MAJOR CULTURAL FACTORS AFFECTING MODERN TUNISIAN LITERATURE

2021 ◽  
Vol 3 (4) ◽  
pp. 201-213
Author(s):  
Turgay GÖKGÖZ

Tunisia, which was occupied by France in 1881, gained its independence in 1956. For this reason, modern Tunisian literature has been delayed to reach an artistic form. Various developments were necessary for modernization to be experienced in Tunisia, just like in other Arab countries. First of all, there had to be an awareness and awakening movement that would save the people from the oppression and cruelty of the French. As a matter of fact, it is possible to encounter this awakening, which we can call the “Islah” movement, in the works of literary figures. Schools such as Zaytouna University, The Sadiki College and Khaldounia Madrasa were established for the development of the country culturally. The purpose of these schools is to provide students with a Western-style education as well as religious education. In this regard, The Sadiki College and Haldûniye Madrasa have played a complementary role for the religious education given at Zaytouna University. In addition, al-Râ’id al-Tûnisî, al-Hâdhira, al-Sa‘âde al-‘Uzmâ ve al-‘Âlam al-Adabi etc. established in the country. Publications have a very important role in delivering the produced literary products to the public and in establishing modern Tunisian literature. “Jama’at taht al-Sur” which was located in the capital Tunisia in the 1930s and 1940s, was a place where the literary figures and artists of the period came together. This place also constitutes an important part of the literature in terms of laying the foundations of modern Tunisian literature. Finally 20th century writers such as Abu’l-Qâsım al-Shabbî, Ali Douagi and Mahmoud al-Mas‘adi, who were among the names that left their mark on Tunisian literature in the century, were among the key names of literature related to the legacy they passed on to Tunisian literature and to the next generations. In this study, it will be attempted to briefly give a place to the main objectives that have influenced the establishment of modern Tunisian literature, which has an important place in Arabic literature

2017 ◽  
Vol 4 (2) ◽  
pp. 149
Author(s):  
Anis Mashdurohatun ◽  
Wa Ode Khatija Rasia

 The purpose of this study is to examine and analyze f actor Factors affecting the legal protection of children as victims of human trafficking and formulating legal protection based on values of justice.Method The approach used in this study is normative, where the source data comes from secondary data, which consists of primary legal materials, secondary and tertiary. The results found that thefactors that most influence the occurrence of the crime of trafficking of children is a factor of economic and cultural factors. P potential protective laws against child as a victim of human trafficking based on values of justice, in a preventive form a variety of legislation, cooperation and coordination between state agencies, international cooperation and conduct socialization to the public about the dangers of human trafficking crimes. And repressively impose sanctions that are oriented to the victim.


2018 ◽  
Vol 17 (1) ◽  
Author(s):  
Ramizah Wan Muhammad

Generally, a good healthcare centre comprises of qualified manpower, right policies and right procedures in providing primary care, secondary care and tertiary care for the patients as well as in public health. Other than manpower, healthcare centres must also look at social, religious and cultural factors affecting the recipients of the healthcare services given by the healthcare centres. In this paper, the author will look at some pertinent issues such as the need to have spiritual healers in any healthcare centre to help the patients in dealing with fatal illness. The spiritual healer is to help the patient and give him motivation so that he could have a positive mind throughout his journey in battling with his illness. Sometimes we have patients who refused to listen to the doctor's advice. Thus, the role of the spiritual healer would be important in assisting the healthcare centres and its management to convince him. Another issue is the privacy, respect and trust between patients and doctors as well as with the management of the healthcare centres. One of the duties of the healthcare centres’ management and doctors is, to respect the patient's religion and his faith. These three issues are amongst the important issues which every healthcare centre must look upon. Definitely there are a lot of challenges in addressing the above mentioned issues such as the procedures, methods on how to execute these issues and most importantly the perception of the public. In Islam, health care is one of the five important elements in which the Prophet SAW has mentioned in one hadith to be taken care of. A study has shown that a nation-building efforts has no meaningwithout the best public health and healthcare delivery system to the people.


