scholarly journals COMPILING THE WORDS USED IN HATAY-KUMLU DISTRICT

2021 ◽  
Vol 03 (07) ◽  
pp. 226-236
Author(s):  
Ahmet ŞAFAK
Keyword(s):  
Written Language ◽  
Border Region ◽  
Border Regions ◽  
Bilateral Relations ◽  
The People ◽  
To Come ◽  
Turkish Language ◽  
Historical Past ◽  
Usage Area ◽  
Over Time

Over time, Turks have been in bilateral relations in the vast geography they have lived in, and due to the abundance of cultures they are in, they both gave many words to the languages they are in contact with, and they have taken many words from the cultures they are in contact with. This interaction was sometimes one-way and many words from the languages it interacted with entered Turkish. In this case, some words have been used unconsciously in Turkish language over the years. It is known that there are more words taken from the languages of neighboring countries especially in the border regions than in the inner regions. Although Turkish is known to have a historical past and a rich language, it is seen that in recent years, it has been exposed to corruption, especially with words taken from works translated from Western languages. It is possible to come across many foreign words in the Turkish Language these days, since we are in the information age. However, the equivalents of most words were determined and published by the Turkish Language Association. When we look at the recent history, it is seen that some words that were used frequently by the society a few generations ago lost their meaning over time or their usage area has shrunk. Some words, whose usage area has narrowed nowadays, could not go beyond a certain region. In this study, words that are not used in the written language used among the people in the Kumlu district of Hatay, which is the border region (Syrian border), or are partially used in written language were compiled. The words used in this region are still spoken by very old people, those of middle age and older understand these words but do not use them, while the young population does not understand at all.

Suicidal Behavior in Black South Africans

Crisis ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 24-28 ◽  
Author(s):  
Lourens Schlebusch ◽  
Naseema B.M. Vawda ◽  
Brenda A. Bosch
Keyword(s):  
South African ◽  
Suicidal Behavior ◽  
Health Care Facilities ◽  
South African Society ◽  
South Africans ◽  
The Past ◽  
The People ◽  
Care Facilities ◽  
Black South Africans ◽  
To Come

Summary: In the past suicidal behavior among Black South Africans has been largely underresearched. Earlier studies among the other main ethnic groups in the country showed suicidal behavior in those groups to be a serious problem. This article briefly reviews some of the more recent research on suicidal behavior in Black South Africans. The results indicate an apparent increase in suicidal behavior in this group. Several explanations are offered for the change in suicidal behavior in the reported clinical populations. This includes past difficulties for all South Africans to access health care facilities in the Apartheid (legal racial separation) era, and present difficulties of post-Apartheid transformation the South African society is undergoing, as the people struggle to come to terms with the deleterious effects of the former South African racial policies, related socio-cultural, socio-economic, and other pressures.

The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari

2016 ◽  
Vol 10 (3) ◽  
pp. 352-366 ◽  
Author(s):  
Bruce Baugh
Keyword(s):  
Political Philosophy ◽  
The State ◽  
Open Society ◽  
Minor Literature ◽  
Deleuze And Guattari ◽  
The People ◽  
To Come ◽  
Polar Opposite ◽  
A Minor ◽  
Gain Access

In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is ‘lacking’. When the people becomes a society of creators, the result is a society open to the future, creativity and the new. Their openness and creative freedom is the polar opposite of the conformism and ‘herd mentality’ condemned by Deleuze and Nietzsche, a mentality which is the basis of all narrow nationalisms (of ethnicity, race, religion and creed). It is the freedom of creating and commanding, not the Kantian freedom to obey Reason and the State. This paper uses Bergson's The Two Sources of Morality and Religion, and Deleuze and Guattari's Kafka: For a Minor Literature, A Thousand Plateaus and What is Philosophy? to sketch Deleuze and Guattari's conception of the open society and of a democracy that remains ‘to come’.

