scholarly journals ABOUT SOURCES AND METHODS

Kavkaz-forum ◽  
2020 ◽  
Author(s):  
А.А. ТУАЛЛАГОВ

Статья посвящена проблеме происхождения образа осетинского Николая как представителя божественных сил осетинских традиционных представлений. Актуальность представленной в статье темы определяется возникшим дискуссионным моментом в исследовании данного божественного образа, а также методологическими подходами при его реализации. Научная новизна исследования заключается в привлечении к анализу оригинальных нарративных источников, позволяющих верифицировать источниковую базу и определиться с обоснованностью проявившихся различных подходов в решении указанной проблемы. Целью исследования является верификация данных образа одного из представителей осетинского пантеона в контексте монотеистических и политеистических представлений. При проведении исследования применялись методы текстуального исследования источников, индуктивного и логического анализа на основе принципа историзма и системности изложения. Дополнительное обращение к анализу источников, в которых фигурирует данный образ, к историографии самой проблемы позволяет автору подтвердить прежде сформулированное им положение о Николае как боге, формирование образа которого имело давние истоки. Приложение к нему отдельных черт православного св. Николая продиктовано историей христианизации Алании под византийским влиянием, процесс которого был прерван. Политеистические представления продолжали действовать в традиционных представлениях осетин конца XIX–начала XX вв. Отмечаются конкретные примеры ошибочных трактовок некоторых археологических памятников и материалов письменных источников, а также методов и подходов в критике представленных ранее автором решений. Проведенный анализ сопрягается с вопросом об оригинальных монотеистических представлениях, искусственность приложения которых в современных условиях к истории алан объективно отвергается. The article is devoted to the problem of originating of the image of the Ossetian Nicholas as a representative of the divine powers of Ossetian traditional ideas. The relevance of the topic presented in the article is determined by the discussion point that has arisen in the study of this divine image, as well as methodological approaches of its implementation. The scientific novelty of the study is to use original narrative sources for analysis, which allow us to verify the source base and determine the validity of the various approaches that have appeared in solving this problem. The aim of the study is to verify the image data of one of the representatives of the Ossetian pantheon in the context of monotheistic and polytheistic representations. The study used methods of textual research of sources, inductive and logical analysis based on the principle of historicism and systematic presentation. The extensive analysis of the sources in which this image appears, the historiography of the problem itself, allows the author to confirm his previously formulated presumption on Nicholas as a god, whose formation had long-standing origins. Applying to him the individual features of the Orthodox St. Nicholas is dictated by the history of the Christianization of Alania under Byzantine influence, the process of which was interrupted. Polytheistic ideas continued to operate in the traditional representations of the Ossetians of the late XIX–early XXth centuries. Specific examples of erroneous interpretations of certain archaeological sites and materials from written sources, as well as methods and approaches in criticizing the solutions presented earlier by the author, are noted. The analysis is combined with the question of the original monotheistic «ideas», the artificiality of their application to the history of the Alans in modern conditions is objectively rejected.

2019 ◽  
Vol 12 (1) ◽  
pp. 41 ◽  
Author(s):  
Christopher Brooke ◽  
Ben Clutterbuck

There is a long history of the use of aerial imagery for archaeological research, but the application of multisensor image data has only recently been facilitated by the development of unmanned aerial vehicles (UAVs). Two archaeological sites in the East Midlands U.K. that differ in age and topography were selected for survey using multisensor imaging from a fixed-wing UAV. The aim of this study was to determine optimum methodology for the use of UAVs in examining archaeological sites that have no obvious surface features and examine issues of ground control target design, thermal effects, image processing and advanced filtration. The information derived from the range of sensors used in this study enabled interpretation of buried archaeology at both sites. For any archaeological survey using UAVs, the acquisition of visible colour (RGB), multispectral, and thermal imagery as a minimum are advised, as no single technique is sufficient to attempt to reveal the maximum amount of potential information.


