scholarly journals Ketahanan Umat Beragama Dalam Mencegah Radikalisme di Kota Mataram Nusa Tenggara Barat

2019 ◽  
Vol 25 (1) ◽  
pp. 56
Author(s):  
Fathur Rahman Muhtar ◽  
Salimul Jihad
Keyword(s):  
Data Analysis ◽  
Field Observation ◽  
Human Values ◽  
Religious Communities ◽  
Religious Activities ◽  
Religious People ◽  
Interview Method ◽  
The People ◽  
The One ◽  
The City

ABSTRACTThis study aimed to determined the resilience of religious people in preventing the occurrence of radicalism in the city of Mataram. This research used indept interview method, field observation, and documentation, while data analysis usedgrounded theory design, that was expressing the experience of the people involved and knowing the problem being studied. This results of this study indicated that the form of cooperation between religious communities in the city of Mataram ran naturally, without any forms of cooperation based on written rules among religious followers. Collaboration based on human values   and traditional customs among Hindus, Muslims and Christians. Collaboration with each other helping other religious people in various religious activities was a call and obligation that had been taught by their respective religions. There was an awareness that religion in the theological domain recognizes the existence of the One God, although the expression of religious people was different in defining the form of God in their midst. These forms of natural cooperation could prevent the emergence of religious radicalism in the city of Mataram.ABSTRAKPenelitian ini bertujuan untuk mengetahui ketahanan umat beragama dalam mencegah terjadinya radikalisme di Kota Mataram. Penelitian ini menggunakan metode indept interview, observasi lapangan, dan dokumentasi, sedang analisis data menggunakan desainGrounded Theory, yaitu mengungkapkan pengalaman orang-orang yang terlibat dan mengetahui suatu masalah yang diteliti. Hasil dari penelitian ini menunjukkan  bahwa bentuk kerjasama antar umat beragama di Kota Mataram berjalan secara natural, tanpa adanya bentuk-bentuk kerjasama yang didasari oleh aturan-aturan tertulis antar pemeluk agama. Kerjasama yang didasari oleh nilai-nilai kemanusiaan dan adat istiadat turun temurun antar pemeluk agama Hindu, Islam, dan Kristen. Kerjasama saling membantu umat agama lain dalam berbagai kegiatan keagamaan merupakan panggilan dan kewajiban yang telah diajarkan oleh agama masing-masing. Adanya kesadaran bahwa agama dalam ranah teologis mengakui adanya Tuhan Yang Esa, walaupun ekspresi umat beragama berbeda-beda dalam mendefinisikan wujud Tuhan yang berada ditengah-tengah mereka. Bentuk-bentuk kerjasama yang bersifat natural tersebut dapat mencegah munculnya radikalisme agama di Kota Mataram.

Mocking Parades and the Place of Pagan Statuary in Late Antique Alexandria

2020 ◽  
Vol 24 (2) ◽  
pp. 270-288
Author(s):  
Jonathan Stutz
Keyword(s):  
Public Space ◽  
Urban Space ◽  
Religious Communities ◽  
Late Antique ◽  
Mob Violence ◽  
Visual Contact ◽  
The Public ◽  
Sacred Objects ◽  
The One ◽  
The City

AbstractWith the present paper I would like to discuss a particular form of procession which we may term mocking parades, a collective ritual aimed at ridiculing cultic objects from competing religious communities. The cases presented here are contextualized within incidents of pagan/Christian violence in Alexandria between the 4th and 5th centuries, entailing in one case the destruction of the Serapeum and in another the pillaging of the Isis shrine at Menouthis on the outskirts of Alexandria. As the literary accounts on these events suggest, such collective forms of mockery played an important role in the context of mob violence in general and of violence against sacred objects in particular. However, while historiographical and hagiographical sources from the period suggest that pagan statues underwent systematic destruction and mutilation, we can infer from the archaeological evidence a vast range of uses and re-adaptation of pagan statuary in the urban space, assuming among other functions that of decorating public spaces. I would like to build on the thesis that the parading of sacred images played a prominent role in the discourse on the value of pagan statuary in the public space. On the one hand, the statues carried through the streets became themselves objects of mockery and violence, involving the population of the city in a collective ritual of exorcism. On the other hand, the images paraded in the mocking parades could also become a means through which the urban space could become subject to new interpretations. Entering in visual contact with the still visible vestiges of the pagan past, with the temples and the statuary of the city, the “image of the city” became affected itself by the images paraded through the streets, as though to remind the inhabitants that the still-visible elements of Alexandria’s pagan topography now stood as defeated witnesses to Christianity’s victory.

