Sustainability Effort of Traditional “Lubuk Larangan” Forbidden Deep Pool Stream

2021 ◽  
Vol 17 ◽  
pp. 138-144
Author(s):  
Saiful Anwar Matondang
Keyword(s):  
Data Analysis ◽  
Local Community ◽  
Life Cycles ◽  
Fish Stock ◽  
Cultural Tradition ◽  
Sumatra Island ◽  
West Sumatra ◽  
Research Procedure ◽  
North Sumatra ◽  
River Fish

This research paper sought the river fish conservation data in Sumatra Island, which applies the local wisdom. An exploration research procedure was carried out toward the traditional “Lubuk Larangan”; a forbidden deep pool stream in preserving the river’s ecology and keep fish stock. The obtained data indicates that Lubuk Larangan cultural tradition revives since 1980. Now many villages in Sumatera have Lubuk Larangan Locations. Locations are scattered in the four provinces of Sumatera, such as West Sumatra, Jambi, Riau and North Sumatra. Data analysis shows that the merged of cultural tradition of Minangkabau of West Sumatera with innovation in handling Lubuk Larangan appeared and the Mandailing community of North Sumatera makes the local concession to improve Lubuk Larangan policy. The local community establishes Lubuk Larangan to restore the destructed environment and keep the life cycles of river fish. It is a sustainability way to overcome the exceeded fishing exploitation in the rivers.

scholarly journals PENYEBARAN DAN DETEKSI MOLEKULER VIRUS GEMINI PENYEBAB PENYAKIT KUNING PADA TANAMAN CABAI DI SUMATERA

2005 ◽  
Vol 5 (2) ◽  
pp. 113-121
Author(s):  
Sudiono Sudiono ◽  
Nur Yasin ◽  
Sri Hendrastuti Hidayat ◽  
Purnama Hidayat
Keyword(s):  
Molecular Detection ◽  
Sumatra Island ◽  
West Sumatra ◽  
Yellowing Disease ◽  
North Sumatra ◽  
Reaction Chain

The distribution and molecular detection of geminivirus pathogen of chilli yellowing disease in Sumatera lsland.  The objective of this research was to investigate the spread and to detect geminivirus in Sumatra Island.  The method is survey infected of plants in  Province of Lampung, South Sumatra, Bengkulu, Jambi, West Sumatra, and North Sumatra was used to detection of geminivirus from collected chilli plants by PCR (polymerase reaction chain) technique. The result showed that based on typical symptoms and molecular detection of collected sample from Lampung, South Sumatera, and North Sumatera were infected by geminivirus. The type symptoms were turning yellowing, curling, and stunting. Occurrence of disease accidents were for Province of Lampung 0 - 100%, South Sumatra 20 - 60%, Bengkulu 0 - 40%, Jambi 0 - 5%, West Sumatra 0 - 5% and North Sumatra 0 – 80%, while sample Province of Jambi and of West Sumtera were not infected by geminivirus based on symptoms and molecular detection.

scholarly journals Imperative Sentences in Java Ngoko in North Sumatra

2021 ◽  
Vol 2 (3) ◽  
pp. 401-407
Author(s):  
Nanda Dwi Astri ◽  
Oktaviandi Bertua Pardede
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Qualitative Method ◽  
The People ◽  
Collection Data ◽  
Research Procedure ◽  
Three Stages ◽  
North Sumatra

This study uses a qualitative method. Qualitative method is a method that uses descriptive methods to describe data by describing related events both in writing and verbally. The research procedure consists of three stages, namely the stage of data collection, data analysis, and presentation of data analysis. The method used in data collection is the method of observing. The technique used in data collection is a free-to-conversation listening technique by observing and recording data in the form of imperative sentences in the Ngoko Javanese language in North Sumatra. The purpose of this study is to increase knowledge and increase understanding of language command sentences   Java Ngoko in North Sumatra. The source of the data in this research is the people in Bandar Tengah village, Bandar Khalipa h, North Sumatra as speakers of the Javanese Ngoko language. Based on the results of the study, imperative sentences in Javanese. Ngoko contain the intent to command, prohibit, invite, order repeatedly, invite, request, be angry, and ask for help.

