scholarly journals NATIONAL IDENTITY AND FEATURES OF ITS REFLECTION IN THE MODERN DRAMA OF THE VOLGA REGION

2021 ◽  
pp. 47-52
Author(s):  
Ирина Юрьевна Кириллова
Keyword(s):  
National Identity ◽  
Comparative Analysis ◽  
National Character ◽  
Volga Region ◽  
Modern Drama ◽  
The People ◽  
Historical Figures ◽  
Universal Values ◽  
Historical Past ◽  
Bulgarian People

Статья посвящена вопросу национальной специфики литератур народов Поволжья, соотношению национального и регионального в понимании идентичности как таковой. В работе выявляются общие моменты в отражении национальной идентичности, этнических и общечеловеческих ценностей в современной драматургии Поволжья. В качестве объекта исследования выбраны произведения современных чувашских и татарских драматургов, в которых наиболее ярко выражена национальная проблема. Путем сравнительного анализа в статье рассмотрены формы проявления национальной идентичности в произведениях, такие как национальные мифы, образы, идеалы, архетипы, обращение к далекому прошлому народа, к типичным чертам национального характера. Важным идеологическим ресурсом национальной идентичности на современном этапе выступило историческое прошлое чувашского и татарского народов. В судьбе главных исторических личностей отразилась трагическая судьба булгарского народа. В чувашской драме «Часы с кукушкой» (2016) М. Карягиной и татарской монодраме «Микулай» (2019) М. Гилязова проблема идентичности рассматривается в отношении героев к национальным и общечеловеческим ценностям, таким как родная земля, дом, семья, память, нравственность, долг, ответственность и др. The article is devoted to national specifics of the literatures of the peoples of the Volga region, the correlation of national and regional to the understanding of identity as such. The paper reveals common points in the reflection of national identity, ethnic and universal values in the drama of the Volga region. The works of modern Chuvash and Tatar playwrights, in which the national problem is most clearly expressed, are chosen as the object of research. By means of comparative analysis, the article considers the forms of national identity in the works, such as national myths, images, ideals, archetypes, reference to the distant past of the people, to the typical features of the national character. An important ideological resource of national identity was the historical past of the Chuvash and Tatar peoples. The fate of the main historical figures reflected the tragic fate of the Bulgarian people. In the Chuvash drama “The Cuckoo Clock” (2016) by M. Karyagina and the Tatar monodrama “Mikulai” (2019) by M. Gilyazov, the problem of identity is considered in the relation of their characters to national and universal values, such as their native land, home, family, memory, morality, duty, responsibility, etc.

scholarly journals National Identity and Historical Memory

2018 ◽  
Vol 21 (10) ◽  
pp. 164-169
Author(s):  
P. I. Gnatenko
Keyword(s):  
National Identity ◽  
Material Culture ◽  
Political Culture ◽  
Collective Identity ◽  
Historical Memory ◽  
National Character ◽  
National Community ◽  
The Third ◽  
Main Form ◽  
Historical Past

According to a British researcher of nation phenomenon A.D. Smith, national identity is a main form of collective identity, a dominant criteria of culture and identity. That’s way the aim of the article is a clarification of two notions: national identity and historical memory.National identity has relations with national self-consciousness. National self-consciousness consists of knowledge and presentations of national community, its historical past and present, spiritual and material culture, language and national character.There are three conceptions of roots of Ukrainian national identity. The first is a chauvinistic conception. According to this conception Ukrainian nation never existed. It’s only a dialect group of Russian nation. The second is unity of three nations – Russian, Ukrainian, Belorussian and the senior brother is Russian nation and Ukrainian and Belorussian are juniors. The third conception is the autochthonous-autonomic conception (the author is M. Grushevs’ky).The autochthonic-autonomic conception has two poles of origins of Ukrainian nation. The first pole – Tripoli culture, Ukrainian nation was born in 7–2 millennium B.C. The second pole – 10–11 centuries A.C. The Illarion’s ‘Word about Law and Grace’, ‘Kyiv-Pechersky Patericum’ etc. are the basics of Ukrainian nation.In contemporary Europe we can observe reformation of the problem of national identity and rising of an ethnical factor and a historical memory. A historical memory is a complex of installations, stereotypes, habits, traditions, constant aspects of national character, national senses, their mark by social consciousness.National senses are ground of installations and stereotypes. They are emotional-psychological background of actions of a national character. National senses are a part of a political self-consciousness, a personal political culture.

