scholarly journals About the significance of the authorship of artwork in the Radvila Manor during the 18th century

Menotyra ◽  
2019 ◽  
Vol 25 (4) ◽  
Author(s):  
Aistė Paliušytė

Relying on written sources, the article examines the understanding of the authorship of artwork in the Radvila (Radziwiłł) Manor during the 18th century. Various types of sources are analysed: occasional literature, travel descriptions, correspondence of Radvilas’ officials, inventories of art collections, etc. Mentions of the authorship of artwork in the written sources of the manor were encouraged because of the reputation of artists. The assessments of the authorship were based on common knowledge and the experience of observing paintings. When paintings were evaluated, the general characteristics of the work’s quality were usually noted. Only occasionally the individual style of the authors was recognized. The author is primarily seen as tasked with the assurance of the work’s quality. The history of the art commissions by the Radvilas testifies that the understanding of the integrity of an author’s intention was not widespread in the noblemen’s manor. The clients had varying degrees of influence on the creative process. The noblemen often presented sketches and samples for the artists to base their work on. Still, even though the artist was often an implementer of the client’s idea, there were signs that showed the significance not only of the master’s handiwork but also of his mental input. The origins of these ideas came both from the Radvilas themselves and from the most appreciated and the most informed masters in the noblemen’s manor.

2017 ◽  
Vol 13 (4) ◽  
pp. 13-21
Author(s):  
Sh M Khapizov ◽  
M G Shekhmagomedov

The article is devoted to the study of inscriptions on the gravestones of Haji Ibrahim al-Uradi, his father, brothers and other relatives. The information revealed during the translation of these inscriptions allows one to date important events from the history of Highland Dagestan. Also we can reconsider the look at some important events from the past of Hidatl. Epitaphs are interesting in and of themselves, as historical and cultural monuments that needed to be studied and attributed. Research of epigraphy data monuments clarifies periodization medieval epitaphs mountain Dagestan using record templates and features of the Arabic script. We see the study of medieval epigraphy as one of the important tasks of contemporary Caucasian studies facing Dagestani researchers. Given the relatively weak illumination of the picture of events of that period in historical sources, comprehensive work in this direction can fill gaps in our knowledge of the medieval history of Dagestan. In addition, these epigraphs are of great importance for researchers of onomastics, linguistics, the history of culture and religion of Dagestan. The authors managed to clarify the date of death of Ibrahim-Haji al-Uradi, as well as his two sons. These data, the attraction of written sources and legends allowed the reconstruction of the events of the second half of the 18th century. For example, because of the epidemic of plague and the death of most of the population of Hidatl, this society noticeably weakened and could no longer maintain its influence on Akhvakh. The attraction of memorable records allowed us to specify the dates of the Ibrahim-Haji pilgrimage to Mecca and Medina, as well as the route through which he traveled to these cities.


Author(s):  
Margarita V. Olyunina

The paper presents a comparative analysis of the methods of creating a verbal portrait in the essay by Maxim Gorky “Sergei Yesenin” and in the memoires of Yury Annenkov “Sergei Yesenin”. The possibility and necessity of comparing the two selected works is explained by both the factual material chosen by the authors (both writers devote their essays to Sergei Yesenin) and similar methods of creating a verbal portrait of the poet, and the context of the style of the era, which is reflected in the works and the individual style of each artist. The aim of this work is to substantiate the genre-style features of the considered verbal image of Sergei Yesenin in the abovementioned works, which allows clarifying the created and already axiomatic image of the poet. The study is built using comparative historical and historical functional methods, the works of Alexander Veselovsky, Yuri Lotman, Yuriy Mineralov, as well as the experience of modern literary scholars involved in the theory and history of verbal painting. In the process of the comparative analysis of the works, it was revealed that Yury Annenkov and Maxim Gorky, recreating the verbal portrait of the poet Sergei Yesenin, was primarily seeking to portray him as an exponent of the tragic era. Capturing the image of the poet Sergei Yesenin, the painter creates his self-portrait, surrounded by his beloved, at the background of the era in which he lived, the writer tries to guide the reader inside the poetry laboratory of ‟nature”.


