Street-corner society and everyday politics in the Beijing hutong

2020 ◽  
Author(s):  
Judith Audin
Keyword(s):  
Urban Redevelopment ◽  
Long Term Evolution ◽  
Political Life ◽  
The Political ◽  
Social Fabric ◽  
Political Experience ◽  
The Social ◽  
The Face ◽  
Street Corner

This chapter studies the politics of everyday life and social change in the Beijing hutong (胡同) through an ethnographic lens. Unlike the political experience of the urban middle class in new housing compounds, the hutong presents specific localized power configurations inherited from a long-term evolution of everyday social interactions with the urban fabric. Coping with the alteration of the social fabric – the loss of local references in the face of growing anonymity – hutong residents invent tactics of resistance through discrete ‘arts of making’ to resist the biopolitics of urban redevelopment, while at the same time, participate in the official, state-led, neighbourhood political life in the context of growing anonymity.

scholarly journals De demes van Attica en Peloponnesische oorlog

1970 ◽  
Vol 70 ◽  
pp. 25-42
Author(s):  
Amber Brüsewitz
Keyword(s):  
Rural Communities ◽  
Economic Impact ◽  
Direct Consequence ◽  
Modern World ◽  
The Political ◽  
Archaeological Remains ◽  
Historical Sources ◽  
The Social ◽  
The Face

How did rural communities cope with the devastations of war in the pre-modern world?While the political context of the Peloponnesian War (431-404 BC) has received considerableattention, this project seeks to examine the resilience of the rural communities ofAttica in the face of the social and economic impact of the war. Epigraphical evidenceand archaeological remains indicate that the traditional view that the countryside of Atticawas depleted as a direct consequence of the war, needs to be questioned. Applying amultidisciplinary approach, this research project will investigate the long-term resilienceof the countryside communities (demes). Analyzing the historical sources and archaeologicalremains of the period 450-350 BCE, this project aims at tracing the resilience ofthe Attic demes outside of Athens by examining how they found ways to sustain and resettheir community lives.

Women in Power and Decision making Positions : Conditions and Restraints

1970 ◽  
pp. 53-57
Author(s):  
Azza Charara Baydoun
Keyword(s):  
Decision Making ◽  
Political Participation ◽  
Political Life ◽  
The Political ◽  
Decision Making Process ◽  
Power Structures ◽  
Policies And Procedures ◽  
The Social ◽  
The Status ◽  
Slow Progress

Women today are considered to be outside the political and administrative power structures and their participation in the decision-making process is non-existent. As far as their participation in the political life is concerned they are still on the margins. The existence of patriarchal society in Lebanon as well as the absence of governmental policies and procedures that aim at helping women and enhancing their political participation has made it very difficult for women to be accepted as leaders and to be granted votes in elections (UNIFEM, 2002).This above quote is taken from a report that was prepared to assess the progress made regarding the status of Lebanese women both on the social and governmental levels in light of the Beijing Platform for Action – the name given to the provisions of the Fourth Conference on Women held in Beijing in 1995. The above quote describes the slow progress achieved by Lebanese women in view of the ambitious goal that requires that the proportion of women occupying administrative or political positions in Lebanon should reach 30 percent of thetotal by the year 2005!

PENSAMENTO POLÍTICO EM GIORGIO AGAMBEN

Professare ◽  
2018 ◽  
Vol 7 (1) ◽  
pp. 109
Author(s):  
Claudemir Aparecido Lopes
Keyword(s):  
Political Freedom ◽  
State Of Exception ◽  
The Political ◽  
State Control ◽  
Giorgio Agamben ◽  
Modern Democracy ◽  
Social Fabric ◽  
Contemporary Politics ◽  
Political Implications ◽  
The Social

