiina Virtanen ◽  
Eleonora A. Lundell ◽  
Marja-Liisa Honkasalo
Keyword(s):  
Human Subjects ◽  
Analytical Tool ◽  
Power Relation ◽  
Human Sciences ◽  
Human Beings ◽  
The Social ◽  
The World ◽  
Ritual Landscape ◽  
Scholarly Attention

Abstract ‘Landscape’ and ‘ritual’ have been largely discussed in the social and human sciences, although their inter-relatedness has gained little scholarly attention. Drawing on earlier studies of ritual and landscape, as well as the authors′ own ethnographic works, ‘ritual landscape’ is suggested here as a useful analytical tool with which to understand how landscapes are produced, and how they, in their turn, produce certain types of being. ‘Ritual landscape’ recognises different modalities of agency, power-relation, knowledge, emotion, and movement. The article shows how the subjectivity of other-than-human beings such as ancestors, earth formations, land, animals, plants and, in general, materiality of ritual contexts, shape landscapes. We argue that ways of perceiving landscape includes a number of material and immaterial aspects indicated by ways of moving through landscapes and interacting with different human and non-human subjects that come to inhabit the world, creating relations and producing agentive ensembles and complexes.

Window on Resources: Books, Products

1997 ◽  
Vol 3 (3) ◽  
pp. 250-254
Keyword(s):  
High School Students ◽  
Middle School Students ◽  
Mathematics Teachers ◽  
Social Issues ◽  
At Risk Youth ◽  
School Students ◽  
Mathematics Skills ◽  
The Social ◽  
The World ◽  
Interdisciplinary Study

Civic Mathematics: Fundamentals in the Context of Social Issues, a resource for mathematics teachers, originated in the author's work with at-risk youth. and this is the audience for whom the author wrote. However, it was difficult for this reader to decide what level would benefit most from this book. The mathematics skills used in the book are appropriate for middle school students, but the social issues discussed are more appropriate for high school students. The book is divided into four sections of social-context issues. Each section has lessons. homework sheets, and a library activity. The lessons revolve around specific, previously taught skills. The purpose of the book is to capture students' attention and motivate them “to see mathematics as a powerful tool for understanding the world, their world.” Teamwork is encouraged, opportunities for interdisciplinary study abound, and the issues are current.

scholarly journals Kepastian Hukum Pelaksanaan Khiyar Syarat Dalam Bai’Salam Online Melalui Instagram

2020 ◽  
Vol 2 (2) ◽  
pp. 109-129
Author(s):  
Wahyu Wahyu ◽  
Rahmadi Indra Tektona
Keyword(s):  
Social Media ◽  
Research Method ◽  
Islamic Law ◽  
Legal Certainty ◽  
Economic Activities ◽  
The Social ◽  
The World ◽  
Online Trading ◽  
State Employees ◽  
Online Buying

Islam strongly emphasizes that all economic activities carried out by humans in the world are an accountability that must be in accordance with Islamic law. In the Sharia economy there are khiyar rights which are expected to provide good benefits in the sale and purchase agreement and make buying and selling activities in accordance with the principles of Islamic law, it is consensual and also providing benefits to the parties in accordance with the provisions in Islamic law and the existence of willingness or sincerity in buying and selling activities in accordance with the Koran and hadith. Currently, many buying and selling transactions are carried out online, one of which is using the social media, Instagram, which has millions of users who can exceed time and space. Many business actors ranging from housewives, students, state employees, private employees who post goods to be traded on Instagram, behind this convenience, of course there are problems, it is the existing image and the merchant’s reputation is something that is highly valued in online trading. The problem that arises in the online buying and selling contract is the mismatch of goods with pictures and descriptions on social media resulting in a one-sided cancellation of the purchase of ordered goods by the buyer and this results in losses to the seller, even though before the transaction the two parties have mutually agreed. The research objective of this paper was to analyze legal certainty in the implementation of khiyar in purchasing ordered goods in online buying and selling transactions via Instagram, the research method used is normative juridical, the results of research on the form of legal certainty in the implementation of khiyar. Keywords: Legal certainty, Khiyar Syarat, Bai’ Salam Online

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