The Traditional Village Community in Java in Transition

Itinerario ◽  
1981 ◽  
Vol 5 (1) ◽  
pp. 78-85
Author(s):  
P. Creutzberg

A noteworthy report was recently published by two staff members of agricultural research institutes in Bogor (Indonesia), Collier and Soentoro, concerning the substantial changes that have occurred during the last ten to twenty years in traditional social relationships in the village community of rural Java (1). The phenomenon had been recorded before, including by Dr. Collier, who published a report on the subject when he and other research workers examined it in the course of their field work (2). Collier and Soentoro's report consists of a summary of surveys subsequently carried out by the Bogor institutes. These surveys confirmed the earlier observations. The report indicates clearly that this development, with its ominous consequences, is proceeding apace and is steadily permeating rural Java as a whole. Collier and Soentoro's report stands out for its lucid analysis of economic and social developments in rice production methods. Their detailed account of this development takes due account of the many variants stemming from varying regional traditions, economic circumstances and legal relationships.

2018 ◽  
Vol 10 (4) ◽  
pp. 6-13
Author(s):  
Nikolai V. Belenov

Geographical vocabulary existing in ethno-linguistic environment, has a significant impact on the formation of its toponymic nomenclature. This influence is manifested both in the form of toponymic formants and in the basics of geographical names originating from this ethno-linguistic environment. The relevance of this work is definted by the fact that until now geographical vocabulary of the Tornovsky dialect of the Moksha-Mordovian language, as well as other Samara-Bends dialects, was not the subject of special study, and was not introduced into academic and research circulation. The purpose of this article is description and lexico-semantic and etymological analysis of geographical vocabulary of the Tornovsky dialect of the Moksha-Mordovian language. General theoretical and methodological basis of the research was made up of the works of Russian and international researchers on the toponymy and dialectology of the Mordovian languages. Vocabulary data is based on the materials of field research that the author conducted in the village Tornovoe of the Volga district of the Samara region during the field-work in 2017 and 2018. The main methods of linguistic research are descriptive and comparative methods. They were used in the collection and analysis of linguistic material. The results of the study showed that the geographical vocabulary of the Tornovsky dialect of the Moksha-Mordovian language fully reflects all the phonetic and accentual features of this dialect. It was also revealed that there is a fundamental difference between the composition of geographical vocabulary of the Tornovsky dialect and the same vocabulary of the neighboring dialects of the Moksha-Mordvin language, Shelehmetsky and Bahilovsky. A significant part of the geographical vocabulary in tthe Tornovsky dialect is borrowed from the Russian and Turkic Kipchak languages which reflects ethnolinguistic history of its speakers.


2018 ◽  
Vol 17 (3) ◽  
Author(s):  
Agung Sri Sulistyawati ◽  
Ida Ayu Trisna Eka Putri ◽  
Fanny Maharani Suarka ◽  
Putu Ratih Pertiwi

Tista Tourism Village is the developing tourist village, that located at Kerambitan Village, Tabanan Regency. The purpose of this community service is to deliver the understanding and skills, improving for Tista community in playing an active role and participation in preparation of local lodging (homestay) along with supporting facilities to provide security and comfort when tourists stay and can increase tourists length of stay at Tista Tourism Village to enjoy various tourism products and tour packages in Tista Village in support of development and management of Tista Tourism Village, so as to provide economic benefits in directly to the Tista Village community. The devotion technique that is giving counseling to the tista village community which was attended by the village head, the chairman of pokdarwis, the manager of the tourist village and the community, the subject that presented about the homestay to be clean, confortable, and the availability of clean water. Homestay is prepared to be the main accommodation alternative for tourists whotakes the vacation at Tista Wisata Village. But about the cleanliness, is still a shortcoming that must be addressed. Not only homestay, a number of tourist destinations that are intended to attract tourists, should provide the widest information to tourists and maintain the cleanliness of the surrounding environment. All parties must be involved in fixing the existing shortcomings, because to increase tourism requires a high awareness, ie the community will be involved.