IJOHMN ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 6-14
Author(s):  
Dr R. Subramony

What is the difference between biography and autobiography?  The former is more revealing and hence is more in demand.  According to Graham Greens autobiography is only ‘a sort of life’. It is more selective.  He observed that ‘it begins later and ends prematurely. If one cannot close a book of memoirs on the death bed, any conclusion must be arbitrary’. The reader of an autobiography becomes an interested witness to the writer’s account of his life. He is a keen observer of an author’s obsession with his identity and the crises of his life.  The reader can find lessons for his own life from the author’s account. Necessarily, he is more an active participant of the creative process while reading an autobiography than while reading a novel. The reader is bound to find parallels between the experiences of the writer and his own. The history of autobiographical writing dates back to the ‘confessions’ of       St. Augustine written in the second half of the fourth century.  The difference between Christian idea of confession and autobiography as it developed in the eighteenth, nineteenth and our century must be noted.  Peter Abbes says that ‘confessions, in their traditional form, crave forgiveness, autobiography desires understanding. Confessions are devoted to salvation, autobiographies to individuation’. It is only with Rousseau that the form of memoirs took its present shape – ‘simply myself’. The importance of the individual reader was understood by autobiographers after Rousseau. Gibbon, Goethe, Ruskin, Wordsworth, John Stuart Mill, Newman, Darwin and a host of others gave the field of autobiography its pride of place.  In our century autobiography has been used as a means for relentless self-exploration and for organising our experience.


Author(s):  
Eduard V. Kaziev

The fortress in the village of Achabet is known from a number of written sources of the early 15th and 18th centuries. Despite this circumstance, in the scientific tradition it is contradictory to believe that the first information about the fortress contained in written sources refers to the events of the middle of the 16th century, and the lower limit of several periods of its construction is correlated by researchers with the same time. The presence of a contradiction between the information about the fortress contained in written sources and the presentation of this information in the scientific tradition determined the relevance of this study. The aim of the study, therefore, was to resolve this contradiction by analyzing and comparing the known information from written sources about this monument with information about it contained in the historical and linguistic literature, as well as with descriptions of the monument presented in the literature on the history of fortifications of the Transcaucasia. This comparison, in turn, made it possible to present a possible chronology of the construction of a number of objects that made up the complex of the monument over several periods of its construction. According to the results of the study, it is assumed that the tower and the adjacent semicircle of the first fortress wall were erected at the turn of the 13th–14th centuries, the second fortress wall was built along the first in the second half of the 15th century, and the third wall, the largest in terms of area covered, was erected in the 30-s of the 18th century. The materials for the study were written sources, as well as information about field examinations of the monument, available in the scientific tradition. The research was carried out on the basis of the method of comparative historical analysis.


2020 ◽  
pp. 166-174
Author(s):  
О. А. Тарасенко ◽  
А. А. Тарасенко ◽  
Н. Р. Кубриш

The purpose of the article is to study the history of creation and ideological content of mosaics MykolaAndrievichStorozhenko (1928–2015) in the interior of the Bogolyubov Institute for Theoretical Physics, NAS of Ukraine, Theophany (1969) in the context of Ukrainian and world heritage of monumental art. The study used historical-cultural, comparative, iconographic and iconologic methods. We rely on the theory of "big time" by M. M. Bakhtin, that allows us to consider the mosaic M. A. Storozhenko with the legacy of world art. The significance of the artistic images of the enlighteners as the apostles of spiritual and scientific knowledge – the pillars of the Temple of Science is shown. Artistic-stylistic analysis revealed the features of the embodiment of the idea of scientific and cultural interconnection of generations of Ukrainian scholars-educators by means of monumental art. The importance of the heritage of national and world art in the addition of the individual style of M. A. Storozhenko is studied. The role of ornament as a national code for the embodiment of the idea of the connection between the clan and the people is revealed. The significance of mosaics in the history of monumental art of Ukraine is determined. The philosophical, cultural and historical content of the monumental compositions of M. A. Storozhenko was studied in conjunction with the problems of national self-identification and polystylism of twentieth-century art. The results of the study are necessary to create the history of monumental decorative art of Ukraine at the modern level of art history.


