scholarly journals Fodbold i grænselandet. Kampen for ungdommen og illegalt arbejde i Tønder frem til 1945

2007 ◽  
Vol 23 ◽  
Author(s):  
Jørn Hansen

Artiklen beskriver fodboldspillets rolle i grænselandet, for fastholdelsen af det danske sindelag for en befolkning, der var udsat for såvel tysk som dansk kulturel sindelagspåvirkning. Jørn Hansen: Football in the border region. The struggle for the youth and illegal work in Tønder until 1945 On November 18th 1944 Aage Buhl Rosenkjær died in a German work-camp for prisoners of war in Svesing near Husum. In 1920 Rosenkjær had been appointed as a teacher at Tønder State School, one of the new Danish ‘gymnasiums’ or high schools that were established after 1920 in Danish market towns. It was Rosenkjær’s activities as a teacher of ball games and gymnastics and his community work as voluntary head of Tønder Sports Association and Tønder County Athletics Association that left significant marks on the small border community in Tønder. His interest in sport and his sympathies for Denmark lead to an involvement in work with young people, which during the course of the 1930s developed into a battle between proponents of Danish and German sympathies in the recruitment of young people. The article takes a closer look at the role of football and Rosenkjær in the border region in retaining and extending Danish sympathies in relation to a population that was exposed to both German and Danish national consciousness. This is an influence in which – as far as the formation of national identity is concerned – sports history has most often accorded a decisive role to gymnastics and German »turnen« (gymnastics). However, particular circumstances relating to the border region meant that football played a more decisive role for those who were to choose a national standpoint.

Author(s):  
T ABDRASSİLOV ◽  
Zh NURMATOV ◽  
K KALDYBAY

This study intends to explore the salience of national identity for young people from the perspective of ‘commitment and loyalty’ to their nation. The uniqueness of this study is that it provides the opportunity to observe the salience of civic, ethnic, and cultural features of national identity in Kazakhstan.This article has examined the importance of national identity theoretically and critically reviewed the literature on this theme. For the case study, a small survey was conducted in order to evaluate the role of inclusion in shaping national identity among young students.An academic implication of this research entails further research on the salience of belonging and sense of attachment to national identity among young people in other cosmopolitan cities of Kazakhstan, such as Almaty, Nur-Sultan and Atyrau, where the effect of globalisation is more prevalent and the Kazakh customs and traditions less noticeable in order to make a comparative evaluation.In this context, the authors consider the importance of national identity for young individuals by analysing the theories on nations and nationalism, specifically emphasising the relation between individuals and their nations. Analysis is complemented by a short survey on the subject of national identity, which was carried out among students of the Kazakh-Turkish International University in Turkistan, Kazakhstan.


Author(s):  
Alaigul Karabaevna Bekboeva

This article considers the role of the media as a partner of the state and society, as well as spontaneity. Due to this, media serve as one of the factors in the formation of national self-consciousness and its elements, such as shame. The author analyzes such element of national identity as national shame. It is proved that national shame as a social phenomenon has a social meaning of the regulator of human relationships in social existence. It is noted that national shame is socially determined, has a permanent character, and its socially significant semantic principles are passed from generation to generation as a form of behavior through implantation and interspersing it as a daily norm of people's behavior, giving each act a value-significant meaning.


2020 ◽  
Vol 58 (9) ◽  
pp. 4-11
Author(s):  
Rafail Ayvaz Ahmadli ◽  
◽  
Lala Yashar Ahmadova ◽  