2021 ◽  
Vol 5 (1) ◽  
pp. 93-108
Author(s):  
Putri Hergianasari ◽  
Kurniawan Netanyahu

Radical movements colored the 2019 Elections, especially the dichotomy of the Jokowi and Prabowo camps. This phenomenon also occurs among the people of Yogyakarta after the 2019 Presidential Election. The research aims to map the transformation of fundamentalist groups in Yogyakarta after the 2019 Presidential Election. The significant analysis was carried out to provide sources of information to the public and government regarding the transformation of Hizbut Tahrir Indonesia (HTI) after the 2019 Presidential Election. The researchers used qualitative descriptive methods with the analysis of the theory of social resource mobilization. The research results showed that the transformation of the radical movement that formerly took the anarchist forms and down to the streets, now is more focused and organized by entering the community through religious education and recitation groups, both in universities and at household meetings. This research concludes that in order not to be parallel to HTI, which the government dissolved, the transformation of tranquility is one way to maintain the existence of radical organizations but in a more friendly framework or guise. All of these resource mobilization movements take the form of informal social networks.


2018 ◽  
Vol 2 (1) ◽  
pp. 96
Author(s):  
Ni Wayan Novi Savitri ◽  
I Ketut Mardika ◽  
I Made Luwih

<p>The sacred dance found in the Ngusaba Sambah ceremony in the village of Pakraman Kastala, Bebandem district of karangasem district is the sacred dance of Tugleng-tugleng. Tugleng-tugleng sacred dance is a tradition that must be implemented every Ngusaba Sambah in the village of Pakraman Kastala, Bebandem district, Karangasem district has been completed. Until now with the present (modern) period is still maintained as a tradition from generation to generation. This dance aims to request the safety of the village of pakraman kastala and is a complement of the ceremony as a form of gratitude to God Almighty to clean the mala (Bhuta Kala) after the completion of Usaba Sambah ceremony.</p><p>The issues discussed are 1) How is the procession of implementing Tugleng-tugleng sacred Dance? 2). What is the function of the sacred dance of Tugleng-tugleng, and what kind of Hindu religious education is contained in the sacred dance of Tugleng-tugleng at the Ngusaba Sambah ceremony in the village of Pakraman Kastala? The general objective of this research is to provide an understanding of Tugleng-tugleng sacred dance at Ngusaba Sambah in Desa Pakraman Kastala to the public in general and society. Knowing the procession of implementation, function, and know the value of Hindu religious education contained in the Tugleng-Tugleng Sacred Dance in Desa Pakraman Kastala.</p><p>This research uses phenomenology theory, structural functional theory, and value theory. In collecting data using several techniques that is by observation to place of research, interview to society which is assumed to know and study of library. The Tugleng-tugleng Sacred Dance consists of the stages, ie Nyineb Ida Betara Puseh, absent krama and megibungan, collecting and animating firewood, metabuh, and Tugleng-tugleng Dance Procession.</p><p>The function of the Tugleng-Tugleng Sacred Dance for the people of Pakraman Kastala village in general is as a form of Sraddha Bhakti and the gratitude of society to the creator. In addition, to clean themselves from elements of Mala (Bhuta Kala) attached to each krama. Tugleng-Tugleng Sacred Dance is an implementation of Tri Hita Karana's teaching that is: Tatwa value. The value of Susila based on Tri Kaya Parisudha are: Kayika, Wacika, and Manacika. And the Value of Ceremony (Ritual) in Tugleng-tugleng Sacred Dance, As already known that the universe and its contents were created by Ida Sang Hyang Widhi through yadnya</p>


2013 ◽  
Vol 13 (3) ◽  
pp. 656-665 ◽  
Author(s):  
E. Topçu ◽  
G. Liman ◽  
A. H. Topçu ◽  
Y. A. Baykal