UNSUR KEARIFAN TEMPATAN DALAM ADAT KEMATIAN MASYARAKAT BAJAU DI SABAH: ANALISIS DARI PERSPEKTIF HUKUM ISLAM

2019 ◽  
Author(s):  
SYAMSUL AZIZUL MARINSAH ◽  
MOHD NURHIDAYAT HASBOLLAH HAJIMIN ◽  
MOHD ANUAR RAMLI
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Local Community ◽  
Islamic Law ◽  
Cultural Tradition ◽  
Traditional Society ◽  
Death Rituals ◽  
Islamic Perspective

Abstrak Setiap masyarakat mempunyai kebudayaan tersendiri hasil interaksi dengan pelbagai tamadun dan agama, yang bersinergi dengan berbagai unsur sinkretisme. Hasil daripada campur tangan golongan cerdik pandai tempatan yang mengadunkan antara budaya tradisi dan syariat Islam, telah mencetuskan berbagai corak keilmuan dan kearifan tempatan. Kearifan tempatan dapat dikonsepkan sebagai pengetahuan unik yang didapati dalam sebuah masyarakat yang dikemukakan oleh masyarakat tradisional melalui pengalaman dan integrasi dengan lingkungan persekitaran. Dalam disiplin ilmu Syariah, kearifan tempatan mempunyai signifikan yang tersendiri dalam proses pembinaan hukum Islam. Pengambilkiraan kearifan tempatan ini sangat penting kerana ia mampu mempengaruhi pembinaan hukum Islam berlatarkan realiti masyarakat setempat. Justeru, objektif kajian ini cuba menganalisis kewujudan kearifan tempatan masyarakat Bajau di Sabah khususnya dalam adat kematian mereka menurut perspektif Islam. Hal ini perlu bagi memastikan keseimbangan di antara idealisme yang terkandung dalam hukum adat kematian dalam Islam dengan realiti perlaksanaannya dalam masyarakat Bajau. Sehubungan itu, kajian ini merupakan kajian kualitatif yang menggunakan metode pengumpulan data melalui kaedah temu bual, observasi dan analisis dokumen. Hasil kajian mendapati, dalam adat kematian Bajau di Sabah, terdapat banyak tokok tambah hasil daripada pengalaman dan pengaruh masyarakat setempat Bajau. Unsur tokok tambah ini perlu dianalisis, sama ada ia termasuk dalam ‘urf fasid kerana adanya unsur bid’ah dan khurafat ataupun ia termasuk dalam ‘urf sahih kerana pengambilkiraan kearifan tempatan tersebut tidak menjejaskan proses pembinaan hukum Islam. Abstract Every society has forged its very own and unique culture through interactions with various civilizations and religions, which is mostly blended with a wide number of syncretism elements. Later interventions by local Islamic scholars have synergized this cultural tradition with Shariah, resulting in a variety of knowledge patterns, especially with local wisdom. Local wisdom could be conceptualised as unique knowledge found in a local community presented by the traditional society through their experience and integrity with the environment. It is related to the culture in the community which is accumulated and passed on. In Shariah discipline, local wisdom is significant in the process of forming the Islamic law. Consideration of local wisdom in Shariah is very important because it can influence the construction of Islamic law which is the representation of the reality of the local community. Failure to understand the local wisdom of society will lead to a ruling (hukm) that is not relevant and applicable in the community. Therefore, the purpose of this study is to analyse the local wisdom among the Bajau community, especially on their death rituals according to Islamic perspective.  This is necessary in order to ensure a balance between idealism in Islamic law and the conduct of the death rituals among the Bajau communities. This is qualitative research which adopts interviews, observation and data analysis. The findings of the study show that there are many exaggerations in the customs of the Bajaus, as a result of the experience and influence of Bajau community. This element of exaggeration should be analysed whether they are classified under ‘urf sahih or ‘urf fasid so as not to affect the process of the construction of Islamic law.

