scholarly journals Ukraine by Ulas Samchuk: the synthesis of political and artistic worldviews

2020 ◽  
pp. 54-59
Author(s):  
Vitalina Kyzylova
Keyword(s):  
National Identity ◽  
Human Dignity ◽  
Social Values ◽  
The State ◽  
Attitudes And Beliefs ◽  
National Consciousness ◽  
Literary Works ◽  
The People

The article comprehends the ideological-political, historiosophical beliefs of Ulas Samchuk, the author’s vision and understanding of Ukraine, projections of national identity and the specifics of their translation into the writer’s artistic texts. It is noted that his literary works as spiritual and aesthetic organisms necessarily combine knowledge of geopolitics, internal attitudes and beliefs, the author’s will, translated within the chosen style of presentation. The priority for the writer is the initial foundations of artistic thinking, which depend on the success of the search for Ukraine and ukrainism. The material for their creation became details, pictures, facts that belonged to thewriter’s memory, the ideological meaning was determined by the thinking of the utopian politician, and the content — by the imagination of the patriot — exile. It is noted that in consideration of the European (in geographical terms) origin of Ukraine, its future, according to Ulas Samchuk, is certainly connected with Europe. It is important to awaken the national consciousness and human dignity of Ukrainians in order to obtain the freedom. The writer considers the Khutor as a form of preserving the national identity of Ukrainian people, the centre of the state world of Ukraine and the type of a person whose traits in the gradation of social values are decisive. Ulas Samchuk comprehends the role of a person of art in history, society, and notes that a humanistic personality with a certain lifestyle is the spiritual guide of the people. The vast majority of Ulas Samchuk’s political and ideological beliefs is represented in his prose works by appropriately organized means of artistic speech.

scholarly journals State and national culture in P.B. Struve’s writings (on the occasion of the 150th anniversary of his birth)

2020 ◽  
pp. 94-107
Author(s):  
E.M. Amelina
Keyword(s):  
National Identity ◽  
National Culture ◽  
The State ◽  
Russian History ◽  
National Belonging ◽  
State Culture ◽  
The People ◽  
Role Of The State ◽  
Seamless Connection

The author analyzes the views of the famous philosopher, sociologist and politician Petr Struve, whose ideas have enduring relevance in view of the problems of maintaining state unity and developing both culture and national identity. The main object of this research is Struve’s views on the essence of the state and national culture and on their role in the life of Russia. It is indicated that the position of the thinker presupposed a certain historiosophy – an interpretation of history as a process of development of spiritual culture. The features of Peter Struve’s liberal-conservatism and his understanding of the state as a “collective personality”, possessing a “superintelligent” nature are considered. The philosopher’s approach, which aimed at analyzing the seamless connection between state, culture and nationality is analyzed. The author considers how the thinker interpreted the essence of nationality and nationalism, as well as criticized the radical intelligentsia’s “official nationalism” and “absence of a feeling of national belonging”. She examines the philosopher’s views on the outstanding role of the state in Russian history and his understanding of such “fatal” reasons of its destruction as the insufficient involvement of the cultivated elements of the nobility in the ruling of the state as well as the belated abolition of serfdom law. The author also explains Struve’s views on the slogan of class struggle as decisively contributing to the cultural decomposition of the nation and to undermining the unity of the state. She also addresses the views of P.B. Struve, G.P. Fedotov and S.L. Frank concerning the reasons why the sense of national identity was weak in Russia. She concludes that, according to Struve, one of the reasons for the revolutionary radical upheavals in the country was the fact that the radical intelligentsia sowed in the broad masses of the people the ideological poison of “anti-state rebellion” and the “spirit of Bolshevism”. This contributed to a weak demand for national-state ideals and liberal-conservative ideas.