The article discusses the role of the "gachag movement (a form of rebel movement of fugitives)" in the formation of national self-consciousness in the north of Azerbaijan, the reasons for its occurrence, an appreciation of their struggle against the russian imperial regime and against the dishonesty of local oppressors by this regime, explores the causes of popular love, praise, protection and the creation of heroic epics about them. The article reveals the special activities of such famous fugitives who gained respect among ordinary people for their courage in the second half of the 19th and early 20th centuries, us Gachag Nyabi from Gubadli (in the former Zangezur district), Dely Alu and Gambar from Ganja, Suleiman, Murtuza and Mamed-Bek Cavalier from Karabakh, Yusif from Zagatala, Karim Efendi oglu Gutgashenli from Nukha, Gachag Karim from Gazakh and the woman Gachag Gulsum from Shamkir popularly known as “Gachag Suleiman”. The article emphasizes not only the national character of the "gachag movement" in Azerbaijan, but also their contribution to the formation of national self-consciousness to a greater extent than the role of thinkers of that time. Key words: North Azerbaijan, national identity, the Russian imperial regime, the "gachag movement", the occupation of Russian imperia, the 19th century, the struggle, local beks (nobles), gentlemen (little nobles)


Author(s):  
Vitalina Kyzylova

The article comprehends the ideological-political, historiosophical beliefs of Ulas Samchuk, the author’s vision and understanding of Ukraine, projections of national identity and the specifics of their translation into the writer’s artistic texts. It is noted that his literary works as spiritual and aesthetic organisms necessarily combine knowledge of geopolitics, internal attitudes and beliefs, the author’s will, translated within the chosen style of presentation. The priority for the writer is the initial foundations of artistic thinking, which depend on the success of the search for Ukraine and ukrainism. The material for their creation became details, pictures, facts that belonged to thewriter’s memory, the ideological meaning was determined by the thinking of the utopian politician, and the content — by the imagination of the patriot — exile. It is noted that in consideration of the European (in geographical terms) origin of Ukraine, its future, according to Ulas Samchuk, is certainly connected with Europe. It is important to awaken the national consciousness and human dignity of Ukrainians in order to obtain the freedom. The writer considers the Khutor as a form of preserving the national identity of Ukrainian people, the centre of the state world of Ukraine and the type of a person whose traits in the gradation of social values are decisive. Ulas Samchuk comprehends the role of a person of art in history, society, and notes that a humanistic personality with a certain lifestyle is the spiritual guide of the people. The vast majority of Ulas Samchuk’s political and ideological beliefs is represented in his prose works by appropriately organized means of artistic speech.


Sociology ◽  
2011 ◽  
Vol 45 (6) ◽  
pp. 1028-1044 ◽  
Author(s):  
Paul Thomas ◽  
Pete Sanderson

Muslim youth ‘identities’ are at the forefront of recent policy concern in the UK. The 2001 riots in northern English towns apparently revealed alienated Muslim communities living ‘parallel lives’ and failing to share British identity. Whilst highly contested, the resulting new priority of Community Cohesion and debates around ‘Britishness’ have moved forward. The 7/7 bombings and subsequent terror plots arguably confirmed the picture of Muslim youth as oppositional to British values, prompting the blaming of multiculturalism and attempts to ‘prevent violent extremism’. Such policies have offered little evidence on how Muslim young people actually view their identity. This article draws on research in Oldham and Rochdale to explore how Muslim young people understand their identifications and how this relates to understandings of national identity. In doing so, it explores the role of multiculturalism and community cohesion in the identities of young British Muslims and the implications for policy.


Author(s):  
Aleksej Erohin ◽  
◽  
Sergej Vorobev ◽  
Evgenii Avdeev ◽  
◽  
...  

