scholarly journals Aspekte van die sosiale stratifikasie van die ontwikkelde agrariese samelewing in die eerste-eeuse Palestina

1993 ◽  
Vol 49 (3) ◽  
Author(s):  
A. G. Van Aarde

Aspects of the social stratification of the advanced agrarian society in first-century Palestine This article focuses on aspects of the social stratification of first-century Palestine as an advanced agrarian society. It aims at describing the interaction between different classes and the sociological origins of groups like the Pharisees and the Sadducees. The relation between the elites and the peasant communities is interpreted in terms of, inter alia, the social location of villages surrounding cities. It is argued that in an advanced agrarian society the family as institution should still be regarded as the dominant ideology. However, political and economic pressures caused a weakening of the influence of the extended family on the surface.

1995 ◽  
Vol 51 (2) ◽  
Author(s):  
Denis C. Duling

This article explores marginality theory as it was first proposed in  the social sciences, that is related to persons caught between two competing cultures (Park; Stonequist), and, then, as it was developed in sociology as related to the poor (Germani) and in anthropology as it was related to involuntary marginality and voluntary marginality (Victor Turner). It then examines a (normative scheme' in antiquity that creates involuntary marginality at the macrosocial level, namely, Lenski's social stratification model in an agrarian society, and indicates how Matthean language might fit with a sample inventory  of socioreligious roles. Next, it examines some (normative schemes' in  antiquity for voluntary margi-nality at the microsocial level, namely, groups, and examines how the Matthean gospel would fit based on indications of factions and leaders. The article ,shows that the author of the Gospel of Matthew has an ideology of (voluntary marginality', but his gospel includes some hope for (involuntary  marginals' in  the  real world, though it is somewhat tempered. It also suggests that the writer of the Gospel is a (marginal man', especially in the sense defined by the early theorists (Park; Stone-quist).


1950 ◽  
Vol 19 (57) ◽  
pp. 97-105
Author(s):  
James Lawson

Aman's character is judged not merely by his public services and his political views but also by his private life and individual interests. Similarly the history of a nation is to be read not only in its military exploits, its constitutional experiments, its art and literature, but also in the social habits and predominant interests of its citizens. Just as a garden mirrors the character of its owner, so the gardens of a nation reflect the character and the degree of advancement of the State. It is no coincidence that the popular garden of the Roman Republic was the simple kitchen garden, while under the Empire pretentious landscape gardens were the vogue. The vitalizing energy of the Republic found an outlet in the productive vegetable plot: the elaborate but sterile gardens of the Empire were symbolic of incipient decay.Until the first century b.c. almost all Roman gardens were cottage gardens. Their plan and culture were governed solely by practical needs. From them the mistress of the house used to replenish her larder and medicine-chest and adorn the family shrine with flowers. Pliny the Elder reminds the luxury-seeking populace of a later date that in the past at Rome a garden was the poor man's estate: it was the only market he had from which to provide himself with food. The prime function of a garden was to make its owner self-sufficient. This self-sufficiency was more easy of attainment in ancient Italy than in more northerly countries, for the diet of the Romans consisted, for the most part, of salads.