scholarly journals UJI KESUKAAN SAUS ARRABBIATA MENGGUNAKAN BUMBU TRADISIONAL ANDALIMAN

2018 ◽  
Author(s):  
Nurul Sukma Lestari ◽  
Levina Levina
Keyword(s):  
Data Analysis ◽  
Experimental Method ◽  
Local Community ◽  
Bitter Taste ◽  
Qualitative Approach ◽  
Four Dimensions ◽  
North Sumatra

<p>Andaliman merupakan bumbu khas masakan daerah Sumatra Utara yang memiliki rasa unik dengan aroma jeruk yang cukup tajam, sedikit pedas dan meninggalkan rasa getir.Penggunaan andaliman tentu perlu tetap dilestarikan dan terus disosialisasikan ditengah perkembangan kuliner internasional yang semakin digemari masyarakat.Maka dari itu, andaliman seharusnya tidak hanya digunakan sebagai bumbu kuliner lokal, namun juga dapat untuk kuliner internasional.Penelitian ini memperkenalkan andaliman sebagai pengganti cabai kering dalam kuliner Itali yaitu saus arrabiatta.Tujuan penelitian ini adalah untuk menguji tingkat kesukaan saus arrabiatta yang diolah menggunakan bumbu andaliman sebagai pengganti cabai kering.Penelitian ini menggunakan pendekatan kualitatif dengan metode eksperimen.Analisis data dilakukan melalui uji hedonik yang melibatkan 80 orang sebagai panelis tidak terlatih.Tahap pertama penelitian dilakukan dengan membuat dua jenis produk yaitu saus arrabiatta dengan menggunakan cabai keringdan saus arrabiatta yang menggunakan bumbu andaliman.Tahap kedua, dilakukan penyebaran kuisioner dan dilanjutkan dengan pengolahan data menggunakan metode SPSS untuk mengetahui tingkat kesukaan panelis terhadap saus arabiatta yang menggunakan andaliman.Hasil penelitian menunjukkan tingkat kesukaan saus arrabiatta yang dijabarkan dari empat dimensi, yaitu warna, aroma, rasa dan tekstur.Dari hasil yang didapatkan panelis lebih menyukai rasa dari saus arabiatta yang menggunakan andaliman, walaupun untuk warna, aroma dan tekstur panelis masih lebih menyukai saus arabiatta yang original.Penelitian ini memberikan kontribusi bahwa kearifikan kuliner lokal melalui bumbu tradisional daerah tertentu ternyata dapat dipadupadankan dengan kuliner internasional agar kemudian dapat diterima dengan baik oleh masyarakat luas.</p><p> </p><p><strong><em>Kata Kunci</em></strong><em>: Saus arabiata, Andaliman, Cabai Kering, Uji Kesukaan</em></p><p> </p><p> </p><p align="center"><strong><em>ABSTRACT:</em></strong></p><p><em>Andaliman is a special spice from North Sumatra that has a unique flavor with citrus aroma is quite sharp, slightly spicy and left a bitter taste. Andaliman would need to be well preserved and need to be socialized to the international culinarian, which is popular now days. Therefore, andaliman should not only be used as a local culinary spice, but also for the international culinary. This study introduces andaliman as a substitute for dried chili in Italian culinary where it used for arrabiatta sauce. The purpose of this study was to examine the level of preference arrabiatta sauces using andaliman instead of dried chili. This study used a qualitative approach with the experimental method. Data analysis was performed through hedonic test involving 80 people as untrained panelists. The first phased of the research done by making two kinds of product that is arrabiatta sauce using dried chilies and arabiatta sauce using andaliman. The second phased carried out questionnaires and proceed with the processing of data using SPSS to determine the level of likeness on arabiatta sauce using andaliman. The results showed preference level arrabiatta sauce elaborated from four dimensions, namely color, aroma, flavor and texture. The results obtained from the panelists preferred the flavor of the sauce arabiatta that uses andaliman, although for color, aroma and texture panelists still prefers the original arabiatta sauce.  </em><em>This research contributes to that local culinary through certain areas of traditional herbs can usually mix and uses with international cuisine and can be well accepted by local community.</em></p><p><em> </em></p><strong><em>Keywords:</em></strong><em> Arabiatta sauce, Andaliman, Chilli Flakes, Hedonik test</em>