<p class="resumoabstract">O professor Giorgio Agamben tem elaborado críticas à engenhosa estrutura política ocidental moderna. Avalia os mecanismos de controle estatal, nos quais os denomina ‘dispositivos’, cuja força está na imbricação às normas jurídico-teológicas com seus similares ritos e liturgias. Suas ocorrências e legitimidade preponderam no tecido social cuja organização sistêmica se põe quase como elemento natural e não cultural. O texto tem por objetivo explorar a concepção política de Agamben sobre a política contemporânea, especialmente considerando seu livro: ‘Estado de Exceção’, cuja investigação apresenta a possibilidade de atenuação dos direitos de cidadania e o enfraquecimento da prática da liberdade política e o processo de relação dos indivíduos no meio social através da redução das subjetividades ‘autênticas’. Analisamos ainda a transferência do mundo sacro elaborado pelos teólogos católicos presente na modernidade à política cuja democracia moderna faz do homem (sujeito) tornar-se objeto do poder político. Faz também, reflexão dos conceitos de subjetivação e dessubjetivação relacionando-os às implicações políticas do homem moderno. A pesquisa é bibliográfica com ênfase na análise dos conceitos elaborados por Agamben, especialmente quanto ao ‘dispositivo’. Conclui que o indivíduo ocidental, de modo geral, sofre o processo de dessubjetivação e está ‘nu’, indefeso e alienado politicamente. Ele precisa voltar-se ao processo de ‘profanação’ dos dispositivos para libertar-se das vinculações orientadoras que forçosamente o descaracteriza enquanto ser ativo e livre.</p><p class="resumoabstract"><strong>Palavras-chave</strong>: Política. Liberdade. Subjetivação.</p><h3>ABSTRACT</h3><p class="resumoabstract">Professor Giorgio Agamben has been criticizing the ingenious modern Western political structure. It evaluates the mechanisms of state control, in which it calls them 'devices', whose strength lies in the overlap with legal-theological norms with their similar rites and liturgies. Its occurrences and legitimacy preponderate in the social fabric whose systemic organization is almost as a natural and not a cultural element. The text aims to explore Agamben's political conception of contemporary politics, especially considering his book 'State of Exception', whose research presents the possibility of attenuating citizenship rights and weakening the practice of political freedom and the individuals in the social environment through the reduction of 'authentic' subjectivities. We also analyze the transfer of the sacred world elaborated by the Catholic theologians present in the modernity to the politics whose modern democracy makes of the man - subject - to become object of the political power. It also reflects on the concepts of subjectivation and desubjectivation, relating them to the political implications of modern man. The research is bibliographical with emphasis in the analysis of the concepts elaborated by Agamben, especially with regard to the 'device'. He concludes that the Western individual, in general, suffers the process of desubjectivation and is 'naked', defenseless and politically alienated. He must turn to the process of 'desecration' of devices to free himself from the guiding bindings that forcibly demeanes him while being active and free.</p><p class="resumoabstract"><strong>Keywords</strong>: Politics. Freedom. Subjectivity. </p><p> </p>

The Ideology of Socialism and the Armenian Political Parties

wisdom ◽  
2020 ◽  
Vol 15 (2) ◽  
pp. 107-113
Author(s):  
Gegham HOVHANNISYAN
Keyword(s):  
Political Parties ◽  
Political Life ◽  
The Political ◽  
Political Organizations ◽  
Social Democrats ◽  
Time Period ◽  
The Social ◽  
Political Forces ◽  
The 19Th Century ◽  
The Given

The article covers the manifestations and peculiarities of the ideology of socialism in the social-political life of Armenia at the end of the 19th century and the beginning of the 20th century. General characteristics, aims and directions of activity of the political organizations functioning in the Armenian reality within the given time-period, whose program documents feature the ideology of socialism to one degree or another, are given (Hunchakian Party, Dashnaktsutyun, Armenian Social-democrats, Specifics, Socialists-revolutionaries). The specific peculiarities of the national-political life of Armenia in the given time-period and their impact on the ideology of political forces are introduced.

