scholarly journals RESIDENTS OF CHUVASHIA ABOUT INTERETHNIC AND INTER-CONFESSIONAL RELATIONS IN THE REPUBLIC

2020 ◽  
Vol 1 (4) ◽  
pp. 161-168
Author(s):  
Ivan I. Boyko

The article discusses the estimates made by Chuvashia’s population of different aspects of interethnic and inter-confessional relations in the Republic. For this purpose, the materials of the population sociological survey were used, more than 600 residents of the Republic took part in the survey, their distribution by sex, age and place of residence was taken into account. The study was carried out by the Chuvash State Institute of Humanities. In a number of cases, data obtained during 2018 and 2019 studies were used. Negative elements of inter-ethnic relationships, manifested in negative statements about people of other nationalities, real manifestations of such negative relationships are examined. It is shown that such inconveniences are not common, and they were noted by a small number of respondents. An absolute majority of respondents give a positive assessment to inter-ethnic and inter-confessional relations, which is consistent with data obtained in earlier surveys. The conclusion is made about sustainability of the results characterizing the inter-ethnic relations in the Republic. The general and the special in the opinions of representatives of the two main ethnic groups of the Republic – the Chuvash and the Russians are shown. The attitude to religion, its place in the life of respondents is examined.

Author(s):  
A.F KHUBESHTY ◽  

The article analyzes the concepts of "social stereotype" and" ethnic stereotype", which act as regulators in inter-group, and therefore in inter-ethnic and inter-ethnic relations. The article presents the structure of an ethnic stereotype, which is a generalization of ideas about the characteristics of certain ethno-cultural or ethnic groups, its types, and describes the main functions in the conditions of inter-group interaction. Empirically, auto - and heterostereotypes of Ossetians living in the Republic of North Ossetia - Alania were identified using the questionnaire of N. M. Lebedeva. As a result of the research with 250 respondents in December 2019, the autostereotype of Ossetians, as well as heterostereotypes of representatives of the Russian, Ingush, Chechen, Georgian and Chinese ethnic groups were identified. Heterostereotypes of Ossetians include universal human qualities, reflect the perception of other ethnic groups by Ossetians from the position of tolerance, accompanied by a positive attitude to other ethnic groups with which they come into contact.


2020 ◽  
Vol 3 (2) ◽  
pp. 13-40
Author(s):  
Svetlana G. Maximova ◽  
Daria A. Omelchenko ◽  
Oksana E. Noyanzina

The identity of ethnic Russians has been shaped in co-habitation with various ethnic groups and implementation of nation-building projects, where they always had special status and mission. Its peculiarities are important for understanding the actual inter-ethnic relations in Russia and perspectives of their development. A study based on the of repertory grid approach was conducted in two border regions with different ethnic composition – the Altai territory (mono-ethnic region, n = 543, 16 to 75 years) and the Republic of Altai (poly-ethnic region, n = 354, 16 to 75 years). It was found, that the most important characteristics for identification and evaluation of ethnic groups are related to security, social and economic position, mental similarity. In mono-ethnic region the image of Russians is constructed on the base of positive stereotypes and opposed to ethnic groups, perceived as different. In poly-ethnic region the self-perception is more differentiated, the ethnic identity acquires additional traits, bringing Russians and cohabitating groups closer. Our study has implications for theories of social identity and interethnic cooperation, as well as for the literature on national policy under cultural and ethnic diversity. It could be used for replication in the repertory grid analysis aimed at ethnic identity issues.


Author(s):  
Refly Setiawan ◽  
Gine Putri Pertiwi ◽  
Siti Indarini Nur Faizah ◽  
Diki Hermawan

This study discusses about ethnocultural problems and policies in the Republic of Tatarstan, Russia with a complex multiethnic population in a condition of balance between the two main ethnic groups, namely Russians and Tatars. In addition, there are historical and ideological views for ethnocultural policy formation in Tatarstan, positive and negative trends in the field of interethnic relations. The author focuses on aspects of ethnocultural policy implementation such as the implementation of the right to receive ethnocultural education and preservation of indigenous languages, support for traditional folk culture, interaction with public ethnic associations, etc. In addition, it also looks at how the legislative and regulatory framework is applied in the ethnocultural policy area. The results of this study illustrate that the existence of a situation in the field of inter-ethnic relations can indicate the end of the ethnocentric policy model in areas that are in favor of the Tatar community in the current conditions of multiculturalism. In this case there are people or groups who feel dissatisfied on both sides of the policies taken so that the interests of other ethnic groups in the region also receive less attention, such as: Chuvash, Mordovia, Mari, Armenian, etc. This can lead to the radicalization of these ethnic groups.


