scholarly journals Kerukunan Antara Umat Beragama Dalam Masyarakat Madani (Analisi Piagam Madinahdan Relevansinya Bagi Indonesia)

2015 ◽  
Vol 7 (1) ◽  
pp. 161-180
Author(s):  
Nur Ahsan
Keyword(s):  
Content Analysis ◽  
Civil Society ◽  
Religious Life ◽  
Religious Communities ◽  
Religious Activities ◽  
The People ◽  
Muslim Communities ◽  
Civil Values

This study is a content analysis on existing clauses in the Charter of Medina. The results showed that Charter of Medina strictly regulated harmony among religious communities which did not restricted to Muslims only internally, but also between the Muslim communities with other people. From the articles of the Charther of Medina, it seems that the Prophet Muhammad gave a guarantee to all the people of Medina to perform their religious activities. Harmony of religious life in Indonesia, in principle, is set properly. The emergence of various conflicts between religious communities had been driven more by too little awareness among religious communities to adhere to the existing rules. There is a significant relevance if Indonesia now try to build a civil society based on civil values that had been practiced by the Prophet Muhammad in Medina.

scholarly journals THE NEW RESPONDS TOWARD THE CHALLENGE: ISLAMIC DA'WAH AND CATHOLIC MISSION IN SEMARANG, 1890s-1940s

2016 ◽  
Vol 25 (2) ◽  
pp. 143
Author(s):  
Mukhamad Shokheh
Keyword(s):  
Social Life ◽  
Growth And Development ◽  
Religious Life ◽  
Religious Movements ◽  
Religious Communities ◽  
Religious Organization ◽  
Historical Method ◽  
The People ◽  
The Social ◽  
Catholic Mission

<p>This study discusses the growth and development of religious movements and their effects on social life of religious communities during the period 1890s-1940s Semarang. The main problems of this study are the growth and development of Islamic da’wah and Catholic mission and its influence on socio-religious life to the people in Semarang. This study used the historical method in order to answer the problem. The development of Islamic da'wah and Catholic missions in Semarang in the period 1890s-1940s could be seen into two mainstream, namely the renewal of da’wah and indigenization of mission. Islamic da'wah and Catholic mission have brought progress to the social religious life of societies. Poeple in Semarang recognized the religious organization and new forms of leadership which more rational and democratic, and the growth of new awareness of identity from  people to the identity as citizens.</p><p> </p><p>Penelitian ini mendiskusikan muncul dan berkembangnya gerakan keagamaan dan dampaknya pada kehidupan sosial pada komunitas agama periode 1890-an sampai 1940-an di Kota Semarang. Permasalahan utama dalam penelitian ini adalah pertumbuhan dan perkembangan dakwah Islam dan misi Katolik, serta pengaruhnya terhadap kehidupan sosial keagamaan di Semarang. Penelitian ini menggunakan metode sejarah untuk menjawab permasalahan. Perkembangan dakwah Islam dan misi Katolik pada periode 1890-an sampai 1940-an dapat dilihat dari dua mainstream, yakni pembaharuan dakwah dan indigenisasi (pelokalan) dari misi. Dakwah Islam dan misi Katolik memberikan progress terhadap kehidupan sosial keagamaan di Semarang. Masyarakat di Semarang mengenal organisasi keagamaan dan bentuk baru dari kepemimpinan yang lebih rasional dan demokratis, dan tumbuhnya kesadaran atas identitas personal menjadi identitas sebagai warga masyarakat.</p><p> </p>

scholarly journals The Hindu-Muslim Interdependence: A Study of Balinese Local Wisdom

2020 ◽  
Vol 28 (2) ◽  
pp. 195-218
Author(s):  
Fajri Zulia Ramdhani ◽  
Busro Busro ◽  
Abdul Wasik
Keyword(s):  
Early Development ◽  
Religious Communities ◽  
Muslim Community ◽  
Religious Activities ◽  
15Th Century ◽  
Muslim Communities ◽  
The Relationship

Muslim communities in the Hindu-majority area of Bali have existed since the 15th century. Since that period, the interdependence between the two religious communities has been something inevitable. This study aims to enrich the treasures of the interdependence discourse that exists between Muslims and Hindus in Bali. It tries to trace the history and early development of Islam in Bali, the relation pattern between Muslims and Hindus, and local wisdom influencing the interdependence in Bali. Data for this study were obtained through observations and interviews with key figures in Klungkung, Bali. After profound analysis, the writer concludes that the emergence of Islam in Bali occurred when Dalem Ketut Ngelesir (1380-1460) visited Majapahit during the vassal royal conference in early 1380 and brought 40 Muslim escorts. This period also marked the early Hindus-Muslim relationship in Bali with Klungkung as the first area with the Muslim community. Later, the relationship between Hindus and Muslims was maintained in the four consecutive periods: kingdom, colonization, post-independence, and the present. Among the local wisdom that has influenced the interdependence and integration between the two religious communities are megibung, ngejot, and religious activities such as the birth of Prophet Muhammad SAW., Nyepi, odalan, takbiran, and Eid al-Fitr.

