scholarly journals Islamic Law Regarding Claim: An Analytical Study

2021 ◽  
Vol 39 (- 2) ◽  
Author(s):  
Hidayat Ullah Khan ◽  
Qari Wahed Bukhsh
Keyword(s):  
Analytical Study ◽  
Islamic Law ◽  
Social Economic ◽  
Daily Life ◽  
The Other ◽  
Full Detail ◽  
Full Account

Islam is a complete code of life; consequently ,as it describes the particulars of worships with full detail ,similarly ,it also has a full package of principles in social ,economic, individual and collective matters and the this comprehensiveness is the distinction of Islam . So, in daily life, if one claims his right over someone, and the other denies it, Islam has a full guidance regarding this matter, which is called "Claim" in Islamic Law. In this article, full account has been given about claim, conditions for the accuracy of claim, Islamic method to prove one,s claim and also Oath in the perspective of Islamic teachings.

scholarly journals ABÛ ISHÂQ IBRÂHÎM IBN MÛSÂ AL-SYÂTHIBÎ AND HIS OPINION ON THE DICHOTOMY OF ‘IBÂDÂT AND ‘ÂDÂT IN ISLAMIC LAW

2016 ◽  
Vol 10 (2) ◽  
pp. 189-204
Author(s):  
Jamal Abdul Aziz
Keyword(s):  
Thirteenth Century ◽  
Islamic Law ◽  
Social Economic ◽  
The Other ◽  
Dynamic Aspect ◽  
Main Concept ◽  
Cultural Changes ◽  
Wide Scale ◽  
The Way

Abû Is­hâq Ibrâhîm ibn Mûsâ al-Syâthibî (d. 790/1388), or who is known as al-Syâthibî, is one of the most famous fuqahâ’ in Maliki sect. When he was living in Granada in the thirteenth century, he faced a wide scale of social, economic, and cultural changes. At the same time, the teaching and practice of tasawwuf influenced the tendency of  thinking of Islamic law. The big change supported him to formulate his philosophy of Islamic law. Mashlahah (mashâlih), as the main purpose of maqâshid al-syarî’ah, is the main concept of philosophy thinking in Islamic law that he built. The dichotomy of ‘ibâdât and ‘âdât contains the representation of fixed aspects which in one side is the teaching of worships (rites), and on the other side is the dynamic aspect from the Islamic law. ‘Ibâdât asked for a pure obedience from a human with the way has been specified by the God, while ‘âdât can receive any possible changes.Copyright (c) 2015 by Al-Ihkam. All right reservedDOI: 10.19105/al-ihkam.v10i2.714  

scholarly journals The Will for Heirs: A Juristic Analytical Study

2019 ◽  
Author(s):  
International Journal of Fiqh and Usul al-Fiqh Studies
Keyword(s):  
Analytical Methods ◽  
Analytical Study ◽  
Islamic Law ◽  
The Other ◽  
Majority Opinion ◽  
Other Hand ◽  
Islamic Jurisprudence ◽  
The Will ◽  
The Law ◽  
The Needy

This research aims to study the topic of “The Will for Heirs: A Juristic Analytical Study.” It deals with the definitions of will or testament and heirs from the perspective of Islamic jurisprudence. It discusses the views of jurists regarding the ruling of will for heirs by discussing proofs of jurists on this issue in the light of Islamic law of inheritance. This research discovers that the Muslim jurists differed on the law of will for heirs according to three schools of thought: according to Shī’ah Imāmiyyah and some supporters of Zaydiyyah, the will for heirs is permissible in one-third whether approved by the other heirs or not. This view differs from the majority of jurists who invalidate the will for heirs except by the permission of the other heirs because their permission is like a forfeiture of their right. Others, such as Ẓāhiriyyah, opposed the implementation of will for heirs. They argued that the will, will cause dissatisfaction in other heirs or inheritors. On the other hand, the will for heirs is useful and beneficial for some of the needy heirs. The researchers rely on the inductive and analytical methods. One of the important findings of this research is that, relying on the majority opinion of jurists, the law of will for heirs is valid only with the permission of the rest of the heirs after the death of the testator; this is the best opinion based on the strength of the evidence and their keenness on the unity of the heirs of the deceased.

scholarly journals PEREMPUAN KEPALA KELUARGA DAN PENCARI NAFKAH DI PASAR BARUGA KOTA KENDARI DALAM PERSPEKTIF HUKUM ISLAM

2018 ◽  
Vol 12 (2) ◽  
pp. 67
Author(s):  
Asni Asni
Keyword(s):  
Qualitative Study ◽  
Marketing Strategy ◽  
Significant Role ◽  
Islamic Law ◽  
Social Economic ◽  
Work Motivation ◽  
The Other ◽  
Economic Problems ◽  
The Government