The critical theory of democracy in Western political thought

2020 ◽  
pp. 117
Author(s):  
Ruqaya Saeed Khalkhal
Keyword(s):  
Political Life ◽  
The Political ◽  
Democratic Process ◽  
The Social ◽  
Science And Politics ◽  
Political Realities ◽  
The Church ◽  
Theory Of Democracy ◽  
Or Applications ◽  
The Ideal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.

The World Underfoot

2018 ◽  
Author(s):  
Hallie M. Franks
Keyword(s):  
The Political ◽  
Classical Period ◽  
Social Fabric ◽  
Physiological Reaction ◽  
The Social ◽  
The World ◽  
Foreign Land ◽  
Social Gathering ◽  
Set Up ◽  
The Ideal

In the Greek Classical period, the symposium—the social gathering at which male citizens gathered to drink wine and engage in conversation—was held in a room called the andron. From couches set up around the perimeter of the andron, symposiasts looked inward to the room’s center, which often was decorated with a pebble mosaic floor. These mosaics provided visual treats for the guests, presenting them with images of mythological scenes, exotic flora, dangerous beasts, hunting parties, or the specter of Dionysos, the god of wine, riding in his chariot or on the back of a panther. This book takes as its subject these mosaics and the context of their viewing. Relying on discourses in the sociology and anthropology of space, it argues that the andron’s mosaic imagery actively contributed to a complex, metaphorical experience of the symposium. In combination with the ritualized circling of the wine cup from couch to couch around the room and the physiological reaction to wine, the images of mosaic floors called to mind other images, spaces, or experiences, and, in doing so, prompted drinkers to reimagine the symposium as another kind of event—a nautical voyage, a journey to a foreign land, the circling heavens or a choral dance, or the luxury of an abundant past. Such spatial metaphors helped to forge the intimate bonds of friendship that are the ideal result of the symposium and that make up the political and social fabric of the Greek polis.

East Germany

2017 ◽  
Author(s):  
Detlef Pollack ◽  
Gergely Rosta
Keyword(s):  
Structural Transformation ◽  
East Germany ◽  
External Factors ◽  
The Political ◽  
Long Term Effects ◽  
State Security ◽  
Security Service ◽  
The Social ◽  
The Church

The case of East Germany raises the question of why religion and church, which had fallen to an unprecedentedly low level after four decades of suppression, have not recovered since 1989. The repressive church politics of the SED were undoubtedly the decisive factor in the unique process of minoritizing churches in the GDR. However, other external factors such as increasing prosperity, socio-structural transformation, and the expansion of the leisure and entertainment sector played an important role, too. In addition, church activity itself probably also helped to weaken the social position of churches. The absence of a church renaissance after 1990 can be explained by several factors, such as the long-term effects of the break with tradition caused by the GDR system, the political and moral discrediting of the church by the state security service, and people’s dwindling confidence in the church, which was suddenly seen as a non-representative Western institution.

ФОРМИРОВАНИЕ ПОЛИТИЧЕСКОЙ КУЛЬТУРЫ КЫРГЫЗСТАНА

2020 ◽  
pp. 52-57
Author(s):  
Эдиль Канатбеков
Keyword(s):  
Political Culture ◽  
Social Relations ◽  
Political Ideology ◽  
Political Life ◽  
The Political ◽  
Political Values ◽  
Cultural Character ◽  
Political Reality ◽  
Political Norms