Parasitology ◽  
1966 ◽  
Vol 56 (4) ◽  
pp. 745-751 ◽  
Author(s):  
D. A. Denham

It has been shown that the 5th or adult stage of Trichinella spiralis stimulates strong immunity in mice. This was shown using a transfer technique and irradiated worms. A comparison between the immunity produced by a normal infection and one which has been irradiated is made and explanations offered to explain the fact that less immunity is stimulated by irradiated larvae.I would like to express my gratitude to H.M. Treasury and to the Agricultural Research Council for financial support during the time that this work was conducted. I would also like to thank Professor W.I.B. Beveridge, within whose department this work was conducted, for the facilities provided. I would also like to record my gratitude to Dr W. C. Campbell for the many stimulating discussions we have had on the subject of Trichinella.


2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Novy Sunita Sinurat ◽  
Iskandar A M ◽  
Slamet Rifanjani

The research aimed to find out types of rattan, types of handicrafts, and the utilization process by the craftsmen community in the village of Menyabo. The subject of the study was community in the village of Menyabo utilizing rattan. The object of research is rattan which is utlization by the community. The research method was the survey, in which the sample was taken through sampling techniques using a census from the entire craftsman community. The data were collected through an in-depth interview by referring to interview guidelines. The results of data analysis showed that there were only a few types of rattan found in Menyabo village, and only two types of rattan used, namely Marau rattan and Sega rattan. The product  in the form of a bearable, takin, fork, tengkalang/basket, winnow, and shoe/sandals rack. Menyabo village community do not market the product. All types of product is only used for daily needs as kitchen furniture. Keywords: Utilization, Rattan, Community


2021 ◽  
Vol 5 (1) ◽  
pp. 57
Author(s):  
Mustika Diana ◽  
Yanto Yanto ◽  
Redi Pirmansyah

Libraries can play a more role and can contribute in terms of community empowerment, closer, invite and empower the community. One way to get closer to the community is that the library can use the concept of inclusion to achieve its goals as a principle of lifelong learning. Inclusion-based libraries are libraries that facilitate the community in developing their potential by seeing cultural diversity, willingness to accept change, and offering opportunities to try, protect and fight for culture and human rights. This has been done by the Library of Science Resources in Marga Sakti Village, Musi Rawas Regency, with the concept of a Village Library Based on Social Inclusion, which has made the library an institution that can empower the community through productive activities such as making bitter melon chips, cultivating crickets, providing internet access for the community, Karang Taruna activities by establishing Youth Bands, PKK activities centered in libraries, storytelling activities, mobile libraries, establishing reading villages and others. Of the many activities above, this indicates that the library has become the central activity of the village community and as a concrete manifestation that the Marga Sakti Village Resource Library has implemented the concept of Social Inclusion.


1994 ◽  
Vol 33 (4) ◽  
pp. 407-429 ◽  
Author(s):  
Christopher Dyer

The village community has a shadowy existence in historical writing about the English Middle Ages. With a few honorable exceptions, scholars have been reluctant to assign to the village any central place in their account of medieval society. In some cases it is ignored or given such small emphasis as to imply that it was of little importance, and it is still necessary to provide evidence for the existence of the community and its organization.This essay is concerned first with questions of definition and locating the village community's role in society and government. Second, the problem of the community's decline will be investigated, examining the relationships between villagers, mainly in the peak period of social and economic development around 1300, and then exploring the evidence for deterioration in the unity of the village after 1350. This is intended to reexamine the subject in the light of recent work and in particular to consider the skepticism about the collective nature of peasant society. Attention will also be given to the idea that late medieval villages were as divided in their social structure and as collusive with outside authorities as were their successors in the early modern period.


2019 ◽  
Vol 4 (1) ◽  
pp. 30
Author(s):  
Triyanto Triyanto ◽  
Yeni Sri Lestari