This study focuses on the role of women as a head of a family, especially who work as a trader in Baruga Market of Kendari to fulfill their families’ needs. This research is a descriptive qualitative study. The data are collected from the interviews of the widows and the head of the Baruga Market, complemented by the results of observation on the activities of the widows in the market. The results indicate that the widows have a very significant role to finance their family. In the Islamic law perspective, this is relevant to aspects of maintenance of offspring as part of the maqasid al-shari'a theory. On the other hand, they have many problems, such as, employment, social, economic problems and the problems related to their families. While the strategies to solve their problems are creating a work motivation, organize family expenses, maintain good relations with the others, do marketing strategy and manage the time between family and work affairs. The implications of this research are the need for special attention from the government, social organizations and society to women as a head of a family and the need to strengthen their position by the state on a normative side and in terms of policies that could improve their lives

scholarly journals PENERAPAN HUKUMAN CAMBUK BAGI PELAKU PELECEHAN SEKSUAL DALAM PERKARA JINAYAT DIHUBUNGKAN DENGAN JAMINAN AKAN HAK ASASI MANUSIA ATAS RASA AMAN DAN PERLINDUNGAN BAGI KORBAN

2020 ◽  
Vol 16 (2) ◽  
pp. 259-270
Author(s):  
Nadia Maulida Zuhra
Keyword(s):  
Sexual Harassment ◽  
Legal System ◽  
Islamic Law ◽  
Daily Life ◽  
The Other ◽  
Human Right ◽  
The Right ◽  
Statutory Regulation

AbstractQanun Aceh Number 6 of 2014 Concerning Jinayat Law as part of the Indonesian state legal system is a statutory regulation thats equivalent to other provincial regional regulations governing the administration of government and the society’s life of Aceh. The Jinayat Law Qanun strictly regulates any actions that contrary to Islamic law. Sexual harassment as one of the jarimah that regulated in is also prohibited in the teachings of Islam which is threatened with several types of alternative punishment threats such as caning, imprisonment or fines. However, the tendency towards the application of caning in each rulings of the other jarimah that set out in the Jinayat Law Qanun has significant consequences for other forms of punishment, such as sexual harassment. The application of caning in several cases of sexual harassment is considered to be less effective for deterring the effect of perpetrators. That will have an impact on the survival of the victim after a criminal event occurs because after the execution of the whip or the execution of the decision carried out the defendant can directly and freely return to his daily life, while the situation is inversely proportional to the psychological and mental conditions of the victim as well as the vulnerability of repetition Jarimah that might happen to her. So that, the guarantee of the right to feel safe and protected as a human right for everyone without any exception as mandated in the 1945 Constitution will have a problem in its realization.Keywords: caning; jarimah; protectedAbstrakQanun Aceh Nomor 6 Tahun 2014 Tentang Hukum Jinayat sebagai bagian dari sistem hukum negara Indonesia merupakan peraturan perundang-undangan yang setara dengan peraturan daerah provinsi lainnya yang mengatur tentang penyelenggaraan pemerintahan dan kehidupan masyarakat Aceh. Qanun Hukum Jinayat mengatur secara tegas mengenai setiap perbuatan maupun tindakan yang bertentangan dengan syariat Islam. Pelecehan seksual sebagai salah satu jarimah yang diatur didalamnya merupakan perbuatan tercela yang juga dilarang dalam ajaran agama Islam yang dalam hal ini diancam dengan beberapa jenis ancaman hukuman alternatif seperti cambuk, penjara atau denda. Akan tetapi, kecenderungan terhadap penerapan hukuman cambuk pada setiap putusan akan jarimah yang diatur dalam Qanun Jinayat membawa konsekuensi  yang cukup berpengaruh terhadap bentuk penjatuhan hukuman pada jarimah lainnya seperti pelecehan seksual. Penerapan hukuman cambuk pada beberapa putusan kasus jarimah pelecehan seksual dianggap kurang efektif guna menimbukan efek jera bagi pelaku. Hal tersebut akan berdampak pada kelangsungan hidup korban pasca peristiwa pidana terjadi, dikarenakan setelah eksekusi cambuk atau pelaksanakan putusan dilaksanakan, terdakwa dapat secara langsung dan dengan bebas kembali pada kehidupan sehari-harinya sedangkan keadaan yang berbanding terbalik dihadapkan dengan kondisi psikologis dan mental korban serta kerentanan akan pengulangan jarimah yang mungkin akan terjadi kembali terhadapnya, sehingga jaminan akan hak atas rasa aman dan perlindungan sebagai hak asasi manusia setiap orang tanpa terkecuali sebagaimana diamanatkan dalam Undang-Undang Dasar 1945 akan bermasalah perwujudannya.   Kata kunci: hukuman cambuk; jarimah; perlindungan