scholarly journals STRATEGI KOMUNIKASI FKUB DALAM MEMELIHARA KERUKUNAN UMAT BERAGAMA DI PROVINSI BALI

2019 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Redi Panuju ◽  
I Wayan Kontiarta
Keyword(s):  
Media Coverage ◽  
Research Method ◽  
Communication Strategies ◽  
Religious Life ◽  
Field Research ◽  
Religious Communities ◽  
Key Informants ◽  
The People ◽  
Grassroots Level

The consequences of several Bomb incidents that allegedly carried out by terrorists who hide behind certain religions have led to the emergence of mutual prejudices among the people. Especially in the province of Bali who had experienced the tragedy of the explosion Bomb twice from two thousand two to two thousand five. The notion that the atmosphere among religious life is threatened by religious prejudices. Moreover, media coverage tends to frame the events of terror is always done by hard-line Islamic groups, it is possible that people at the lower level generalize all Muslims tend to be radical. One institution that seeks communication between religious communities is the Forum Kerukunan Umat Beragama (FKUB), whose existence in the province of Bali is very strategic. This article reviews the communication strategies undertaken by FKUB. The research method used is field research by interviewing FKUB figures as key informants. As a result FKUB's strategy contributes to maintaining community harmony, so that at the grassroots level Balinese people remain harmonious.

scholarly journals Práticas religiosas, COVID-19 e campesinato: uma análise em dois momentos da pandemia a partir de um projeto de extensão

2020 ◽  
pp. 1-24
Author(s):  
Alida Angelica Alves Leal ◽  
Luiz Paulo Ribeiro
Keyword(s):  
Rural Education ◽  
Content Analysis ◽  
Rural Communities ◽  
Minas Gerais ◽  
Religious Practices ◽  
Religious Activities ◽  
Second Stage ◽  
The People ◽  
Faculty Of Education ◽  
Remote Participation

This paper analyzed the repercussions of the COVID-19 pandemic on religious practices of peasant subjects and rural communities in which students of the Degree in Rural Education of the Faculty of Education of the Universidade Federal de Minas Gerais (LECampo/FaE UFMG) work and residency. This is an extract from an investigation that is linked to the extension project “The people of the countryside and the COVID-19 pandemic”, created in April 2020. The methodological paths of the investigation consisted of the application of questionnaires with closed questions and open, answered by 36 students in the first stage (April/May 2020) and by 46 students in the second stage (July 2020). The data were analyzed by means of categorical content analysis. The results point to repercussions that relate to the following categories: a) socialization/sociability; b) interruption of activities in religious spaces; c) modes of remote participation in religious activities; d) hogar as a privileged place for remote religious practices; e) return from presential activities in collective religious spaces; f) relationship between pandemic, faith, punishment and divine protection.

scholarly journals Latin monastic orders and congregations in Ukraine: the realities and the project of a new stage of their relationship

2013 ◽  
pp. 347-354
Author(s):  
Olena Danylyuk
Keyword(s):  
Civil Society ◽  
Religious Life ◽  
Religious Communities ◽  
Cultural Environment ◽  
Religious Institutions ◽  
Totalitarian Regime

Actuality of theme. At the end of the XX century, the religious life of Ukraine has undergone significant transformations. With the collapse of the totalitarian regime and the gaining of independence by Ukraine, religious communities were in a new socio-political and socio-cultural environment for themselves. There was a significant increase in the role of religious institutions in the development of civil society.

scholarly journals Ketahanan Umat Beragama Dalam Mencegah Radikalisme di Kota Mataram Nusa Tenggara Barat

2019 ◽  
Vol 25 (1) ◽  
pp. 56
Author(s):  
Fathur Rahman Muhtar ◽  
Salimul Jihad
Keyword(s):  
Data Analysis ◽  
Field Observation ◽  
Human Values ◽  
Religious Communities ◽  
Religious Activities ◽  
Religious People ◽  
Interview Method ◽  
The People ◽  
The One ◽  
The City