Kavkaz-forum ◽  
2020 ◽  
Author(s):  
А.А. ТУАЛЛАГОВ

Статья посвящена проблеме происхождения образа осетинского Николая как представителя божественных сил осетинских традиционных представлений. Актуальность представленной в статье темы определяется возникшим дискуссионным моментом в исследовании данного божественного образа, а также методологическими подходами при его реализации. Научная новизна исследования заключается в привлечении к анализу оригинальных нарративных источников, позволяющих верифицировать источниковую базу и определиться с обоснованностью проявившихся различных подходов в решении указанной проблемы. Целью исследования является верификация данных образа одного из представителей осетинского пантеона в контексте монотеистических и политеистических представлений. При проведении исследования применялись методы текстуального исследования источников, индуктивного и логического анализа на основе принципа историзма и системности изложения. Дополнительное обращение к анализу источников, в которых фигурирует данный образ, к историографии самой проблемы позволяет автору подтвердить прежде сформулированное им положение о Николае как боге, формирование образа которого имело давние истоки. Приложение к нему отдельных черт православного св. Николая продиктовано историей христианизации Алании под византийским влиянием, процесс которого был прерван. Политеистические представления продолжали действовать в традиционных представлениях осетин конца XIX–начала XX вв. Отмечаются конкретные примеры ошибочных трактовок некоторых археологических памятников и материалов письменных источников, а также методов и подходов в критике представленных ранее автором решений. Проведенный анализ сопрягается с вопросом об оригинальных монотеистических представлениях, искусственность приложения которых в современных условиях к истории алан объективно отвергается. The article is devoted to the problem of originating of the image of the Ossetian Nicholas as a representative of the divine powers of Ossetian traditional ideas. The relevance of the topic presented in the article is determined by the discussion point that has arisen in the study of this divine image, as well as methodological approaches of its implementation. The scientific novelty of the study is to use original narrative sources for analysis, which allow us to verify the source base and determine the validity of the various approaches that have appeared in solving this problem. The aim of the study is to verify the image data of one of the representatives of the Ossetian pantheon in the context of monotheistic and polytheistic representations. The study used methods of textual research of sources, inductive and logical analysis based on the principle of historicism and systematic presentation. The extensive analysis of the sources in which this image appears, the historiography of the problem itself, allows the author to confirm his previously formulated presumption on Nicholas as a god, whose formation had long-standing origins. Applying to him the individual features of the Orthodox St. Nicholas is dictated by the history of the Christianization of Alania under Byzantine influence, the process of which was interrupted. Polytheistic ideas continued to operate in the traditional representations of the Ossetians of the late XIX–early XXth centuries. Specific examples of erroneous interpretations of certain archaeological sites and materials from written sources, as well as methods and approaches in criticizing the solutions presented earlier by the author, are noted. The analysis is combined with the question of the original monotheistic «ideas», the artificiality of their application to the history of the Alans in modern conditions is objectively rejected.


wisdom ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 82-89
Author(s):  
Lilit KAZANCHIAN

The article explores the notion and peculiarities of the legal status of the individual in the Russian scientific, political and legal doctrines in the context of Philosophy of Law. In the given research, the author, based on the study of the materials of the history of legal-political thought, not only reveals the peculiarities of the legal status of the individual in the Philosophy of Law but also implements versatile, holistic, systematic (methodical) analysis of content and of the concept “legal status of the individual”. Summing up the investigated issues, the author came to the conclusion that the scientific views and developments of Russian jurists (from the end of the 18th century to the beginning of the 20th century) had a tremendous impact on the development of the legal status of the individual, and civil society, as well as the relationship between the state and the individual. Therefore, theoretical and practical research of the problems of the development of the legal status of the individual in the works of famous Russian jurists in the context of the philosophy of law makes it possible to understand the current situation of human rights in the theoretical and legal, and even constitutional and legal aspect.