Author(s):  
David A. Hamburg ◽  
Beatrix A. Hamburg

We turn now to egregious examples of ways that education can be used to instill hatred, with the help of authoritarian states and fanatical leaders (either theological or secular) who shape children’s lives. There have been vivid examples of this throughout the twentieth century. The twenty-first century starts with the dramatic case of some Islamic fundamentalist schools that follow in this tradition of molding the lives of children for careers of hatred and violence.We describe these examples to provide a sharp contrast to the remainder of this book. Our fundamental aspiration is to inspire educators and leaders to embrace the important alternative role of education in fostering prosocial, empathic, and cooperative behavior—with insight into the destructive forces of human experience—that can provide the basis for a peaceful world in the long run. To be effective, we must address the obstacles to education in constructing such programs. Children can be brought up to hate, to condone killing, and even to participate in killing. That experiment has been done repeatedly. In the rest of this book, let us look briefly at examples of this destructive educational experience and then at the other side of the coin—learning to live together peacefully. The human capacity to shape child and adolescent development toward a pervasive culture of hatred and violence was vividly demonstrated by the Nazi experience. The his- torian Klaus Fischer writes on youth and education, and women and the family, in his book Nazi Germany—A New History. We begin with the origin of youth groups as a countercultural protest and move to the creation of the Hitler Youth movement and ways in which it exploited these relatively innocent youthful protests. Nazi education, its philosophy, and the creation of elite schools are described in terms of their attempt to shape the minds and bodies of boys toward devotion to the Führer and toward their future as Nazi leaders. Teachers, as well, were indoctrinated and obligated to behave in a prescribed manner toward the same end. The family, particularly the woman’s role in it, was seen as the social underpinning of society. The Nazi glorification of motherhood and the family was a means of creating more children to serve Hitler and the Nazi regime.


Author(s):  
Sylwia Gwoździewicz ◽  
Dariusz Prokopowicz

In Poland, for many years, relatively large incomes have reached large families. Similar relationships are shaped in the area of housing and household equipment in durable goods. The purpose of the Family 500 Plus program launched in April 2016 is to significantly reduce the scale of this socially and economically disadvantageous relationship, ie the current lowest profitability in large families. Apart from current, mainly profitable goals, improvement of the financial situation of families, this program also has an important long-term goal. The long-term strategic goal of the Family 500 Plus program is to change the demographic structure of society in Poland in the direction of increasing fertility, ie rejuvenating the society. Considering the public financial system of the state, this is a strategic goal of socio-economic policy to reduce the demographic scale of the aging process, ie limiting the potential for announcement in the next several decades of insolvency of the participatory pension system operated by the Social Insurance Institution. The second key program of social family policy in Poland launched in December 2016 is the Mieszkanie Plus program. This program, through the improvement of the housing situation, should fulfill important functions of housing policy in the scope of reducing the social stratification of families in Poland. The main objective of the Mieszkanie Plus program is to significantly increase the availability of flats, especially low-cost rental apartments, with the option of purchasing property after 20-30 years of use. In addition, both of the socio-economic policy programs mentioned above should also have a positive impact on the domestic economy, thus contributing to the reduction of income social stratification and to the activation of economic growth.


Author(s):  
Carolyn J. Rosenthal

ABSTRACTThis paper presents a novel conceptualization of emotional support in intergenerational families. In a stratified random sample of 458 adults in Hamilton, Ontario, over half the respondents said that there was currently, or had been in the past, a person in their family to whom other family members turned for emotional support and personal advice. In the paper, this person is referred to as the “comforter.” Many people also identified the person who provided emotional support prior to the present comforter. On the basis of the data, a “position” of family comforter is inferred. The paper investigates the social correlates of the position, the type of activities associated with being the family comforter, and the pattern of succession as different generations in the family move in and out of the position. The paper demonstrates the family provision of emotional support at the level of the extended family. It is shown that occupancy, activities and succession of the comforter position are patterned by gender. Further, the data suggest that people seek emotional support from a generational peer.


1994 ◽  
Vol 48 (4) ◽  
pp. 347-456
Author(s):  
Robert C. Tannehill

Tabitha and Cornelius, imaginary persons based on characters in Acts, occupy two different places in the first-century Mediterranean world. In hearing Luke's gospel-story, how would each construe the figure of Jesus? The social location of each would play a crucial role as each "builds" the character of Jesus in dialogue with Luke's story


2016 ◽  
Vol 5 (2) ◽  
pp. 62-66
Author(s):  
M.E. Lantsburg

The twentieth century marked a number of significant changes in the social development, there have been significant changes in the development of the institution of the family. But if a family crisis was the subject of many articles and books, some new trends with regard to human parenthood paid not much attention. This article provides an overview of foreign and Russian research aimed at ascertaining and understanding appeared in the twentieth century and have been widely used in the twenty-first century phenomena related to parenthood, such as the decline in fertility, the voluntary renunciation of child birth, delaying the birth of their first child, the use of assisted reproductive technologies. The article also presents the results of research carried out under the supervision of the author