Until the late 19th and early 20th century, public fountains (in Turkish, ‘çeşme’) in Anatolia and Ottoman lands had an important place in everyday life. The water that was collected from various water sources and brought to the city centres through waterlines was supplied to people from the architectural stone structures which we call ‘fountains’. These fountains were constructed in squares and streets as needed; to supply water to an area or to pay for the building of a fountain was considered the greatest deed. An inseparable part of the public fountains, many of which are architectural monuments, is the faucets which are generally made of metal and through which the water would run. The faucets were also named as ‘lüles’ (meaning ‘pipes’) which indicated the flow rate of water. Faucets were paid great attention in the construction of public fountains. This work examines the Seljuq and Ottoman era faucets registered in the Turkish and Islamic Arts Museum as historic artefacts and are a part of the Adell Armature Collection. Within this scope, the alloys and metals of which faucets are made; their size and measurements, their design features, on and off mechanisms, wall-mount features, the patterns and decorations on the faucets were also compared. While Seljuq era faucets have stylised dragon heads and other powerful animals depicted in their metal work, Ottoman era faucets usually have floral patterns and not animal figures. This subject draws much attention.


2020 ◽  
Vol 21 (2) ◽  
pp. 229-242
Author(s):  
Sastri Sunarti

Abstrak Tulisan ini menjelaskan tentang perkembangan pers di Sumatera seperti Palembang, Medan, Sibolga, Padang, dan Kota Raja di Aceh pada paruh kedua abad ke-19. Namun demikian, tulisan ini fokus pada daerah Padang yang menjadi pusat perniagaan yang dikelola oleh orang Eropa (terutama Belanda) dan Tionghoa. Selanjutnya, pada awal abad ke-20, para pengusaha pribumi mulai terlibat dalam bidang percetakan dan penerbitan, seperti surat kabar Alam Minangkerbau (1904), Perserikatan Orang Alam Minangkerbau (OAM) tahun 1911 milik orang pribumi asal Minangkabau. Mulai saat itu usaha di bidang percetakan dan penerbitan semakin berkembang di Sumatra. Usaha ini pun hingga memunculkan berbagai karakter dan kepentingan masyarakat pribumi terutama tentang suara-suara kelompok atau organisasi yang memperjuangkan nasib masyarakat miskin, tertindas, maupun yang kurang mendapatkan pengajaran. Sampai menjelang pertengahan abad ke-20 suara-suara masyarakat semakin tumbuh dan direpresentasikan melalui berbagai media cetak. Banyak yang mengusung tentang pentingnya pendidikan baik umum maupun agama di samping tentang periklanan dari perusahaan-perusahaan perkebunan. Maka dari perkembangan pers inilah tidak sedikit yang mengawali suara nasionalisme bangsa dari berbagai wilayah di Indonesia termasuk dari Sumatera. ---Abstract This article explains about the development of press in Sumatera, such as Palembang, Medan, Sibloga, Padang, and Kota Raja in Aceh in the second half of 19th Century. However, it focuses on Padang as the center of commerce run by European (especially Dutch), and Chinese. In addition, in the beginning of 20th Century, the indigenous petty bourgeoisie involved in printing and publishing sector, such as Alam Minangkerbau newspaper (1904), Perserikatan Orang Alam Minangkerbau (OAM) in 1911 owned by the local people from Minangkabau. Since then, printing and publishing business had been growing in Sumatera. The business brought various characteristics and also local people interests, especially the voices of groups or organization that fought for the poor, the oppressed people, and the ones who were lack of education access. Until the mid of 20th century, the voices of the people was growing and represented through variety of printed media. Many of them carried on the importance of education, both general and religious education, as well as advertising and plantation companies. This development of press brought the voice of nationalism from various region, including Sumatra.


