Humanizar usuários de crack na pesquisa. Considerações sobre a Cracolândia

Author(s):  
Ygor Alves ◽  
Pedro Gomes Pereira

This article is based on ethnographic research that has developed in the São Paulo region known as Cracolândia. Ethnographic accounts are added to the portion of academic literature on the subject, some news in the media and excerpts from conversations with visitors from that specific part of the neighborhood of Luz. Through them, we seek to make sense of a more human picture of the place and the people who have found a way of life there. We have come to know that people who use crack in that context cannot be scaled solely by their drug use; and that even Cracolândia can be perceived and experienced as a place full of joy and humanity, despite the moral panic surrounding crack.

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.


2009 ◽  
Vol 14 (1) ◽  
pp. 1-12 ◽  
Author(s):  
Karen Lumsden

This article addresses the failure of studies concerning moral panics to take into account the reaction of those individuals who are the subject of social anxiety. It responds to the suggestion by McRobbie and Thornton (1995) that studies of moral panic need to account for the role played by the ‘folk devils’ themselves, for a moral panic is a collective process (Young, 2007). The paper presents findings from ethnographic fieldwork with the ‘boy racer’ culture in Aberdeen, qualitative interviews with members of outside groups, and content analysis of media articles. The societal reaction to the ‘boy racer’ subculture in Aberdeen is evidence of a contemporary moral panic. The media's representation of the subculture contributed to the stigmatization of young drivers and the labelling of the subculture's activities as deviant and antisocial. The drivers were aware of their negative portrayal in the media; however their attempts to change the myth of the ‘boy racer’ were unsuccessful. Although subcultural media can provide an outlet of self-expression for youths, these forms of media can also become caught-up in the moral panic. Ironically the youths’ own niche and micro media reified the (ir)rationality for the moral panic.


2021 ◽  
Vol 21 (2) ◽  
pp. 362-375
Author(s):  
Widi Handayani

The speech is delivered by Prince Harry. Three areas of SFG are applied to analyze the speech. The result shows that in terms of ideational metafunction, material, and mental processes are 2 highest occurrences in the speech. It happens since the speaker displays all his concrete actions including doing charity and meeting many people of his country. Through mental process, it shows that he involves his senses to communicate the language in his mind. Three types of mental process, namely cognition, affection, and perception are found in the speech indicating his empathy to the people towards the news of the royal split. The interpersonal metafunction shows that he does take sides on the wife and family. Using modality, he employs that the media power force creates huge speculations among the citizens. They accuse his wife for bringing bad impacts for him. By applying high commitment of modality, he reassures people that his wife is not the cause of the split. He also requests the people to love her as much as they love him. The modality shows that the split will not change the commitment he has for serving the country. The polarity displays a clarification that the decision of splitting is taken after long consideration. The personal pronoun ‘I’ shows that the speaker is the subject matter of the speech. The textual metafunction in the speech shows that unmarked theme deploys the idea that it is a declarative speech which functions to give information or clarification. The additional conjunction is used to explore detailed information people must know.


Author(s):  
Hadina Habil

Email communication has been the communication medium for most organizations nowadays as the Internet has become a way of life for most people. To serve the purposes of communication in organizations, email is used to coordinate action, share information and satisfy social needs. This research was carried out to examine the patterns of email communication in a public higher education institution in Malaysia. A total of 86 emails consisting of 40 email chains and five one-way communication emails were collected over a period of four weeks. These emails were analyzed for functions and strategies used by the email writers. It was found that writers of email are aware of the strategies available for disseminating information and they used the strategies differently depending on the situation, the people involved in the interaction and the subject matter.


2020 ◽  
Vol 47 (5) ◽  
pp. 79-93
Author(s):  
Leonardo Fontes

Ethnographic research on the formation of new political subjects in the peripheries of São Paulo in a context of progressive governments and intense economic and social change suggests that cultural groups and especially poetry recitals play a fundamental role in a cultural struggle to articulate the valuation of a more communal way of life and a peripheral identity. In addition to contributing to the emergence of new public issues in the outskirts of São Paulo, the recitals have become known as venues for political formation in opposition to or in addition to more established spaces such as nongovernmental organizations, political parties, and the state itself. Pesquisas etnográficas sobre a formação de novos sujeitos políticos nas periferias de São Paulo, em um contexto de governos progressistas e intensa mudança econômica e social, sugerem que grupos culturais e, especialmente, saraus de poesia desempenham papel fundamental na luta cultural para articular a valorização de uma sociedade com mais estilo de vida comunitária e uma identidade periférica. Além de contribuir para o surgimento de novas questões públicas nos arredores de São Paulo, os saraus ficaram conhecidos como locais de formação política de oposição contra, ou além de, espaços mais estabelecidos, como organizações não-governamentais, partidos políticos e o próprio Estado.