scholarly journals THE ROLE OF AL-FARABI AND ABAY KUNANBAYEV IN THE FORMATION OF THE IDENTITY OF THE KAZAKH PEOPLE IN THE XXI CENTURY

Adam alemi ◽  
2021 ◽  
Vol 78 (1) ◽  
pp. 78-90
Author(s):  
Nurbolat Nyshanbayev ◽  
◽  
Zhengisbek Tolen ◽  
Keyword(s):  
National Identity ◽  
Retrospective Analysis ◽  
Cultural Values ◽  
Historical Memory ◽  
State Institutions ◽  
The People ◽  
Historical Figures ◽  
Historical Role ◽  
Article Analyse

Historical figures, cultural values and historical memory play a huge role in the formation of the identity of every nation.In determining any national identity, every individual tries to find a decent response to the question : "Who are we?". By answering this question, each nation determines its own national identity. For example, French, English, Kazakh national identity, etc. This article focuses on the peculiarities of the formation of modern statehood’s national identity and the role of historical figures on it. At the time of the declaration of independence of any state, to form state institutions and national identity are the most important and honourable tasks which have to be done at first. On the basis of the decree of President Q.Zh Tokayev K. 2020 has been announced for the anniversary of the two most prominient thinkers the 150th anniversary of Abay Kunanbayev, and 1150th years anniversary since the birth of Al-Faraby. The article analyse the role of Al-Farabi and Abay Kunanbayev in the formation of the national identity of the Kazakh people in the XXI century. The purpose of the article is to identify the peculiarities of the formation of national identity through the image of historical intellectual personalities on the example of Kazakhstan. In order to achieve this goal, the article used the method of retrospective analysis. Analyzing the historical role of Al-Farabi and Abay Kunanbayev, defined to what extend influenced the Abay’s, Faraby’s historical role to the formation of the national identity of the people of Kazakhstan in the XXI century.

scholarly journals Nogai ethnopedagogy: types, means and methods of education

2021 ◽  
Author(s):  
Б.Б. Карданова ◽  
С.В. Телепень ◽  
З.З. Зинеева
Keyword(s):  
Educational System ◽  
Field Research ◽  
Traditional Values ◽  
Way Of Life ◽  
Main Subject ◽  
The People ◽  
Effective System ◽  
Universal Values ◽  
Historical Past

Авторы рассматривают этнопедагогику ногайцев, представляющую собой целостную воспитательную систему, в которую входят такие понятия, как объект, субъект, функции и виды, факторы, методы, средства, организация воспитания и т. д. Прослеживается связь всех видов воспитания с историческим прошлым народа, особенностями его жизненного уклада. Статья основывается на материалах полевых исследований, проведенных авторами в среде кубанских, ставропольских, дагестанских и астраханских ногайцев. Ногайскому народу удалось создать эффективную систему воспитания, основанную на общечеловеческих ценностях. Главным субъектом воспитания выступала традиционная ногайская семья, которая и в настоящее время опирается на традиционные ценности ногайской этнопедагогики. The authors consider the Nogai ethnopedagogy as an integral educational system which includes such concepts as object, subject, functions and types, factors, methods, means, organization of education, etc. The connection of all types of education with the historical past of the people, and the peculiarities of their way of life are traced. The article is based on the materials of the field research conducted by the authors among the Kuban, Stavropol, Dagestan and Astrakhan Nogais. The Nogai people managed to create an effective system of education based on universal values. The main subject of education was a traditional Nogai family, which is still based on the traditional values of Nogai ethnopedagogy.

scholarly journals The Montenegrin poet and ruler, Petar II Petrovich Negosh

2020 ◽  
pp. 296-302
Author(s):  
Alla G. Sheshken ◽  
Keyword(s):  
National Identity ◽  
Native Language ◽  
Great Influence ◽  
National Character ◽  
National Literature ◽  
Main Theme ◽  
Great Contribution ◽  
The People ◽  
The World ◽  
Ottoman Turkey