POLA KOMUNIKASI ANTAR UMAT BERAGAMA MASYARAKAT DESA SINDANG JAYA, REJANG LEBONG, BENGKULU

2020 ◽  
Vol 18 (2) ◽  
pp. 283
Author(s):  
Idi Warsah ◽  
Amelia Avisa ◽  
Anrial Anrial
Keyword(s):  
Data Collection ◽  
Religious Freedom ◽  
Qualitative Approach ◽  
Communication Pattern ◽  
Religious Leaders ◽  
Mutual Respect ◽  
Religious Activities ◽  
Religious People ◽  
The People ◽  
Kinship Relations

This study aimed at finding out a depiction of the communication pattern among religious people in the Sindang Jaya community, Rejang Lebong Regency, Bengkulu Province. This study used a qualitative approach, and the data collection techniques were observation and interviews. After the data were collected, the analysis was carried out with the stages of reduction, presentation, and drawing conclusion. This study drew the conclusion that First, the pattern of communication set by the people of Sindang Jaya Village was based on mutual respect among religions. Second, there were three forms of tolerance given by the people of Sindang Jaya Village, namely cooperation, religious freedom, and appreciation for the religious activities of other religions. Third, the strategy carried out to avoid conflicts was that both religious leaders, village officials, and the community in general always became fair, respected each other, had kinship relations, discussed every problem, helped each other, and cooperated with one another.

Capture After Capitulation: A Juristic Anachronism

1912 ◽  
Vol 6 (3) ◽  
pp. 650-658
Author(s):  
Howard Thayer Kingsbury
Keyword(s):  
The People ◽  
The One ◽  
The City

One of the earliest mitigations of the horrors of war, particularly in its incidence upon private individuals, was the custom of sparing the inhabitants of a surrendered city in their persons and property, instead of subjecting them to the rapine and pillage which usually followed a capture by storm. Even the Mosaic Code made this exception in the midst of its barbarities, although the doomed cities of Canaan were excluded from the benefits of the exception. Both the general savagery and the one humane departure from it are well exemplified by verses ten to sixteen of the twentieth chapter of Deuteronomy: 10. When thou comest nigh unto a city to fight against it, then proclaim peace unto it. 11. And it shall be, if it make thee answer of peace, and open unto thee,,then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. 12. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it. 13. And when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword; 14. But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee. 15. Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations. 16. But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth.

scholarly journals Pengaruh Kepercayaan Dan Promosi Terhadap Minat UMKM Mengambil Pembiayaan Perbankan Syariah Di Kota Langsa

2021 ◽  
Vol 9 (3) ◽  
pp. 352-366
Author(s):  
Zikriatul Ulya
Keyword(s):  
Data Analysis ◽  
Medium Size ◽  
Cluster Sampling ◽  
Islamic Banking ◽  
Test Results ◽  
The People ◽  
Independent Variable ◽  
Data Collection Technique ◽  
The City ◽  
Data Analysis Methods

The purpose of this research is to examine the effect of trust and promotion toward UMKM interest taking islamic banking financing in the city of Langsa.  The method used is the quantitative approach. This study uses probability sampling by cluster sampling. The sample used is a small and medium-size micro business in Langsa city of 100 respondents. The data-collection technique  a questionnaire by distributing to the small and medium-size microbusiness of Langsa city. Data analysis methods using linear regression, classic assumptions test, and hypothetical test (t and test f). Test t-test results have shown that each independent variable of trust and promotion is partially positive and significant. The results of research on the f show that there is a positive and significant impact together between the trust variables and the promotion of the interest of umkm, which is financing sharia banking in the city of Langsa. Based on the results of the study, it is based on coefficiency analysis, that 50,1 % of the disproportionate value of the people, should be satisfied by the two influential variables, trust and promotion. The remaining 49,9 % is described by other variables not included in the equation.

scholarly journals Walking the city and the neighbourhoods of Buenos Aires. Argentine Literature in the 1920s and 1930s