ABSTRACTThis study aimed to determined the resilience of religious people in preventing the occurrence of radicalism in the city of Mataram. This research used indept interview method, field observation, and documentation, while data analysis usedgrounded theory design, that was expressing the experience of the people involved and knowing the problem being studied. This results of this study indicated that the form of cooperation between religious communities in the city of Mataram ran naturally, without any forms of cooperation based on written rules among religious followers. Collaboration based on human values   and traditional customs among Hindus, Muslims and Christians. Collaboration with each other helping other religious people in various religious activities was a call and obligation that had been taught by their respective religions. There was an awareness that religion in the theological domain recognizes the existence of the One God, although the expression of religious people was different in defining the form of God in their midst. These forms of natural cooperation could prevent the emergence of religious radicalism in the city of Mataram.ABSTRAKPenelitian ini bertujuan untuk mengetahui ketahanan umat beragama dalam mencegah terjadinya radikalisme di Kota Mataram. Penelitian ini menggunakan metode indept interview, observasi lapangan, dan dokumentasi, sedang analisis data menggunakan desainGrounded Theory, yaitu mengungkapkan pengalaman orang-orang yang terlibat dan mengetahui suatu masalah yang diteliti. Hasil dari penelitian ini menunjukkan  bahwa bentuk kerjasama antar umat beragama di Kota Mataram berjalan secara natural, tanpa adanya bentuk-bentuk kerjasama yang didasari oleh aturan-aturan tertulis antar pemeluk agama. Kerjasama yang didasari oleh nilai-nilai kemanusiaan dan adat istiadat turun temurun antar pemeluk agama Hindu, Islam, dan Kristen. Kerjasama saling membantu umat agama lain dalam berbagai kegiatan keagamaan merupakan panggilan dan kewajiban yang telah diajarkan oleh agama masing-masing. Adanya kesadaran bahwa agama dalam ranah teologis mengakui adanya Tuhan Yang Esa, walaupun ekspresi umat beragama berbeda-beda dalam mendefinisikan wujud Tuhan yang berada ditengah-tengah mereka. Bentuk-bentuk kerjasama yang bersifat natural tersebut dapat mencegah munculnya radikalisme agama di Kota Mataram.

scholarly journals The Role of Islamic Preachers in Developing Social Harmony and Civilization in South Sumatera in the 20th Century

2019 ◽  
Vol 1 (1) ◽  
pp. 37-51
Author(s):  
Nurseri Hasnah Nasution
Keyword(s):  
Economic Status ◽  
Religious Communities ◽  
Educational Institutions ◽  
Religious Activities ◽  
Social Harmony ◽  
Material Wealth ◽  
Religious Traditions ◽  
The People ◽  
Western Imperialism ◽  
The Government

In the XXth Century, the da’wa problems that emerged in South Sumatra were the spread of fundamentalism and the cult of persona, the diversity of religious articulations, the vulnerability in the internal environment of religious communities, the plurality of political, social, and religious atmosphere so that they became polemic among academicians, the clergy split into two groups, changes in religious traditions and religious life that are complex, the Muslims of South Sumatra are in position of weakness, poverty, and suffering, because of western imperialism, issues of justice, ideology, and power. Some preachers (Da,i)in South Sumatra appeared to respond and carry out the Da’wa  bi al-lisanl, bi al-kitabah, and bi al-hal. Among the preachers (da’i) are K.H. Anwar Kumpul (1902-1959) represented an independent preacher (free), K.H. Zainal Abidin Fikry represents the government representative, K.H. M. Zen Syukri represents a representative of the NU organization. These three preachers (da’i) are actively building social harmony in different societies of educational and economic status, religious harmony, building an orderly, peaceful, and comfortable society, stopping the people of South Sumatra from making God and Islam as masks of the greed of power and material wealth, glue various differences in society and make it a means for mutual understanding, tolerance, and mutual love. In addition, they also play role in building theoretical and experimental civilizations which include ideas, norms, religious activities, establishing places of worship, educational institutions, libraries, roads, and producing books.

scholarly journals A Mosque in a Thousand Temple Island: Local Wisdom of Pegayaman Muslim Village in Preserving Harmony in Bali

2019 ◽  
Vol 4 (1) ◽  
pp. 16-30
Author(s):  
Mahmud Arif
Keyword(s):  
Daily Life ◽  
Religious Life ◽  
Cultural Life ◽  
The People ◽  
Clifford Geertz ◽  
Muslim Communities

There are some scholars, such as Clifford Geertz, Geoffrey Robinson and Miquel Covarubbias who pay much attention to the patterns of the religious and cultural life of Balinese. They show various perspectives on Balinese religious and cultural lives, those that are generally closely related to Hinduism and tourism. For this reason, a study on the religious life of the Muslim communities in Bali is interesting because it represents various viewpoints while revealing another side of Balinese exoticism. Pegayaman Muslim village of Buleleng regency is an old village inhabited by Muslims amidst strong Hindu influences. This village is unique and recognized as one of the oldest Muslim villages in Bali. In general, the people in this village are able to live side by side peacefully with the adherents of other religions through local wisdom by building harmony with puri(castle), pura (temple), and Balinese customs, like actualization of Menyama Beraya in daily life and Sokok Base that are presented at procession of Maulid festival every year.