The article talks about the representative of the national revival of the Southern Slavs, Petar II Petrovich Negosh (1813–51), the ruler of Montenegro, poet and writer, who had a great influence on the development of the national identity of the Montenegrins. The main theme of his creativity was the struggle of the people against Ottoman Turkey. In his poems, dramas and lyrics, he outlined with great artistic persuasiveness the persistent national character of the Montenegrins and their cult of valor and heroic characteristics. Negosh’s works enriched the national literature in terms of genre and made a great contribution to the development of expressive capabilities in the native language. His works are a part of the national picture of the world, many of them have been used in citations.

scholarly journals FIRDOWSI: NATIONAL CHARACTER IN PERSIAN LITERATURE

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Bastian Zulyeno
Keyword(s):  
National Identity ◽  
National Character ◽  
Persian Literature ◽  
National Union ◽  
Persian Language ◽  
The People

It is compulsory for every citizen to look after their national identity and to raise it up. Nationalism spirit will bring up confidence and national union in dealing with any foreign threats. Literature-sourced nationalism has become an important role in its exertion. It can be found in the most phenomenal literature in Persian, named Shah Nameh, written by Firdowsi that has made the people and the language of Persian risen out of “intellectual silence” during Arab conquest. In approximately three centuries, Persian territory was under Arab authority, though, Persian language has remained exist when other language in conquered territories were totally influenced by Arabic. In writings, some writers would always minimize the use of Arabic as a means of giving pressures on Arabic expanding influence in the region at that time.

scholarly journals ПРАВОВИЙ МЕНТАЛІТЕТ ЯК ПІДҐРУНТЯ АНТРОПОЛОГІЗАЦІЇ ПРАВА

2019 ◽  
Vol 14 ◽  
pp. 19-25
Author(s):  
В. В. Завальнюк
Keyword(s):  
National Identity ◽  
Cultural Values ◽  
National Character ◽  
Self Determination ◽  
Way Of Life ◽  
The People

Тема правового менталітету - це тема національної самосвідомості й самовизначення людини, а сенс цісї категорії полягас в тому, що воно насамперед не фіксус позитивно-пра­вове явище, а становить форму самосвідомості народу (як і усвідомлення історичної долі цього народу з точки зору інших культур). Національний характер тотожний зі своєрідним способом життя, комплексом культурних цінностей, правилами поведінки та системою інституцій, притаманних певному народу.   Topic legal mentality - is a topic of national identity and self-determination rights, and the meaning of this category is that it fixes, primarily, but not positive-legal phenomenon, and is a form of self-consciousness of the people (as well as the awareness ot the historical destiny of the people with the perspective of other cultures). National character is identical to the original way of life, a complex of cultural values, rules of conduct and the system of institutions specific to certain people.

Universal Values and Muslim Democracy

2020 ◽  
Vol 9 (1) ◽  
pp. 1-7
Author(s):  
Anwar Ibrahim
Keyword(s):  
New York ◽  
Muslim World ◽  
World Today ◽  
The People ◽  
The World ◽  
Universal Values ◽  
Human Desire ◽  
Dignified Life

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.

EKSISTENSI AGAMA DALAM ERA GLOBALISASI

1970 ◽  
Vol 8 (1) ◽  
pp. 41-59
Author(s):  
Ahmad Muttaqin
Keyword(s):  
Niklas Luhmann ◽  
Religious Groups ◽  
Religious Background ◽  
Religious People ◽  
The People ◽  
Economic Interaction ◽  
Extreme Behavior ◽  
Universal Values ◽  
Immanuel Wallerstein ◽  
Former Ussr

This paper discusses the existence of religion in globalization era.Religious values, which are private, sacral, and transcendent, interact with theglobalization circle, which seems to be contradictory with religion.Globalization is utilitarian  as its nature and it results in vanish of local values or cultures. However, none can avoid, neither can religious people. Responds to globalization frequently occur in extreme behavior since some people thinks that globalization will threat their existence in this world. Such responds make the people labeled as fundamentalists or terrorists, and many of them have religious background.  Some of religious groups extremely rejecting globalization can be found states of former USSR, Japan, and Iran. Finally, this paper presents the forms and  positions of  religion suggested by four figures, i.e. Immanuel Wallerstein, John Meyer, Roland Robertson, and Niklas Luhmann. They suggest that the religions will keep their existence if they adopt the values of globalization and make themselves the instrument of communication as well as political and economic interaction of the world’s interaction. Religion should evolve from narrow mindedness to a broader, new, and universal values.