Reflections from the Margins: Complexities, Transitions and Developmental Challenges - The Case of the Eastern Cape Province, South Africa

2021 ◽  
Keyword(s):  
Citizen Participation ◽  
Historical Analysis ◽  
The State ◽  
Eastern Cape ◽  
The People ◽  
Role Of The State ◽  
Leadership Accountability ◽  
Multiple Challenges ◽  
Colonial Oppression

Since the dawn of colonialism in Southern Africa, the province of the Eastern Cape emerged as the cradle of African resistance against colonial oppression. A closer look at the province reveals opportunities for progress and ultimate resurgence of economic and social development, yet conflated by a myriad of challenges. This book brings together different perspectives and realities of the post-apartheid Eastern Cape to provide an in-depth exploration of the developmental dilemmas that the province faces. This book provides insightful reflections on development and its sustainability some 25 years since democracy, and specifically focuses on sociological and demographic realities in the areas of migration and its impact on families. The book further grapples with the role of the state in developing culture and heritage in the province, pointing to fundamental and multiple challenges of deprivation, unemployment and subsequent community resilience in a variety of sectors including health and education. While it provides a historical analysis of contextual issues facing the province, the book also highlights the agency of the people of the Eastern Cape in confronting challenges in leadership, accountability, citizen participation and service provision. The book will be useful for development scholars and practitioners who are interested in understanding the state of the province, and similar settings, and the degree to which it has emerged from the shadows of its colonial and apartheid legacies.

The role of the media in the formation of shame in the national consciousness

2021 ◽  
Author(s):  
Alaigul Karabaevna Bekboeva
Keyword(s):  
National Identity ◽  
Social Meaning ◽  
National Consciousness ◽  
Social Phenomenon ◽  
Human Relationships ◽  
Social Existence ◽  
A Value ◽  
State And Society ◽  
The Media

This article considers the role of the media as a partner of the state and society, as well as spontaneity. Due to this, media serve as one of the factors in the formation of national self-consciousness and its elements, such as shame. The author analyzes such element of national identity as national shame. It is proved that national shame as a social phenomenon has a social meaning of the regulator of human relationships in social existence. It is noted that national shame is socially determined, has a permanent character, and its socially significant semantic principles are passed from generation to generation as a form of behavior through implantation and interspersing it as a daily norm of people's behavior, giving each act a value-significant meaning.

Illegal Construction in Hanoi and Hanoi's Wards

2004 ◽  
Vol 3 (2) ◽  
pp. 337-369 ◽  
Author(s):  
David Koh
Keyword(s):  
State Power ◽  
The State ◽  
The People ◽  
The Face ◽  
History Of ◽  
State Boundaries ◽  
Urban Administration ◽  
Ability And Willingness

AbstractIn the drama of negotiation of state boundaries, the role of local administrators as mediators is indispensable. They mediate between state demands for more discipline and societal demands for more liberties. Their ability and willingness to enforce determines the extent of state power. They are a particular type of elites chosen by the state to administer; yet often they have an irrational and morally corrupt relationship with their subjects. The questions that arise then are: When do the local administrators decide to or not to enforce the rules? What considerations do they hold in the face of contradicting demands for their loyalties? This paper seeks answers to the above questions by examining state enforcement of its construction rules in Hanoi after 1975, in which the ward, a level of local administrators in the urban administration landscape, plays an important role in holding up (or letting down) the fences. I will examine the irrationality of the housing regime that led to widespread offences against construction rules, and then show why and how local administrators may or may not enforce rules. This paper comprises two parts. The first part outlines the nature and history of the housing regime in Vietnam and the situation of state provision of housing to the people. These provide the context in which illegal construction arises. Part Two looks at illegal construction in Hanoi chronologically, and focuses on important episodes. The theme that runs through this paper is the role of local administrators in the reality of illegal construction.

scholarly journals The Place Of Karakalpak Ethnoculture In The Integration Of Society

2021 ◽  
Vol 03 (04) ◽  
pp. 676-688
Author(s):  
Halima Kadirova ◽  
Keyword(s):  
National Identity ◽  
Cultural Identity ◽  
Scientific Article ◽  
Social Changes ◽  
Next Generation ◽  
Way Of Life ◽  
The Past ◽  
Global Space ◽  
The People