scholarly journals Budaya Islam dalam Adat Perkawinan Minangkabau

2016 ◽  
Vol 16 (1) ◽  
Author(s):  
Syamsul Arifin
Keyword(s):  
Ethnic Groups ◽  
West Coast ◽  
Local Community ◽  
Buffalo Milk ◽  
Islamic Culture ◽  
The West ◽  
West Sumatra ◽  
North Sumatra

<p><strong>Abstract</strong></p> <p><em>Minangkabau Minangkabau or Minang is commonly abbreviated archipelago ethnic groups who speak and uphold traditional Minangkabau. The area includes adherents of the culture of West Sumatra, Riau mainland half, the northern part of Bengkulu, Jambi the west, the west coast of North Sumatra, southwest of Aceh, and also Negeri Sembilan in Malaysia. In layman conversation, Minang people are often confused as the Padang, referring to the name of the capital of West Sumatra province is Padang. However, these people will usually refer to the group as urang crew, which is intended to equal the Minang people themselves. Origins of "Minangkabau" Minangkabau name comes from two words, minang and Kabau. The name was associated with a typical Minang known legend in the legend. Of the legend, it is said at one time there was a foreign kingdom (commonly interpreted as Majapahit) that come from the sea will do the conquest</em><em> (</em><em>Setyawan. 2009</em>. <em> 115). To prevent fighting, the local community proposed to complain buffalo. Foreign forces are approved and provide a large buffalo and aggressive, while the local community to provide a hungry calves. In the battle, which are hungry calves were expecting big buffalo is the parent. The child then ran buffalo milk and gore seek to dismember the great buffalo stomach. The victory inspired the local community using the name Minangkabau, derived from the words "Manang Kabau" (meaning winning buffalo). </em></p> <p><strong><em>Keywords</em></strong><em>: Islamic Culture, Marriage, Minagkabau</em></p> <p> </p> <p><strong>Abstrak</strong></p> <p>Minangkabau Minangkabau atau yang biasa disingkat Minang adalah kelompok etnis Nusantara yang berbahasa dan menjunjung adat Minangkabau. Wilayah penganut kebudayaannya meliputi Sumatera Barat, separuh daratan Riau, bagian utara Bengkulu, bagian barat Jambi, pantai barat Sumatera Utara, barat daya Aceh, dan juga Negeri Sembilan di Malaysia. Dalam percakapan awam, orang Minang seringkali disamakan sebagai orang Padang, merujuk kepada nama ibu kota provinsi Sumatera Barat yaitu kota Padang. Namun, masyarakat ini biasanya akan menyebut kelompoknya dengan sebutan urang awak, yang bermaksud sama dengan orang Minang itu sendiri. Asal Usul “Minangkabau” Nama Minangkabau berasal dari dua kata, minang dan kabau. Nama itu dikaitkan dengan suatu legenda khas Minang yang dikenal di dalam tambo. Dari tambo tersebut, konon pada suatu masa ada satu kerajaan asing (biasa ditafsirkan sebagai Majapahit) yang datang dari laut akan melakukan penaklukan. Untuk mencegah pertempuran, masyarakat setempat mengusulkan untuk mengadu kerbau. Pasukan asing tersebut menyetujui dan menyediakan seekor kerbau yang besar dan agresif, sedangkan masyarakat setempat menyediakan seekor anak kerbau yang lapar. Dalam pertempuran, anak kerbau yang lapar itu menyangka kerbau besar tersebut adalah induknya. Maka anak kerbau itu langsung berlari mencari susu dan menanduk hingga mencabik-cabik perut kerbau besar tersebut. Kemenangan itu menginspirasikan masyarakat setempat memakai nama Minangkabau, yang berasal dari ucapan "Manang kabau" (artinya menang kerbau).</p> Kata Kunci: Budaya Islam, Perkawinan, Minagkabau