The value systems of liberals and conservatives in Hungary, 1830–1848

1993 ◽  
Vol 36 (4) ◽  
pp. 825-850 ◽  
Author(s):  
Iván Zoltán Dénes
Keyword(s):  
National Identity ◽  
Social Organization ◽  
The State ◽  
National Character ◽  
Value Systems ◽  
Conceptual Basis ◽  
Political Opinion ◽  
Foreign Countries

ABSTRACTThe challenge of Joseph II's enlightened absolutist reforms in the 1780s imposed upon the Hungarian political opinion the painful dilemma of choosing between ‘fatherland’ and ‘progress’, between ‘nation’ and ‘civilization’, between national identity and modernization. These responses created the conceptual basis for the emergence of the modern Hungarian nation. The following characterizes the Hungarian liberals' and conservatives' intellectual horizons and value systems between 1830 and 1848. These two schools represent at least two different modernization strategies, and at least two concepts of national character and two perceptions of adversaries. The ideas here discussed concern the very bases of social organization and the nature and legitimacy of the state; they reveal how Hungarians conceived of the nation; how they saw foreign countries and the European equilibrium; how they perceived themselves and their adversaries, and how they envisaged their past and future.

Volkswille: Reale Substanz oder notwendige Fiktion?

Der Staat ◽  
2020 ◽  
Vol 59 (3) ◽  
pp. 371-396
Author(s):  
Shu-Perng Hwang
Keyword(s):  
Comparative Analysis ◽  
Right Wing ◽  
The Real ◽  
The People ◽  
The Will ◽  
Right Wing Populism ◽  
The Individual

Angesichts des markanten Aufstiegs des Rechtspopulismus in den vergangenen Jahren drängt sich die Frage immer wieder auf, ob oder inwiefern das Parlament den eigentlichen Volkswillen (noch) vertreten kann, und wie im Zeitalter der Globalisierung und Digitalisierung der eigentliche Volkswille überhaupt festzustellen und effektiv durchzusetzen ist. In dieser Hinsicht steht das Vertrauen in die Fähigkeit des Parlaments, den wahren Volkswillen herauszubilden und zu artikulieren, erneut vor großen Herausforderungen. Durch eine vergleichende Analyse zwischen den Demokratietheorien Böckenfördes und Kelsens zeigt der vorliegende Beitrag, weshalb und inwiefern das weitverbreitete Verständnis des Volkswillens und dessen Rolle in der parlamentarischen Demokratie gerade vor dem heutigen Hintergrund eine kritische Besinnung verdient. Es wird argumentiert, dass gerade in demokratischer Hinsicht nicht die Suche nach dem „wahren Volkswillen“, sondern nach wie vor die Gewährleistung der Menschen- bzw. Grundrechte der Einzelnen und insbesondere der Minderheiten von zentraler Bedeutung sein soll. In view of the spread of right-wing populism in recent years, the question as to how the will of the people is to be ascertained and expressed has attracted much attention in constitutional scholarship. In particular, the issue of whether or to what extent the parliament is (still) capable of representing and demonstrating the will of the people has been repeatedly discussed and debated. Through a comparative analysis of Böckenförde’s und Kelsen’s democratic theories, this article critically examines the problems of the widespread understanding of the will of the people as a real-empirical existence and its significance for the realization of democracy. Accordingly, it points out why and in what sense the reference to the so-called real will of the people would undermine rather than promote democracy. This article concludes by arguing that, precisely for the sake of democracy, what is crucial is not to determine what the “real will of the people” is, but rather to guarantee the freedom of the individual and especially of the minorities.

Sign in / Sign up

Export Citation Format

Share Document