This scientific article highlights the place and role of the Karakalpak ethnic culture in the development and preservation of the identity of the people. The authors analyze the culture and life of the modern Karakalpak family, which inherits to the next generation the traditional way of life associated with national holidays and traditions, dastans performed by Karakalpak bakhshi (singers), legends and legends of the past, told by the older generation. The article argues that social changes in the global space contribute to the emergence of certain changes in the content of cultural identity, language, art, spiritual categories, which are elements of the basis of the national identity of each nation and various ethno-regional units, which further strengthens the study of this issue under the influence of the process of globalization.

scholarly journals THE ENGLISH PHRASEOLOGICAL UNITS WITH THE TOPONYMIC COMPONENTS AS SIGNS OF MATERIAL AND SPIRITUAL CULTURE

2020 ◽  
pp. 23-29
Author(s):  
Светлана Александровна Калинина
Keyword(s):  
National Identity ◽  
English Language ◽  
Cultural Value ◽  
Native Culture ◽  
Spiritual World ◽  
The People ◽  
State Of Mind ◽  
Moral Qualities ◽  
Scientific System

Введение. Раскрывается понятие топонима как маркера географического пространства и роль топонимики в системе наук. Определяется роль топонима, входящего в структуру фразеологической единицы (ФЕ), и культурологическая ценность самого устойчивого оборота с компонентом-топонимом. Обосновывается актуальность исследования, его цель и новизна. Материал и методы. Материалом послужили топонимические фразеологизмы современного английского языка (213 единиц), исследованные посредством методов статистического и лингвокультурологического анализа. Результаты и обсуждение. В топонимических фразеологизмах вербализации подвергаются различные сегменты объективной реальности, репрезентирующие материальный и духовный мир человека. Топонимические фразеологизмы раскрывают отношение человека к окружающей его действительности, отношение к окружающим его людям и к самому себе. Они также анализируют внешние и внутренние стороны человеческой личности, акцентируя внимание на внешнем виде человека, особенностях его голоса, походки, умственного склада ума, на морально-нравственных качествах и характере человека, создавая при этом определенный позитивный или негативный образ. Заключение. Топоним является маркером национальной культуры, поскольку отражает природно-географические особенности страны, историко-культурную специфику этноса, ее населяющего; связан с менталитетом и особенностями характера нации, ее психологией и социально-бытовыми факторами. В английских ФЕ с компонентом-топонимом также находит отражение национально-культурное своеобразие жизни народа. Топонимические фразеологизмы современного английского языка распределяются по двум большим группам: ФЕ, отражающие материальный мир человека, и ФЕ, отражающие духовный мир человека. Фразеологизмы, характеризующие материальный мир человека, можно распределить по десяти подгруппам, большинство из которых соотносятся с бытом человека. Топонимические фразеологизмы, характеризующие духовный мир человека, включают шесть подгрупп, представляющие отношение человека к действительности и людям. Introduction. The concept of a toponym as a marker of the geographical space and the role of toponymy in the scientific system are revealed. The role of the toponym included as a component of the phraseological unit and the cultural value of these idioms are determined. The relevance of the research, its purpose and novelty are substantiated. Material and methods. The research material is the phraseological units of the modern English language with a toponym as a component (213 units). The methods of the study are the statistical method and the method of the linguacultural analysis. Results and discussion. Toponymic phraseological units reflect and verbalize the various segments of the objective reality including the material and spiritual world of a personality. Toponymic phraseological units reveal a person’s attitude to the reality surrounding him/her, a person’s attitude to the people near him/her and the attitude to self. They also analyze the external and internal aspects of the personality, focusing the view on the appearance of a man or woman, on his/her voice, on gait, on mental state of mind, on the moral qualities and the character of a personality. The image of a personality creating by phraseological units can be positive or negative one. Conclusion. Any toponym (especially if it belongs to the “native” culture) has a national identity. It reflects (except the historical, territorial and geographical peculiarities of the nation), the national mentality, character, and specific features of the people’s life. The English phraseological units with a toponym as a component reflect the national identity as well. These idioms are divided into two large groups: 1) those which show the material comforts of the everyday life and 2) those which tell us about the inward habits of the people. Toponymic phraseological units of the second group include six subgroups. Subgroups including the idioms reflecting the people’s attitude to the social reality and to the other people prevail.