1970 ◽  
Vol 8 (1) ◽  
pp. 59-67
Author(s):  
Олена Галян

У статті актуалізовано потребу втілення ідеї суб’єктності особистості школяра в педагогічний  процес  сучасного  навчального  закладу.  З  цією  метою  проаналізовано  основні  тенденції  становлення  уявлення  про  суб’єктну  сутність  особистості  у  вітчизняній  науковій  традиції.  Розвиток  поглядів  на  природу суб’єктності та її детермінацію розглянуто на основі існуючих періодизацій вивчення суб’єктної  проблематики.  Виокремлено  методологічні  підходи  до  розкриття  суб’єктних  проявів  особистості  –  діяльнісний та буттєвий. Це дало змогу диференціювати суб’єктнісні позиції особистості в кожному з них  та визнати потребу їх поєднання у витлумаченні суб’єктності як онтологічної даності. Визначено зміст  співвідношення  понять  «суб’єкт» і  «особистість», що  розширило уявлення  про феномен суб’єктності.  Історію становлення знання про суб’єктність презентовано у зв’язку з аналізом її вимірів, рівнів, сутнісних  ознак. Зроблено висновок про динаміку суб’єктності, що розгортається в часопросторі життєтворчості  особистості.  Окреслено потребу організації навчальної діяльності школярів на засадах гуманітарної освітньої  парадигми, яка забезпечує формування в них особистісного світосприйняття на основі зміни підходу до  процесу засвоєння знань. За таких умов суб’єктність виявлятиметься в побудові школярем власних смислів,  світоглядних позицій та мотиваційно-ціннісних настанов, активізуючи його можливість бути суб’єктом  діяльності, пізнання, а також власного життя. The article highlights the idea of the implement agency of the pupil’s personality in the pedagogical  process of a modern educational institution. For this purpose, the main tendencies of the formation of the notion of  the agency of the individual in the national scientific tradition are analyzed. The development of views on the  essence of agency and its determination is considered on the basis of existing periods of study of agency problems.  Methodological approaches to the disclosure of agency manifestations of personality are described – activity and  existential. This made it possible to differentiate the agency positions of the individual in each of them and to  recognize the need for their combination in the interpretation of agency as ontological essence. The paper outlines  the  relation  between  concepts  «agent»  and  «personality»  is  determined.  This  expanded  the  notion  of  the  phenomenon of agency. History of the formation of knowledge about agency is presented in connection with the  analysis of its nature, levels, essential features. A conclusion is drawn about the dynamics of agency, which unfolds  in time and space of personality creation.  The author highlights the need for a new perspective on educational activities based on the education  paradigm of humanitarian which ensures shaping pupils’ personal world view based on a shift in the approach to  knowledge acquisition. It is specified that in such conditions agency is manifested in working out one’s own  meanings,  shaping  one’s  own  world  view,  motivational  and  value  regulations  based  on  the  perception  of  information that is acquired as personal and meaningful one. This activates his ability to be an agent of activity,  cognition, and his own life.  


2021 ◽  
Vol 02 (07) ◽  
pp. 26-33
Author(s):  
Nilufar Rajabova ◽  

The article analyzes the first stages of studying the archaeological sites of the Kashkadarya oasis from a historical point of view. Beginning in the 18th century, Europeans began to record information about the Kashkadarya oasis. Their main focus is on highlighting the lifestyle of the population, as well as information on historical monuments. In particular, in memoirs, reports and brochures, A. Burns, N. Khannykov, V.V. Bartold, N. Maev, V. Krestovsky, B. Litvinov, D. Logofet, A. Validov, I. Kastane, L. Zimin, you can get a lot of information on this topic. Despite this, the first studies were mostly brief. Most importantly, the attention of architects and art critics is focused on the history of architectural structures in Shakhrisabz, built during the reign of Amir Temur and the Temurids. However, attempts to shed light on the history of the cities of Karshi and Shakhrisabz based on written sources consisted in a collection of the first archaeological observations, historical artifacts and manuscripts. Noteworthy is the information written by N. Khannykov, V.V. Bartold, N. Mayev. Subsequent studies also made extensive use of their memoirs. B. Litvinov's information about the Kashkadarya oasis was supplemented by his drawings. According to Logofet, the history of the city of Shakhrisabz is emphasized, and archaeological excavations show that its history goes back two thousand years. Logofet pays great attention to the medieval history of Karshi, cites various historical sources. It is important for I.Kastana and L.Zimin to describe the archaeological monuments preserved in the vicinity of Karshi from the point of view of that period and compare them on the basis of ancient and medieval written sources.