PENGGUNAAN RINFOCAL SEBAGAI APLIKASI PENGINGAT (REMINDER) KEGIATAN AKADEMIK PADA PERGURUAN TINGGI

CCIT Journal ◽  
2015 ◽  
Vol 9 (1) ◽  
pp. 13-26
Author(s):  
Indri Handayani ◽  
Qurotul Aini ◽  
Yessy Oktavyanti
Keyword(s):  
Daily Life ◽  
Human Life ◽  
The Other ◽  
Digital Form ◽  
Mind Mapping ◽  
Literature Reviews ◽  
Schedule Time

      Progress of technology and its developed is going so rapidly nowadays and it provide big affect on human life, some of them were education and daily life. Due to its development we also know the other form of calendar which is in digital form that we usually found in gadgets such as handphone or tablets and surely it is portable. Rinfo which is an email supporting facilities for the needs of Raharja College may help Pribadi Raharja in coordination and communication about task and/or event. Rinfo has some applications that integrated with Rinfo itself, such as RinfoGroup, RinfoSites, RinfoDocs, RinfoDrive, RinfoH and RinfoCal. RinfoCal is an calendar application that can be use as schedule time reminder application and it will send any reminder not only to one person but some or couple persons. RinfoCal may sent an pop-up notification or email notification. This paper will discuss about what is RinfoCal, how to use it, what’s the purpose of using RinfoCal, benefit of RinfoCal and so on. But, instead of its benefit, there are also some shortages including many people who using Rinfo doesn’t get the benefit of RinfoCal because they just pretending that RinfoCal is just an usual calendar.  This paper also present six problems from conventional reminder that will solved by RinfoCal fews are just doing reminders only once at a time or just remembering only one person, a mind mapping to simplify the analyze of problem and make the best solution, eight literature reviews that had been done to help analyzing problems of research. 

KONSTRUKSI ISLAM DALAM KEKUASAAN NEGARA

1970 ◽  
Vol 6 (2) ◽  
Author(s):  
Nurul Aini Musyarofah
Keyword(s):  
Islamic Law ◽  
Social Condition ◽  
The Other ◽  
Good Society ◽  
Ideal Form ◽  
Other Hand ◽  
Islamic Politics ◽  
The Relationship ◽  
The Ideal

The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur’an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.

The Values and Norms of Islam

2010 ◽  
Vol 1 (1) ◽  
pp. 1-19
Author(s):  
Ahmed Akgunduz
Keyword(s):  
Islamic Law ◽  
Legal Theory ◽  
The Other ◽  
Moral Norms ◽  
Simple Fact ◽  
Value System ◽  
Legal Norms ◽  
Islamic Legal Theory ◽  
The World ◽  
Over Time

AbstractIslamic Law is one of the broadest and most comprehensive systems of legislation in the world. It was applied, through various schools of thought, from one end of the Muslim world to the other. It also had a great impact on other nations and cultures. We will focus in this article on values and norms in Islamic law. The value system of Islam is immutable and does not tolerate change over time for the simple fact that human nature does not change. The basic values and needs (which can be called maṣlaḥa) are classified hierarchically into three levels: (1) necessities (Ḍarūriyyāt), (2) convenience (Ḥājiyyāt), and (3) refinements (Kamāliyyāt=Taḥsīniyyāt). In Islamic legal theory (Uṣūl al‐fiqh) the general aim of legislation is to realize values through protecting and guaranteeing their necessities (al-Ḍarūriyyāt) as well as stressing their importance (al‐ Ḥājiyyāt) and their refinements (taḥsīniyyāt).In the second part of this article we will draw attention to Islamic norms. Islam has paid great attention to norms that protect basic values. We cannot explain all the Islamic norms that relate to basic values, but we will classify them categorically. We will focus on four kinds of norms: 1) norms (rules) concerned with belief (I’tiqādiyyāt), 2) norms (rules) concerned with law (ʿAmaliyyāt); 3) general legal norms (Qawā‘id al‐ Kulliyya al‐Fiqhiyya); 4) norms (rules) concerned with ethics (Wijdāniyyāt = Aḵlāqiyyāt = Ādāb = social and moral norms).