scholarly journals KONSEP WELLFARE STATE DI INDONEISA

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Winda Roselina Effendi
Keyword(s):  
Social Security ◽  
Welfare State ◽  
Social Services ◽  
The State ◽  
The Public ◽  
The People ◽  
Role Of The State ◽  
Market Economy System ◽  
Economy System

Walfare State concept born in the era of the 20th century as a correction of the development of the concept of the country as night watchman, the phenomenon of economic capitalism that gradually leads to lameness in the distribution of sources of prosperity. In the Walfare State concept, the state is required to extend its responsibility to the socio-economic problems facing the people. The functions of the state also include activities that were previously beyond the scope of state functions, such as extending the provision of social services to individuals and families in specific matters, such as social security. The role of the state can not be separated with Welfare State because the state that plays a role in managing the economy which includes the responsibility of the state to ensure the availability of basic welfare services in certain levels. Welfare State does not reject the existence of a capitalist market economy system but believes that there are elements in the public order that are more important than market objectives and can only be achieved by controlling and limiting the operation of such market mechanisms.Keywords: walfare state, country, economic systemKonsep Walfare State yang lahir di era abad ke-20 sebagai koreksi berkembangnya konsep negara sebagai penjaga malam, gejala kapitalisme perekonomian yang secara perlahan-lahan menyebabkan terjadinya kepincangan dalam pembagian sumber-sumber kemakmuran bersarma. Dalam konsep Walfare State, negara dituntut untuk memperluas tanggung jawabnya kepada masalah-masalah sosial ekonomi yang dihadapi rakyat. Fungsi negara juga meliputi kegiatan-kegiatan yang sebelumnya berada diluar jangkauan fungsi negara, seperti memperluas ketentuan pelayanan sosial kepada individu dan keluarga dalam hal-hal khusus, seperti social security, kesehatan.  Peran negara tidak bisa dipisahkan dengan Welfare State karena negara yang berperan dalam mengelola perekonomian yang yang di dalamnya mencakup tanggung jawab negara untuk menjamin ketersediaan pelayanan kesejahteraan dasar dalam tingkat tertentu. Welfare State tidak menolak keberadaan sistem ekonomi pasar kapitalis tetapi meyakini bahwa ada elemen-elemen dalam tatanan masyarakat yang lebih penting dari tujuan-tujuan pasar dan hanya dapat dicapai dengan mengendalikan dan membatasi bekerjanya mekanisme pasar tersebut. Kata Kunci: walfare state, negara,sistem ekonomi 

الشعب‎ يريد‎ اسقاط‎ النظام‎ “The People Want to Overthrow the Regime”

2019 ◽  
pp. 46-73
Author(s):  
Amy Austin Holmes
Keyword(s):  
Social Media ◽  
State Violence ◽  
The State ◽  
Breaking Point ◽  
Mass Mobilization ◽  
The People ◽  
The Social ◽  
Key Features ◽  
Security Organizations

This chapter analyzes the first wave of the revolution against Hosni Mubarak. Refuting arguments that focus on the role of the social media, or divisions among the elite, and the alleged neutrality of the Egyptian military, the chapter illustrates that it was a revolutionary coalition of the middle and lower classes that created a breaking point for the regime. Key features of this mass mobilization included the refusal of protesters to be cowed by state violence, the creation of “liberated zones” occupied by the people, “popular security” organizations that replaced the repressive security apparatus of the state, and strikes that crippled the economy in the final days of the Mubarak era. Key moments during the 18 days are described with ethnographic detail, including the unfiltered reactions of protesters to the deployment of soldiers on January 28. The revolutionary nature of the uprising is that people demanded more than just the ouster of Mubarak—they wanted to topple “the regime” by naming the names of a slew of Mubarak’s cronies to remove them from power.