Immigration Dynamics and Changing Constructions of Jewish Nativeness in Israel

2019 ◽  
Author(s):  
Adane Zawdu ◽  
Sarah S. Willen
Keyword(s):  
Building Block ◽  
Social Boundaries ◽  
Institutional Practices ◽  
Political Dynamics ◽  
Fundamental Building Block ◽  
The People ◽  
Ancient Israel ◽  
State Of Israel ◽  
Historical Periods ◽  
Over Time

A fundamental building block of the Zionist vision is the claim of a primordial link between modern-day Jews and the people and territory of ancient Israel. This claim, which has proven remarkably durable despite its changing form and its tension with understandings of Palestinian indigeneity, continues to inform conceptions of nativeness in the modern-day state of Israel. This chapter explores how constructions of Jewish nativeness in Israel have changed in relation to successive immigration processes. Taking sociocultural and political dynamics as its focus, the chapter examines the cultural and institutional practices through which the notion of Jewish nativeness, its boundaries, and its logics of inclusion and exclusion were constructed and enforced in four historical periods. In each period, an increase in ethnic and religious heterogeneity challenged established notions of Jewish nativeness and membership in new ways. Although conceptions of Jewish nativeness have changed over time, they continue to shape social boundaries by signaling, and qualifying, membership in the Israeli collective.

Quel corpus pour l’étude du dialecte niçois ?

2021 ◽  
Vol 137 (2) ◽  
pp. 344-361
Author(s):  
Philippe Del Giudice
Keyword(s):  
Middle Ages ◽  
Written Language ◽  
Linguistic Features ◽  
Descriptive Grammar ◽  
Written Production ◽  
Starting Point ◽  
Social Use ◽  
Over Time ◽  
Made In ◽  
Do So

Abstract A new project has just been launched to write a synchronic, descriptive grammar of Niçois, the Occitan dialect of Nice. In this article, I define the corpus of the research. To do so, I first review written production from the Middle Ages to the present. I then analyze the linguistic features of Niçois over time, in order to determine the precise starting point of the current language state. But because of reinforced normativism and the decreasing social use of Niçois among the educated population, written language after WWII became artificial and does not really correspond to recordings made in the field. The corpus will thus be composed of writings from the 1820’s to WWII and recordings from the last few decades.

Using Old Photographs in Interviews: Some Cautionary Notes About Silences in Fieldwork

1990 ◽  
Vol 17 ◽  
pp. 327-334 ◽  
Author(s):  
Bill Bravman
Keyword(s):  
Power Relations ◽  
Men And Women ◽  
Cultural Assumptions ◽  
The People ◽  
Taita Hills ◽  
National Archives ◽  
Long Time ◽  
Photo Collection ◽  
Image Production ◽  
To Come

In September 1987, early in my research at the Kenya National Archives, I came across a collection of photographs taken by a British missionary during the 1920s and early 1930s. The collection contained nearly 250 photos of the terrain and people of Kenya's Taita Hills, where I would soon be going for my fieldwork. I pored over the photo collection for a long time, and had reproductions made of twenty-five shots. The names of those pictured had been recorded in the photo album's captions. Many of the names were new to me, though a few WaTaita of the day who had figured prominently in the archival records were also captured on film. When I moved on to Taita in early 1988,1 took the photographs with me. Since I would be interviewing men and women old enough either to remember or be contemporaries of the people in the pictures, I planned to show the photos during the interviews. At first I was simply curious about who some of the people pictured were, but my curiosity quickly evolved into a more ambitious plan. I decided to try using the photographs as visual prompts to get people to speak more expansively than they otherwise might about their lives and their experiences.In the event, I learned that using the photographs in interviews involved many more complexities than I had envisaged in my initial enthusiasm. I found that I had to alter the expectations and techniques I took to Taita, and feel out some of the limitations of working with the photographic medium. I had to recognize the power relations embedded in my presence as a researcher in Taita, in my position as bearer of images from peoples' pasts, and in the photos themselves. I found, too, that I needed to come to grips with a number of issues about the politics of image production, and the historical product of those politics: the bounded, selected images that are photographs. Finally, I had to address some of my own cultural assumptions about photography and how people respond to pictures, assumptions that my informants did not necessarily share.