1995 ◽  
Vol 10 (0) ◽  
pp. 155-172
Author(s):  
Kwang-Il Kim

The ombusdsman originated in Sweden as a substitution for the Parliament practiced a role of superintending the administration in its beginning, but now the office operates both as a commissioner of the people and the arbiter between the government and individual and also as an institution aims at the realization of efficient redress and justice. The office is expected to practice a function of disposition of the complaints on the principle of equity with relative ease and promptitude. After the ombudsman had originated in Sweden in 1809 as a Parliamentary commissioner Finland adopted the office in 1920, but the interests in the office became widespread only after the mid-20th century and at present about 50 countries have introduced the institution. In case of our country the Public Grievances Commission thereafter described as PGC), Korean style ombudsman, was inaugurated in 4 April 1994 under the provision of the "Basic Law about Administrative Regulations and Civil Affairs Administration (hereafter described as the "Basic Law.") that has passed in a regular session of the National Assembly of 1993.


2019 ◽  
Vol 22 (4) ◽  
pp. 45-57
Author(s):  
Madina Karahan

Ahmad Bay Aghaoglu played a significant role as a public figure, publicist, politician, lawyer, scientist, and intellectual in the literary and public thoughts and the political life of the history of the 20th century of our country. His activity and works had a great impact on the public processes in Azerbaijan and Turkey, as well as Europe. In the activity of A.Aghaoglu, his literary and scientific works have an important place; i.e. he has also historical and literary essays in addition to his works dedicated to socialpolitical issues, which characterizes him as a critic, literary critic and culturologist. His addressing to literary and scientific issues as the occasion arises in many of his works, articles, letters and memoirs and opening discussions enables us to assess him as a critic, literary critic, historian and sociologist in the literary environment of Turkey. The Thesis studies the issues that Ahmad Bay Aghaoglu researched as a researcher, literary critic and historian, and the printed works covering these issues, and expresses an opinion.


Author(s):  
G.M. Nabiullina

In regard to the growing interest of the people in religion, the Bashkir literature is changing. Modern writers are passionate about finding new methods and ways to display the values of the Islamic religion. Among them is Fiyuza Gataullina, whose spiritual investigations are determined by ideological and aesthetic content of the works and are inextricably linked to the religious atmosphere of the last century. Life experience and knowledge of Islamic culture traditions helped the author to create an artwork from everyday scenes of people's life. The specificity of her style is expressed in epithets that reveal the spiritual state of the heroes of the story. In her opinion, people even with a traditional family structure can be deeply religious and give their children a religious education based on love. The writer considers religion as a part of the overall spiritual integrity, which becomes the main concept of her creative method. The skill of the author is revealed in the professional interpretation of the precepts of Islam. Her ability to express complex experiences and feelings of the characters through the elements of nature makes a strong impression. She helps the reader to realize the psychological and philosophical role of religion, awakening in man the hope for the future, testing him for morality. The tension and drama of the events are solved in an original way, with an attempt to focus the reader's attention on one of the pillars of Islam - the prayer, through which the character of the Muslim woman is revealed. Thus, the analysis of the novel By F. Gataullina helps to understand that dua, which has firmly entered the life of Muslims, has incredible powers and takes an important place in the religious system of people's views.


Author(s):  
Dilek Murat ◽  
Serpil Aytac ◽  
Julian Bondy

AbstractThe aim of this study is to determine the factors that affect the wellbeing at work of a particular group within the Victorian public sector: those who are directly responsible for the delivery of justice to offenders, namely corrections officers. Corrections staff, as front-line workers in the corrections system, have an important role in the rehabilitation and reintegration of offenders. The study is based on data from The People Matter Survey 2005 that sought to measure Victorian public sector employees' perceptions of how well the public sector values and employment principles were applied within their organisations. In this study we used data from 230 employees from Corrections Victoria who participated in the survey and used multilinear regression to analyse the factors affecting the level of workplace wellbeing. This study found that the most important factors affecting workplace wellbeing of the workers are Fair and Reasonable Treatment (FRT), Accountability (AC), and Senior Management (SM). Other findings included that the levels of workplace wellbeing of bullied or harassed staff was less than non-bullied or harassed staff.


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