2021 ◽  
Vol 14 (4) ◽  
pp. 127-153
Author(s):  
Pablo Baisotti
Keyword(s):  
Short Stories ◽  
Buenos Aires ◽  
Jorge Luis Borges ◽  
Roberto Arlt ◽  
Argentine Literature ◽  
Social Question ◽  
The People ◽  
The Social ◽  
The One ◽  
The City

This article presents an overview of Buenos Aires, city and neighbourhoods, from the viewpoints of several authors who participated in the literary life of the 1920s and 1930s, portraying the evolution of modernity and the social question –inequalities. Novels, short stories, poems and magazines from the period in question were used to frame these issues and unravel the objectives set. It concludes by exposing the variety and diversity of the city and the neighbourhoods of Buenos Aires, as well as the people who inhabited them and the Buenos Aires literary currents of the period, headed by Jorge Luis Borges, on the one hand (Florida group), and Roberto Arlt (Boedo group), on the other.

scholarly journals Local Community Perception towards Slow City: Gokceada Sample

2016 ◽  
Vol 12 (5) ◽  
pp. 241 ◽  
Author(s):  
Melike Erdogan
Keyword(s):  
Local Community ◽  
Positive Development ◽  
Community Perception ◽  
The Public ◽  
Interview Method ◽  
Advantages And Disadvantages ◽  
The People ◽  
The City

<p class="a"><span lang="EN-US">Slow city movement has been firstly emerged in Italy with the purpose of eliminating the homogenous structure that the globalization has created in the cities. Slow city has been turned into an international network due to a philosophy providing sustainability of the city by improving the quality of individuals’ life. Turkey is also among the states which are the members of International Cittaslow Union. 11 districts have participated slow city movement starting with Seferihisar in Turkey. One of these districts is Gokceada constituting the case study. Gokceada has assumed the title of slow city by carrying out the criteria required for slow city in 2011. The aim of this study is to determine how the people’s perceptions and what their expectations towards citta slow phenomenon are. It is aimed to clarify the advantages and disadvantages of being a citta slow according to the public. The study has been conducted in the center of Gokceada through interview method. As a result of the research, it has been reached a conclusion that the people have knowledge about the Cittaslow concept. In addition, they have also assessed Gokceada being a citta slow as a positive development in terms of advantages provided. </span></p>

scholarly journals Persepsi Para Mubaligh Terhadap Wacana Kontroversi Standardisasi Khatib dan Sertifikasi Mubaligh

2018 ◽  
Vol 11 (2) ◽  
pp. 235-249
Author(s):  
Arsam Arsam
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Alternative View ◽  
The Public ◽  
The Enlightenment ◽  
The People ◽  
Research Procedure ◽  
The Government ◽  
The One ◽  
And Behavior

Today, there is a discourse of controversy that disturbs society, especially the muballigh and khatib related to the discourse of standardization of preachers and muballigh certification. Controversy on the discourse of standardization of preachers and certification of muballigh occurred between the government and some circles including the leaders and the mosque or mosque official. On the one hand, the government states that certification of muballigh and standardization of khatib is very necessary and important to do. While on the other hand a number of figures refuse the certification of muballigh and standardization of preacher. From the above background can be formulated “How is the perception of the Muballigh in Banyumas against the controversy of khatib standardization and certification of muballigh? “How are the hopes of the muballigh in Banyumas related to the controversy of khatib standardization and muballigh certification? The type of research used in this study is a qualitative research that is a research procedure that produces deksriptif data in the form of written or oral words of the people and behavior that can be observed. The research method used in this research is descriptive qualitative method. The method of data analysis used in this study is the method of data analysis by Mile and Huberman. The results of this study include: a) Views that support adanyba khatib standardization and certification of preachers with records starting with the training and get a salary from the government. b). Views that reject the standardization of preachers and certification preachers. Both terms are deemed inaccurate and more precisely is the formation of forums silaturrahim between preachers and preachers in which is filled with sharing sharing about the problems of preachers and the public. c). Alternative view is to provide a new alternative by empowering the existing religious counselors within the ministry of religion to accompany the preachers or form forum silaturrohim between preachers and preachers. While the expectations of the preachers to the controversy of standardization of preachers and certification of preachers are as follows: a). For preachers to improve their competence so that the goal to give the enlightenment of reason and conscience can be realized. b). For preachers in lectures not to vilify other groups, enlarge khilafiyah and not anti Pancasila and constitution 45.