2019 ◽  
Vol 15 (1) ◽  
pp. 102-123
Author(s):  
Cristiane Guilherme Bonfim ◽  
Márcia Vidal Nunes

This article aims to reflect on the impact that the campaign #PrimeiroAssédio [first harassment], created by the NGO Think Olga, in 2015, had on the perception of Facebook female users on the subject of harassment, drawing from the perspective of Cultural Studies. This hashtag encouraged the sharing of content and placed the feminist issue of combating sexual harassment on the agenda. We have used Martín-Barbero’s (1997) concept of mediation to investigate the context in which users published posts on Facebook and have conducted interviews with women who have published comments in the campaign’s posts. In a context of prolific content generation and intense participation, with many people speaking to many people, many authors see the emergence of politically driven action on social media, the so-called “digital activism”, as being relative, holding little expectations of radical social change. Our interviewees’ answers indicate that, in terms of tangible changes, they found that they were able to engage in dialogue about the topic with the people who were closest to them.         Este artigo tem como objetivo refletir sobre o impacto da campanha #PrimeiroAssédio, criada pela ONG Think Olga, em 2015, na percepção de leitoras no Facebook sobre o tema assédio, sob a perspectiva dos Estudos Culturais. A hashtag incentivou compartilhamento de conteúdo e agendou veículos de mídia sobre assédio, uma pauta que é bandeira de movimentos feministas. O conceito de mediações de Martín-Barbero (1997) é usado para investigar o contexto de postagens no Facebook e entrevistas com mulheres que comentaram em posts da campanha. No cenário de geração de conteúdo em profusão e da participação de muitos falando para muitos, a atuação política nas redes sociais, o chamado ativismo digital, é perpassada com alguma relativização, sem expectativa de mudança radical. As respostas das entrevistadas sinalizam que campanhas como essa podem  alcançar repercussão fora das redes, mas indicam que a mudança gerada foi o diálogo mais frequente sobre o tema com o círculo de pessoas mais próximo.Este artículo objetiva hacer una reflexión sobre el impacto de la campaña #PrimeiroAssédio (#Primeracoso), creada por la Organización no Gubernamental Think Olga el 2015, en la percepción de lectoras en Facebook sobre el tema acoso, bajo la perspectiva de los Estudios Culturales. La etiqueta incentivó que el contenido fuera compartido y generó agenda setting de medios de comunicación sobre acoso, una pauta que es bandera de los movimientos feministas. El concepto de mediaciones de Martín-Barbero (1997) es usado para investigar el contexto de publicaciones en Facebook y entrevistas con mujeres que comentaron en posts de la campaña. En el escenario de geración de contenido en profusión y de participación de muchos comunicando para muchos, la actuación política en las redes sociales, el llamado activismo digital, se puede identificar alguna relativización, sin expectativa de cambio radical. Las respuestas de las entrevistadas señalan que campañas como esa pueden alcanzar repercusión más allá de las redes, pero apuntan que el cambio generado ha sido el diálogo más a menudo sobre el tema con el círculo de personas más cercanas.


2021 ◽  
Vol 9 ◽  
Author(s):  
Jenny Palm

An extensive and reliable electricity grid is essential for all the sectors of society. In parts of Sweden, the electricity grid has been suffering from a lack of capacity. This is something affecting all the sectors and all the people in these regions. The capacity problems have, however, so far, mainly been analyzed from a technical system perspective, focusing on incumbent actors, whereas other actors have been less researched. This article aims to fill this gap and include a variety of perceptions of Swedish actors’ on the lack of electricity grid capacity. It is, however, a challenge to capture the views of others than the professionals working in the area because the electricity grid is not something people, in general, reflect upon. The article takes an explorative approach to the subject by analyzing the problems and the solutions raised in four arenas: the regulative, the media, the technocratic, and the user. It also focuses on the city of Malmö in Sweden and two projects where the lack of grid capacity has been discussed. Sweden’s lack of capacity concerns that, although electricity is available, the energy grid cannot transmit the required amount of electricity to all parts of the country. The article concludes that the electricity grid has been developed within a technocratic frame, with a few professionals dominating the agenda, which has led to convergence of perspectives and narrowing options. In the regulative arena, which often decides what issues are prioritized and in the end implemented, there is a focus on investment in transformers and lines rather than demand-side solutions and user flexibility. Technological and economical values are dominating all arenas, and other values, such as user engagement and ownership, are marginalized.