PANTELEIMON KULISH AS A LITERARY CRITIC: FEATURES OF STYLE

2020 ◽  
pp. 82-89
Author(s):  
T. I. Kononchuk
Keyword(s):  
The State ◽  
Literary Critic ◽  
Polish Literature ◽  
The People ◽  
National Spirit ◽  
History Of ◽  
Time Requirements ◽  
Literature Culture ◽  
Main Factor

The article deals with the work of Panteleimon Kulish (1819–1897) as a literary critic. Here is analyzed his article about Hryhoriy Kvitka-Osnovianenko, which was published in 1858 in St. Petersburg in a separate brochure. It has been found out that consideration of the writer’s creativity in the historical and world context, conclusion of generalizations, clarification of the most characteristic aesthetic features of the analyzed works, view on creativity through the author’s biography, journalism, emotionality, argumentation are characteristic for style of Kulish as a literary critic. At the beginning of the article, Kulish talks about the place and role of literature in society. He draws attention to the development and level of literature in the context of the historical development of the state. He gives examples from different literatures and concludes that the development of culture does not always go hand in hand with the development of the state. The author says that the opposite is the case: the decline of a state or kingdom is observed, and at the same time, literature, culture is developing. P. Kulish gives examples from Czech, Polish literature. These facts are important to him because he sees the same in Ukrainian literature. Kulish speaks about literature as a national spirit living in the artistic word. He emphasizes that literature is the key to being a nation. Analyzing the work of H. Kvitka-Osnovyanenko, P. Kulish draws attention to the language of works as the main factor of the text, because of which language appears as a representation of the national spirit, as a guarantee of prosperity of the people. He emphasizes that through literature the people manifest their mission of philanthropy. The works of H. Kvitka-Osnovyanenko, writes P. Kulish, have appeared during difficult years, and show national spirit, they are organic with time requirements. The author briefly describes the biography of H. Kvitka-Osnovyanenko. The journalistic style is characteristic of him. P. Kulish explains where H. Kvitka got his knowledge of the Ukrainian language, why he was so respectful to religion, which later became one of the central themes in his work. In analyzing H. Kvitka-Osnovyanenko’s stories, P. Kulish emphasizes moral and ethical aspects. According to one article by Panteleimon Kulish, we see that he is an interesting critic. His text contains a lot of information, generalizations, reveals typical in the history of peoples and cultures.

CONSTRUCTING CULTURAL DIFFERENCE IN MANCHUKUO: STORIES OF GU DING AND USHIJIMA HARUKO

2013 ◽  
Vol 10 (2) ◽  
pp. 171-188
Author(s):  
Junko Agnew
Keyword(s):  
National Identity ◽  
Cultural Difference ◽  
Ethnic Politics ◽  
Modern Medicine ◽  
Social Position ◽  
Literary Texts ◽  
Chinese Characters ◽  
Literary Works ◽  
Japanese Imperialism

This article explores the role of Pan-Asian ideology in Japanese imperialism and how it is reflected in literary texts produced in Manchukuo. Through the analysis of Chinese and Japanese literary works this study examines the construction of ethnic identities and difference which was central to both Pan-Asian discourse and Manchukuo national identity. In both types of works the Japanese and Chinese characters use the concept of ethnicity or culture to reveal different realities of Manchukuo's ethnic politics. While the insoluble separation between the Japanese and the Chinese in Ushijima Haruko's “A Man Called Shuku” betrays the ethnic harmony proclaimed by the Manchukuo regime, Gu Ding's “A New Life” suggests a possibility of true harmony between the two ethnicities. Where the Japanese vice governor's distrust of his Chinese subordinate in Ushijima's story reflects the author's own fear and guilt about her privileged social position, the Chinese protagonist in Gu's story emphasizes the importance of Japanese modern medicine during a plague outbreak as well as his importance as a mediator between the colonizer and his countrymen in order to justify the author's association with Japanese imperialism.

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