scholarly journals DEKULTURASI BENTUK SENI PERTUNJUKAN ORKES GAMBUS DI KOTA PARIAMAN PROVINSI SUMATERA BARAT

2019 ◽  
Vol 8 (1) ◽  
pp. 67-73
Author(s):  
IMRAN ABDOEL GANI ◽  
IMRAN ABDOEL GANI
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Data Collection ◽  
Musical Instrument ◽  
Musical Instruments ◽  
Arab Immigrants ◽  
The People ◽  
West Sumatra ◽  
The 19Th Century ◽  
The City

This study focused on developments that occurred in gambus music in the Pariaman area from 1960 to 2018. Many other interesting changes that occurred in the development of stringed music in this area. Lute music is a musical unit that presents musical instruments gambus, especially playing Arabic songs and qasidah. The development of lute music in Indonesia began in the 19th century along with the arrival of Arab immigrants from Hadramaut, South Yemen to the archipelago. Although initially gambus was a means of preaching immigrants, along with the gambus, it developed into a means of entertainment. In 1970, Nur El-Surayya Gambus Orchestra held a concert in the context of a cultural weekend in Padang Pariaman District, West Sumatra. Nur El-Surayya Gambus Orchestra performances at that time were very welcome for the people of Padang Pariaman. Several years before the arrival of the Nur El-Surayya Gambus Orchestra to Padang Pariaman Regency, in this area several gambus music groups were established which are well known today, namely: Al Falah Gambus Orchestra (1960-1980), Al Ihsan (1965) , Nurul Hidayah (1974), and Al Hidayah (1995-present). The musical instrument used by the Al Falah Gambus Orchestra is currently an acoustic music instrument such as: violin, gambus (Ud), tamburin, bass barge / betot bass, and maracas. This study specifically examines the "Deculturation of the Forms of Performing Gambus Orchestra in the City of Pariaman, Province of West Sumatra, Musicological Study" using qualitative research methods. data collection used in this study are, observation, interviews, documentation and data analysis. This method is designed to reveal the phenomenon of the Gambus Orchestra in Kota Pariaman.

scholarly journals Technoscapes and mediascapes influence on village and city relations in Manggarai, East Nusa Tenggara

Simulacra ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 1-13
Author(s):  
Ans Prawati Yuliantari
Keyword(s):  
Rural Areas ◽  
Agricultural Sector ◽  
Infrastructure Development ◽  
Interview Method ◽  
Dynamic Relationship ◽  
The People ◽  
Physical Infrastructure ◽  
City Relations ◽  
The Relationship ◽  
The City

The development of infrastructure and information technology has a significant impact on the relationship between Ruteng, the capital of the Manggarai district, and the surrounding villages. The mobility of the people between the cities and villages has led to new problems which previously did not have a significant influence. The shrinking of the rural agricultural sector and the development of the informal sector in the city are indicative of the dynamic relationship between the two. In order to see the phenomenon of changes that occur in the relationship between Ruteng and the surrounding villages, a theory of landscapes by Arjun Appadurai is used. Interviews were conducted with two entrepreneurs who employed people from five villages, namely Wae Belang, Pong Murung, Purang, Lando, and Nanu, and ten workers from those villages. Observations and literature reviews were carried out to support and complement the data obtained by the interview method. Technoscape, in the form of physical infrastructure development in rural areas and mediascape in the form of television and radio shows, as well as social media, became a pull factor for migration to Ruteng. Meanwhile, the traditional view in the form of go’et (traditional expressions) and the similarity of culture become the push factors for urbanization to Ruteng.

Sen

2020 ◽  
pp. 165-168
Author(s):  
Patricia D. Norland
Keyword(s):  
Marie Curie ◽  
South Vietnam ◽  
The People ◽  
Vice Minister ◽  
The One ◽  
The City ◽  
The Revolution

This chapter narrates how Sen and her husband, Nhieu, worked “directly for the people” through acts of charity. It explains how Nhieu's appointment as vice minister of health in South Vietnam provided cover for their clandestine actions, such as supplying food, donating medicines, arranging lodging for agents whose families disowned them, or who came to the city to give birth. It talks about the fear of Sen's friends of meeting her and her husband after the revolution and reunification, attributing her wealth to being guilty. The chapter explores Sen's belief that northerners and southerners are very different in how they live but they share patriotism as the one thing they have in common. It describes how Sen immersed herself in family and friends who remained in Saigon and was happy even if her friends formed at Lycée Marie Curie took different paths during the war.

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