2020 ◽  
Vol 2 (1) ◽  
pp. 20
Author(s):  
Miatus Sholikhah ◽  
Siti Zunariyah

<p>Most of Indonesia’s rivers fall into the heavily polluted category. One of the heavily polluted rivers in Indonesu is the Brantas River. This research had purpose to understanding the problems in Brantas River and also to know the environmental movement in order to recovering Brantas River. The theory which was used in this research was New Social Movement theory from Rajendra Singh. This research was qualitative research with etnography methods. Data was obtained by observation, detailed interview, and also documentation. The subject of this research was Ecoton, the public accompanied by Ecoton on the headwaters and the downstream of the Brantas River, and the school accompanied by Ecoton. Researcher was using source triangulation techniques to test the collected data legitimation. Researcher used Miles and Huberman’s outlook in data analysis, which consist of three activity lines; data reduction, data presentation and draw conclusions.</p>            Results show that there were many problems happened in Brantas River from the headwaters to the downstream. There were five problems found in this research. <em>First,</em> problems in Brantas River headwaters was reclaiming the land functions and illegal logging. <em>Second,</em> there were many abandoned buildings on the riverside. <em>Third</em>, domestic pollution from household. The buildings which were built on the riverside had made the people to easily throw away their garbages to the Brantas River. Mostly it was diapers, which could endanger human and the fishes whom lives in Brantas River. <em>Fourth</em>, the industrial pollution which already exceeds the permittable treshold. Industry had oftenly disposed their waste to the river without conducted the sewage management procedure which then created the new problems in Brantas River: a mass death fish. A mass death fish had become the <em>fifth</em> problems in Brantas River. The damage of environmental condition of Brantas River had pushed the movement from Ecoton. In their movement, Ecoton had the characteristic new social movement which was the ideology of care to the Brantas River damage. The strategy which was used by Ecoton were conducted partitions research, environmental education, advocation and also involved the media on every movement they had done. Ecoton had the non-institutional structure, which was unconcerned with power but put their focus to reach the aims and the visions.


2020 ◽  
Vol 8 (2) ◽  
pp. 36-41
Author(s):  
Fachreza Aryo Damara

Background: Health prevention and promotion are both important in making better public health. In order to actualize both aspects, Posyandu cadre play major role. Cadre have bigger chance and impact to educate the people who are living around them. However, doing a direct education has become more difficult since physical contacts were minimalized during this COVID-19 outbreak. Therefore, an effective tele-education is needed as an effort to prevent COVID-19 transmission. The study aims to evaluate the effect of tele-education through Youtube and Whatsapp to enhance people's understanding on COVID-19 transmission prevention Method: The study was a cross-sectional study with observational descriptive-analytical methods and quantitatively approach. Subject of the study was Posyandu cadre in Burangrang Village, Lengkong District, Bandung with the subject total was 19. Results: After given a tele-education, there was an increase in total score means between pretest and posttest with p=0.000 (p<0.001). Moreover, there were increases in both social media’s impression and engagement on educational video which was uploaded on Youtube. Discussion: In doing tele education to Posyandu cadre, video as a media to deliver the content was more preferred. Sharing the knowledge through video along with evaluating participants' understanding of the given topics could enhance cadre knowledge about handwashing as a prevention in the middle of COVID-19 outbreak. Conclusion: Tele education using video could enhance cadre’s understanding about handwashing. The media that has been used was able to deliver the content based on impression and engagement evaluations.


2017 ◽  
Vol 3 (2) ◽  
pp. 206
Author(s):  
I Nyoman Payuyasa

<p><em>Local wisdom is the values that will be strongly attached to society because of this value through a long travel time, as long as the existence of that society. Local wisdom is a way of life for the people. Trust and respect for the meaning of local wisdom is a seriousness. One of them tumpek uduh / pengatag, as the media is also a reminder that people can understand that character education should be given early on. Seeing the culture of society that is very respectful of local wisdom values, then this local wisdom is a facility and a bridge both to realize the value of character education in learners and the wider community. Synchronization between local wisdom and character education values is required. So that the quality of character education is good with the media of local wisdom.</em></p>


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