Pengaruh Pengembangan Karir dan Penempatan Kerja Terhadap Prestasi Kerja Karyawan pada PDAM Tirtanadi Provinsi Sumatera Utara

MBIA ◽  
2019 ◽  
Vol 17 (3) ◽  
pp. 17-24
Author(s):  
Cut Ermiati ◽  
Dita Amanah ◽  
Dedy Ansari Harahap ◽  
Fitriani Tanjung
Keyword(s):  
Data Analysis ◽  
Career Development ◽  
Linear Regression ◽  
Work Performance ◽  
Total Population ◽  
Employee Performance ◽  
Work Placement ◽  
Analysis Technique ◽  
Calculation Results ◽  
North Sumatra

This study aims to determine the effect of career development and work placement on employee work performance at PDAM Tirtanadi, North Sumatra Province. The population in this study were all employees per division, amounting to 182 employees. From the total population can be determined the number of samples in this study amounted to 65 people. The data analysis technique used is the t-test, f-test, multiple linear regression and determinant coefficient test using SPSS 22. From the calculation results using SPSS shows that there is an influence of career development on employee work performance, there is the influence of work placement on employee performance and there is the influence of career development and work placement on employee performance.

Analisis Efektivitas Distribusi Zakat Produktif Dalam Meningkatkan Kesejahteraan Mustahik (Studi Kantor Cabang Rumah Zakat Sumatera Utara)

2019 ◽  
Vol 4 (1) ◽  
pp. 137
Author(s):  
Mulkan Syah Riza
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Qualitative Analysis ◽  
Field Research ◽  
Qualitative Approach ◽  
North Sumatra ◽  
Descriptive Method ◽  
Descriptive Qualitative

This study aims to explain how the distribution of productive zakat in the Rumah Zakat North Sumatra and how the effectiveness of productive zakat distribution in improving the welfare of mustahik in the Rumah Zakat North Sumatra. This study uses a qualitative approach with a type of descriptive method, which is a problem that guides researchers to explore and photograph situations that will be thoroughly investigated, broadly and deeply. Data collection techniques with field research, while the tools used are observation, interviews and documentation. Data analysis used is descriptive qualitative analysis. The results of this study inform that in distributing productive zakat funds, Rumah Zakat is in accordance with Law No. 23 of 2011 concerning Management of Zakat. The distribution of productive zakat carried out by the Rumah Zakat North Sumatra through the Senyum Mandiri Program to mustahik in Medan Helvetia Subdistrict has been effective, because it can improve the welfare of mustahik, this is evidenced by the income of eight of thirteen mustahik people in total, five people whose income is fixed and four out of eight people whose income has increased has reached the level of muzaki.

PENERAPAN IPTEKS DALAM MENGEMBANGKAN MUSIK MASAMPER ANAK DI PULAU SILADEN BERBASIS INDUSTRI KREATIF

2019 ◽  
Vol 2 (3) ◽  
Author(s):  
Fandy J. Latuni ◽  
Glenie Latuni
Keyword(s):  
Community Service ◽  
Local Community ◽  
Local Culture ◽  
Cultural Tradition ◽  
Creative Industry ◽  
Social Activities ◽  
Tourism Sector ◽  
The Family

Siladen is an island east of Bunaken Island with a population of approximately 300 family heads. Since the first Community as Fishermen to change since the entry of foreign and local investors invest their capital in the tourism sector by establishing resorts and international diving spot. Residents who were formerly fishermen, are now beginning to be recruited into company employees. The community of Siladen Island is derived from sangihe island and still maintains its cultural tradition, one of which is Masamper music. This art, often featured in social activities, local culture until now. To improve the welfare of the local community, the Community Service is implemented which is focused on the children. Train the creativity of children, in order to improve the welfare of the family later became the goal Keywords: Music Masamper Group of Children, Siladen Island, Creative Industry

scholarly journals Style of Pottery Products of Ban Tao Hai in Phitsanulok Province