2018 ◽  
Vol 16 (16) ◽  
pp. 132-142
Author(s):  
Przemysław J. Sieradzan

The present paper is dedicated to the Republic of Kabardino-Balkaria – one of the subject of Russian Federation, in which two ethnic groups have a status of “titular nation”. The point of entry to the further considerations is an analysis of the phenomenon of “bi-titularism” in the context of the specifics of the political system of Union of Soviet Socialist Republic and Russian Federation. The further part of the study is dedicated to two ethnic groups, which are completely different in both cultural and linguistic aspect – Kabardians (who belong to Abkhaz-Adyghe superethnos) and Turkic Balkars. The influence of bi-titular model on the character of the political regime, inter-ethnic relations and stability of the regional situation.


2017 ◽  
Vol 4 (1) ◽  
pp. 82-109 ◽  
Author(s):  
Mustafa Yakar ◽  
Fatma Sert Eteman

Türkiye'de 20.yy'ın ortasından itibaren başlayan iç göçler zamanla kurulan göçmen ağları ile süreklilik kazanmış ve ülke içinde nüfusun kır-kent dağılımını değiştirecek boyutlara erişmiştir. Araştırma, göçün doğum yeri verisinden hareketle ikamet edilen yerdeki nüfus miktarına göre alınan ve verilen göç akışının büyüklüğünü iller ölçeğinde yönlü ağlar kullanılarak analiz edilmesini amaçlamaktadır. Araştırmada, TÜİK tarafından yayınlanmış olan 2015 yılına ait, iller ölçeğinde doğum yerine göre ikamet yeri verisi kullanılmıştır. Göçün kaynak ve hedef sahaları arasındaki akışını incelemek için NodeXL ile oluşturulan tek modlu, yönlü ve ağırlıklandırılmış göç ağının istatistiksel olarak tam ağ yapısına sahip olduğu görülmüştür. Ağ grafiklerinden ve istatistiklerinden göç hareketinin doğudan batıya doğru gerçekleştiği ve İstanbul’ un ülkenin tamamına hâkim bir görünüme sahip olduğu anlaşılmaktadır. Türkiye nüfusunun cumhuriyet tarihi içinde geçirdiği iç göç süreçleriyle birlikte ülke içinde kurulmuş ve oldukça karmaşık bir görünüme sahip ağ yapısının olduğu ileri sürülebilir. Kurulan ağlar göçlerin devamını sağladığı gibi, göçün yöneldiği merkezlerde daha heterojen nüfus yapılarının ortaya çıkmasına yol açmıştır.ABSTRACT IN ENGLISHSocial Network Analysis of Migration Inter Provinces In Turkey with Nodexl The internal migrations which started in Turkey in the middle of the 20th century have gained permanency with the migration networks that were established at the time and reached dimensions which have the potential to change the rural-urban distribution of the population within the country.  The study aims to analyze the magnitude of the incoming and outgoing migration flow at the provincial scale based on the population data for place of birth according to place of residence by using directional networks. Place of residence according to place of birth at the provincial scale data for 2015 published by TÜİK was used in the study. A single mode, directional and weighted migration network created with NodeXL to examine the migration flows between the source and target has a statistically complete network structure. The network graphs and statistics show that the migrations have taken place from east to west and Istanbul has a view as dominant of the country. It can be argued that internal network structure of Turkish population has  a very complex view because of internal migration in the history of the republic. The established networks have enabled the continuation of migration and have manifested as the emergence of more heterogeneous population structures in centers where migration had been directed.