В статье рассматривается политическая культура Кыргызстана как одна из важных основ политической жизни общества. Уделяется внимание на необходимость развития политической культуры общества, как фундаментальной основы цивилизации, основ существования общества и общественных отношений. В работе анализируется сущность политической культуры. Описывается проблема формирования политической культуры Кыргызстана как одной из актуальных тем, на протяжении многих лет. Рассматривается формирование и становление политической культуры Кыргызстана, как очень трудоёмкий и долговременный процесс, обусловленный определенными аспектами политико-культурологического характера. Политическая культура конкретной общности состоит из представлений индивидов, их взглядов, политических ценностей, политической идеологии и символики, политических норм, стандартов, стереотипов. Каждый субъект страны являясь гражданином так или иначе становиться свидетелем и даже участником политической реальности, тем самым на основе этих элементов и опыта человек формирует собственный взгляд и определяет для себя систему ценностей и линию поведения. Макалада Кыргызстандын саясий маданияты коомдун саясий турмушунун маанилүү негиздеринин бири катары каралат. Цивилизациянын фундаменталдык негизи, коомдун жана коомдук мамилелердин негиздеринин маңызы катары коомдун саясий маданиятын өнүктүрүү зарылдыгына көңүл бурулган. Изилдөө ишинде саясий маданияттын маани-маңызына анализ жүргүзүлгөн. Кыргызстанда саясий маданияттын калыптануу көйгөйү көп жылдардан бери актуалдуу темалардын бири катары эсептелинет. Кыргызстандын саясий маданиятынын калыптанышы жана калыптануусу саясий жана маданий мүнөздүн айрым аспектилерине байланыштуу өтө эмгекчил жана узак мөөнөттүү процесс катары каралат. Белгилүү бир коомдун саясий маданияты жеке адамдардын идеяларынан, алардын көз караштарынан, саясий баалуулуктарынан, саясий идеологиясынан жана символдорунан, саясий нормаларынан, стандарттарынан, стереотиптеринен турат. Өлкөнүн ар бир субъектиси, ошол өлкөнүн жараны болуп туруп, кандайдыр бир жол менен саясий чындыктын интригасынын күбөсү, ал тургай, катышуучусу болуп калат, ошентип, адам ушул элементтердин жана тажрыйбанын негизинде өзүнүн көз карашын калыптандырат жана өзү үчүн баалуулуктар системасын жана жүрүм-турум линиясын аныктайт. Тhe article considers the political culture of Kyrgyzstan as one of the important foundations of the political life of society. Attention paid to the need to develop the political culture of society as the fundamental basis of civilization, the foundations of the existence of society and social relations. The paper analyzes the essence of political culture. The article describes the problem of forming the political culture of Kyrgyzstan as one of the topical issues for many years. The article considers the formation and formation of the political culture of Kyrgyzstan as a very labor-intensive and long-term process, due to certain aspects of political and cultural character. Тhe Political culture of a particular community consists of individual representations, their views, political values, political ideology and symbols, political norms, standards, and stereotypes. Each subject of the country, being a citizen, in one way or another becomes a witness and even a participant in the intrigue of political reality, thereby the basis of these elements and experience, a person forms his own view and defines for himself a system of values and a line of behavior.

scholarly journals “No éramos del MIR los pobladores, nosotros estábamos por una necesidad que era la vivienda”: Los pobladores del campamento Nueva La Habana y el MIR, 1970-1973

2017 ◽  
pp. 107
Author(s):  
Alejandra Araya González
Keyword(s):  
Identity Construction ◽  
Political Influence ◽  
The Political ◽  
Housing Assistance ◽  
Revolutionary Movement ◽  
Political Experience ◽  
Political Relations ◽  
The Social ◽  
Squatter Settlement ◽  
Siglo Xx