2021 ◽  
Vol 02 (07) ◽  
pp. 26-33
Author(s):  
Nilufar Rajabova ◽  

The article analyzes the first stages of studying the archaeological sites of the Kashkadarya oasis from a historical point of view. Beginning in the 18th century, Europeans began to record information about the Kashkadarya oasis. Their main focus is on highlighting the lifestyle of the population, as well as information on historical monuments. In particular, in memoirs, reports and brochures, A. Burns, N. Khannykov, V.V. Bartold, N. Maev, V. Krestovsky, B. Litvinov, D. Logofet, A. Validov, I. Kastane, L. Zimin, you can get a lot of information on this topic. Despite this, the first studies were mostly brief. Most importantly, the attention of architects and art critics is focused on the history of architectural structures in Shakhrisabz, built during the reign of Amir Temur and the Temurids. However, attempts to shed light on the history of the cities of Karshi and Shakhrisabz based on written sources consisted in a collection of the first archaeological observations, historical artifacts and manuscripts. Noteworthy is the information written by N. Khannykov, V.V. Bartold, N. Mayev. Subsequent studies also made extensive use of their memoirs. B. Litvinov's information about the Kashkadarya oasis was supplemented by his drawings. According to Logofet, the history of the city of Shakhrisabz is emphasized, and archaeological excavations show that its history goes back two thousand years. Logofet pays great attention to the medieval history of Karshi, cites various historical sources. It is important for I.Kastana and L.Zimin to describe the archaeological monuments preserved in the vicinity of Karshi from the point of view of that period and compare them on the basis of ancient and medieval written sources.


2005 ◽  
Vol 9 (2) ◽  
Author(s):  
Oswald Panagl

SummaryThis paper deals with the syntactic and semantic properties of the so-called ‘hendiadyoin’ as well as with its value as a stylistic and rhetoric figure. Apart from its qualities as a specimen of pleonasm and abundancy, the hendiadyoin likewise serves as a tool to compensate the relative weakness of Latin to create nominal compounds, especially of determinative type. Casting a glance on the history of the Latin language and on the development of the individual style of some Latin authors, we can make remarkable observations. Whereas the figure is rather rare in early Latin, classical writers and poets give preference to it. Whereas, on the other hand, Cicero in his first texts prefers the combination of substantives with adjective attributes, he likes the hendiadyoin pattern very much in his mature speeches and dialogues.


2013 ◽  
Vol 19 (2-3) ◽  
pp. 83-106 ◽  
Author(s):  
Francis Martin Dodsworth

This article explores the role that ‘habit’ played in discourses on crime in the 18th century, a subject which forms an important part of the history of ‘the social’. It seeks to bridge the division between ‘liberal’ positions which see crime as a product of social circumstance, and the conservative position which stresses the role of will and individual responsibility, by drawing attention to the role habit played in uniting these conceptions in the 18th century. It argues that the Lockean idea that the mind was a tabula rasa, and that the character was thereby formed through impression and habit, was used as a device to explain the ways in which certain individuals rather than others happened to fall into a life of crime, a temptation to which all were susceptible. This allowed commentators to define individuals as responsible for their actions, while accepting the significance of environmental factors in their transgressions. Further, the notion that the character was formed through habit enabled reformers to promote the idea that crime could be combated through mechanisms of prevention and reformation, which both targeted the individual criminal and sought more generally to reduce the likelihood of crime.


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