Recently, many anti-pancasila cases have appeared in the mass media, both in print and in electronic form. The place is not only the village community, but also the city people who actually have the character of a plural society, are aware of the differences and even have an individualistic attitude. In rural communities, it usually holds the values of togetherness, mutual love and upbringing and respect-respect and respects each other. In fact, a slight difference can lead to a case of intolerance. This study aims to determine how the views and attitudes of rural communities in West Aceh, an area that enforces Islamic law against the values of Pancasila. It also aims to find out how the loyalty of rural communities in West Aceh to the ideology of Pancasila. This research uses a qualitative method. The informant is determined by purposive sampling, that is selecting the community as an informant according to the expertise, and the mentioned expertise is meant to understand the problem that becomes the subject of this study. The results show that Pancasila is only known by the older generation and this generation understands that the values of Pancasila run as a tolerance setting, so that citizens do not discriminate against the existence of people outside of Aceh, let alone outside the region. This generation also understands that the implementation of Islamic law is a loyalty to the ideology of Pancasila because the first principle is expressed as faith in the Mahaesa. So there is no contradiction between the Islamic Shari'a and Pancasila. Unfortunately, the younger generation does not understand how Pancasila is. This generation has never received socialization about Pancasila and only knows about the flag ceremony, which often reads the Pancasila text. The researcher's interpretation is that after the 1998 Reformation, the community did not experience the socialization of Pancasila values. Unfortunately, some understand that Pancasila and the Islamic Sharia'ah are contradictory. In this narrow sense, it can threaten the existence of Pancasila. But by and large, the contradiction is limited because of the religious differences that can still be harmonized values of unity.DOI: http://dx.doi.org/10.17977/um021v4i12019p030 


2021 ◽  
Vol 21 (2) ◽  
pp. 142-156
Author(s):  
Intan Leliana ◽  
Mirza Ronda ◽  
Hayu Lusianawati

Recent films have attracted a lot of audiences, because many films have appeared with moral messages. This is evidenced by the number of films circulating by instilling the value of positive messages that are packaged in a concise, straightforward and interesting manner. So that many film makers have emerged to produce their works so that they can be watched by the public and can have a positive impact. Of the many films that are presented on the big screen, they have offered various colors in such a way, of course, adapted to the phenomena that are happening in society. Among them are the variety of films that are presented on the big screen, some are moral messages that are so constructive and in accordance with actual events in society, one of which is the short film “Tilik”. The research method used is qualitative in the form of semiotic analysis of Tilik Film Representations, this approach also allows researchers to use data as well as possible to be able to develop components of analytical, conceptual, categorical and flexible information. There are many signs in Tilik Film which have implied meanings. Director Tilik is very good at wrapping moral messages through the daily life of the village community through a film that only lasts 32 minutes, 34 seconds. These signs are displayed through several aspects such as the setting and setting of the film, shooting techniques, characters and dialogue between characters, scenes made by players, to the selection of the wardrobe of the characters in the film Tilik. These aspects then help build the film's storyline that produces moral messages. Keywords: representation, roland barthes semiotics, film


2019 ◽  
Vol 9 (1) ◽  
pp. 132
Author(s):  
Sumarlin Adam ◽  
Pattaling Pattaling ◽  
Sumarni Sumai ◽  
Muhammad Obie

This study analyzed the patterns and models of communication that occur among stakeholders in the implementation of village fund programs; communication barriers that occur; and the implementation of the village fund programs itself with the communication patterns and obstacles that occurs. Data collection was done through non-participatory observation, in-depth interviews, focused group discussion, and literature review. The results showed that stakeholders in the implementation of village fund programs carry out formal and non-formal communication patterns. The communication model found was both linear and convergent models. The communication barriers could occur in communication from top to bottom, the bottom up, horizontally, and diagonally. There are various types of communication barriers that occur in implementing village funds, namely: personal, cultural, physical, and environmental barriers. The implementation of village funds requires the village community to act as the subject of development, thus requiring the participation of all village communities, starting from the stages of planning, implementation, monitoring, to preservation.


2014 ◽  
Vol 11 (01) ◽  
pp. 35-42
Author(s):  
M. Hermans

SummaryThe author presents his personal opinion inviting to discussion on the possible future role of psychiatrists. His view is based upon the many contacts with psychiatrists all over Europe, academicians and everyday professionals, as well as the familiarity with the literature. The list of papers referred to is based upon (1) the general interest concerning the subject when representing ideas also worded elsewhere, (2) the accessibility to psychiatrists and mental health professionals in Germany, (3) being costless downloadable for non-subscribers and (4) for some geographic aspects (e.g. Belgium, Spain, Sweden) and the latest scientific issues, addressing some authors directly.


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