2016 ◽  
Vol 12 (8) ◽  
pp. 74
Author(s):  
Sanit Phinsakul ◽  
Nirat Soodsang ◽  
Niwat Pattana
Keyword(s):  
Data Analysis ◽  
Fine Arts ◽  
Research Result ◽  
High Technology ◽  
The Body ◽  
Regional Office ◽  
Wide Mouth ◽  
Research Procedure

<p>The objective of this research was to investigate the history and analyze the style of pottery products of Ban Tao Hai in Phitsanulok province. The research procedure took on documentary study appeared with the stories of pottery products of Ban Tao Hai, and explore pottery products of Ban Tao Hai in the museums and those discovered in Phitsanulok province. Data analysis focused on the history, styles, decorative patterns, and marks or symbols observed. Research result demonstrated that the pottery products of Ban Tao Hai were located in the ancient kiln sites at Ban Tao Hai currently situated in the area of Ta Pakao Hai temple and Ta Pakao Hai school at Hua Raw sub-district, Amphur Muang, Phitsanulok province. It is a cluster of large kilns stacked up and lined up along the Nan River, the kilns with high-technology. The products were either earthenware or large stoneware such as jars, jugs, basins, and bowls. According to the survey and excavation on 2 April 1984 by the regional Office of Fine Arts of Sukhothai and Phitsanulok, a stack of 2 kilns was discovered, i.e. the brick-built crossdraft kilns in similar sizes called Phitsanulok Kiln 1 (PK.1) and Phitsanulok Kiln 2 (PK.2). Ban Tao Hai pottery products that the researcher found were kept in the museum and in the community, altogether 80 pieces. Most of them were not in perfect condition, and only some with perfect condition were in good storage. These 80 pieces were in 6 categories: 1) wide-mouth jar, 16 pieces; 2) flaring-mouth jar, 17 pieces; 3) basin, 2 pieces; 4) round-bottom pot, 3 pieces; 5) jarlet, 33 pieces; and 6) mortar, 9 pieces. Among them, 17 pieces were decorated with applied spiral design (Lai Kod Hoi) so called “Lai Ou”, 27 pieces with excised and impressed designs, and another 36 pieces were undecorated. They comprised 26 glazed and 54 unglazed pieces. One of the unique features of Ban Tao Hai pottery was the marks or symbols made by the potters on the body of workpieces. The study revealed 22 marked and 54 unmarked pieces of pottery.</p>

scholarly journals POTRET BUDAYA LOKAL MASYARAKAT TANJUNG RAYA, KABUPATEN AGAM - SUMATERA BARAT DI ERA DIGITAL

2018 ◽  
Vol 16 (2) ◽  
pp. 248-265
Author(s):  
Dwi Rini Sovia Firdaus ◽  
Djuara Lubis ◽  
Endriatmo Soetarto ◽  
Djoko Susanto
Keyword(s):  
Cultural Dimensions ◽  
Graphical Form ◽  
Cultural Tradition ◽  
Peripheral Part ◽  
The Core ◽  
Simple Addition ◽  
The People ◽  
The Family ◽  
West Sumatra ◽  
Family Typologies

The people of West Sumatra, who have been adhering to the Minangkabau matrilineal cultural tradition, are currently experiencing cultural decay. Many studies speculate that the unique Minangkabau culture will not be too much disturbed by the influx of globalization because in essence the only part that will be eroded is the peripheral part, while the core will remain preserved for all time. This study photographed the people of Tanjung Raya District based on existing family typologies, then saw a shift in norms passed on to teenagers using the six Hofstede cultural dimensions. This study surveyed five types of families with calculations using a simple addition operation. The results of the questionnaire were made high and low criteria, then presented in cobweb graphical form. The assessment indicators are based on the six dimensions of Hofstede's culture. Shifting the teachings of exemplary teachings from Minangkabau culture is determined using the ANOVA test. The results of this study are to map the portrait of Minangkabau culture according to Hofstede and a portrait of each of Hofstede's dimensions in each type of family in Tanjung Raya District. From there, it can be seen how far away the approach of the values taught by the family towards Minangkabau culture is approaching.

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