Introduction. The article presents the results of the research, which helped to determine the assessments and perceptions of young people in the Caucasus region about the state, nature and direction of the development of ethnopolitical processes, to identify common and special in the views of youth in the North and South Caucasus. Methods and Materials. Sociological research within the framework of the scientific project “Ethno-Political Processes in the Caucasus in the Assessments and Perceptions of Modern Youth” was carried out by the authors of the article in 2019 using the online survey method. 2,000 respondents were interviewed, namely students of leading universities of the region (1,000 respondents were interviewed in the North Caucasus and 1,000 respondents in the South Caucasus), the age of the respondents being 18-24 years old. The role of state authorities in the formation of civic and national identity among youth of the North Caucasus was revealed as a result of the content analysis of regional programs and other information materials in 2018. Analysis. It was found that the spectrum of the main ethnopolitical issues of concern to young people in the Caucasus region is largely identical for both the North and South Caucasus. It was revealed that civic, national, and religious identities are of priority and equal importance for the vast majority of youth. Civic and national identity for the absolute majority of Caucasian respondents is associated with the preservation of national culture and history, pride of their country and its achievements, protection of the Fatherland, and the guarantee of human rights and freedoms. Regional identity is a priority for the overwhelming majority of young people in the Caucasus. It can be assumed that risks of conflict between civil, national, and confessional identities persist among young people in the region. Youth in the Caucasus have a high level of political activity and consider their active participation in the political life of the region necessary. At the same time, they are more inclined towards a constructive solution to socio-political problems, volunteering, as well as dialogue and cooperation with state authorities. The main actors forming political views, according to the majority of respondents, are the environment in which they communicate, close relatives, as well as the blogosphere and social networks. The role of state administration in the formation of civil and national identity among young people in the North Caucasus is analyzed. The conclusion is that it is necessary to strengthen work in the region to develop public initiatives among youth, to involve them in socially significant activities, to activate their creative potential, and to develop their participation in various civil society institutions, especially volunteer organizations. Results. The conclusion is made about the need for a wide integration of young people of the region into the all-Russian socio-cultural space, the implementation of equal partnership between youth, civil society institutions and state authorities, greater involvement of young people in activities that contribute to the economic, socio-political and cultural development of the region. Key words: youth, ethnopolitical processes, Caucasus, political activity, civic identity, national identity.


2009 ◽  
Vol 46 (1) ◽  
pp. 5-25 ◽  
Author(s):  
Chris Beasley ◽  
Chilla Bulbeck ◽  
Gregory McCarthy

Debates about nation and national positioning within the global exemplified in the Australian culture, history and literacy ‘wars’ have tended to be definitive and apparently oppositional in tone. Yet these debates have proceeded in the absence of a concretized notion of Australian identity and do not adequately address the complexities of political identification and allegiance. Despite intense concerns in these ‘wars’ about the views of young people and the role of their schooling, young people do not necessarily have less well-developed conceptions of Australia’s place in a globalizing world than their elders. Our research on young people’s responses to globalization, global cultural products and national identity offers some suggestive new directions for considering these issues and the school curriculum, directions which are built upon the actual ways in which young Australians express uncertainty about US—Australian relations, while simultaneously identifying with American cultural products.


2019 ◽  
Vol 21 (1) ◽  
pp. 276-293
Author(s):  
Irena Kristeva ◽  
Clarissa Prado Marini