scholarly journals THE SPIRIT OF RECIPROCITY VERSES IN THE QURAN AS A SOLUTION TO COUNTER RELIGIOUS RADICALISM

Teosofia ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 159
Author(s):  
Muhamad Ali Mustofa Kamal
Keyword(s):  
Content Analysis ◽  
Religious Diversity ◽  
Religious Life ◽  
Qualitative Approach ◽  
Religious Communities ◽  
Mutual Respect ◽  
Literary Research ◽  
Religious Radicalism

<p><em>The diversity of religions necessitates the recognition and respect of religions other than ours. Islam is a religion that is peaceful and full of love. The spread of radicalism in religious communities in Indonesia illustrates the lack of tolerance in the recognition of religious diversity and the religious diversity of others. This literary research uses a qualitative approach with content analysis and comprehensive interpretation for the Qur'anic text about reciprocity verses. This study concludes that the Qur'an provides enthusiasm and solutions in terms of management and counteracts religious radicalism in the spirit of 'mutual'. Recitation of reciprocal verses as illustrated by the </em><em>Quran</em><em> with the editorial and unique arrangement of language in the </em><em>al-</em><em>Nisa</em><em>’</em><em> verse 86 and al</em><em>-</em><em>An'am</em><em> verse</em><em> 108 provides a 'mutual' solution. The principle of mutual respect (al-Nisa ': 86) and not berating each other (al-An'am: 108) with a better attitude in religious life.</em></p>

scholarly journals STRATEGI KOMUNIKASI FKUB DALAM MEMELIHARA KERUKUNAN UMAT BERAGAMA DI PROVINSI BALI

2018 ◽  
Vol 12 (1) ◽  
pp. 99
Author(s):  
I Wayan Kontiarta ◽  
Redi Panuju
Keyword(s):  
Media Coverage ◽  
Research Method ◽  
Communication Strategies ◽  
Religious Life ◽  
Field Research ◽  
Communication Strategy ◽  
Religious Communities ◽  
The People ◽  
Local Media ◽  
Grassroots Level

        The consequences of several Bomb incidents that allegedly carried out by terrorists who hide behind certain religions have led to the emergence of mutual prejudices among the people. Especially in the province of Bali who had experienced the tragedy of the explosion Bomb twice from two thousand two to two thousand five. The notion that the atmosphere among religious life is threatened by religious prejudices. Moreover, media coverage tends to frame the events of terror is always done by hard-line Islamic groups, it is possible that people at the lower level generalize all Muslims tend to be radical. One institution that seeks communication between religious communities is the Forum Kerukunan Umat Beragama (FKUB), whose existence in the province of Bali is very strategic. This article reviews the communication strategies undertaken by FKUB. The research method used is field research by interviewing FKUB figures as key informants. As a result FKUB's strategy contributes to maintaining community harmony, so that at the grassroots level Balinese people remain harmonious.Keywords: Harmony, Communication Strategy, Audience, Local Media, Indigenous Leaders Akibat dari beberapa peristiwa ledakan Bom yang diduga dilakukan oleh teroris yang berlindung di balik agama tertentu telah menyebabkan munculnya saling prasangka di antara umat. Apalagi di Provinsi Bali yang pernah mengalami tragedi ledakan Bom dua kali dari tahun dua ribu dua hingga dua ribu lima. Dugaan bahwa suasana di antara kehidupan umat beragama terancam oleh prasangka agama. Apalagi pemberitaan media cenderung membingkai peristiwa terror selalu dilakukan oleh kelompok Islam berhaluan keras, sangat mungkin masyarakat di tingkat bawah menggeneralisir semua umat Islam cenderung radikal. Salah lembaga yang mengupayakan komunikasi antar umat beragama adalah Forum Kerukunan Umat Beragama (FKUB), yang keberadaannya di Provinsi Bali sangat strategis. Artikel ini meninjau strategi komunikasi yang dilakukan oleh FKUB. Metode penelitian yang digunakan adalah riset lapangan dengan mewawancarai tokoh FKUB sebagai informan kuncu. Hasilnya strategi FKUB memberikan kontribusi dalam memelihara kerukunan umat, sehingga di level akar rumput masyarakat Bali tetap harmonis.Kata Kunci : Kerukunan, Strategi Komunikasi, Khalayak, Media lokal, Tokoh Adat

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