Views of Fiqh Sosial on Cooperation in the Construction of Inter-Religious Houses of Worship

There is an interesting phenomenon that occurs in the Village of Tunahan, Keling, Jepara is a collaboration carried out by interfaith communities in building houses of worship. This phenomenon is very interesting to study using the point of view of Fiqh Sosial in accordance with the spirit of maqashid sharia and the benefit it carries in its methodology. This research is a qualitative research that leads to the study of a natural case that occurs in the community, namely the cooperation in the construction of places of worship between religions which is carried out alternately, the results of this research are carried out descriptively verification. From the results of the analysis carried out, this study produces several conclusions. First, the cooperation in building houses of worship between religions in Tunahan Village is a manifestation of human manifestation as social beings who have a natural need for each other. Second, in the concept of Fiqh Sosial, cooperation in the construction of places of worship between religions in Tunahan Village is a form of the implementation of human duties to prosper the earth which is oriented towards harmony and brotherhood so as to increase better religious activities. Third, seeing the many cases of religious intolerance that still occur in this country, religious harmony is one of the basic human needs (dharuriyyah) that must be realized through various actions.

The Methodology of Ijtihād Tat̟bi̟qi̟ KH. Sahal Mahfudh

This article aims to examine the methodology of Ijtihād tat̟bīqī KH. Sahal Mahfudh in contextualizing and actualizing classical fiqh texts. The method used is qualitative with the theoretical approach of ijtihād tat̟bîqî by Abû Ishâq Ibrâhîm al-Syâtibi and the theory of Social Construction of Peter L. Berger and Thomas Luckmann with the basis of the Sociology of Knowledge analysis. The results of this study indicate that there are three methodologies of Ijtihād tat̟bīqī KH. Sahal Mahfudh: first, historical approach. Second, the cultural approach (culture), Third, the sociological approach. The contribution of this research is to actualize and contextualize classical fiqh texts while maintaining their relevant authenticity and then synergizing them with more positive modern scientific disciplines so that they exist and survive in the present and as the future development of Indonesian and world fiqh.

The Concept of Gender Justice from the Perspective of Indonesian Women Ulama

Gender differences are unimportant as long as they do not result in gender inequality. However, it turns out that gender disparities have resulted in a variety of injustices, which affect both men and women. Gender inequality is a system and structure that affects both men and women equally. Because Islam is based on a relationship between Allah and individual women and men, the Qur'an's concept of Islam treats both women and men equally. According to Islamic normativity, a person's high and low quality is determined solely by his or her level of devotion to Allah. Humans are treated equally by God, who does not distinguish between them. God does not differentiate between men and women when it comes to the works he performs. Gender equity is a necessity for both men and women, according to Indonesian women researchers.

Knowledge of Religion and Religiosity of Santri and Their Influence on the Pluralism

This study aims to determine how the influence of religious knowledge and religiosity on pluralism of students Kajen. This research is quantitative with three variables, they are religious knowledge and religiosity as independent variables, and pluralism as dependent variable. Data analyzing of this research used the correlation of product moment for the partial test, and linear regression test for the simultaneous test. The results of data analysis to the 136 samples showed that there is a positive and significant correlation between religious knowledge and pluralism, it shown by the value of sig is smaller than the value of alpha. Furthermore, the second hypothesis test showed the same results that there is a positive and significant relationship between religiosity and pluralism, the value of sig 0,000<α (0,05). Simultaneous test of the relationship between religious knowledge and religiosity on pluralism indicated the value of Fcalculate 13,474 >3,00, it means that religious knowledge and religiosity influence together on pluralism. Equation of regression’s line Y=0,511X_1+0,274X_2+44,728, showed that the value of coefficient X1 and X2 is positive, means both of them influence on pluralism positively (Y).

Maqasid As-Sharia Hifz Al-Bi'ah in Responding to the Policy of the Cement Factory In Pati

This article discusses the policy on the plan to build a cement factory in Pati Regency which triggered a long conflict between PT Sahabat Mulia Saktin as the corporation, the Pati Regency Government, and the society around the Kendeng Mountains in Pati, which was analyzed interdisciplinary based on the approach of public policy reasoning and maqashid sharia hifzu al-bi' ah. The academic problem in this study is that, there are differences basic paradigms behind the actions of each of these parties. This research is a literature study with a qualitative-descriptive method. The data are taken from previous research publications, online news as well as trusted online sites. Meanwhile, in the analysis process the method of Miles and Huberman is use maximally. The results of the analysis process concluded that the genealogy of the public policy formulation process was carried out starting from the agenda setting (2010), legitimacy and formalization (2010 – 2011), implementation (2011 – 2014), and, policy evaluation (2015-present). By using maqashid sharia hifzu al-bi'ah reasoning, it is concluded objectively and neutrally that policies tend to lead to claims of mafsadah (badness). A recommendation worth considering is the initiation of the ijtihad jama'i forum by presenting expert sources in various relevant fields, far from political interests and subjectivity, so that alternative benefits are formulated for the phenomenon of policy and conflict in cement factories.