Esse estudo propõe examinar a evolução da tradução na Bulgária com o objetivo de demonstrar que a literatura búlgara, como toda “jovem” literatura, nasceu da tradução. Baseando-se no conceito bermaniano da prosa fundamental, esse trabalho buscará ilustrar, através de exemplos, o papel decisivo que a tradução desempenhou ao longo das diferentes épocas dessa literatura. A apresentação das principais questões tradutórias revelará as duas características essenciais dessa atividade ao mesmo tempo fundadora e compensadora para provar que ela contribuiu para a constituição da identidade nacional, para a ampliação da cultura búlgara e para a consolidação de seu polissistema literário. A reflexão será articulada em três tempos. Primeiramente, ela analisará a relação entre tradição e tradução. Em seguida, ela retraçará o trajeto da Bulgária a partir do primeiro ensaio de tradução das Santas Escrituras por Cirilo e Metódio, o qual serviu de modelo às experiências de escrita posteriores, contribuindo para a formação da identidade linguística. Enfim, o estudo buscará ressaltar alguns fatos de destaque da história da tradução na Bulgária, que influenciaram a criação literária. Palavras-chave: Cultura. Polissistema literário. Prosa fundamental. Tradução. Tradição. LE RÔLE DE LA TRADUCTION DANS LA CONSTITUTION DE LA PROSE FONDAMENTALE BULGARE Résumé : Cette étude se propose d’examiner l’évolution de la traduction en Bulgarie dans l’objectif de démontrer que la littérature bulgare, comme toute « jeune » littérature, est née de la traduction. En s’appuyant sur le concept bermanien de prose fondamentale, elle cherchera à illustrer, à travers des exemples, le rôle décisif que la traduction a joué au cours des différents âges de cette littérature. L’esquisse des enjeux majeurs traductionnels tâchera de révéler les deux caractéristiques essentielles de cette activité à la fois fondatrice et compensatrice pour prouver qu’elle a contribué à la constitution de l’identité nationale, à l’épanouissement de la culture bulgare et à la consolidation de son polysystème littéraire. La réflexion s’articulera en trois temps. D’abord, elle interrogera le rapport entre la tradition et la traduction. Ensuite, elle retracera le cheminement propre à la Bulgarie à partir du premier essai de traduction des Saintes Ecritures par Cyrille et Méthode, lequel, en contribuant à la formation de l’identité linguistique, a servi de modèle aux expériences d’écriture ultérieures. Enfin, elle cherchera à mettre en valeur quelques faits saillants de l’histoire de la traduction en Bulgarie, qui ont influencé la création littéraire. Mots-clés : Culture. Polysystème littéraire. Prose fondamentale. Traduction. Tradition. THE ROLE OF TRANSLATION IN THE CONSTITUTION OF BULGARIAN FUNDAMENTAL PROSE Abstract: This study aims to examine the evolution of translation in Bulgaria in order to demonstrate that Bulgarian literature, as every « young » literature, was born in the translational act. Based on the Berman’s concept of fundamental prose, it will seek to illustrate, through examples, the decisive role that translation played in the stages of this literature. The outline of the major translational issues will try to reveal the two essential characteristics of this founder and compensatory activity, and prove that the translation has contributed to the constitution of national identity, the development of Bulgarian culture and the consolidation of his literary polysystem. The reflection will be structured in three parts. Firstly, it will examine the relationship between tradition and translation. Secondly, it will draw the Bulgarian translational motion that began with the translation of the Holy Scriptures by Cyril and Methodius, which served as a model for subsequent writing experiences and contributed to the formation of national identity and language. Finally, it will seek to emphasize some of the highlights of the Bulgarian history of translation and their influences on literary creation. Keywords: Culture. Literary polysystem. Fundamental prose. Translation. Tradition.


2021 ◽  
Vol XVII ◽  
pp. 43-57
Author(s):  
Larysa Maftyn

The article reveals the role of Ukrainian studies in the process of forming a nationally conscious personality. Scientific approaches to the interpretation of the concepts “national consciousness”, “national selfconsciousness”, “national identification”, “Ukrainian studies” are generalized. The thesis is substantiated that Ukrainian studies should become a scientific and practical basis for the development of modern education, updating its content and educational influences, adequate to the needs of an independent Ukrainian state. It is emphasized that in the existence of the Ukrainian people, the national identity is a leading factor in the formation of civil society.


1990 ◽  
Vol 32 (3) ◽  
pp. 549-591 ◽  
Author(s):  
Liah Greenfeld

This paper is a part of a much larger study in comparative historical sociology addressing the question of the emergence and initial development of the related phenomena that may be subsumed under the umbrella term “nationalism”: national identity, national consciousness, and political collectivities based on such an identity and consciousness—nations. This larger project focuses on the five societies that were among the very first to define themselves as nations—England, the United States of America, France, Germany, and Russia—and examines the social bases of national identity, its embodiment in and perpetuation through institutional arrangements and patterns of culture, and its transformation in the process of diffusion from one culture to another.


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