DRESSES, FABRIC AND SPECIAL ITEMS AND VALUES OF THE OTTOMAN PADIŞAH AND BÜROKRATS (1670-1672)

ATLAS JOURNAL ◽  
2021 ◽  
Vol 7 (40) ◽  
pp. 1740-1758
Author(s):  
Kayhan ATİK
Keyword(s):  
Social Sciences ◽  
Human Beings ◽  
Dress Code ◽  
Arrival Date ◽  
Special Items ◽  
Research Article ◽  
The People ◽  
The World ◽  
Cultural Structure ◽  
Over Time

The need for cover is a requirement in all parts of the world. More or less this need has been realized in almost every society. In addition, clothing is one of the basic needs of human beings. This basic need has become a pleasure over time, and the temporary innovation that has entered the life of society with the desire to dress completely or the need for change has turned into an excessive, common indulgence shown by the society for a certain period of time. When we evaluate clothing in terms of nations, it has gained very different meanings with the effect of the cultural structure of the society. Considering this situation in the context of civilizations, of course, we can say that it has presented a similar privilege. In short, every society has made its dress code suitable for its culture and civilization. As in the rest of the world, the robes, dresses, turbans and fabrics of the Ottoman sultans showed themselves clearly as an indicator of the position, wealth and status. Especially caftans, fabrics and patterns, each one is a masterpiece of art. Despite having a simple form according to researches, Ottoman caftans have a very magnificent appearance and beauty. The decorations made for these caftans, lining and moldings, fur ornaments, ornaments made with buttons are very perfect. These caftans have aroused the admiration of the whole world with their fabric, motif and splendor, and many researches have been done on these caftans, which have been exhibited and preserved in various local and foreign museums. The sultan's clothes in the Topkapı Palace Museum Sultan's Clothes Archive consist of approximately 2500 pieces. Most of these are hilat, robes and shalwars. In addition, although it is less, there are also children's (prince's) clothes, so there are no women's clothes. RESEARCH ARTICLE ATLAS Journal International Refereed Journal On Social Sciences e-ISSN:2619-936X Arrival Date : 19.03.2021 Published Date : 30.04.2021 2021, Vol:7, Issue:40 pp: 1740- 1758 DOI: http://dx.doi.org/10.31568/atlas.676 ATLAS INTERNATIONAL REFEREED JOURNAL ON SOCIAL SCIENCES Year: 2021 Vol:7 Issue: 40 1740 Here, 21 caftans belonging to Fatih Sultan Mehmet, 77 caftans belonging to Suleiman the Magnificent, 13 caftans belonging to I. Ahmet, II. 30 caftans belonging to Osman, IV. While it is known that there were 27 caftans belonging to Murat, the caftans belonging to six rulers before Fatih Sultan Mehmet were not mentioned by name. In this study, the money spent for the clothes of the sultan in the Archives of the Prime Ministry Ottoman Archives, Topkapı Palace Museum, the cocks and dresses that the sultan had to buy from the council; In dâbü's-sâ, we will focus on the kafân, sarık, other items and values that are deserved by the landlords, the palace-i Atiq aghas, the boys, the Treasury, the cellar, the lords of the Voyage rooms and the people in charge. Keywords: Ottoman, Sultan, Bureaucrat, Clothes, Fabric, Special Items.

Tough Superstition

2019 ◽  
pp. 38-72
Author(s):  
Thomas Waters
Keyword(s):  
Social Activism ◽  
Innocent People ◽  
The People ◽  
To Come

This chapter reveals the difficulties of convincing the people to discard their ‘superstitions’. However, this change was slow to come and was not brought about by reason or enlightenment. Between about the 1830s and 1860s, campaigners against superstition strove to convince their compatriots that witchcraft was risible nonsense. These campaigners failed because ridding people of their occult beliefs is far harder than many non-believers imagine. It was not social activism but the growth of professional policing that stopped mobs from attacking eccentric, vulnerable, and usually innocent people. Alleged witches were somewhat safer, but knowledge of the occult's finer details remained rife.

scholarly journals The Failure of Implementation Broadcasting Regulations in Indonesia-Malaysia Border Region: Case Study on Free-to-air Television in Meranti Regency, Riau Province - Indonesia

2021 ◽  
Vol 37 (1) ◽  
pp. 88-106
Author(s):  
Harry Setiawan ◽  
◽  
Siti Karlinah ◽  
Dadang Rahmat Hidayat ◽  
Yuliandre Darwis ◽  
...  
Keyword(s):  
Social Action ◽  
Choice Model ◽  
Single Case ◽  
Analytical Tool ◽  
Border Region ◽  
Cultural Expression ◽  
Border Regions ◽  
Broadcasting Regulation ◽  
Cultural Preference