Author(s):  
Cormac Sheehan

This paper sets out to briefly explore the definitions of two interrelated subfields of cultural anthropology; psychological anthropology and medical anthropology. This exploration will argue that culture and the individual are intimately intertwined. The theoretical evolution within psychological anthropology will be presented, from the bio-moral classifications of the ‘primitive’ to modern ‘experience near’ ethnographies, and fluid understanding of personhood. Theoretical and methodological approaches to mental health will be discussed briefly. Finally, the conclusion will ask the question: what is the future for medical and psychological anthropology?


2021 ◽  
Vol 13 (2) ◽  
pp. 189-210
Author(s):  
Maria Vladimirovna Efimenko

The article examines the question of the need to study the history of excavations at archaeological sites of ancient China, in particular at the largest burial ground of the Western Zhou era (1027-771 BC) - Zhangjiapo. Archaeological materials are the closest in time source for the history of the period. They not only confirm and supplement the reports of written sources on the political and social history of the era, but also provide new materials for the analysis of the economy and everyday life of the general population, which is not the object of description in written sources. In the first part, the author reveals the features of the source base of the era and points out a number of restrictions in conducting archaeological excavations and the further publication of their results. Then she proceeds to a brief description of the Zhangjiapo monument and reveals the stages in the history of its excavations, which allows us to answer the question about the reasons for the fragmentary excavations of the monument.


Menotyra ◽  
2019 ◽  
Vol 25 (4) ◽  
Author(s):  
Aistė Paliušytė

Relying on written sources, the article examines the understanding of the authorship of artwork in the Radvila (Radziwiłł) Manor during the 18th century. Various types of sources are analysed: occasional literature, travel descriptions, correspondence of Radvilas’ officials, inventories of art collections, etc. Mentions of the authorship of artwork in the written sources of the manor were encouraged because of the reputation of artists. The assessments of the authorship were based on common knowledge and the experience of observing paintings. When paintings were evaluated, the general characteristics of the work’s quality were usually noted. Only occasionally the individual style of the authors was recognized. The author is primarily seen as tasked with the assurance of the work’s quality. The history of the art commissions by the Radvilas testifies that the understanding of the integrity of an author’s intention was not widespread in the noblemen’s manor. The clients had varying degrees of influence on the creative process. The noblemen often presented sketches and samples for the artists to base their work on. Still, even though the artist was often an implementer of the client’s idea, there were signs that showed the significance not only of the master’s handiwork but also of his mental input. The origins of these ideas came both from the Radvilas themselves and from the most appreciated and the most informed masters in the noblemen’s manor.


Crisis ◽  
2016 ◽  
Vol 37 (4) ◽  
pp. 265-270 ◽  
Author(s):  
Meshan Lehmann ◽  
Matthew R. Hilimire ◽  
Lawrence H. Yang ◽  
Bruce G. Link ◽  
Jordan E. DeVylder