2021 ◽  
Vol 21 (2) ◽  
pp. 405-418
Author(s):  
Islamiyah Islamiyah ◽  
Asmirah Asmirah ◽  
Syamsul Bahri

Penelitian ini bertujuan untuk mengetahui bagaimana pelapisan sosial suku Bugis dan juga untuk mengetahui bagaimana keterkaitan antara status sosial dan jumlah uang panai pada proses perkawinan suku Bugis di Kelurahan Raya Kecamatan Turikale Kabupaten Maros. Metode penelitian yang dilakukan dimulai dengan penentuan jenis penelitian, lokasi penelitian, teknik pengumpulan data, analisis data dan keabsahan data. Teknik pengumpulan data dalam penelitian ini dilakukan dengan cara observasi, wawancara dengan informan dan melakukan dokumentasi. Data yang telah dihimpun dianalisis menggunakan metode deskriptif dengan pola pikir induktif. Hasil penelitian menunjukkan bahwa pelapisan sosial suku Bugis di Kelurahan Raya Kecamatan Turikale Kabupaten Maros terdiri atas tiga lapisan, yaitu puang, daeng dan ata. Dalam penentuan jumlah uang panai tinggi rendahnya tidak terlalu dipengaruhi oleh status sosial seseorang dalam suku Bugis apabila tidak ditunjang dengan faktor pendidikan, ekonomi yang baik dan konisi fisik calon mempelai wanita dan juga menjadi penentu jumlah uang panai adalah pihak keluarga itu sendiri dimana harus berdasarkan hasil kesepakatan bersama. This study aims to find out how the social layering of the Bugis tribe is and also to find out how the relationship between social status and the amount of panai money in the Bugis ethnic marriage process is in the Raya Village, Turikale District, Maros Regency. The research method carried out begins with determining the type of research, research location, data collection techniques, data analysis and data validity. Data collection techniques in this study were carried out by means of observation, interviews with informants and documentation. The data that has been collected was analyzed using a descriptive method with an inductive mindset. The results of the research show that the social stratification of the Bugis tribe in the Raya Village, Turikale District, Mares Regency consists of three layers, namely puang, daeng and ata. In determining the amount of penai high and low, it is not too influenced by a person's social status in the Bugis tribe if it is not supported by factors of education, a good economy, and the physical condition of the prospective bride and also what determines the amount of panai money is the family itself which must based on mutual agreement.


2021 ◽  
Vol 3 (1) ◽  
pp. 92-96
Author(s):  
Murlis Murlis

Elderly people can be categorized both socially and biologically. Socially elderly people are characterized by a person's age, because age is our interaction with other people in the social environment. With certainty, old age cannot be determined because socially elder people will be treated like parents, even though they do not feel old. In the social stratification of the elderly, there will be changes in social status and social roles. In modern society, the existence of parents in the child's family can be a problem, namely it can interfere with the economic life of the child's family, shared affection, and perhaps household problems due to the involvement of parents in the child's family affairs. The tendency of modern society today to form a nuclear family brings problems with the lives of the elderly. The role and position of the elderly in the family and society are very much influenced by cultural views about aging. Different views on the elderly will make attitudes and respect for elderly people different in society and in the family.


2003 ◽  
Vol 77 (1-2) ◽  
pp. 5-29 ◽  
Author(s):  
D. Alissa Trotz

Suggests that the family plays a role in the production of gendered and racialized differences in the Caribbean. Author focuses especially on Guyana, and the differences between Afro- and Indo-Guyanese. First, she revisits earlier scholarly works on the Caribbean family, limited to domesticity and feminist responses. She stresses that representations of the Caribbean family serve(d) the imperatives of governance, and the social stratification, from colonial times to the present. She indicates how the Indo-Caribbean women as submissive housewives thus became opposed to the image of the Afro-Caribbean women as working matriarchs. She further discusses the historic development of the family and women's role therein among Indians in Guyana since indentureship, highlighting the strong influence of colonial manipulation.


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