Border residents in Meranti Regency still love Malaysian free to air television broadcasts. The broadcasting regulation stipulates that broadcasters must provide free to air access to foster a love of Indonesian television broadcasts and a spirit of nationalism for all levels of society. However, the reality in the field is inversely proportional. An important point that questioned in this research is how the implementation of broadcasting regulations governing equality of access to information and containers of cultural expression in free to air broadcasts for all Indonesian people, especially in border areas. This study aims to reveal the extent of the application of broadcasting regulations in the border region in the context of free to air broadcasts and cultural expression containers in free to air broadcasts. Social action media studies used as an analytical tool to reveal that access and broadcasting infrastructure are a necessity for reaching viewers. The program of the choice model is another analytical tool in uncovering the motives for selecting free to air broadcasts that are loved by border society. The case study method used to find data from the field of a single case that is the implementation of free to air broadcasting regulations in the Indonesian border region of Malaysia. As a result, broadcasting regulations are considered unsuccessful in the context of free to air in the border regions, and the expression of Malay culture has no place on Indonesian television, which in turn, the Malay cultural preference filled with free to air Malaysian broadcasts. Keyword: Broadcasting, free-to-air, audience, border society, culture.

scholarly journals Edge Effect: Reconnecting Whangarei's City and River

2021 ◽  
Author(s):  
◽  
Alicia Lawrie
Keyword(s):  
Social Interaction ◽  
Informal Learning ◽  
Natural Environment ◽  
Beating Heart ◽  
Design Solution ◽  
The People ◽  
People Movement ◽  
The City ◽  
The Town ◽  
Over Time

<p>Whangarei City has a dying Commercial Centre. This has resulted from population shifts that have occurred over time. Significant issues have driven movement of people toward much larger cities (seeking better economic, cultural and social outcomes) and more spacious urban fringes (seeking improved environmental outcomes). The Whangarei CBD incorporates both the dying Commercial Centre and a thriving Town Basin which is the centre for Arts and Recreation within the city. The two areas are a juxtaposition. The investigation reveals reasons why two such contrasting areas exist and defines a design solution that seeks to resolve this and leverages the success of the Town Basin to revive the Commercial Centre. The aim of this thesis is to investigate ways that architecture can be used to invigorate Whangarei’s dying Commercial Centre by creating a place of activity, engagement and informal learning and by re-establishing the important connection Whangarei has with its river as well as other positives within the city.   Thesis objectives:  • Identify the reasons for the decline of the Commercial Centre and the success of the Town Basin and how a connection can be established between the two.  • Establish a beating heart within the dying Commercial Centre and provide a life source in the form of people movement into the centre from all parts of the city.  • Provide dynamic spaces which encourage informal learning, social interaction, playfulness and creativity that will engage the people of Whangarei including youth and children.  • Use the natural environment as a means of engaging people of all ages by weaving together water, a restored ecology and architecture.</p>

scholarly journals Build me up to break me down: frothed spawn in the sandpaper frog, Lechriodus fletcheri, is formed by female parents and later broken down by their offspring

2019 ◽  
Vol 67 (3) ◽  
pp. 153
Author(s):  
John Gould
Keyword(s):  
Surface Area ◽  
Embryo Development ◽  
Direct Contact ◽  
Open Water ◽  
Air Bubbles ◽  
Temporal Shift ◽  
External Stresses ◽  
Resultant Increase ◽  
To Come ◽  
Over Time

Several genera of anuran amphibians deposit their eggs within mucous secretions that have been aerated by the parents to produce a foam or bubble spawn body. This is a dynamic medium for embryo development given that it gradually breaks down over time, and one that has been hypothesised to serve a variety of purposes including protecting embryos from external stresses, such as suboptimal temperatures, desiccation and predation. In this study, I provide additional details of bubble spawn production in the sandpaper frog, Lechriodus fletcheri. Field and laboratory observations showed that females aerate spawn while in inguinal amplexus, using flanged fingers to transport air bubbles into the mucous. While the frothed spawn is initially resistant to breakdown, it gradually loses bubbles and flattens out into a film. This temporal shift in structure is likely to be adaptive, as the resultant increase in surface area allows embryos to come in direct contact with the open water, which may accommodate their increased oxygen demands or ease extrication from the mass. I provide evidence that this process is controlled by the residing embryos, given that spawn in the absence of embryos does not break down, highlighting the ability of offspring to modify their immediate environment even before hatching occurs to ensure conditions remain suitable for their changing needs.

Sign in / Sign up

Export Citation Format

Share Document