Improving the Quality of Pesantren through Quality Management Santri at the Pesantren Al-Iman Bulus

Improving the quality of Islamic boarding schools (pesantren) is strongly influenced by the quality of students (santri). Therefore, the quality management of santri must be managed properly. The purpose of this study is to determine the quality improvement of pesantren through good quality management of santri at the Pesantren Al-Iman Bulus, Gebang, Purworejo. This type of research is qualitative research with a descriptive approach. Sources of data were obtained from boarding school advisers, asatidz (Islamic teachers) council, and santri through in-depth interviews, observation, and documentation. The data analysis used in this study is an interactive analysis of Miles and Huberman. The results of this study indicate that improving the quality of pesantren is carried out through improving the quality management of santri. Improved management includes placing new students at the levels according to their abilities, improving the process by providing education in the form of learning activities from elementary to Ma'had Aly, increasing results (output) by being equipped with religious abilities and skills so that graduates can compete with graduates from other educational institutions, and increasing benefits (outcomes) by providing socialization and motivation to continue their education to a higher level. In addition, there are innovations to equip graduates so that they can provide benefits for their social life.

Pluralism in the Fiqh Sosial’s Perspective

Methodologically, Fiqh Sosial encourages the resolution of people's problems by using the qauli and manhaji schools of thought. The qauli school of choice takes precedence. If the qauli school is unable to provide a solution to the problems at hand, then the manhaji school of thought is used. Basically, the qauli school of thought is sufficient if it is used in solving basic pluralism problems. However, if the issue of pluralism has entered a more complicated domain, and the qauli school of thought is no longer sufficient, then the manhaji school of thought can be used. The implementation of the methodology of Fiqh Sosial in the issue of pluralism can be seen from the consistency of Kiai Sahal in harmonizing his thoughts and his daily life. Kiai Sahal shows an open mind in building relationships and collaborating with many people from various ethnic, religious and professional backgrounds. This paper is the result of research on pluralism in the perspective of Fiqh Sosial. This study aims to determine the concept of Fiqh Sosial regarding pluralism and the application of Fiqh Sosial methodology in responding to pluralism issues. This research is a qualitative research. This research is a literature study using descriptive methods.

Analysis of Pluralism Ideas of Muhammad Ali Ash-Shabuni in Rawa’i al-Bayan Tafsir

This study aims to reconstruct Muhammad 'Ali Ash-Shabuni's idea of ​​pluralism in the tafsir of Rawa'i al-Bayan. Ash-Shabuni's idea of ​​pluralism is interesting because it is based on the interpretation of the verses of war. The study of war verses has implications for shaping the ethics that must be enforced in the most extreme forms of interaction, war. The reconstruction of Ash-Shabuni 's pluralism idea was designed in qualitative research with an analytical descriptive type. While the approach used is semantic content-analysis, because the data is in the form of a tafsir book. As a sample, interpretations of surah al-Baqarah verses 190-195 were taken will which is discussed the provisions of war, and verses 216-218 with the theme of the law of war in the haram months. Based on semantic content analysis, it can be concluded that basically, Islamic teachings invite acceptance of non-Muslims. The warfare that is allowed in Islam is as a defense method against agreements that are violated by non-Muslims, defending the land of haram (as the land of birth), defense of the haram months as a form of respect for tradition, the war for defending Allah's religion, and war because it avoids slander in the form of coercing infidels so that Muslims apostatize.

Woman as Charismatic Leader at Pesantren

Islamic Boarding School is an Islamic educational institution that shows the existence of a subculture in Indonesia. When the wider community proudly declares realistic and calculated positivism, without circumventing this, Islamic Boarding School is one of the institutions that are still strong and remain proud of the concept of charisma. This becomes very interesting to study about this them, especially when a leader who is considered charismatic is a woman. This research was conducted to know the charismatic leadership of Nyai Hj. Umi Azizah at the Al-Khodijah Dormitory, An Nur Islamic Boarding School. The research was conducted using qualitative research methods with data collection techniques of observation, interviews, and documentation. Data analysis used the analytical technique developed by Miler and Huberman, namely performing data reduction, presentation, and verification. The analysis was carried out with the approach of the charismatic leader Max Weber. From this research, it is known that Nyai Umi is considered to have charisma by her followers, including her extraordinary ability to listen, guarded by supernatural beings, brings blessings, and has loyal followers.

Accessibility of Persons with Disabilities on the Review of Disability Fiqh

Accessibility is a form of sympathy and empathy to provide convenience to persons with disabilities by providing friendly public facilities. This study aims to explain how the physical facilities provided by the Pesantren Institute Mathali'ul Falah (IPMAFA) Pati in accommodating people with disabilities in learning and the application of religious fiqh with disabilities. This research is focused on physical facilities in the form of stairs, ramps, doors, classrooms, chairs, tables, laboratories, libraries, toilets, showers, and mosques. This research is qualitative research with descriptive analysis, data collection using observation, interviews, and documentation. Data analysis was carried out by comparing the results of field data with the standards for accessibility of public facilities set by the Ministry of Public Works and disability fiqh. From the results of this study, it was found that IPMAFA had prepared friendly facilities for persons with disabilities however accessibility of facilities is not yet fully adequate and disability-friendly for disabled people who use canes, crutches, and wheelchairs. Facilities that are classified as disability-friendly include stairs, doors, classrooms, tables and chairs, libraries, and laboratories. In the disability fiqh review, the accessibility of taharah, wudhu, and prayer facilities at the IPMAFA is not yet suitable for people with disabilities, whether users of sticks, crutches, or wheelchairs. The results of this study can be a reference for the IPMAFA campus in realizing a disability-friendly campus.