Dentro de los repertorios de acción del movimiento de pobladores, sobresalen las formas en que estos actores urbanos se relacionaron con organismos políticos durante la búsqueda de solución a su problema habitacional. Este artículo propone un análisis de las relaciones socio-políticas que sostuvieron los pobladores del Nueva La Habana con el MIR entre 1970-1973, postulando que aquellos vínculos marcaron una dinámica social-política oscilante entre la búsqueda de una asistencia habitacional y la influencia política de un movimiento revolucionario que recién se vinculaba con los pobladores. En esta línea, se postula que la construcción identitaria de los pobladores de Nueva La Habana se puede entender a partir de una conducta pragmática en la experiencia política que vivieron con los dirigentes del MIR, constituyendo un sello identitario sustancial, que abre una perspectiva histórica para comprender la conducta social-política de los pobladores durante la segunda mitad del siglo XX y el Chile actual.Palabras clave: Movimiento de pobladores, Campamento Nueva La Habana, MIR, experiencia política.“We, the squatters, did not belong to the MIR, we were there because our necessity of dwelling”: Squatters of the squatter settlement Nueva La Habana and the MIR, 1970-1973AbstractIn histories of action of the squatters’ movement, we can highlight the ways in which these urban actors related to political organisms looking for a solution to their housing problem. This article proposes an analysis of the socio-political relations among the squatters of New Havana and the MIR between 1970-1973, postulating that those links marked an oscillating social-political dynamics between the search for a housing assistance and the political influence of a revolutionary movement that was linked with the squatters. In this sense, it is postulated that the identity construction of the inhabitants of Nueva La Habana can be understood from a pragmatic behavior in the political experience they lived with MIR’s leaders, constituting a substantial identity character that opens a historical perspective for understanding the social-political behavior of the squatters during the second half of the Twentieth Century and today in Chile.Keywords: Movement of squatters, New Havana squatter settlement, MIR, political experience.“Os povoadores não éramos do MIR, nós estávamos por uma necessidade que foi a morada”: Os moradores do acampamento a Nueva La Habana e o MIR, 1970-1973ResumoDentro dos repertórios de ação do movimento de povoadores, sobressaem asmaneiras pelas quais esses atores urbanos se relacionaram com organizações políticas durante a busca de uma solução para seu problema habitacional. Este artigo propõe uma análise das relações sócio-políticas que sustentaram aos povoadores da Nueva La Habana com o MIR entre 1970-1973, postulando que esses laços, marcaram uma dinâmica sócio-política que oscilam entre a busca de assistência habitacional e a influência política de um movimento revolucionário que, recentemente, se vinculava com os povoadores. Nesta linha, postula-se que a construção da identidade dos povoadores da Nueva La Habana pode ser entendida a partir de uma conduta pragmática na experiência política viveram com os dirigentes do MIR, constituindo um selo de identidade substancial, que abre uma perspectiva histórica para compreender a conduta sócio-política dos povoadores durante a segunda metade do século XX e o Chile atual.Palavras-chave: Movimento de povoadores, Acampamento Nova Havana, MIR, experiência política.

scholarly journals Fake news and unfunded beliefs in the post-truth age

Universitas ◽  
2021 ◽  
pp. 87-108
Author(s):  
Víctor Castillo-Riquelme ◽  
Patricio Hermosilla-Urrea ◽  
Juan P. Poblete-Tiznado ◽  
Christian Durán-Anabalón
Keyword(s):  
Cognitive Biases ◽  
Female Gender ◽  
Male Gender ◽  
Fake News ◽  
Cross Sectional ◽  
Social Fabric ◽  
The Social ◽  
Paranormal Beliefs ◽  
The Face ◽  
The Relationship

The dissemination of fake news embodies a pressing problem for democracy that is exacerbated by theubiquity of information available on the Internet and by the exploitation of those who, appealing to theemotionality of audiences, have capitalized on the injection of falsehoods into the social fabric. In thisstudy, through a cross-sectional, correlational and non-experimental design, the relationship betweencredibility in the face of fake news and some types of dysfunctional thoughts was explored in a sampleof Chilean university students. The results reveal that greater credibility in fake news is associated withhigher scores of magical, esoteric and naively optimistic thinking, beliefs that would be the meetingpoint for a series of cognitive biases that operate in the processing of information. The highest correlationis found with the paranormal beliefs facet and, particularly, with ideas about the laws of mentalattraction, telepathy and clairvoyance. Significant differences were also found in credibility in fake newsas a function of the gender of the participants, with the female gender scoring higher on average thanthe male gender. These findings highlight the need to promote critical thinking, skepticism and scientificattitude in all segments of society.

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