فلسفة العقوبة في الشريعة الإسلامية والقانون الوضعي عرض وموازنة Exposition and Comparison of the Philosophy of Punishment in Islamic and Positive Laws

2012 ◽  
Vol 9 (1) ◽  
Author(s):  
عبد المجيد قاسم عبد المجيد (Qasim Abdulmajid) ◽  
محمد ليبا (Liba)
Keyword(s):  
Islamic Law ◽  
The Other ◽  
Penal System ◽  
Human Beings ◽  
New School ◽  
Positive Law ◽  
Other Hand ◽  
Philosophy Of Punishment ◽  
Emerging Issues

تناولت هذه الورقة فلسفة العقوبة في الشريعة الإسلامية، وفلسفتها في القانون الوضعي، وتمت الموازنة بين الفلسفتين، وخلص العرض والموازنة إلى نتائج ملخصها أن مسألة عصمة الشريعة وسموها تعد علامة فارقة بين الشريعة الإسلامية والقانون الوضعي، هذه العلامة نتج عنها فروق كثيرة أولها أن العقوبة في التشريع الوضعي تكون تابعةً للهدف، فالهدف يوضع أولاً ثم تصاغ على ضوئه العقوبة، ولذلك كلما ظهرت مدرسةٌ جديدةٌ تؤسس لفكرٍ جديدٍ ظهر اختلافٌ في التشريع العقابي. بينما النظام العقابي الإسلامي ثابتٌ ومعصوم، وقد وُجدت الحاجة إلى معرفة أهدافه وفلسفته ليتسنى السير على مقتضاها فيما يستجد من وقائع، وأن سمو فلسفة العقوبة في الشريعة الإسلامية ينبع من سمو مصدرها، فواضع هذه العقوبات هو خالق البشر. بينما العقوبة في القانون الوضعي تعتمد في فلسفتها على خبرة واضعيها، وهي خبرة محدودة وأحكامها نسبية، لذا كان تطبيق العقوبات الشرعية أجدر حتى وإن لم يُدرَك كنه هذه العقوبات وفلسفتها. الكلمات الرئيسية: فلسفة العقوبة، القانون الإسلامي، القانون الوضعي، التشريع العقابي.******************************In this paper light is shed on the philosophy of punishment in Islamic and positive laws and a comparison between them is accomplished. In brief, the conclusion of the exposition and comparison is that issue of infallibility of SharÊ‘ah and its nobleness are the distinguishing marks between Islamic and positive laws. This led to further differences. The first difference is that the punishment in positive laws is in accordance with the stipulated goal, that is, the goal is set first and then the punishment is formulated in that light. That is why whenever any new school of thought appears based on some ideology, differences emerge in punitive legislation. Islamic penal system is, however, immutable and infallible. There is a need to know its objectives and wisdom so as to in order to tackle new emerging issues. The nobility of the philosophy of punishment in Islamic law stems from the nobility of its source and that is no one but the Creator of human beings. The punishment in the positive law, on the other hand, relies on the philosophy that is based on the experiences of the authors of these laws. And these experiences are limited and their rulings are relativistic. Applying Islamic legal punishments are, therefore, more legitimate, even though their essence and philosophy are not fully grasped.Key words: Philosophy of Punishment, Islamic Law, Positive Law, Punitive Legislation.

TARP DVIEJŲ KOLONŲ: XVIII A. PABAIGOS – XIX A. PRADŽIOS VILNIAUS MASONŲ KASDIENYBĖ SIMBOLIKOJE

2018 ◽  
pp. 144-163
Author(s):  
Daiva Milinkevičiūtė
Keyword(s):  
Daily Life ◽  
The Other ◽  
Daily Routine ◽  
The Past ◽  
Secular World ◽  
National Characteristics ◽  
Conservative Christian ◽  
The Subject ◽  
The One ◽  
Craft Guilds

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.

Muslims, Islamic Law, and the Sociopolitical Reality in the United States

2000 ◽  
Vol 17 (2) ◽  
pp. 1-28
Author(s):  
Sherman A. Jackson
Keyword(s):  
Islamic Law ◽  
The United States ◽  
The Other ◽  
Double Consciousness ◽  
American Muslims ◽  
Way Of Life ◽  
Subjective Responses ◽  
Self Image ◽  
The One ◽  
Politics And Law

Native born African-American Muslims and the Immigrant Muslimcommunity foxms two important groups within the American Muslimcommunity. Whereas the sociopolitical reality is objectively the samefor both groups, their subjective responses are quite different. Both arevulnerable to a “double Consciousness,” i.e., an independently subjectiveconsciousness, as well as seeing oneself through the eyes of theother, thus reducing one’s self-image to an object of other’s contempt.Between the confines of culture, politics, and law on the one hand andthe “Islam as a way of life” on the other, Muslims must express theircultural genius and consciously discover linkages within the diverseMuslim community to avoid the threat of double consciousness.

Sign in / Sign up

Export Citation Format

Share Document