Abstract. Background: Self-esteem is a major contributor to risk for repeated suicide attempts. Prior research has shown that awareness of stigma is associated with reduced self-esteem among people with mental illness. No prior studies have examined the association between self-esteem and stereotype awareness among individuals with past suicide attempts. Aims: To understand the relationship between stereotype awareness and self-esteem among young adults who have and have not attempted suicide. Method: Computerized surveys were administered to college students (N = 637). Linear regression analyses were used to test associations between self-esteem and stereotype awareness, attempt history, and their interaction. Results: There was a significant stereotype awareness by attempt interaction (β = –.74, p = .006) in the regression analysis. The interaction was explained by a stronger negative association between stereotype awareness and self-esteem among individuals with past suicide attempts (β = –.50, p = .013) compared with those without attempts (β = –.09, p = .037). Conclusion: Stigma is associated with lower self-esteem within this high-functioning sample of young adults with histories of suicide attempts. Alleviating the impact of stigma at the individual (clinical) or community (public health) levels may improve self-esteem among this high-risk population, which could potentially influence subsequent suicide risk.


2017 ◽  
Vol 13 (4) ◽  
pp. 13-21
Author(s):  
Sh M Khapizov ◽  
M G Shekhmagomedov

The article is devoted to the study of inscriptions on the gravestones of Haji Ibrahim al-Uradi, his father, brothers and other relatives. The information revealed during the translation of these inscriptions allows one to date important events from the history of Highland Dagestan. Also we can reconsider the look at some important events from the past of Hidatl. Epitaphs are interesting in and of themselves, as historical and cultural monuments that needed to be studied and attributed. Research of epigraphy data monuments clarifies periodization medieval epitaphs mountain Dagestan using record templates and features of the Arabic script. We see the study of medieval epigraphy as one of the important tasks of contemporary Caucasian studies facing Dagestani researchers. Given the relatively weak illumination of the picture of events of that period in historical sources, comprehensive work in this direction can fill gaps in our knowledge of the medieval history of Dagestan. In addition, these epigraphs are of great importance for researchers of onomastics, linguistics, the history of culture and religion of Dagestan. The authors managed to clarify the date of death of Ibrahim-Haji al-Uradi, as well as his two sons. These data, the attraction of written sources and legends allowed the reconstruction of the events of the second half of the 18th century. For example, because of the epidemic of plague and the death of most of the population of Hidatl, this society noticeably weakened and could no longer maintain its influence on Akhvakh. The attraction of memorable records allowed us to specify the dates of the Ibrahim-Haji pilgrimage to Mecca and Medina, as well as the route through which he traveled to these cities.


2012 ◽  
Vol 9 (4) ◽  
pp. 612-627 ◽  
Author(s):  
Eleni Liarou

The article argues that the working-class realism of post-WWII British television single drama is neither as English nor as white as is often implied. The surviving audiovisual material and written sources (reviews, publicity material, biographies of television writers and directors) reveal ITV's dynamic role in offering a range of views and representations of Britain's black population and their multi-layered relationship with white working-class cultures. By examining this neglected history of postwar British drama, this article argues for more inclusive historiographies of British television and sheds light on the dynamism and diversity of British television culture.


Author(s):  
Rachel Ablow

The nineteenth century introduced developments in science and medicine that made the eradication of pain conceivable for the first time. This new understanding of pain brought with it a complex set of moral and philosophical dilemmas. If pain serves no obvious purpose, how do we reconcile its existence with a well-ordered universe? Examining how writers of the day engaged with such questions, this book offers a compelling new literary and philosophical history of modern pain. The book provides close readings of novelists Charlotte Brontë and Thomas Hardy and political and natural philosophers John Stuart Mill, Harriet Martineau, and Charles Darwin, as well as a variety of medical, scientific, and popular writers of the Victorian age. The book explores how discussions of pain served as investigations into the status of persons and the nature and parameters of social life. No longer conceivable as divine trial or punishment, pain in the nineteenth century came to seem instead like a historical accident suggesting little or nothing about the individual who suffers. A landmark study of Victorian literature and the history of pain, the book shows how these writers came to see pain as a social as well as a personal problem. Rather than simply self-evident to the sufferer and unknowable to anyone else, pain was also understood to be produced between persons—and even, perhaps, by the fictions they read.


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