2018 ◽  
pp. 126-146
Author(s):  
Roza Ismagilova

The article pioneers the analyses of the results of ethnic federalism introduced in Ethiopia in 1991 – and its influence on Afar. Ethnicity was proclaimed the fundamental principle of the state structure. The idea of ethnicity has become the basis of official ideology. The ethnic groups and ethnic identity have acquired fundamentally importance on the political and social levels . The country has been divided into nine ethnically-based regions. The article exposes the complex ethno-political and economic situation in the Afar State, roots and causes of inter- and intra-ethnic relations and conflicts with Amhara, Oromo, Tigray and Somali-Issa, competition of ethnic elites for power and recourses. Alive is the idea of “The Greater Afar”which would unite all Afar of the Horn of Africa. The protests in Oromia and Amhara Regions in 2015–2017 influenced the Afar state as welll. The situation in Ethiopia nowadays is extremely tense. Ethiopia is plunging into serious political crisis. Some observers call it “the beginning of Ethiopian spring”, the others – “Color revolution”


Author(s):  
D. Naranova

To consider the main directions and extent of influence of ethical groups on political processes in the Republic of Kalmykia.The authors analyzed scientific research on the ethnic identity of the Kalmyk people, as well as media materials and statistical data on the cause and effect of the influence of ethnic groups on regional policy. Seven key areas of influence of the Kalmyks, as a titular nation, on political processes in the region, including through the formation of an ethnic majority among senior positions in the authorities of the subject of the Russian Federation, were identified. The theoretical significance of the study is due to the complex systematization of facts about the influence of the ethnodominating nation of the Republic of Kalmykia on political processes in the region. The practical significance is expressed in the proposal of specific recommendations for partial stabilization of the situation in the Republic.


Author(s):  
Ludmila V. Namrueva ◽  

The object of our research — the Republic of Kalmykia — is notable for its ethno-cultural and ethno-religious characteristics. This factor has to be reflected in the scientific analysis for the evaluation of economic security as a result of integrative processes. Representatives of about one hundred ethnic groups and three world religions (Buddhism, Christianity and Islam) peacefully coexist and successfully interact in the region. The republic is developing under the influence of globalizing world community. One of its features is active migration: moving of people out of the republic and people coming from neighboring regions and also from near and far abroad. The article gives the results of 2019 poll that define the perception of migrant workers by the hosting community.


2000 ◽  
Vol 28 (2) ◽  
pp. 343-349 ◽  
Author(s):  
Ainura Elebayeva ◽  
Nurbek Omuraliev ◽  
Rafis Abazov

The main objective of the ethnic policy of the government of Kyrgyzstan in the post-Soviet era was a consolidation of all people and ethnic groups on the territory of the Republic into the Kyrgyzstani nation. Such a goal is important for any nation that has just gained independence, but for the Kyrgyz Republic it was an especially important task for several reasons. First, the multiethnic composition of the country: in 1991 the Kyrgyzs, or the titular nation of the Republic, constituted roughly 52% of the population, there were around 22% Russians, and the Uzbeks represented 13% of the population. Second, interethnic relations in the Republic were especially tense at the beginning of the 1990s because of the interethnic conflicts in the southern regions of the Republic in 1989 and 1990.1 Third, the Kyrgyzs themselves lacked national cohesiveness and they often defined themselves as members of different tribes or tribal groups with distinct dialects, dress, and political affiliations.


2018 ◽  
Vol 14 (3) ◽  
pp. 95-108
Author(s):  
Zaid M Abdulagatov

The main purpose of the article is to identify the features of the sociological study of «folk» Islam. The article shows the differences between sociological approaches to the study of this phenomenon from ethnographic, historical and philosophical ones. The analysis of the concepts of «folk» Islam, mass religious consciousness, religiosity of ordinary believers, religiousness of the population shows that they are not identical and have independent significance for the researcher. The text of the article shows the differences in the meaning of these concepts. The author, basing on the data of sociological surveys, interprets the features of «folk» Islam, which are not identical to the "normative", bookish Islam. This kind of attitude of religious people, not being fully consistent with the principles of the "normative" Islam, creates a positive predisposition in the sphere of mass religious consciousness to tolerant attitude toward representatives of different cultures and worldviews. The opinion polls also showed that there are some components of pagan beliefs in the religious consciousness of followers of "folk" Islam. Data comparison of opinion polls by ethnic groups suggests that «folk» Islam among representatives of different ethnic groups of the Republic of Daghestan does not have principle differences from the general Daghestan indicators of such kind. Sociological surveys show that, despite some inconsistency regards the provisions of the "normative" Islam, in "folk" Islam, the basic values of the Islamic religion are understood and preserved in accordance with universal human values. The study shows that "folk" Islam has a high adaptive potential to the conditions of globalization processes. This adaptation, as a rule, does not correspond to Islamic normativity.


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